مستدرکِ حاکم
Mustadrak al-Hakim
كِتَابُ : الْبُيُوعِ
Book of Sales
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1
كِتَابُ : الْبُيُوعِ
Book of Sales
2 لَا بَأْسَ بِالْغِنَى لِمَنِ اتَّقَىThere is no harm in wealth for one who fears Allah
3 خُذُوا مَا حَلَّ وَدَعُوا مَا حُرِّمَTake what is lawful and leave what is forbidden
4 لَمْ يَكُنْ عَبْدٌ لِيَمُوتَ حَتَّى يَبْلُغَ آخِرَ رِزْقٍ هُوَ لَهُNo servant will die until he has received the last of the provision that is his
5 إِنَّ اللَّهَ لَا يُنَالُ فَضْلُهُ بِمَعْصِيَةٍThe bounty of Allah is not attained through disobedience
6 الْبَيْعُ يَحْضُرُهُ الْكَذِبُ وَالْيَمِينُ فَشُوبُوهُ بِالصَّدَقَةِLying and oaths occur in trade, so mix it with charity
7 التَّاجِرُ الصَّدُوقُ الْأَمِينُ الْمُسْلِمُ مَعَ الشُّهَدَاءِ يَوْمَ الْقِيَامَةِThe truthful, trustworthy Muslim merchant will be with the martyrs on the Day of Resurrection
8 إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَفِيضَ الْمَالُ ، وَيَكْثُرَ الْجَهْلُAmong the signs of the Hour is that wealth will overflow and ignorance will increase
9 إنَّ خَيْرَ الْبِقَاعِ الْمَسَاجِدُ ، وإنَّ شَرَّ الْبِقَاعِ الْأَسْوَاقُ .The best of places are the mosques and the worst of places are the markets
10 لَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْDo not differ, lest your hearts differ
11 لَا يَحِلُّ لِمُسْلِمٍ إِنْ بَاعَ مِنْ أَخِيهِ بَيْعًا فِيهِ عَيْبٌ أَنْ لَا يُبَيِّنَهُ لَهُIt is not lawful for a Muslim who sells his brother something with a defect not to point it out to him
12 لَيْسَ مِنَّا مَنْ غَشَّنَاWhoever cheats us is not one of us
13 لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى فِيهِ أَحَدٌ إِلَّا أَكَلَ الرِّبَاA time will come upon the people when no one will remain who does not consume usury
14 لَا يَحْتَكِرُ إِلَّا خَاطِئٌNo one hoards except a sinner
15 الْجَالِبُ إِلَى سُوقِنَا كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِOne who brings goods to our market is like one who strives in the path of Allah
16 دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ ، فَإِنَّ الْخَيْرَ طُمَأْنِينَةٌ وَإِنَّ الشَّرَّ رِيبَةٌLeave what gives you doubt for what does not give you doubt, for good is tranquillity and evil is doubt
17 إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌIf your good deed pleases you and your bad deed grieves you, then you are a believer
18 الْبِرُّ حُسْنُ الْخُلُقِ ، وَالْإِثْمُ مَا حَاكَ فِي صَدْرِكَRighteousness is good character, and sin is what wavers in your chest
19 الْخَرَاجُ بِالضَّمَانِEntitlement to profit goes with liability for loss
20 الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا ، وَيَأْخُذُ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا يَهْوَىThe two parties to a sale have the option as long as they have not separated
21 اشْتِرَاطُ الْبَائِعِ خِدْمَةَ الْعَبْدِ الْمَبِيعِ وَقْتًا مَعْلُومًاThe seller stipulating the service of the sold slave for a known period
22 لَا يَجُوزُ بَيْعَانِ فِي بَيْعٍ ، وَلَا بَيْعُ مَا لَا يَمْلِكُ ، وَلَا سَلَفٌ وَبَيْعٌ ، وَلَا شَرْطَانِ فِي بَيْعٍ .Two sales in one sale are not permitted, nor selling what one does not own, nor a loan combined with a sale, nor two conditions in one sale
23 النَّهْيُ عَنْ بَيْعِ الْحَبِّ حَتَّى يَشْتَدَّ ، وَعَنْ بَيْعِ الْعِنَبِ حَتَّى يَسْوَدَّ ، وَعَنْ بَيْعِ التَّمْرِ حَتَّى يَحْمَرَّ وَيَصْفَرَّThe prohibition of selling grain until it hardens, grapes until they turn black and dates until they ripen
24 كَفَى بِالْمَرْءِ مِنَ الْكَذِبِ أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَIt is enough of a lie for a man to narrate everything he hears
25 لَا عُهْدَةَ فَوْقَ أَرْبَعٍThere is no warranty period beyond four days
26 عُهْدَةُ الرَّقِيقِ أَرْبَعُ لَيَالٍThe warranty period for slaves is four nights
27 مَا مِنْ عَبْدٍ كَانَتْ لَهُ نِيَّةٌ فِي أَدَاءِ دَيْنِهِ إِلَّا كَانَ لَهُ مِنَ اللَّهِ عَوْنٌNo servant intends to pay off his debt except that he has help from Allah
28 إِنَّ اللَّهَ مَعَ الدَّائِنِ ، حَتَّى يَقْضِيَ دَيْنَهُ ، مَا لَمْ يَكُنْ فِيمَا يَكْرَهُهُ اللَّهُAllah is with the debtor until he pays off his debt, as long as it is not in something Allah dislikes
29 مَنْ تَدَايَنَ بِدَيْنٍ وَلَيْسَ فِي نَفْسِهِ وَفَاؤُهُ ، ثُمَّ مَاتَ ، اقْتَصَّ اللَّهُ لِغَرِيمِهِ عَنْهُ يَوْمَ الْقِيَامَةِWhoever takes on a debt without intending to repay it and then dies, Allah will exact retribution from him for his creditor on the Day of Resurrection
30 الدَّيْنُ رَايَةُ اللَّهِ فِي الْأَرْضِ ، فَإِذَا أَرَادَ أَنْ يُذِلَّ عَبْدًا وَضَعَهَا فِي عُنُقِهِDebt is Allah's banner on earth; when He wishes to humiliate a servant, He places it on his neck
31 لَوْ قُتِلَ رَجُلٌ فِي سَبِيلِ اللَّهِ ، ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ ، مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى دَيْنُهُIf a man were killed in the path of Allah, then brought back to life while in debt, he would not enter Paradise until his debt was paid
32 مَنْ مَاتَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ : الْكِبْرُ وَالْغُلُولُ وَالدَّيْنُ دَخَلَ الْجَنَّةَWhoever dies free of three things, arrogance, stealing from the spoils and debt, will enter Paradise
33 إِنَّ إِبْلِيسَ يَئِسَ أَنْ تُعْبَدَ الْأَصْنَامُ بِأَرْضِ الْعَرَبِIblis has despaired of idols being worshipped in the land of the Arabs
34 مَنْ حَالَتْ شَفَاعَتُهُ دُونَ حَدٍّ مِنْ حُدُودِ اللَّهِ ، فَقَدْ ضَادَّ اللَّهَ فِي أَمْرِهِ ، وَمَنْ خَاصَمَ فِي بَاطِلٍ وَهُوَ يَعْلَمُ ، لَمْ يَزَلْ فِي سَخَطِ اللَّهِ حَتَّى يَنْزِعَWhoever's intercession prevents one of the prescribed penalties of Allah has opposed Allah in His command
35 حِكَايَةُ رَجُلٍ لَمْ يَعْمَلْ خَيْرًا قَطُّ وَكَانَ يُدَايِنُ النَّاسَ بِالْمُسَامَحَةِThe story of a man who never did any good but used to deal with people leniently in debts
36 مَنْ أَنْظَرَ مُعْسِرًا وَوَضَعَ لَهُ ، أَظَلَّهُ اللَّهُ فِي ظِلِّهِWhoever grants respite to one in hardship or relieves him of his debt, Allah will shade him in His shade
37 وَمَنْ وَجَدْتُمُوهُ مُعْسِرًا فَتَجَاوَزُوا عَنْهُWhoever you find in hardship, overlook his debt
38 إِنَّ خَيْرَ الْقَوْمِ خَيْرُهُمْ قَضَاءًThe best of people are those best in repaying debts
39 زِنْ وَأَرْجِحْWeigh and give extra
40 النَّهَيُ عَنْ كَسْرِ سِكَّةِ الْمُسْلِمِينَ الْجَائِزَةِ .The prohibition of breaking the current coinage of the Muslims
41 إِنَّ اللَّهَ لَعَنَ الْخَمْرَ ، وَعَاصِرَهَا ، وَمُعْتَصِرَهَا ، وَشَارِبَهَاAllah has cursed wine, the one who presses it, the one for whom it is pressed and the one who drinks it
42 مَنْ طَلَبَ حَقًّا فَلْيَطْلُبْ فِي عَفَافٍWhoever seeks a right should seek it with decency
43 نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ ، وَمَهْرِ الْبَغِيِّ ، وَأَجْرِ الْكَاهِنِ ، وَكَسْبِ الْحَجَّامِThe Messenger of Allah (peace and blessings be upon him) forbade the price of a dog, the earnings of a prostitute, the fee of a soothsayer and the earnings of a cupper
44 نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنْ لَبَنِ الْجَلَّالَةِ ، وَعَنْ أَكْلِ الْمُجَثَّمَةِ ، وَعَنِ الشُّرْبِ مِنْ فِيِّ السِّقَاءِ .The Messenger of Allah (peace and blessings be upon him) forbade the milk of an animal that feeds on filth, the flesh of an animal tied up and shot, and drinking from the mouth of a waterskin
45 نَهَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنْ بَيْعِ الشَّاةِ بِاللَّحْمِThe Prophet (peace and blessings be upon him) forbade selling a sheep in exchange for meat
46 مَنِ اشْتَرَى سَرِقَةً ، وَهُوَ يَعْلَمُ أَنَّهَا سَرِقَةٌ ، فَقَدْ شَرَكَ فِي عَارِهَا وَإِثْمِهَاWhoever buys stolen goods knowing that they are stolen shares in its shame and sin
47 أَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلٍ أَوْ رَجُلَيْنِ فَهُوَ للْأَوَّلِ مِنْهُمَا ، وَأَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَاWhenever a man sells something to two men, it belongs to the first of them, and whenever a woman is married off by two guardians, she belongs to the first of them
48 إِذَا سَرَقَ الرَّجُلُ فَوَجَدَ سَرِقَتَهُ ، فَهُوَ أَحَقُّ بِهَا حَيْثُ وَجَدَهَاWhen a man's property is stolen and he finds it, he has the most right to it wherever he finds it
49 بِمَ يَسْتَحِلُّ أَحَدُكُمْ مَالَ أَخِيهِ إِنْ أَصَابَتْهُ جَائِحَةٌ مِنَ السَّمَاءِ ؟By what right would any of you take his brother's money if a calamity from the sky struck his crop?
50 وَإِنَّ أَرْبَى الرِّبَا عِرْضُ الرَّجُلِ الْمُسْلِمِThe worst form of usury is attacking the honour of a Muslim man
51 إِذَا ظَهَرَ الزِّنَا وَالرِّبَا فِي قَرْيَةٍ ، فَقَدْ أَحَلُّوا بِأَنْفُسِهِمْ عَذَابَ اللَّهِWhen adultery and usury appear in a town, they have brought the punishment of Allah upon themselves
52 الرِّبَا وَإِنْ كَثُرَ فَإِنَّ عَاقِبَتَهُ تَصِيرُ إِلَى قَلٍّUsury, however much it increases, ends in decrease
53 نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ ، لَا يَعْلَمُ مَكِيلَهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِThe Messenger of Allah (peace and blessings be upon him) forbade selling a heap of dates of unknown measure for a known measure of dates
54 النَّهْيُ عَنْ بَيْعِ الرُّطَبِ بِالتَّمْرِThe prohibition of selling fresh dates for dried dates
55 تُرْفَعُ لِلرَّجُلِ صَحِيفَةٌ يَوْمَ الْقِيَامَةِ ، حَتَّى يَرَى أَنَّهُ نَاجٍ فَمَا تَزَالُ مَظَالِمُ بَنِي آدَمَ تَتْبَعُهُ حَتَّى مَا تَبْقَى لَهُ حَسَنَةٌA man's record will be raised on the Day of Resurrection until he thinks he is saved, then the rights of others will keep pursuing him until no good deed remains to him
56 نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنِ الْجَلَّالَةِ أَنْ يُؤْكَلَ لَحْمُهَا وَيُشْرَبَ لَبَنُهَا .The Messenger of Allah (peace and blessings be upon him) forbade eating the flesh of an animal that feeds on filth and drinking its milk
57 نَهَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَنْ تُبَاعَ السِّلَعُ حَيْثُ تُبْتَاعُ ، حَتَّى يَحُوزَهَا التُّجَّارُ إِلَى رِحَالِهِمْThe Messenger of Allah (peace and blessings be upon him) forbade selling goods where they are bought until the merchants take them to their own premises
58 نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ ، وَعَنْ قَتْلِ الْوِلْدَانِThe Messenger of Allah (peace and blessings be upon him) forbade every predatory animal with fangs and the killing of children
59 كَسْبُ الْحَجَّامِ خَبِيثٌThe earnings of the cupper are impure
60 النَّهْيُ عَنْ كَسْبِ الْأَمَةِ إِلَّا مَا عَمِلَتْ بِيَدِهَا نَحْوَ الْغَزْلِ وَالْخَبْزِ وَالنَّفْشِThe prohibition of the earnings of a slave woman except what she earns with her hands, such as spinning, baking and carding
61 النَّهْيُ عَنْ كَسْبِ الْأَمَةِ حَتَّى يُعْلَمَ مِنْ أَيْنَ هُوَ .The prohibition of the earnings of a slave woman until it is known where they come from
62 النَّهْيُ عَنْ عَسْبِ الْفَحْلِThe prohibition of charging a fee for the stud of a stallion
63 النَّهْيُ عَنْ بَيْعِ الْمَاءِThe prohibition of selling water
64 مَنْ أَقَالَ مُسْلِمًا أَقَالَ اللَّهُ عَثْرَتَهُWhoever agrees to cancel a sale for a Muslim, Allah will overlook his slips
65 إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ ، فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتَتَارَكَاWhen the buyer and seller disagree and there is no evidence between them, the word of the owner of the goods prevails or they cancel the sale
66 وَلَدُ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ ، فَكُلُوا مِنْ أَمْوَالِهِمْA man's child is part of his earnings and of his best earnings, so eat from their wealth
67 أَدِّ الْأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ ، وَلَا تَخُنْ مَنْ خَانَكَRender the trust to the one who entrusted you, and do not betray the one who betrayed you
68 لَا يَجُوزُ لِامْرَأَةٍ أَمْرٌ فِي مَالِهَا ، إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَاA woman may not dispose of her wealth on her own once her husband has her marriage bond
69 حِفْظُ الْحَوَائِطِ بِالنَّهَارِ عَلَى أَهْلِهَا ، وَ حِفْظُ الْمَاشِيَةِ بِاللَّيْلِ عَلَى أَهْلِهَا ، وَ عَلَى أَهْلِ الْمَاشِيَةِ مَا أَصَابَتْ مَاشِيَتُهُمْGuarding gardens by day is the duty of their owners, guarding livestock by night is the duty of their owners, and the owners of livestock are liable for what their livestock damage
70 الْآخِذُ وَالْمُعْطِي سَوَاءٌ فِي الرِّبَاThe taker and the giver are equal in usury
71 الْمُسْلِمُونَ عَلَى شُرُوطِهِمْ وَالصُّلْحُ جَائِزٌThe Muslims are bound by their conditions, and reconciliation is permissible
72 كُلُّ مَعْرُوفٍ صَدَقَةٌEvery good deed is charity
73 أَيُّمَا رَجُلٍ مَاتَ أَوْ أَفْلَسَ ، فَصَاحِبُ الْمَتَاعِ أَحَقُّ بِمَتَاعِهِ إِذَا وَجَدَهُ بِعَيْنِهِWhenever a man dies or becomes bankrupt, the owner of the goods has the most right to them if he finds them intact
74 لَا يُغْلَقُ الرَّهْنُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُA pledge is not forfeited; its gain belongs to its owner and its loss is borne by him
75 إِذَا كَانَتِ الْهِبَةُ لِذِي رَحِمٍ مُحَرَّمٍ لَمْ يَرْجِعْ فِيهَاWhen a gift is made to a close relative within the prohibited degrees, it is not taken back
76 مَكَّةُ مُنَاخٌ لَا تُبَاعُ رِبَاعُهَا ، وَلَا تُؤَاجَرُ بُيُوتُهَاMakkah is a place of encampment; its dwellings are not sold and its houses are not rented out
77 ذِكْرُ تَأْمِينِ النَّاسِ يَوْمَ فَتْحِ مَكَّةَ إِلَّا أَرْبَعَةُ نَفَرٍMention of the granting of safety to the people on the day of the Conquest of Makkah, except for four persons
78 حِكَايَةُ بَيْعِ سُرَقَ وَعِتْقِهِ وَوَجْهُ تَسْمِيَتِهِThe story of the sale of Surraq and his emancipation, and the reason for his name
79 مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فَرَّقَ اللَّهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِWhoever separates a mother from her child, Allah will separate him from his loved ones on the Day of Resurrection
80 نَهَى عَنِ التَّفْرِيقِ بَيْنَ الْأُمِّ وَوَلَدِهَاThe prohibition of separating a mother from her child
81 إِنَّ اللَّهَ يُحِبُّ سَمْحَ الْبَيْعِ سَمْحَ الشِّرَاءِ سَمْحَ الْقَضَاءِAllah loves one who is easygoing in selling, easygoing in buying and easygoing in settling debts
82 النَّهْيُ عَنِ الْبَيْعِ فِي الْمَسْجِدِ وَنِشْدَانِ الضَّالَّةِ فِيهِThe prohibition of buying and selling in the mosque and of announcing lost property in it
83 النَّهْيُ عَنِ السَّلَفِ فِي الْحَيَوَانِThe prohibition of advance purchase (salaf) in animals
84 النَّهْيُ عَنْ بَيْعِ الْكَالِئِ بِالْكَالِئِThe prohibition of selling a debt for a debt
85 النَّهْيُ عَنِ الْمُحَاقَلَةِ وَالْمُخَاضَرَةِ وَالْمُنَابَذَةِThe prohibition of muhaqalah, mukhadarah and munabadhah
86 التَّشْدِيدُ فِي أَدَاءِ الدَّيْنِSeverity concerning the repayment of debt
87 الرَّهْنُ مَحْلُوبٌ وَمَرْكُوبٌA pledged animal may be milked and ridden
88 الشَّرِكَةُ فِي التِّجَارَةِPartnership in trade
89 النَّهْيُ عَنْ بَيْعِ فَضْلِ الْمَاءِThe prohibition of selling surplus water
90 لَا يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُSurplus water is not to be withheld in order to withhold pasture by it
91 مَنْ بَلَغَهُ مَعْرُوفٌ عَنْ أَخِيهِ مِنْ غَيْرِ مَسْأَلَةٍ وَلَا إِشْرَافِ نَفْسٍ فَلْيَقْبَلْهُWhoever receives a kindness from his brother without asking or craving it should accept it
92 حُكْمُ قَبُولِ الْهَدَايَاThe ruling on accepting gifts
93 الدُّعَاءُ عِنْدَ اللِّبَاسِ الْجَدِيدِSupplication when putting on new clothes
94 صَاحِبُ الدَّابَةِ أَحَقُّ بِصَدْرِ دَابَّتِهِThe owner of a mount has more right to ride at its front
95 حُكْمُ اللُّقَطَةِThe ruling on lost property (luqatah)
96 النَّهْيُ عَنْ لُقَطَةِ الْحَاجِّThe prohibition of picking up the lost property of pilgrims
97 أَحْكَامُ الْكَنْزِ إِذَا وَجَدَهُ الرَّجُلُThe rulings on buried treasure when a man finds it
98 مَسْأَلَةُ الْمُحْرِمِ إِذَا وَقَعَ بِامْرَأَتِهِThe issue of the pilgrim in ihram who has intercourse with his wife
All Hadith in This Chapter
2159
2160
2161
2162
2163
2164
2165
2166
2167
2168
2169
2170
2171
2172
2173
2174
2175
2176
2177
2178
2179
2180
2181
2182
2183
2184
2185
2186
2187
2188
2189
2190
2191
2192
2193
2194
2195
2196
2197
2198
2199
2200
2201
2202
2203
2204
2205
2206
2207
2208
2209
2210
2211
2212
2213
2214
2215
2216
2217
2218
2219
2220
2221
2222
2223
2224
2225
2226
2227
2228
2229
2230
2231
2232
2233
2234
2235
2236
2237
2238
2239
2240
2241
2242
2243
2244
2245
2246
2247
2248
2249
2250
2251
2252
2253
2254
2255
2256
2257
2258
2259
2260
2261
2262
2263
2264
2265
2266
2267
2268
2269
2270
2271
2272
2272M
2273
2274
2275
2276
2277
2278
2279
2280
2281
2282
2283
2284
2285
2286
2287
2288
2289
2290
2291
2292
2293
2294
2295
2296
2297
2298
2299
2300
2301
2302
2303
2304
2305
2305M
2306
2307
2308
2309
2310
2311
2312
2313
2314
2315
2316
2317
2318
2319
2320
2321
2322
2323
2324
2325
2326
2327
2328
2329
2330
2330M
2331
2332
2333
2334
2335
2335M
2336
2337
2338
2339
2340
2341
2341M
2342
2343
2344
2345
2346
2347
2348
2349
2350
2351
2352
2353
2354
2355
2356
2357
2358
2359
2360
2361
2362
2363
2364
2365
2366
2367
2368
2369
2370
2371
2372
2373
2374
2375
2376
2377
2378
2379
2380
2381
2382
2383
2384
2385
2386
2387
2388
2389
2390
2391
2392
2393
2394
2395
2396
2397
2398
2399
2400
2401
2402
2403
2404
2405
2406
