مستدرکِ حاکم
Mustadrak al-Hakim
كِتَابُ الْعِلْمِ
Book of Knowledge
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مَذَمَّةُ تَعَلُّمِ عِلْمِ الدِّينِ لِغَرَضِ الدُّنْيَا
Condemnation of learning religious knowledge for worldly purposes
2 لَا تَعَلَّمُوا الْعِلْمَ لِتُبَاهُوا بِهِ الْعُلَمَاءَDo not learn knowledge to boast before the scholars
3 ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍThree things about which the heart of a believer does not harbour rancour
4 نَضَّرَ اللَّهُ وَجْهَ امْرِئٍ سَمِعَ مَقَالَتِي فَوَعَاهَاMay Allah brighten the face of a man who heard my words and retained them
5 رُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُMany a bearer of knowledge has no understanding, and many a bearer of knowledge conveys it to one with more understanding than him
6 فِي فَضْلِ طُلَّابِ الْحَدِيثِOn the virtue of the students of hadith
7 مَنْ سَلَكَ طَرِيقًا فِيهِ يَلْتَمِسُ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِWhoever takes a path seeking knowledge, Allah makes easy for him a path to Paradise
8 اعْرِفُوا أَنْسَابَكُمْ تَصِلُوا أَرْحَامَكُمْKnow your lineages so that you may maintain your ties of kinship
9 الأَصْلُ فِي قَوْلِ الْعَالِمِ: لَا أَدْرِيThe basis for a scholar saying: I do not know
10 خَيْرُ الْبِقَاعِ الْمَسَاجِدُ وَشَرُّ الْبِقَاعِ الْأَسْوَاقُThe best places are the mosques and the worst places are the markets
11 يُوشِكُ النَّاسُ أَنْ يَضْرِبُوا أَكْبَادَ الْإِبِلِ فَلَا يَجِدُوا عَالِمًا أَعْلَمَ مِنْ عَالِمِ الْمَدِينَةِSoon people will travel far on camels and will not find a scholar more learned than the scholar of Madinah
12 مَنْهُومَانِ لَا يَشْبَعَانِTwo people with insatiable appetites are never satisfied
13 فَضْلُ الْعِلْمِ أَحَبُّ مِنْ فَضْلِ الْعِبَادَةِ وَخَيْرُ الدِّينِ الْوَرَعُThe merit of knowledge is more beloved than the merit of worship, and the best of religion is scrupulousness
14 خُطْبَتُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِThe sermon of the Messenger of Allah (peace and blessings be upon him) during the Farewell Hajj
15 إِنَّ اللَّهَ إِذَا ذَكَرَ شَيْئًا تَعَاظَمَ ذِكْرُهُWhen Allah mentions something, its mention becomes great
16 فَضِيلَةُ مُذَاكَرَةِ الْحَدِيثِThe virtue of studying hadith together
17 عَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَHold fast to my Sunnah and the Sunnah of the rightly guided caliphs
18 كُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلَالَةٌEvery newly invented matter is an innovation and every innovation is misguidance
19 الْتَمِسُوا الْعِلْمَ عِنْدَ أَرْبَعَةٍSeek knowledge from four people
20 الْعِلْمُ وَالْإِيمَانُ مَكَانَهُمَا مَنِ ابْتَغَاهُمَا وَجَدَهُمَاKnowledge and faith remain in their place; whoever seeks them will find them
21 هَذَا أَوَانُ يُخْتَلَسُ الْعِلْمُ مِنَ النَّاسِ ، أَوَّلُ عِلْمٍ يُرْفَعُ مِنَ النَّاسِ الْخُشُوعُThis is the time when knowledge will be snatched from people, and the first knowledge to be taken from people is humility
22 مَا مِنْ رَجُلٍ يَخْرُجُ فِي طَلَبِ الْعِلْمِ إِلَّا بَسَطَتْ لَهُ الْمَلَائِكَةُ أَجْنِحَتَهَا رِضًى بِمَا يَفْعَلُ حَتَّى يَرْجِعَNo man goes out seeking knowledge but the angels spread their wings for him, pleased with what he does, until he returns
23 مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَقَدْ أُلْجِمَ بِلِجَامٍ مِنْ نَارٍWhoever is asked about knowledge and conceals it will be brought on the Day of Resurrection bridled with a bridle of fire
24 أَمْرُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بِتَجْرِيدِ الْقُرْآنِ ، وَتَقْلِيلِ الرِّوَايَةِThe order of Umar (may Allah be pleased with him) to keep the Quran separate and to narrate less
25 رُخْصَةُ الْغِنَاءِ فِي الْعُرْسِ وَالْبُكَاءِ عِنْدَ الْمَيِّتِThe concession for singing at weddings and weeping over the dead
26 مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِWhoever attributes to me what I did not say, let him take his seat in the Fire
27 سَيَكُونُ فِي آخِرِ الزَّمَانِ نَاسٌ مِنْ أُمَّتِي يُحَدِّثُونَكُمْ بِمَا لَمْ تَسْمَعُواAt the end of time there will be people from my Ummah who will tell you what you have not heard
28 أَفْضَلُ الْكَلَامِ كَلَامُ اللَّهِ ، وَأَحْسَنُ الْهَدْيِ هَدْيُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَThe best speech is the speech of Allah and the best guidance is the guidance of Muhammad (peace and blessings be upon him)
29 التَّعَوُّذُ مِنْ عِلْمٍ لَا يَنْفَعُSeeking refuge from knowledge that does not benefit
30 الْأَمْرُ بِكِتَابَةِ الْحَدِيثِThe command to write down hadith
31 قَيِّدُوا الْعِلْمَ بِالْكِتَابِPreserve knowledge by writing it
32 الْأَصْلُ فِي طَلَبِ الْحَدِيثِ وَتَوْقِيرِ الْمُحَدِّثِThe basis for seeking hadith and honouring the hadith narrator
33 إِنَّ أَوَّلَ النَّاسِ يُقْضَى فِيهِ يَوْمَ الْقِيَامَةِ ثَلَاثَةٌThe first people to be judged on the Day of Resurrection are three
34 كَانَ أَبُو هُرَيْرَةَ يَقُومُ يَوْمَ الْجُمُعَةِ إِلَى جَانِبِ الْمِنْبَرِ فَيُحَدِّثُAbu Hurayrah (may Allah be pleased with him) used to stand beside the pulpit on Friday and narrate hadith
35 إِنَّمَا حَرَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا حَرَّمَ اللَّهُWhat the Messenger of Allah (peace and blessings be upon him) has forbidden is like what Allah has forbidden
36 حَبْسُ عُمَرَ رَضِيَ اللَّهُ عَنْهَ ابْنَ مَسْعُودٍ ، وَغَيْرَهُ عَلَى كَثْرَةِ الرِّوَايَةِUmar (may Allah be pleased with him) detaining Ibn Masud and others for narrating too much
37 التَّوَقِّي عَنْ كَثْرَةِ رِوَايَةِ الْحَدِيثِBeing cautious about narrating hadith excessively
38 كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَIt is enough of a sin for a person to narrate everything he hears
39 آخِرُ مَا عَهِدَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمThe last instruction of the Messenger of Allah (peace and blessings be upon him)
40 الْأَمْرُ بِلُزُومِ جَمَاعَةِ الْمُسْلِمِينَ وَإِمَامِهِمْThe command to adhere to the community of the Muslims and their leader
41 خُطْبَةُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بِالْجَابِيَةِThe sermon of Umar (may Allah be pleased with him) at al-Jabiyah
42 لَا يَجْمَعُ اللَّهُ هَذِهِ الْأُمَّةَ عَلَى الضَّلَالَةِ أَبَدًاAllah will never unite this Ummah upon misguidance
43 مَنْ فَارَقَ الْجَمَاعَةَ قِيدَ شِبْرٍ فَقَدْ خَلَعَ رِبْقَةَ الْإِسْلَامِ مِنْ عُنُقِهِWhoever separates from the community by a handspan has removed the noose of Islam from his neck
44 مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا دَخَلَ النَّارَWhoever separates from the community by a handspan will enter the Fire
45 مَنْ فَارَقَ الْجَمَاعَةَ وَاسْتَذَلَّ الْإِمَارَةَ لَقِيَ اللَّهَ وَلَا حُجَّةَ لَهُWhoever separates from the community and degrades the authority will meet Allah with no argument in his favour
46 الصَّلَاةُ الْمَكْتُوبَةُ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَالشَّهْرُ إِلَى الشَّهْرِ كَفَّارَةٌ لِمَا بَيْنَهُمَاThe obligatory prayer to the next obligatory prayer, Friday to Friday and month to month are expiation for what is between them
47 أَنْتُمْ شُهَدَاءُ بَعْضُكُمْ عَلَى بَعْضٍYou are witnesses over one another
48 الْأَمْرُ بِتَوْقِيرِ الْعَالِمِThe command to honour the scholar
49 إِنَّ اللَّهَ تَعَالَى لَمْ يَضَعْ دَاءً إِلَّا وَضَعَ لَهُ دَوَاءًAllah the Exalted has not sent down a disease without sending down a cure for it
50 الرَّحْمَةُ تَنْزِلُ عَلَى جَمَاعَةٍ يَذْكُرُونَ اللَّهَMercy descends upon a gathering that remembers Allah
51 الدُّنْيَا كَالثَّغْبِ شُرِبَ صَفْوُهُ وَبَقِيَ كَدَرُهُThe world is like a pool whose clear water has been drunk and only its sediment remains
52 لَيْسَ مِنَّا مَنْ لَمْ يُجِلَّ كَبِيرَنَا وَيَرْحَمْ صَغِيرَنَا وَيَعْرِفْ لِعَالِمِنَاHe is not one of us who does not honour our elders, show mercy to our young and recognise the right of our scholar
53 قَوْلُ حَفْصَةَ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا وَجَوَابُهَا فِي شِدَّةِ عَيْشِهِWhat Hafsah said to Umar (may Allah be pleased with them) and his reply about the hardship of his life
54 كَرَمُ الْمُؤْمِنِ دِينُهُ وَمُرُوءَتُهُ عَقْلُهُ وَحَسَبُهُ خُلُقُهُThe nobility of the believer is his religion, his dignity is his intellect and his standing is his character
55 لِيَسَعْهُمْ مِنْكُمْ بَسْطُ الْوَجْهِ وَحُسْنُ الْخُلُقِLet a cheerful face and good character from you suffice them
56 الْمَعْرُوفُ إِلَى النَّاسِ يَقِي صَاحِبَهَا مَصَارِعَ السُّوءِ وَالْآفَاتِ وَالْهَلَكَاتِDoing good to people protects one from evil ends, calamities and destruction
57 خُذُوا الْعَفْوَ مِنْ أَخْلَاقِ النَّاسِAccept from people's character what comes easily
58 ( خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ )Take what is given freely and enjoin what is good
59 ثَلَاثَةٌ مَنْ كُنَّ فِيهِ آوَاهُ اللَّهُ فِي كَنَفِهِThree qualities: whoever has them, Allah will shelter him in His care
60 خُطْبَةُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بَعْدَمَا وَلِيَ النَّاسَThe sermon of Umar (may Allah be pleased with him) after he took charge of the people
61 مَنْ كَانَ هَيِّنًا لَيِّنًا قَرِيبًا، حَرَّمَهُ اللهُ عَلَى النَّارِWhoever is easygoing, gentle and approachable, Allah forbids him to the Fire
62 مَنْ أَفْتَى النَّاسَ بِغَيْرِ عِلْمٍ كَانَ إِثْمُهُ عَلَى مَنْ أَفْتَاهُWhoever gives people a fatwa without knowledge, the sin is upon the one who gave it
63 النَّاسُ كَانُوا لَا يَكْذِبُونَ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَPeople did not lie in the time of the Prophet (peace and blessings be upon him)
64 إِنَّ الْكَذِبَ لَا يَصْلُحُ مِنْهُ جِدٌّ وَلَا هَزْلٌ ، وَلَا أَنْ يَعِدَ الرَّجُلُ ابْنَهُ ثُمَّ لَا يُنْجِزُ لَهُLying is not right in seriousness or in jest, nor for a man to promise his son something and not fulfil it
65 تَفْتَرِقُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثٍ وَسَبْعِينَ كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةًThis Ummah will split into seventy-three sects, all in the Fire except one
66 مَنْعُ مُعَاوِيَةَ قَاصًّا كَانَ يَقُصُّ بِمَكَّةَ بِغَيْرِ إِذْنٍ ، وَذِكْرُ أَقْوَامٍ تَتَجَارَى بِهِمْ تِلْكَ الْأَهْوَاءُ كَمَا يَتَجَارَى الْكَلْبُ بِصَاحِبِهِ .Muawiyah (may Allah be pleased with him) forbidding a storyteller from preaching in Makkah without permission, and mention of people in whom desires run as rabies runs in its victim
67 لَتَسْلُكُنَّ سَنَنَ مَنْ قَبْلَكُمْ حَذْوَ النَّعْلِ بِالنَّعْلِYou will follow the ways of those before you step by step
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