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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَقَدْ أُلْجِمَ بِلِجَامٍ مِنْ نَارٍ
Whoever is asked about knowledge and conceals it will be brought on the Day of Resurrection bridled with a bridle of fire
Mustadrak al-Hakim — Hadith 352
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وَهْب قال: سمعت سفيان بن عُيَينة يحدِّث عن بَيَانٍ، عن عامر الشَّعْبي، عن قَرَظَة بن كعب قال: خرجنا نريد العراقَ، فمشى معنا عمرُ بنُ الخطّاب إلى صَرَارٍ فتوضَّأ ثم قال: أتدرون لم مشيتُ معكم؟ قالوا: نعم، نحن أصحابُ رسول الله ﷺ مشيتَ معنا، قال: إنكم تأتون أهلَ قرية لهم دَوِيّ بالقرآن كدَوِيِّ النحل، فلا تبدؤونهم بالأحاديث فيَشغَلُونكم (1)، جَرَّدوا القرآنَ وأَقِلُّوا الروايةَ عن رسول الله ﷺ، وامضُوا وأنا شريكُكم. فلما قدم قَرَظةُ قالوا: حدِّثنا، قال: نهانا ابن الخطّاب (2).
هذا حديث صحيح الإسناد له طرقٌ تُجمَع ويُذاكَر بها، وقَرَظةُ بن كعب الأنصاري صحابيٌّ سمع من رسول الله ﷺ، ومن شرطنا في الصحابة أن لا نَطوِيَهم، وأما سائر رواته فقد احتجَّا به.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 347 - صحيح وله طرق
هذا حديث صحيح الإسناد له طرقٌ تُجمَع ويُذاكَر بها، وقَرَظةُ بن كعب الأنصاري صحابيٌّ سمع من رسول الله ﷺ، ومن شرطنا في الصحابة أن لا نَطوِيَهم، وأما سائر رواته فقد احتجَّا به.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 347 - صحيح وله طرق
It is narrated from Amir al-Sha'bi that Qarazah bin Ka'b said: We set out intending to go to Iraq, and Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) walked with us as far as Sirar. He performed ablution and then said: "Do you know why I walked with you?" They said: "Yes, we are the Companions of the Messenger of Allah (peace and blessings be upon him), so you walked with us." He said: "You are going to the people of a town where the sound of the Qur'an resounds like the humming of bees. So do not begin with hadiths as soon as you reach them, lest you distract them. Keep the Qur'an pure, and narrate little (hadith) from the Messenger of Allah (peace and blessings be upon him). Go, and I am your partner (in this decision)." When Qarazah arrived there, the people said: "Narrate hadith to us." He said: "Ibn al-Khattab (Umar, may Allah be pleased with him) has forbidden us."
This is a hadith with an authentic chain that has several routes which are gathered together. Qarazah bin Ka'b al-Ansari is a Companion who heard from the Messenger of Allah (peace and blessings be upon him), and our condition regarding the Companions is that we do not pass over them, while the two Shaykhs used the rest of its narrators as evidence.
This is a hadith with an authentic chain that has several routes which are gathered together. Qarazah bin Ka'b al-Ansari is a Companion who heard from the Messenger of Allah (peace and blessings be upon him), and our condition regarding the Companions is that we do not pass over them, while the two Shaykhs used the rest of its narrators as evidence.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا وقعت الرواية عن ابن وهب، وهي كذلك في "مسنده" برقم (111)، بإثبات النون في الكلمتين، والجادة: فلا تبدؤوهم بالأحاديث فيشغلوكم، بحذف النون فيهما.
Technical note / Defect ('illah): In the narration of Abd Allah bin Wahb these words are narrated thus (with the nun retained), and they are likewise recorded in his own book "Musnad Ibn Wahb" (111); whereas grammatically the "jaddah" (the usual, standard form) is that the nun should have been dropped in both places in "fa-la tabda'uhum bil-ahadith fa-yashghalukum".
(2) إسناده صحيح. بيان: هو ابن بِشْر أبو بشر الأحمسي.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): The narrator "Bayan" in the chain refers to Bayan bin Bishr Abu Bishr al-Ahmasi.
وأخرجه بنحوه ابن ماجه (28) من طريق مجالد بن سعيد، عن الشعبي، به.
Reference / Source: Imam Ibn Majah narrated a narration of similar meaning in his "Sunan" (28) via Mujalid bin Sa'id from Amir al-Sha'bi.
Technical note / Defect ('illah): In the narration of Abd Allah bin Wahb these words are narrated thus (with the nun retained), and they are likewise recorded in his own book "Musnad Ibn Wahb" (111); whereas grammatically the "jaddah" (the usual, standard form) is that the nun should have been dropped in both places in "fa-la tabda'uhum bil-ahadith fa-yashghalukum".
(2) إسناده صحيح. بيان: هو ابن بِشْر أبو بشر الأحمسي.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): The narrator "Bayan" in the chain refers to Bayan bin Bishr Abu Bishr al-Ahmasi.
وأخرجه بنحوه ابن ماجه (28) من طريق مجالد بن سعيد، عن الشعبي، به.
Reference / Source: Imam Ibn Majah narrated a narration of similar meaning in his "Sunan" (28) via Mujalid bin Sa'id from Amir al-Sha'bi.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 352
