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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ
It is enough of a sin for a person to narrate everything he hears
Mustadrak al-Hakim — Hadith 388
اُردوEn
أخبرني أبو عمرو إسماعيل بن نُجَيد بن أحمد بن يوسف السُّلَمي ﵀، حدثنا محمد بن أيوب، أخبرنا محمد بن سِنَان العوقي، أخبرنا ابن المبارَك، عن مَعمَر، عن ابن طاووس، عن أبيه قال: قرأ ابن عباس ﴿وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ﴾ [آل عمران: 7] فقال: كنا نَحفَظُ الحديثَ، والحديثُ يُحفَظُ عن رسول الله ﷺ، حتى رَكِبتُم الصَّعْبَ والذُّلُول (2). هذا إسناد صحيح على شرط الشيخين. وله شاهدٌ آخرُ مثله:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 383 - على شرطهما
[التعليق - من تلخيص الذهبي] ترقيم العلميه 383 - على شرطهما
It is narrated from Tawus that Sayyiduna Ibn Abbas (may Allah be pleased with them both) recited this verse: "And none knows its interpretation except Allah and those firmly grounded in knowledge." [Surah Al Imran: 7] Then he said: "We used to memorise hadith (before), and the hadith of the Messenger of Allah (peace and blessings be upon him) was memorised (with great care), until you began narrating every kind of report (sound and weak)."
This chain is sahih (authentic) on the condition of the two Shaykhs.
This chain is sahih (authentic) on the condition of the two Shaykhs.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح محمد بن أيوب: هو ابن الضُّريس صاحب كتاب "فضائل القرآن"، وابن طاووس: هو عبد الله.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Muhammad bin Ayyub is Ibn al-Durays, the author of the book "Fada'il al-Qur'an", and Ibn Tawus is Abd Allah (bin Tawus).
وأخرجه مسلم في مقدمة "صحيحه" باب رقم (4)، وابن ماجه (27)، والنسائي (5838) من طريق عبد الرزاق عن معمر، بهذا الإسناد.
Reference / Source: Imam Muslim transmitted it in the introduction of his "Sahih Muslim", chapter number (4), and Imam Ibn Majah (27) and Imam al-Nasa'i (5838) narrated it through the route of Abd al-Razzaq bin Hammam from Ma'mar bin Rashid with this same chain.
وأخرجه بمعناه مسلم أيضًا من طريق مجاهد، عن ابن عباس.
Details of the narration: Imam Muslim also narrated a narration of the same meaning through the route of Mujahid bin Jabr from Abd Allah bin Abbas (may Allah be pleased with them both).
قوله: "الصعب والذَّلول" قال النووي في "شرح مسلم": أصل الصعب والذلول في الإبل، فالصعب: العَسِرُ المرغوب عنه، والذَّلول" السهل الطيب المحبوب المرغوب فيه، فالمعنى: سلك الناسُ كلَّ مسلك ممّا يُحمَد ويُذَم.
Note / Clarification: Regarding the words of the text "al-sa'b wa al-dhalul", al-Nawawi says in "Sharh Muslim": the terms "sa'b" and "dhalul" are originally used for camels. "Sa'b" is a difficult mount that is avoided, and "dhalul" is an easy, good mount that is loved and desired. So the meaning of the hadith is: people took every kind of path, whether praiseworthy or blameworthy.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Muhammad bin Ayyub is Ibn al-Durays, the author of the book "Fada'il al-Qur'an", and Ibn Tawus is Abd Allah (bin Tawus).
وأخرجه مسلم في مقدمة "صحيحه" باب رقم (4)، وابن ماجه (27)، والنسائي (5838) من طريق عبد الرزاق عن معمر، بهذا الإسناد.
Reference / Source: Imam Muslim transmitted it in the introduction of his "Sahih Muslim", chapter number (4), and Imam Ibn Majah (27) and Imam al-Nasa'i (5838) narrated it through the route of Abd al-Razzaq bin Hammam from Ma'mar bin Rashid with this same chain.
وأخرجه بمعناه مسلم أيضًا من طريق مجاهد، عن ابن عباس.
Details of the narration: Imam Muslim also narrated a narration of the same meaning through the route of Mujahid bin Jabr from Abd Allah bin Abbas (may Allah be pleased with them both).
قوله: "الصعب والذَّلول" قال النووي في "شرح مسلم": أصل الصعب والذلول في الإبل، فالصعب: العَسِرُ المرغوب عنه، والذَّلول" السهل الطيب المحبوب المرغوب فيه، فالمعنى: سلك الناسُ كلَّ مسلك ممّا يُحمَد ويُذَم.
Note / Clarification: Regarding the words of the text "al-sa'b wa al-dhalul", al-Nawawi says in "Sharh Muslim": the terms "sa'b" and "dhalul" are originally used for camels. "Sa'b" is a difficult mount that is avoided, and "dhalul" is an easy, good mount that is loved and desired. So the meaning of the hadith is: people took every kind of path, whether praiseworthy or blameworthy.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 388
