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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : البيوع
Book of Sales
مَا مِنْ عَبْدٍ كَانَتْ لَهُ نِيَّةٌ فِي أَدَاءِ دَيْنِهِ إِلَّا كَانَ لَهُ مِنَ اللَّهِ عَوْنٌ
No servant intends to pay off his debt except that he has help from Allah
Mustadrak al-Hakim — Hadith 2234
اُردوEn
أخبرَناه أبو بكر بنُ إسحاق، أخبرنا أبومسلم، حدثنا الحجّاج بن مِنْهال، حدثنا القاسم بن الفضل، قال: سمعتُ محمد بن علي يقولُ: كانت عائشةُ تَدَّانُ، فقيل لها: ما لَكِ والدَّيْنَ؟ قالت: سمعت رسول الله ﷺ يقول: "ما من عبدٍ كانت له نِيّةٌ في أداء دينِه، إلّا كان له مِن الله عَونٌ"، فأنا ألتَمِسُ ذلكَ العَونَ (1). وشاهده حديثُ ميمونة:
It is narrated from Sayyiduna Muhammad bin Ali (may Allah have mercy on him) that Sayyidah Aishah (may Allah be pleased with her) used to take loans. She was asked: "Why do you take loans?" She said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whenever a servant has the intention of repaying his debt, he receives help from Allah." So I am always seeking that help.
Its supporting narration (shahid) is the hadith of Sayyidah Maymunah (may Allah be pleased with her).
Its supporting narration (shahid) is the hadith of Sayyidah Maymunah (may Allah be pleased with her).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد رجاله ثقات، لكنه منقطع، لأنَّ محمد بن علي - وهو ابن الحسين، المعروف بالباقر - لم يسمع عائشة، وروايته هنا مرسلة.
Grading: This hadith is "sahih li-ghayrih" (sahih due to other reports) on the strength of its supporting reports; its narrators are thiqah, but the chain is "munqati'" (broken)
Technical note / Defect ('illah): Because Muhammad bin Ali (Imam al-Baqir) did not hear from A'ishah (may Allah be pleased with her), so his narration here is "mursal".
وأخرجه أحمد 40/ (24439) و 41/ (24679) و (24993) و 43/ (25977) و (26127) من طرق عن القاسم بن الفضل، به.
Reference / Source: Imam Ahmad narrated it at (40/ 24439, 41/ 24679, 24993, 43/ 25977, 26127) through various routes from al-Qasim bin al-Fadl, with this same chain.
وأخرجه الطبراني في "المعجم الأوسط" (7608) عن محمد بن إسحاق بن إبراهيم، عن أبيه إسحاق المعروف بشاذان، عن سعْد بن الصلت، عن هشام بن عروة، عن أبيه، عن عائشة. ولا يُعرف هذا الحديث من هذه الطريق إلّا من رواية سعد بن الصلت، ولم يروه عنه غير شاذان، ولا عن شاذان إلّا ابنه، ولم نقف على ترجمة لابنه، فلا يحتمل تفرد مثله بمثل هذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Awsat" (7608)
Technical note / Defect ('illah): Through this route the hadith is known only from the narration of Sa'd bin al-Salt; only Shadhan narrated it from him, and only his son from Shadhan, and we did not find a biography (tarjamah) of his son; so such a narrator's narrating a chain like this on his own is not acceptable.
لكن له شواهد يصح بها إن شاء الله، منها:
Corroborating chains and supporting reports: But it has supporting reports through which this hadith becomes sahih, if Allah wills; among them:
حديث أبي هريرة عند البخاري (2387) وغيره بلفظ: "من أخذ أموالَ الناس يريد أداءها أدّى الله عنه، ومن أخذ يريد إتلافها أتلفه اللهُ".
Corroborating chains and supporting reports: The hadith of Abu Hurayrah in Sahih al-Bukhari (2387) and elsewhere, whose wording is: "Whoever takes people's wealth intending to repay it, Allah will repay it on his behalf; and whoever takes it intending to destroy it, Allah will destroy him".
وحديثا ميمونة وعبد الله بن جعفر الآتيان بعده.
Corroborating chains and supporting reports: Also the hadiths of Maymunah and Abd Allah bin Ja'far, which will come after it.
Grading: This hadith is "sahih li-ghayrih" (sahih due to other reports) on the strength of its supporting reports; its narrators are thiqah, but the chain is "munqati'" (broken)
Technical note / Defect ('illah): Because Muhammad bin Ali (Imam al-Baqir) did not hear from A'ishah (may Allah be pleased with her), so his narration here is "mursal".
وأخرجه أحمد 40/ (24439) و 41/ (24679) و (24993) و 43/ (25977) و (26127) من طرق عن القاسم بن الفضل، به.
Reference / Source: Imam Ahmad narrated it at (40/ 24439, 41/ 24679, 24993, 43/ 25977, 26127) through various routes from al-Qasim bin al-Fadl, with this same chain.
وأخرجه الطبراني في "المعجم الأوسط" (7608) عن محمد بن إسحاق بن إبراهيم، عن أبيه إسحاق المعروف بشاذان، عن سعْد بن الصلت، عن هشام بن عروة، عن أبيه، عن عائشة. ولا يُعرف هذا الحديث من هذه الطريق إلّا من رواية سعد بن الصلت، ولم يروه عنه غير شاذان، ولا عن شاذان إلّا ابنه، ولم نقف على ترجمة لابنه، فلا يحتمل تفرد مثله بمثل هذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Awsat" (7608)
Technical note / Defect ('illah): Through this route the hadith is known only from the narration of Sa'd bin al-Salt; only Shadhan narrated it from him, and only his son from Shadhan, and we did not find a biography (tarjamah) of his son; so such a narrator's narrating a chain like this on his own is not acceptable.
لكن له شواهد يصح بها إن شاء الله، منها:
Corroborating chains and supporting reports: But it has supporting reports through which this hadith becomes sahih, if Allah wills; among them:
حديث أبي هريرة عند البخاري (2387) وغيره بلفظ: "من أخذ أموالَ الناس يريد أداءها أدّى الله عنه، ومن أخذ يريد إتلافها أتلفه اللهُ".
Corroborating chains and supporting reports: The hadith of Abu Hurayrah in Sahih al-Bukhari (2387) and elsewhere, whose wording is: "Whoever takes people's wealth intending to repay it, Allah will repay it on his behalf; and whoever takes it intending to destroy it, Allah will destroy him".
وحديثا ميمونة وعبد الله بن جعفر الآتيان بعده.
Corroborating chains and supporting reports: Also the hadiths of Maymunah and Abd Allah bin Ja'far, which will come after it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2234
