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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
خُطْبَةُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بِالْجَابِيَةِ
The sermon of Umar (may Allah be pleased with him) at al-Jabiyah
Mustadrak al-Hakim — Hadith 393
اُردوEn
فحدَّثَناه أبو أحمد إسحاق بن محمد بن خالد الهاشمي بالكوفة، حدثنا جعفر بن محمد العَلَوي، حدثنا عثمان بن سعيد المُرِّي (1)، حدثنا الحسن بن صالح، عن محمد بن سُوقَة، عن عبد الله بن دينار، عن ابن عمر: أنَّ عمر بن الخطَّاب خَطَبَ بالجابيَة فقال: قام فينا رسولُ الله ﷺ مَقامِي فيكم فقال: "استَوصُوا بأصحابي خيرًا" فذكر الحديث بنحوه (2). وأما الشاهد الثاني:
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), while delivering a sermon at al-Jabiyah, said: The Messenger of Allah (peace and blessings be upon him) stood among us just as I stand among you and said: "Accept my advice to treat my Companions well," (and then he mentioned the whole hadith in the same way).
This is the first supporting narration (shahid) from Muhammad bin Suqah.
This is the first supporting narration (shahid) from Muhammad bin Suqah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّف في النسخ الخطية إلى: المزني، والتصويب من مصادر ترجمته، واسمه عثمان بن سعيد بن مُرّة القرشي مولاهم، فهو مولى سعيد بن العاص، والظاهر أنه نُسب إلى جده مرة.
Technical note / Defect ('illah): In the manuscripts this name has been distorted (tahrif) and written as "al-Muzani", whereas the correct name in light of the biographical works is "al-Murri"; his full name is Uthman bin Sa'id bin Murrah al-Qurashi (a freed client of Sa'id bin al-As), and apparently he is attributed to his grandfather "Murrah".
(2) حديث صحيح، وهذا إسناد حسن إن شاء الله، وذلك من أجل أبي أحمد شيخ المصنف وشيخه جعفر بن محمد وشيخه عثمان المري.
Grading: This hadith is "sahih", and God willing this chain of it is "hasan", the reason being (the presence in the chain of) the author's shaykh Abu Ahmad, his shaykh Ja'far bin Muhammad, and his shaykh Uthman al-Murri.
وأخرجه أبو سعيد بن الأعرابي في "معجمه" (1036)، ومن طريقه القضاعي في "مسند الشهاب" ¤ ¤ (403) عن إبراهيم بن سليمان بن حيان الهمداني، عن عثمان بن سعيد المري، بهذا الإسناد.
Reference / Source: Abu Sa'id bin al-A'rabi narrated it in his "Mu'jam" (1036), and through his route al-Quda'i in "Musnad al-Shihab" (403), via Ibrahim bin Sulayman bin Hayyan al-Hamdani from Uthman bin Sa'id al-Murri with this same chain.
وإبراهيم بن سليمان مختلف فيه. وانظر ما قبله وما بعده.
Technical note / Defect ('illah): There is disagreement among the imams about declaring the narrator Ibrahim bin Sulayman trustworthy or weak.
Important point: In this regard, see also the preceding and following narrations.
Technical note / Defect ('illah): In the manuscripts this name has been distorted (tahrif) and written as "al-Muzani", whereas the correct name in light of the biographical works is "al-Murri"; his full name is Uthman bin Sa'id bin Murrah al-Qurashi (a freed client of Sa'id bin al-As), and apparently he is attributed to his grandfather "Murrah".
(2) حديث صحيح، وهذا إسناد حسن إن شاء الله، وذلك من أجل أبي أحمد شيخ المصنف وشيخه جعفر بن محمد وشيخه عثمان المري.
Grading: This hadith is "sahih", and God willing this chain of it is "hasan", the reason being (the presence in the chain of) the author's shaykh Abu Ahmad, his shaykh Ja'far bin Muhammad, and his shaykh Uthman al-Murri.
وأخرجه أبو سعيد بن الأعرابي في "معجمه" (1036)، ومن طريقه القضاعي في "مسند الشهاب" ¤ ¤ (403) عن إبراهيم بن سليمان بن حيان الهمداني، عن عثمان بن سعيد المري، بهذا الإسناد.
Reference / Source: Abu Sa'id bin al-A'rabi narrated it in his "Mu'jam" (1036), and through his route al-Quda'i in "Musnad al-Shihab" (403), via Ibrahim bin Sulayman bin Hayyan al-Hamdani from Uthman bin Sa'id al-Murri with this same chain.
وإبراهيم بن سليمان مختلف فيه. وانظر ما قبله وما بعده.
Technical note / Defect ('illah): There is disagreement among the imams about declaring the narrator Ibrahim bin Sulayman trustworthy or weak.
Important point: In this regard, see also the preceding and following narrations.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 393
