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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
هَذَا أَوَانُ يُخْتَلَسُ الْعِلْمُ مِنَ النَّاسِ ، أَوَّلُ عِلْمٍ يُرْفَعُ مِنَ النَّاسِ الْخُشُوعُ
This is the time when knowledge will be snatched from people, and the first knowledge to be taken from people is humility
Mustadrak al-Hakim — Hadith 343
اُردوEn
أخبرني أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أبي، حدثنا محمد بن جعفر، حدثنا شُعْبة، عن عَمرو بن مُرَّة، عن سالم بن أبي الجَعْد، عن ابن لَبِيد الأنصاري قال: قال رسول الله ﷺ: "هذا أوانُ ذهابِ العِلْم" - قال شعبة: أو قال: "أوانُ انقطاع العِلْم" - قالوا: كَيفَهْ وفينا كتابُ الله نعلِّمُه أبناءَنا، ويعلِّمُه أبناؤُنا أبناءَهم؟ قال: "ثَكِلَتكَ أمُّك ابنَ لَبيدٍ، ما كنتُ أحسَبُك إلَّا من أعقلِ أهلِ المدينة، أليس اليهودُ والنصارى فيهم كتابُ الله التوراةُ والإنجيلُ لم يَنتفِعوا منه بشيءٍ" (1). قد ثَبَتَ الحديثُ بلا ريبٍ فيه برواية زياد بن لَبِيد بمثل هذا الإسناد الواضح.
It is narrated from Sayyiduna Ziyad bin Labid al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "This is the time of the departure of knowledge" (Shu'bah says that he (peace and blessings be upon him) said: "It is the time of the cutting off of knowledge"). The Companions said: How so, when we have the Book of Allah, which we teach to our sons and our sons teach to their sons? He (peace and blessings be upon him) said: "O Ibn Labid! May your mother weep over you. I used to think that you were among the most intelligent people of Madinah. Do the Jews and the Christians not have the Book of Allah, the Torah and the Gospel? Yet they derived no benefit whatsoever from it."
With this clear chain of Ziyad bin Labid, this hadith is established beyond doubt.
With this clear chain of Ziyad bin Labid, this hadith is established beyond doubt.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح بما قبله، وهذا إسناد رجاله ثقات، وسالم بن أبي الجعد قال فيه البخاري في "التاريخ الكبير" 3/ 344: لا أُراه سمع من زياد، وجزم الحافظ ابن حجر في "الإصابة" بأنه لم يلقه.
Grading: It is "sahih" through the support of the previous narrations, and all the narrators of this chain are thiqah.
Technical note / Defect ('illah): Imam al-Bukhari stated in "al-Tarikh al-Kabir" (3/ 344) that in his view Salim bin Abi al-Ja'd's hearing from Ziyad is not established; indeed, al-Hafiz Ibn Hajar wrote definitively in "al-Isabah" that they never met at all.
والحديث في "مسند أحمد" 29/ (17920).
Reference / Source: This hadith is in "Musnad Ahmad", vol. 29, hadith number (17920).
وسيأتي من طريق الأعمش برقمي (6643) و (6695/ 3).
Note / Clarification: This same narration will come again later via Imam al-A'mash at numbers (6643) and (6695/ 3).
Grading: It is "sahih" through the support of the previous narrations, and all the narrators of this chain are thiqah.
Technical note / Defect ('illah): Imam al-Bukhari stated in "al-Tarikh al-Kabir" (3/ 344) that in his view Salim bin Abi al-Ja'd's hearing from Ziyad is not established; indeed, al-Hafiz Ibn Hajar wrote definitively in "al-Isabah" that they never met at all.
والحديث في "مسند أحمد" 29/ (17920).
Reference / Source: This hadith is in "Musnad Ahmad", vol. 29, hadith number (17920).
وسيأتي من طريق الأعمش برقمي (6643) و (6695/ 3).
Note / Clarification: This same narration will come again later via Imam al-A'mash at numbers (6643) and (6695/ 3).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 343
