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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب العلم
Book of Knowledge
لَا تَعَلَّمُوا الْعِلْمَ لِتُبَاهُوا بِهِ الْعُلَمَاءَ
Do not learn knowledge to boast before the scholars
Mustadrak al-Hakim — Hadith 295
اُردوEn
حدَّثَناه أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وَهْب قال: وسمعتُ ابنَ جُرَيج يحدِّث: أنَّ رسول الله ﷺ قال: "لا تَعلَّموا العلمَ لتُباهُوا به العلماء، ولا لتُمارُوا به السُّفهاء، ولا لتتحدَّثوا به في المجالس، فمَن فَعَلَ ذلك فالنارُ النارُ" (1). وأما حديث كعب بن مالك:
It is narrated from Ibn Jurayj that the Messenger of Allah (peace and blessings be upon him) said: "Do not learn knowledge in order to show off your superiority over the scholars, or to quarrel with the foolish, nor in order to talk with it in gatherings (to show your importance). Whoever does that, his abode is the Fire, the Fire."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ضعيف لإعضاله، فإنَّ بين ابن جريج والنبي ﷺ اثنان أو أكثر.
Grading: This narration is weak because of i'dal (two or more consecutive narrators dropped from the chain), for between Ibn Jurayj and the Prophet (peace and blessings be upon him) there are two or more narrators.
وأخرجه البيهقي في "المدخل إلى السنن الكبرى" (479) عن أبي عبد الله الحاكم محمد بن عبد الله، بهذا الإسناد. وانظر ما قبله.
Reference / Source: Al-Bayhaqi narrated it in "al-Madkhal ila al-Sunan al-Kubra" (479) from Abu Abd Allah al-Hakim Muhammad bin Abd Allah, with this chain.
Note / Clarification: See also the one before it (the previous narration).
Grading: This narration is weak because of i'dal (two or more consecutive narrators dropped from the chain), for between Ibn Jurayj and the Prophet (peace and blessings be upon him) there are two or more narrators.
وأخرجه البيهقي في "المدخل إلى السنن الكبرى" (479) عن أبي عبد الله الحاكم محمد بن عبد الله، بهذا الإسناد. وانظر ما قبله.
Reference / Source: Al-Bayhaqi narrated it in "al-Madkhal ila al-Sunan al-Kubra" (479) from Abu Abd Allah al-Hakim Muhammad bin Abd Allah, with this chain.
Note / Clarification: See also the one before it (the previous narration).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 295
