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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
خُطْبَةُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ بِالْجَابِيَةِ
The sermon of Umar (may Allah be pleased with him) at al-Jabiyah
Mustadrak al-Hakim — Hadith 395
اُردوEn
حدَّثَناه أبو بكر بن إسحاق الفقيه، أخبرنا الحسن بن علي بن زياد. وحدثني أبو سعيد عبد الرحمن بن أحمد المؤذِّن، حدثنا أحمد بن زيد بن هارون القزَّاز بمكة؛ قالا: حدثنا إبراهيم بن المنذر الحِزَامي، حدثني محمد بن مُهاجِر بن مِسْمار (2)، عن عامر بن سعد بن أبي وَقَّاص، عن أبيه قال: وَقَفَ عمر بن الخطّاب بالجابِيَة فقال: رَحِمَ اللهُ رجلًا سمع مقالتي فوَعَاها، إني رأيتُ رسول الله ﷺ وَقَفَ فينا كمَقامي فيكم ثم قال: "احفَظُوني في أصحابي، ثم الذين يَلُونهم، ثم الذين يَلُونهم - ثلاثًا - ثم يَكثُرُ الهَرْجُ، ويظهَرُ الكَذِبُ، ويَشْهَدُ الرجلُ ولا يُستشهَد، ويَحلِفُ ولا يُستحلَف، من أحبَّ منكم بُحبُوحةَ الجنة فعليه بالجماعة، فإنَّ الشيطانَ مع الواحد، وهو من الاثنين أبعَدُ، لا يَخلُوَنَّ رجلٌ بامرأةٍ، فإنَّ الشيطان ثالثُهما، مَن سَرَّتْه حَسَنتُه وساءته سيِّئتُه، فهو مؤمن" (1). الحديث الثاني فيما احتَجَّ به العلماء أنَّ الإجماع حُجَّة، حديثٌ مُختلَف فيه عن المعتمِر بن سليمان من سبعة أوجه، فالوجه الأول منها:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 390 - وهذا صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 390 - وهذا صحيح
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) stood at "al-Jabiyah" and said: May Allah have mercy on a man who heard my words and retained them. I saw the Messenger of Allah (peace and blessings be upon him) standing among us just as I am standing, then he said: "Safeguard me with regard to my Companions (their honour), then those who come after them, then those who come after them (he said it three times). Then turmoil will increase and lying will appear; a man will give testimony though his testimony was not sought, and he will swear an oath though no oath was asked of him. Whoever of you wants the very centre of Paradise, let him hold to the Jama'ah (the united body of Muslims), for Satan is with the one who is alone, and he is further from two. Let no man be alone with a woman, for Satan is the third of them. Whoever is pleased by his good deed and grieved by his bad deed, he is a believer."
The second hadith by which the scholars argued that consensus (ijma') is a proof is a hadith narrated with disagreement from al-Mu'tamir bin Sulayman in seven ways; the first of them is as follows.
The second hadith by which the scholars argued that consensus (ijma') is a proof is a hadith narrated with disagreement from al-Mu'tamir bin Sulayman in seven ways; the first of them is as follows.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) كذا وقع في النسخ الخطية، ولم نقف في الرواة على من اسمه محمد بن مهاجر بن مسمار، والصواب هنا أنه من رواية إبراهيم بن مهاجر بن مسمار، وهو ضعيف، وقد أخرجه ابن عساكر في "تاريخ دمشق" 20/ 282 - 283 من طريق الحاكم فسماه إبراهيمَ على الصواب، وكذا وقع عند ابن أبي عاصم في "السنة" (86) و (896).
Technical note / Defect ('illah): In the manuscripts the name is written like this (Muhammad bin Muhajir bin Mismar), whereas we did not find anyone among the narrators by this name. The correct view is that this is the narration of "Ibrahim bin Muhajir bin Mismar", and he is a "da'if" (weak) narrator.
Reference / Source: Ibn Asakir narrated it in "Tarikh Dimashq" 20/ 282 - 283 through the route of Imam al-Hakim with the correct name, Ibrahim, and likewise the same correct name is mentioned in Ibn Abi Asim's book "al-Sunnah" (86) and (896).
(1) صحيح بما قبله، وهذا إسناد ضعيف لما مضى بيانه في التعليق السابق.
Grading: It is "sahih" on the strength of the supporting reports of the preceding narration, though its own chain is "da'if", as explained in the previous note.
وأخرجه ابن عساكر 20/ 282 - 283 من طريق البيهقي، عن أبي عبد الله الحاكم، عن أبي سعيد عبد الرحمن بن أحمد بهذا الإسناد.
Reference / Source: Ibn Asakir narrated it in 20/ 282 - 283 through the route of Imam al-Bayhaqi, from Abu Abd Allah al-Hakim, from Abu Sa'id Abd al-Rahman bin Ahmad with this same chain.
وأخرجه مختصرًا ابن أبي عاصم في "السنة" (86) و (896) عن إبراهيم بن المنذر الحزامي، به. واقتصر على قوله: "من أراد بحبوحة الجنة فعليه بالجماعة فإنَّ الشيطان مع الفذّ"، وجعله من رواية إبراهيم بن المهاجر عن أبيه عن عامر بن سعد.
Reference / Source: Ibn Abi Asim narrated it in abridged form in "al-Sunnah" (86) and (896) via Ibrahim bin al-Mundhir al-Hizami.
Details of the narration: He limited himself to these words only: "Whoever wants the middle (best part) of Paradise, let him hold fast to the Jama'ah, for Satan is with the one who is alone." He also made it the narration of Ibrahim bin Muhajir from his father from Amir bin Sa'd.
والهَرْج: القتل والاضطراب في الناس.
Note / Clarification: The word "al-harj" means killing and the turmoil and disorder that arises among people.
Technical note / Defect ('illah): In the manuscripts the name is written like this (Muhammad bin Muhajir bin Mismar), whereas we did not find anyone among the narrators by this name. The correct view is that this is the narration of "Ibrahim bin Muhajir bin Mismar", and he is a "da'if" (weak) narrator.
Reference / Source: Ibn Asakir narrated it in "Tarikh Dimashq" 20/ 282 - 283 through the route of Imam al-Hakim with the correct name, Ibrahim, and likewise the same correct name is mentioned in Ibn Abi Asim's book "al-Sunnah" (86) and (896).
(1) صحيح بما قبله، وهذا إسناد ضعيف لما مضى بيانه في التعليق السابق.
Grading: It is "sahih" on the strength of the supporting reports of the preceding narration, though its own chain is "da'if", as explained in the previous note.
وأخرجه ابن عساكر 20/ 282 - 283 من طريق البيهقي، عن أبي عبد الله الحاكم، عن أبي سعيد عبد الرحمن بن أحمد بهذا الإسناد.
Reference / Source: Ibn Asakir narrated it in 20/ 282 - 283 through the route of Imam al-Bayhaqi, from Abu Abd Allah al-Hakim, from Abu Sa'id Abd al-Rahman bin Ahmad with this same chain.
وأخرجه مختصرًا ابن أبي عاصم في "السنة" (86) و (896) عن إبراهيم بن المنذر الحزامي، به. واقتصر على قوله: "من أراد بحبوحة الجنة فعليه بالجماعة فإنَّ الشيطان مع الفذّ"، وجعله من رواية إبراهيم بن المهاجر عن أبيه عن عامر بن سعد.
Reference / Source: Ibn Abi Asim narrated it in abridged form in "al-Sunnah" (86) and (896) via Ibrahim bin al-Mundhir al-Hizami.
Details of the narration: He limited himself to these words only: "Whoever wants the middle (best part) of Paradise, let him hold fast to the Jama'ah, for Satan is with the one who is alone." He also made it the narration of Ibrahim bin Muhajir from his father from Amir bin Sa'd.
والهَرْج: القتل والاضطراب في الناس.
Note / Clarification: The word "al-harj" means killing and the turmoil and disorder that arises among people.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 395
