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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
خُطْبَةُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بِالْجَابِيَةِ
The sermon of Umar (may Allah be pleased with him) at al-Jabiyah
Mustadrak al-Hakim — Hadith 394
اُردوEn
فحدَّثَناه أبو بكر محمد بن داود بن سليمان الزاهد، حدثنا جعفر بن أحمد بن سِنَان الواسطي، حدثنا يعقوب بن إبراهيم الدُّورَقي وأحمد بن مَنِيع قالا: حدثنا النَّضْر بن إسماعيل البَجَلي، حدثنا محمد بن سُوقَة، عن عبد الله بن دينار، عن ابن عمر قال: خَطَبَنا عمرُ بالجابيَة فقال: إني قمتُ فيكم كمَقامِ رسول الله ﷺ فينا، فذكر الحديث بنحوه (1). فأما الخلافُ في هذا الحديث عن عبد الملك بن عُمير فإنه مجموعٌ لي في جزء، والذي عندي أنَّ الإمامين تَرَكا هذا الحديث من ذلك الخلاف بين الأئمة على عبد الملك فيه، وتلك الأسانيد لا تُعلَّلُ بهذه الأسانيد الخارجة منها، وقد رُوِيناه بإسناد صحيح عن سعد بن أبي وقَّاص عن عمر:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 387 - على شرطهما
[التعليق - من تلخيص الذهبي] ترقيم العلميه 387 - على شرطهما
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) delivered a sermon at "al-Jabiyah" and said: I have stood among you in the place where the Messenger of Allah (peace and blessings be upon him) stood (then he mentioned the whole hadith).
This is the second supporting narration, from Muhammad bin Suqah. As for the disagreement reported from Abd al-Malik bin Umayr in this hadith, I have compiled it in a separate part (juz'). In my view, the two Shaykhs left it because of that disagreement; yet those chains are not rendered defective by these other chains that lie outside them, and we have narrated it with a sahih chain from Sa'd bin Abi Waqqas from Umar.
This is the second supporting narration, from Muhammad bin Suqah. As for the disagreement reported from Abd al-Malik bin Umayr in this hadith, I have compiled it in a separate part (juz'). In my view, the two Shaykhs left it because of that disagreement; yet those chains are not rendered defective by these other chains that lie outside them, and we have narrated it with a sahih chain from Sa'd bin Abi Waqqas from Umar.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد ضعيف لضعف النضر بن إسماعيل، وهو متابع فيما سبق.
Grading: This hadith is "sahih" (on the strength of its supporting reports), but this chain of it is "da'if" because of the weakness of al-Nadr bin Isma'il.
Corroborating chains and supporting reports: However, he is corroborated in the previous narrations.
وأخرجه الترمذي (2165) عن أحمد بن منيع وحده، بهذا الإسناد. وقال: حديث حسن صحيح.
Reference / Source: Imam al-Tirmidhi (2165) narrated it via Ahmad bin Mani' alone with this same chain, and said that this hadith is "hasan sahih".
وأخرجه النسائي (9181) عن محمد بن الوليد، الفحام عن النضر بن إسماعيل، به.
Reference / Source: Imam al-Nasa'i (9181) narrated it through the route of Muhammad bin al-Walid al-Fahham from al-Nadr bin Isma'il with this same chain.
Grading: This hadith is "sahih" (on the strength of its supporting reports), but this chain of it is "da'if" because of the weakness of al-Nadr bin Isma'il.
Corroborating chains and supporting reports: However, he is corroborated in the previous narrations.
وأخرجه الترمذي (2165) عن أحمد بن منيع وحده، بهذا الإسناد. وقال: حديث حسن صحيح.
Reference / Source: Imam al-Tirmidhi (2165) narrated it via Ahmad bin Mani' alone with this same chain, and said that this hadith is "hasan sahih".
وأخرجه النسائي (9181) عن محمد بن الوليد، الفحام عن النضر بن إسماعيل، به.
Reference / Source: Imam al-Nasa'i (9181) narrated it through the route of Muhammad bin al-Walid al-Fahham from al-Nadr bin Isma'il with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 394
