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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَقَدْ أُلْجِمَ بِلِجَامٍ مِنْ نَارٍ
Whoever is asked about knowledge and conceals it will be brought on the Day of Resurrection bridled with a bridle of fire
Mustadrak al-Hakim — Hadith 351
اُردوEn
حدَّثَناه أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وَهْب، أخبرني عبد الله بن عيّاش، عن أبيه، عن أبي عبد الرحمن الحُبُلي، عن عبد الله بن عمرو بن العاص، أنَّ رسول الله ﷺ قال: "مَن كَتَمَ علمًا ألجَمَه اللهُ يومَ القيامة بلِجَامٍ من نار" (1). هذا إسناد صحيح من حديث المصريِّين على شرط الشيخين وليس له عِلَّة، وفي الباب جماعةٌ من الصحابة غير أبي هريرة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 346 - على شرطهما ولا علة له
[التعليق - من تلخيص الذهبي] ترقيم العلميه 346 - على شرطهما ولا علة له
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever conceals knowledge, Allah will bridle him on the Day of Resurrection with a bridle of fire."
This is an authentic chain from the narration of the Egyptians, on the condition of the two Shaykhs (Bukhari and Muslim), and there is no hidden defect ('illah) in it. In this chapter there is also a group of Companions besides Abu Hurayrah.
This is an authentic chain from the narration of the Egyptians, on the condition of the two Shaykhs (Bukhari and Muslim), and there is no hidden defect ('illah) in it. In this chapter there is also a group of Companions besides Abu Hurayrah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد حسن في المتابعات والشواهد من أجل عبد الله بن عياش بن عباس.
Grading: On the basis of supporting reports it is "sahih li-ghayrihi" (sahih due to external support), and this particular chain is of "hasan" standing in corroborations because of Abd Allah bin Ayyash bin Abbas.
ابن وهب: هو عبد الله بن وهب المصري، وأبو عبد الرحمن الحبلي: هو عبد الله بن يزيد المَعَافري المصري.
Technical note / Defect ('illah): Clarification of the chain: Ibn Wahb refers to Abd Allah bin Wahb al-Misri, and Abu Abd al-Rahman al-Hubuli refers to Abd Allah bin Yazid al-Ma'afiri al-Misri.
وأخرجه ابن حبان (96) من طريق أبي الطاهر بن السَّرْح، عن ابن وهب، بهذا الإسناد.
Reference / Source: Imam Ibn Hibban narrated this in his "Sahih" (96) via Abu al-Tahir bin al-Sarh, from Abd Allah bin Wahb, with the same chain as before.
ويشهد له ما قبله.
Corroborating chains and supporting reports: This narration is supported by the hadith that passed before it, which serves as a supporting report.
Grading: On the basis of supporting reports it is "sahih li-ghayrihi" (sahih due to external support), and this particular chain is of "hasan" standing in corroborations because of Abd Allah bin Ayyash bin Abbas.
ابن وهب: هو عبد الله بن وهب المصري، وأبو عبد الرحمن الحبلي: هو عبد الله بن يزيد المَعَافري المصري.
Technical note / Defect ('illah): Clarification of the chain: Ibn Wahb refers to Abd Allah bin Wahb al-Misri, and Abu Abd al-Rahman al-Hubuli refers to Abd Allah bin Yazid al-Ma'afiri al-Misri.
وأخرجه ابن حبان (96) من طريق أبي الطاهر بن السَّرْح، عن ابن وهب، بهذا الإسناد.
Reference / Source: Imam Ibn Hibban narrated this in his "Sahih" (96) via Abu al-Tahir bin al-Sarh, from Abd Allah bin Wahb, with the same chain as before.
ويشهد له ما قبله.
Corroborating chains and supporting reports: This narration is supported by the hadith that passed before it, which serves as a supporting report.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 351
