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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
آخِرُ مَا عَهِدَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم
The last instruction of the Messenger of Allah (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 390
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وَهْب، أخبرني عمرو بن الحارث، أن يحيى بن ميمون الحَضْرمي أخبره عن أبي موسى الغافِقِي قال: آخرُ ما عَهِدَ إلينا رسولُ الله ﷺ أنه قال: "عليكم بكتابِ الله، وستَرجِعُون إلى قومٍ يحبُّون الحديثَ عني - أو كلمةً تشبهها - فمَن حَفِظَ شيئًا فليحدِّثْ به، ومن قال عليَّ ما لم أقُلْ فليَتبوَّأْ مَقعَدَه من النار" (1). رواة هذا الحديث عن آخرهم يُحتَجُّ بهم، فأما أبو موسى مالك بن عُبادة الغافقي فإنه صحابي سكن مصر، وهذا الحديث من جُمْلة ما خرَّجناه عن الصحابي إذا صحَّ إليه الطريق، على أنَّ وَدَاعَةَ الجَنْبي قد روى أيضًا عن مالك بن عُبادة الغافقي، وهذا الحديث قد جمع لفظتين غريبتين: إحداهما قوله: "سترجعون إلى قوم يحبُّون الحديث عني"، والأخرى: "فمن حَفِظَ شيئًا فليحدِّثْ به"، وقد ذهب جماعة من أئمة الإسلام إلى أنَّ ليس للمحدِّث أن يحدِّثَ بما لا يحفظُه، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 385 - رواته محتج بهم وأبو موسى مالك بن عبادة صحابي
[التعليق - من تلخيص الذهبي] ترقيم العلميه 385 - رواته محتج بهم وأبو موسى مالك بن عبادة صحابي
It is narrated from Abu Musa al-Ghafiqi that the last instruction the Messenger of Allah (peace and blessings be upon him) gave us was this: "Hold fast to the Book of Allah. Soon you will go to people who will love to hear hadith from me. So whoever has memorised (something of my words), let him narrate it, and whoever attributes to me what I did not say, let him take his seat in Hell."
All the narrators of this hadith are acceptable as evidence. Abu Musa Malik bin Ubadah al-Ghafiqi is a Companion who settled in Egypt. This hadith is among the narrations we have recorded from the Companions with an authentic chain. Two rare phrases are combined in it: one is "You will go to people who will love to hear hadith from me", and the other is "Whoever has memorised, let him narrate". A group of imams hold that a muhaddith should narrate only what he has memorised. The two Shaykhs did not record it.
All the narrators of this hadith are acceptable as evidence. Abu Musa Malik bin Ubadah al-Ghafiqi is a Companion who settled in Egypt. This hadith is among the narrations we have recorded from the Companions with an authentic chain. Two rare phrases are combined in it: one is "You will go to people who will love to hear hadith from me", and the other is "Whoever has memorised, let him narrate". A group of imams hold that a muhaddith should narrate only what he has memorised. The two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، يحيى بن ميمون الحضرمي لم يسمعه من أبي موسى الغافقي، بينهما فيه وداعة الحمدي أو الجمدي على خلاف في نسبته، وهو مجهول، وانظر تتمة بيان ذلك في التعليق على الحديث في "مسند أحمد" 36/ (18946)، فقد أخرجه من طريق الليث بن سعد عن عمرو بن الحارث بأطول مما هنا.
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): Yahya bin Maymun al-Hadrami did not hear it directly from Abu Musa al-Ghafiqi; rather, between them is Wada'ah al-Hamdi (or al-Jamdi; there is disagreement about his nisbah), and he is a "majhul" (unknown) narrator.
Note / Clarification: The full details of this discussion can be seen in the commentary on "Musnad Ahmad" 36/ (18946), where Imam Ahmad narrated it through the route of al-Layth bin Sa'd from Amr bin al-Harith, at greater length than the text found here.
Grading: Its chain is da'if (weak).
Technical note / Defect ('illah): Yahya bin Maymun al-Hadrami did not hear it directly from Abu Musa al-Ghafiqi; rather, between them is Wada'ah al-Hamdi (or al-Jamdi; there is disagreement about his nisbah), and he is a "majhul" (unknown) narrator.
Note / Clarification: The full details of this discussion can be seen in the commentary on "Musnad Ahmad" 36/ (18946), where Imam Ahmad narrated it through the route of al-Layth bin Sa'd from Amr bin al-Harith, at greater length than the text found here.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 390
