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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
مَنْ فَارَقَ الْجَمَاعَةَ وَاسْتَذَلَّ الْإِمَارَةَ لَقِيَ اللَّهَ وَلَا حُجَّةَ لَهُ
Whoever separates from the community and degrades the authority will meet Allah with no argument in his favour
Mustadrak al-Hakim — Hadith 415
اُردوEn
أخبرَناه أبو العباس محمد بن أحمد المحبوبي بمَرْو، حدثنا محمد بن معاذ، حدثنا أبو عاصم، حدثنا كَثير بن أبي كَثير، حدثني رِبْعيُّ بن حِراش: أنه أتى حذيفةَ بن اليَمَان يزورُه - وكانت أختُه تحتَ حذيفة - فقال له حذيفة: يا ربعيُّ، ما فعل قومُك؟ وذلك زمنَ خَرَجَ الناسُ إلى عثمان، قال: قد خرج منهم ناس قال: فسمَّى منهم نفرًا، فقال حذيفة: سمعت رسول الله ﷺ يقول: "مَن فارقَ الجماعةَ واستَذَلَّ الإمارةَ، لقيَ الله ولا حُجَّةَ له عند الله" (3).
هذا حديث صحيح، فإنَّ كثير بن أبي كثير كوفيٌّ سكن البصرةَ، روى عنه يحيى بن سعيد القطّان وعيسى بن يونس، ولم يُذكَر بجَرْح. الحديث السابع فيما يدلُّ على أنَّ الإجماع حُجَّة:
هذا حديث صحيح، فإنَّ كثير بن أبي كثير كوفيٌّ سكن البصرةَ، روى عنه يحيى بن سعيد القطّان وعيسى بن يونس، ولم يُذكَر بجَرْح. الحديث السابع فيما يدلُّ على أنَّ الإجماع حُجَّة:
It is narrated from Rib'i bin Hirash that he came to visit Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) (Hudhayfah's sister was married to Rib'i). Hudhayfah (may Allah be pleased with him) asked: O Rib'i, what have your people done? (This was the time when the people had gone out against Sayyiduna Uthman (may Allah be pleased with him).) Rib'i said: Some of them have gone out, and he named a few of them. Hudhayfah (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever separates from the Jama'ah and holds authority in contempt will be presented before Allah in such a state that no proof of his will be accepted with Allah."
This hadith is sahih; Kathir bin Abi Kathir is trustworthy and there is no criticism against him.
This hadith is sahih; Kathir bin Abi Kathir is trustworthy and there is no criticism against him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده حسن كسابقه. ومحمد بن معاذ في هذه الطبقة يغلب على ظننا أنه ابن يوسف أبو بكر السلمي المروزي، وهذا قد روى عنه غير واحد من الحفّاظ كمحمد بن نصر المروزي وغيره، إلا أننا لم نقف له على ترجمة، لكنه متابع فيما يرويه من الأحاديث، فأقل أحواله أن يكون حسن الحديث وأبو عاصم: هو الضحاك مخلد.
Grading: Its chain is "hasan", like the previous narration.
Technical note / Defect ('illah): Regarding "Muhammad bin Mu'adh" in this generation, our strong assumption is that he is Ibn Yusuf Abu Bakr al-Sulami al-Marwazi. Several hafiz scholars, such as Muhammad bin Nasr al-Marwazi, narrated from him. Although we have not found a biography of him, he is corroborated (mutaba'ah) in the hadiths he narrates, so at the very least his hadith is of "hasan" grade. "Abu 'Asim" in the chain is al-Dahhak bin Makhlad.
وأخرجه أحمد 38/ (23288) عن أبي عاصم، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated it in 38/ (23288) through Abu 'Asim with this same chain.
Grading: Its chain is "hasan", like the previous narration.
Technical note / Defect ('illah): Regarding "Muhammad bin Mu'adh" in this generation, our strong assumption is that he is Ibn Yusuf Abu Bakr al-Sulami al-Marwazi. Several hafiz scholars, such as Muhammad bin Nasr al-Marwazi, narrated from him. Although we have not found a biography of him, he is corroborated (mutaba'ah) in the hadiths he narrates, so at the very least his hadith is of "hasan" grade. "Abu 'Asim" in the chain is al-Dahhak bin Makhlad.
وأخرجه أحمد 38/ (23288) عن أبي عاصم، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated it in 38/ (23288) through Abu 'Asim with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 415
