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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
النَّاسُ كَانُوا لَا يَكْذِبُونَ فِي عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
People did not lie in the time of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 443
اُردوEn
أخبرنا أبو بكر بن إسحاق، أخبرنا بشر بن موسى، حدثنا محمد بن سالم المفلوج (1)، حدثنا إبراهيم بن يوسف بن أبي إسحاق، عن أبيه، عن أبي إسحاق (2)، عن البَرَاء قال: ليس كلُّنا سمع حديثَ رسول الله ﷺ، كانت لنا ضَيْعَةٌ وأشغالٌ، ولكنَّ الناس كانوا لا يَكذِبون يومئذٍ، فيحدِّثُ الشاهدُ الغائبَ (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، ومحمد بن سالم وابنه عبد الله محتَجٌّ بهما! فأما صحيفة إبراهيم بن يوسف بن أبي إسحاق فقد أخرجها البخاريُّ في "الجامع الصحيح".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 438 - على شرطهما
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه، ومحمد بن سالم وابنه عبد الله محتَجٌّ بهما! فأما صحيفة إبراهيم بن يوسف بن أبي إسحاق فقد أخرجها البخاريُّ في "الجامع الصحيح".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 438 - على شرطهما
Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) says: "Not every one of us heard hadith (directly) from the Messenger of Allah (peace and blessings be upon him); we had our own lands and occupations. But in those days people did not lie, so the one who was present (in the gathering) would narrate hadith to the one who was absent."
This hadith is sahih on the condition of the two Shaykhs, but they did not record it. Muhammad bin Salim and his son Abdullah have been used as evidence, and Imam Bukhari included the Sahifah of Ibrahim bin Yusuf in his "Sahih".
This hadith is sahih on the condition of the two Shaykhs, but they did not record it. Muhammad bin Salim and his son Abdullah have been used as evidence, and Imam Bukhari included the Sahifah of Ibrahim bin Yusuf in his "Sahih".
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) هكذا في نسخنا الخطية، وفي "إتحاف المهرة" (2153): عبد الله بن محمد بن سالم المفلوج"، وعبد الله هذا - وينسب أيضًا إلى جده سالم - هو المعروف برواية بشر بن موسى عنه، وهو ثقة، وأما أبوه فلم نقف على رواية له.
Note / Clarification: The name appears this way in our manuscripts, whereas in "Ithaf al-Maharah" (2153) the full name is given as "'Abd Allah bin Muhammad bin Salim al-Mafluj".
Technical note / Defect ('illah): This 'Abd Allah (who is sometimes also attributed to his grandfather Salim) is a thiqah narrator, and he is known through the narration of Bishr bin Musa from him. As for his father (Muhammad), we have not found any narration of his.
(2) قوله: "عن أبيه عن أبي إسحاق" سقط من (ص) و (ع) والمطبوع.
Technical note / Defect ('illah): This part of the text, "from his father, from Abu Ishaq", is missing from manuscripts (S), ('A) and the printed edition.
(3) إسناده حسن من أجل إبراهيم بن يوسف. وقد سلف بنحوه برقم (330) من طريق سفيان عن أبي إسحاق.
Grading: This chain is "hasan" because of Ibrahim bin Yusuf (bin Ishaq bin Abi Ishaq al-Sabi'i).
Corroborating chains and supporting reports: A narration with similar meaning has already appeared at number (330) through the route of Sufyan al-Thawri from Abu Ishaq.
Note / Clarification: The name appears this way in our manuscripts, whereas in "Ithaf al-Maharah" (2153) the full name is given as "'Abd Allah bin Muhammad bin Salim al-Mafluj".
Technical note / Defect ('illah): This 'Abd Allah (who is sometimes also attributed to his grandfather Salim) is a thiqah narrator, and he is known through the narration of Bishr bin Musa from him. As for his father (Muhammad), we have not found any narration of his.
(2) قوله: "عن أبيه عن أبي إسحاق" سقط من (ص) و (ع) والمطبوع.
Technical note / Defect ('illah): This part of the text, "from his father, from Abu Ishaq", is missing from manuscripts (S), ('A) and the printed edition.
(3) إسناده حسن من أجل إبراهيم بن يوسف. وقد سلف بنحوه برقم (330) من طريق سفيان عن أبي إسحاق.
Grading: This chain is "hasan" because of Ibrahim bin Yusuf (bin Ishaq bin Abi Ishaq al-Sabi'i).
Corroborating chains and supporting reports: A narration with similar meaning has already appeared at number (330) through the route of Sufyan al-Thawri from Abu Ishaq.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 443
