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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
كُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلَالَةٌ
Every newly invented matter is an innovation and every innovation is misguidance
Mustadrak al-Hakim — Hadith 337
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا أحمد بن عيسى بن زيد التِّنِّيسي، حدثنا عمرو بن أبي سَلَمة التِّنِّيسي، أخبرنا عبد الله بن العلاء بن زَبْر، عن يحيى بن أبي المُطاع قال: سمعتُ العِرباضَ بن ساريةَ السُّلَمي يقول: قامَ فينا رسول الله ﷺ ذاتَ غَدَاةٍ فوَعَظَنا موعظةً وَجِلَت منها القلوب، وذَرَفَت منها الأعيُن، قال: فقلنا: يا رسول الله، قد وَعَظْتَنا موعظةَ مودِّع، فاعهَدْ إلينا، قال: "عليكم بتَقوَى الله"، أظنه قال: "والسَّمعِ والطاعة، وسيَرى مَن بعدي اختلافًا شديدًا - أو كثيرًا - فعليكم بسُنَّتي وسُنَّة الخلفاءِ المهديِّين، عَضُّوا عليها بالنَّواجِذ، وإيَّاكم والمُحدَثاتِ، فإنَّ كلَّ بِدْعةٍ ضلالةٌ" (2). ومنهم مَعبَد بن عبد الله بن هشام القُرشي (1)، وليس الطريق إليه من شرط هذا الكتاب، فتركتُه. وقد استقصَيتُ في تصحيح هذا الحديث بعضَ الاستقصاءِ على ما أدَّى إليه اجتهادي، وكنت فيه، كما قال إمامُ أئمة الحديث شُعْبةُ في حديث عبد الله بن عطاء عن عُقْبة بن عامر لمّا طلبه بالبصرة والكوفة والمدينة ومكة، ثم عاد الحديثُ إلى شَهْر بن حَوشَب فتركه، ثم قال شعبةُ: لَأن يَصِحَّ لي مثلُ هذا عن رسول الله ﷺ، كان أحبَّ إلي من والدي ووَلَدي والناس أجمعين. وقد صحَّ هذا الحديثُ. والحمد لله وصلَّى الله على محمدٍ وآله أجمعين.
It is narrated from Sayyiduna al-Irbad bin Sariyah (may Allah be pleased with him) that one morning the Messenger of Allah (peace and blessings be upon him) stood among us and gave us an admonition from which hearts trembled and eyes flowed with tears. We said: O Messenger of Allah! You have admonished us like one bidding farewell, so give us some counsel. He (peace and blessings be upon him) said: "Fear of Allah is binding on you", and I think he (peace and blessings be upon him) also said: "and listening and obeying (the leader). After me people will see intense disagreement, so hold fast to my Sunnah and the Sunnah of the rightly guided caliphs (al-Khulafa' al-Rashidun); grip it firmly with your molar teeth, and beware of new matters, for every innovation is misguidance."
I have made every effort, according to my ijtihad, in establishing the authenticity of this hadith, and my state regarding it is the same as that of Imam Shu'bah regarding a hadith which he searched for in Basrah, Kufah, Madinah and Makkah, and then said: If such a hadith were established for me from the Messenger of Allah (peace and blessings be upon him), it would be dearer to me than my parents, my children and all people. And this hadith has indeed been established as sahih (authentic), and all praise is for Allah.
I have made every effort, according to my ijtihad, in establishing the authenticity of this hadith, and my state regarding it is the same as that of Imam Shu'bah regarding a hadith which he searched for in Basrah, Kufah, Madinah and Makkah, and then said: If such a hadith were established for me from the Messenger of Allah (peace and blessings be upon him), it would be dearer to me than my parents, my children and all people. And this hadith has indeed been established as sahih (authentic), and all praise is for Allah.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح بما قبله، وهذا إسناد ضعيف لضعف أحمد بن عيسى التنيسي، لكن الحديث روي من غير طريق عن عبد الله بن العلاء بن زبر، فقد أخرجه ابن ماجه (42) عن عبد الله بن أحمد بن بشير الدمشقي، عن الوليد بن مسلم، عن عبد الله بن العلاء به، والإسناد من هذا الوجه جيد إن صحَّ سماع يحيى بن أبي المطاع من العرباض بن سارية، فقد تُكلِّم فيه كما هو مبيَّن في تعليقنا على "سنن ابن ماجه".
Grading: It is "sahih" by virtue of the preceding narrations, but this particular chain is "weak" because of Ahmad bin Isa al-Tinnisi.
Technical note / Defect ('illah): This hadith is also narrated through other routes from Abd Allah bin al-Ala' bin Zabr (see: Ibn Majah 42). In this respect the chain becomes jayyid (good), provided that Yahya bin Abi al-Muta''s hearing from al-Irbad bin Sariyah (may Allah be pleased with him) is established, which has been questioned, as detailed in the notes on Sunan Ibn Majah.
(1) لم نقف عليه مسندًا في شيء من المصادر التي بين أيدينا.
Technical note / Defect ('illah): In the available sources we could not trace this narration musnad (with a connected chain).
Grading: It is "sahih" by virtue of the preceding narrations, but this particular chain is "weak" because of Ahmad bin Isa al-Tinnisi.
Technical note / Defect ('illah): This hadith is also narrated through other routes from Abd Allah bin al-Ala' bin Zabr (see: Ibn Majah 42). In this respect the chain becomes jayyid (good), provided that Yahya bin Abi al-Muta''s hearing from al-Irbad bin Sariyah (may Allah be pleased with him) is established, which has been questioned, as detailed in the notes on Sunan Ibn Majah.
(1) لم نقف عليه مسندًا في شيء من المصادر التي بين أيدينا.
Technical note / Defect ('illah): In the available sources we could not trace this narration musnad (with a connected chain).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 337
