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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
إِنَّ الْكَذِبَ لَا يَصْلُحُ مِنْهُ جِدٌّ وَلَا هَزْلٌ ، وَلَا أَنْ يَعِدَ الرَّجُلُ ابْنَهُ ثُمَّ لَا يُنْجِزُ لَهُ
Lying is not right in seriousness or in jest, nor for a man to promise his son something and not fulfil it
Mustadrak al-Hakim — Hadith 445
اُردوEn
حدثنا أبو بكر بن إسحاق، حدثنا عبد الله بن أحمد بن حنبل، حدثنا عثمان بن أبي شَيْبة، حدثنا جَرِير، عن إدريس الأَوْدي، عن أبي إسحاق، عن أبي الأحوَص، عن عبد الله رَفَع الحديثَ إلى النبي ﷺ: "إنَّ الكذبَ لا يَصلُحُ منه جِدٌّ ولا هَزْل، ولا أن يَعِدَ الرجلُ ابنه ثم لا يُنجِزَ له. إنَّ الصدق يهدي إلى البِرَّ، وإنَّ البِرَّ يهدي إلى الجنة، وإنَّ الكذبَ يهدي إلى الفُجور، وإنَّ الفجورَ يهدي إلى النار، إنه يقال للصادق: صَدَقَ وبَرَّ، ويقال للكاذب: كَذَبَ وفَجَرَ، وإِنَّ الرجل لَيَصدُقُ حتى يُكتبَ عند الله صِدَّيقًا، ويَكذِبُ حتى يُكتَبَ عند الله كذَّابًا" (1).
هذا حديث صحيح الإسناد على شرط الشيخين، وإنما تواترت الرواياتُ بتوقيف أكثر هذه الكلمات، فإنْ صحَّ سندُه فإنه صحيح على شرطهما.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 440 - على شرطهما
هذا حديث صحيح الإسناد على شرط الشيخين، وإنما تواترت الرواياتُ بتوقيف أكثر هذه الكلمات، فإنْ صحَّ سندُه فإنه صحيح على شرطهما.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 440 - على شرطهما
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Lying is not right, neither in seriousness nor in jest, nor is it right that a man makes a promise to his son and then does not fulfil it. Truthfulness leads to righteousness and righteousness leads to Paradise, while lying leads to wickedness (fujur) and wickedness leads to the Fire. It is said of the truthful person: 'He spoke the truth and did right,' and it is said of the liar: 'He lied and did wrong.' A man keeps telling the truth until he is recorded with Allah as 'Siddiq' (truthful), and he keeps lying until he is recorded with Allah as 'Kadhdhab' (a great liar)."
This hadith has a sahih (authentic) chain on the condition of the two Shaykhs (Bukhari and Muslim); although most of its sentences are also narrated as mawquf (a Companion's statement), with this chain it is sahih on their condition.
This hadith has a sahih (authentic) chain on the condition of the two Shaykhs (Bukhari and Muslim); although most of its sentences are also narrated as mawquf (a Companion's statement), with this chain it is sahih on their condition.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح إلّا أنَّ الشطر الأول منه الصواب فيه أنه موقوف على عبد الله - وهو ابن مسعود - من قوله، هكذا رواه جمهور أصحاب أبي إسحاق السَّبيعي عنه كما هو مبيَّن في رواية شعبة عنه في "مسند أحمد" 7/ (3896) وفي التعليق عليه. جرير: هو ابن عبد الحميد، وأبو الأحوص: هو عوف بن مالك الأشجعي.
Grading: Its chain is sahih, but regarding its first part, what is technically correct is that it is the saying of 'Abd Allah bin Mas'ud (may Allah be pleased with him) himself (mawquf).
Technical note / Defect ('illah): The majority of the students of Abu Ishaq al-Sabi'i narrated it from him as mawquf, as is made clear in the narration of Imam Shu'bah in "Musnad Ahmad" (7/ 3896) and the commentary on it. "Jarir" in the chain is Jarir bin 'Abd al-Hamid, and "Abu al-Ahwas" is 'Awf bin Malik al-Ashja'i.
وقد تابع إدريسَ الأودي على رفعه جميعه موسى بنُ عقبة عند ابن ماجه (46).
Corroborating chains and supporting reports: Musa bin 'Uqbah corroborated Idris al-Awdi in narrating the whole of it as marfu' (attributed to the Prophet (peace and blessings be upon him)), in Ibn Majah (46).
وأخرج الشطر الثاني منه بنحوه أحمد 7/ (4022) و (4095) و (4160)، ومسلم (2606) من طريقين عن أبي إسحاق، به.
Reference / Source: The second part of this narration, with similar meaning, was recorded by Imam Ahmad (7/ 4022, 4095, 4160) and Imam Muslim (2606) through two routes from Abu Ishaq.
وأخرجه أيضًا أحمد 6/ (3638) و (3727) و 7/ (4108) و (4187)، والبخاري (6094)، ومسلم (2607)، وأبو داود (1971)، وابن حبان (272 - 274) من طرق عن أبي وائل شقيق بن سلمة، عن عبد الله بن مسعود.
Reference / Source: Imam Ahmad narrated it in several places in his Musnad, as did Imam al-Bukhari (6094), Imam Muslim (2607), Abu Dawud (1971) and Ibn Hibban (272 - 274), through various routes from Abu Wa'il Shaqiq bin Salamah, from 'Abd Allah bin Mas'ud.
Grading: Its chain is sahih, but regarding its first part, what is technically correct is that it is the saying of 'Abd Allah bin Mas'ud (may Allah be pleased with him) himself (mawquf).
Technical note / Defect ('illah): The majority of the students of Abu Ishaq al-Sabi'i narrated it from him as mawquf, as is made clear in the narration of Imam Shu'bah in "Musnad Ahmad" (7/ 3896) and the commentary on it. "Jarir" in the chain is Jarir bin 'Abd al-Hamid, and "Abu al-Ahwas" is 'Awf bin Malik al-Ashja'i.
وقد تابع إدريسَ الأودي على رفعه جميعه موسى بنُ عقبة عند ابن ماجه (46).
Corroborating chains and supporting reports: Musa bin 'Uqbah corroborated Idris al-Awdi in narrating the whole of it as marfu' (attributed to the Prophet (peace and blessings be upon him)), in Ibn Majah (46).
وأخرج الشطر الثاني منه بنحوه أحمد 7/ (4022) و (4095) و (4160)، ومسلم (2606) من طريقين عن أبي إسحاق، به.
Reference / Source: The second part of this narration, with similar meaning, was recorded by Imam Ahmad (7/ 4022, 4095, 4160) and Imam Muslim (2606) through two routes from Abu Ishaq.
وأخرجه أيضًا أحمد 6/ (3638) و (3727) و 7/ (4108) و (4187)، والبخاري (6094)، ومسلم (2607)، وأبو داود (1971)، وابن حبان (272 - 274) من طرق عن أبي وائل شقيق بن سلمة، عن عبد الله بن مسعود.
Reference / Source: Imam Ahmad narrated it in several places in his Musnad, as did Imam al-Bukhari (6094), Imam Muslim (2607), Abu Dawud (1971) and Ibn Hibban (272 - 274), through various routes from Abu Wa'il Shaqiq bin Salamah, from 'Abd Allah bin Mas'ud.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 445
