A pledged animal may be milked and ridden

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A pledged riding animal may be ridden, and a pledged milch animal may be milked." Al-A'mash said: I mentioned that to Ibrahim, and he disliked deriving benefit from anything of the pledge.
This chain is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, because al-Thawri and Shu'bah agree that it is mawquf (stopping at the Companion) from al-A'mash. However, I hold to my principle that I have laid down regarding accepting the addition of a trustworthy (thiqah) narrator.

It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) froze the wealth of Sayyiduna Mu'adh (may Allah be pleased with him) because of a debt he owed (a seizure), and sold it to pay off his debt.

It is narrated from Sayyiduna Zayd bin Jariyah (may Allah be pleased with him) that on the day of Uhud, the Messenger of Allah (peace and blessings be upon him) held back some people (from taking part in the battle) because they were too young. Among them were Zayd bin Jariyah, meaning himself, al-Bara' bin Azib, Zayd bin Arqam, Sa'd, Abu Sa'id al-Khudri and Abdullah bin Umar, and he also mentioned Jabir bin Abdullah (may Allah be pleased with them).
This hadith has a sahih (authentic) chain, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "The pen (that records deeds) has been lifted from three kinds of people: from a child until he reaches puberty, from the ma'tuh (one whose mind is impaired) until he recovers, and from one who is asleep until he wakes up."
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a madwoman from the tribe of so-and-so, who had committed adultery, was passed before Sayyiduna Ali (may Allah be pleased with him), while Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) had ordered that she be stoned. Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) sent her back and said to Sayyiduna Umar (may Allah be pleased with him): "O Commander of the Believers, did you order this woman to be stoned?" He said: "Yes." Sayyiduna Ali (may Allah be pleased with him) said: "Do you not remember that the Messenger of Allah (peace and blessings be upon him) said: 'The pen has been lifted from three people: from the insane person whose mind has been overcome (by madness), from one who is asleep until he wakes up, and from a child until he reaches puberty'?" Sayyiduna Umar (may Allah be pleased with him) said: "You have spoken the truth." So he let her go. Abdullah said: Restricting (the handling of property by) an insane man or an insane woman is among the matters in which I know of no disagreement among the scholars.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: This verse, "And reconciliation is better." [Surah al-Nisa: 128], was revealed about a man who had a wife with whom he had been in a long companionship and by whom he had children. Then that man intended to replace her with another wife, so the woman persuaded him to agree that he would let her remain married to him and would not give her a share (of his nights).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyidah Sawdah (may Allah be pleased with her) had given her turn to Sayyidah Aishah (may Allah be pleased with her), and I think this verse was revealed about that: "And if a woman fears ill-treatment or aversion from her husband." [Surah al-Nisa: 128]
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: The period of the truce between the Prophet (peace and blessings be upon him) and the people of Makkah at al-Hudaybiyah was four years.
The chain of this hadith is sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "I am a guarantor (za'im) of a house, and za'im means guarantor, for whoever believes in me, accepts Islam and emigrates: a house on the outskirts (rabad) of Paradise."
This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that he said: My mother had become a widow and came to Madinah, and people proposed marriage to her. She said: I will marry only a man who will take care of this orphan (meaning Samurah). So a man from the Ansar married her. He said: the Messenger of Allah (peace and blessings be upon him) used to inspect the young boys of the Ansar every year and would enlist those of them who were found (physically) ready (into the army). He said: One year I was also presented, and he (peace and blessings be upon him) enlisted a boy and turned me away. I said: "O Messenger of Allah, you enlisted him and turned me away, yet if I wrestled him, I would throw him down." He (peace and blessings be upon him) said: "Then wrestle him." So I wrestled him and threw him down, and he (peace and blessings be upon him) enlisted me as well.
The chain of this hadith is sahih (authentic), and the two Shaykhs (Bukhari and Muslim) did not record it.