Supplications transmitted from the Prophet (peace and blessings be upon him) which he made and taught

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: There are some supplications which I heard from the Prophet (peace and blessings be upon him); as long as I live, I will not abandon them:
'Allahumma ij'alni u'azzimu shukraka, wa ukthiru dhikraka, wa attabi'u nasihataka, wa ahfazu wasiyyataka' (O Allah, make me such that I give You abundant thanks, remember You much, follow Your counsel and preserve Your injunction).
Ahmad recorded it by way of Abu Yazid al-Madani, and according to one narration it is transmitted from Abu Sa'id al-Himsi, and I do not know him; the remaining narrators of both are thiqat (trustworthy).

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to recite:
'Allahumma ighfir li ma qaddamtu wa ma akhkhartu, wa ma asrartu wa ma a'lantu, wa israfi wa ma anta a'lamu bihi minni, anta al-muqaddimu wa anta al-mu'akhkhiru, la ilaha illa anta' (O Allah, forgive me for what I have done before and what I will do afterwards, what I have done in secret and what I have done openly, and whatever excess was mine, and that which You know better than I do. Indeed, You are the One who brings forward and You are the One who puts back; there is no god but You).
Ahmad recorded it; its chain contains a narrator, al-Mas'udi, who is thiqah (trustworthy), but he suffered from confusion (ikhtilat); the remaining narrators are thiqat (trustworthy).

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to recite: 'Allahumma a'inni 'ala dhikrika wa shukrika wa husni 'ibadatika' (O Allah, help me to remember You, to thank You and to worship You well).
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except for Amr bin Abdullah al-Awdi, who is thiqah (trustworthy).

Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: Most of the supplication of the Prophet (peace and blessings be upon him) was this:
'Allahumma ighfir li ma akhta'tu wa ma ta'ammadtu, wa ma asrartu wa ma a'lantu, wa ma jahiltu wa ma ta'ammadtu' (O Allah, forgive me for the mistakes I made, what I did deliberately, what I did in secret, what I did openly, what I did in ignorance and what I did deliberately; forgive me for (all of) these).
Ahmad recorded it, and al-Bazzar and al-Tabarani recorded something similar; their narrators are the narrators of the Sahih, except for Awn al-Uqayli, who is thiqah (trustworthy).

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to make this supplication:
'Allahumma ighfir lana dhunubana, wa zulmana, wa hazlana, wa jiddana, wa 'amdana, wa kullu dhalika 'indana' (O Allah, forgive us our sins, our wrongdoing, our jesting, our seriousness, what we did deliberately, and everything from us).
Ahmad and al-Tabarani recorded it, and the chains of both are hasan (good).

Awn bin Abdullah narrates: I met an elderly man in Syria, and I asked: Did you hear anything from the Prophet (peace and blessings be upon him)? He replied: Yes! I heard him say:
'Allahumma ighfir lana warhamna' (O Allah, forgive us and have mercy on us).
Ahmad recorded it; its chain contains a narrator, al-Mas'udi, who suffered from confusion (ikhtilat); the remaining narrators are the narrators of the Sahih.

Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Shall I not teach you the words which Jibril taught me?" I said: Yes, O Messenger of Allah! The Prophet (peace and blessings be upon him) said: Recite:
'Allahumma ighfir li khata'i wa 'amdi, wa hazli wa jiddi, wa la tahrimni barakata ma a'taytani, wa la taftinni fima ahramtani' (O Allah, forgive my mistakes, what I did deliberately, my jesting and my seriousness; do not deprive me of the blessing of what You have given me, and do not put me to trial concerning what You have withheld from me).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for Ismah Abu Hakimah, who is thiqah (trustworthy).

Abu Ishaq narrates: Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) said: Shall I not teach you a supplication which the Prophet (peace and blessings be upon him) taught me? He (peace and blessings be upon him) said: "When you see that people have become eager for gold and silver, then supplicate with these words:
'Allahumma inni as'aluka al-thabata fi al-amr, wa as'aluka 'azimata al-rushd, wa as'aluka shukra ni'matika wa al-sabra 'ala bala'ika, wa husna 'ibadatika, wa al-rida bi qada'ika, wa as'aluka qalban saliman, wa lisanan sadiqan, wa as'aluka min khayri ma ta'lamu, wa a'udhu bika min sharri ma ta'lamu, wa astaghfiruka lima ta'lamu' (O Allah, I ask You that I remain steadfast in the religion; I ask You that I remain firm upon right guidance; I ask You that I give thanks for Your blessing, have patience in Your trial, worship You well and remain content with Your decree; I ask You for a sound heart and a truthful tongue; I ask You to grant (me) good according to Your knowledge; I seek refuge in You from evil according to Your knowledge; and I seek Your forgiveness according to Your knowledge)."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, Musa bin Matir, who is matruk (abandoned).

Awsat Abu Amr al-Bajali narrates: I came to Madinah one year after the passing of the Prophet (peace and blessings be upon him), and I found Sayyiduna Abu Bakr (may Allah be pleased with him) addressing the people. He said: Last year the Prophet (peace and blessings be upon him) stood among us to deliver a sermon, and three times it happened that his voice was choked by weeping. Then he said: "O people, ask Allah Almighty for 'mu'afah' (well-being), for no person has been given anything like certainty after 'mu'afah' (perhaps this is an error of the scribe or copyist, since the sentence should be: 'like mu'afah after certainty'), and there is nothing more severe than doubt after disbelief."
(Allamah al-Haythami says:) I say: Ibn Majah recorded part of this narration.
Ahmad recorded it, and its narrators are the narrators of the Sahih, except for the narrator named Awsat, who is thiqah (trustworthy).

Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: A young man came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! Teach me a supplication by which I may attain good. The Prophet (peace and blessings be upon him) said to him: Come close! He came close, until his knees were touching the knees of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said (that is, recite):
'Allahumma u'fu 'anni, fa innaka 'afuwwun tuhibbu al-'afwa, wa anta 'afuwwun karim' (O Allah, pardon me, for indeed You are the Pardoner and You love to pardon, and You are the Pardoner, the Generous).
Abu Ya'la recorded it, and al-Tabarani in al-Mu'jam al-Awsat; its chain contains a narrator, Yahya bin Maymun al-Tammar, who is matruk (abandoned).

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to recite:
'Allahumma ahsanta khalqi fa ahsin khuluqi' (O Allah, You have made my outward form good, so make my character good as well).
Ahmad recorded it, and Abu Ya'la also recorded it, but he transmitted these words:
"So make my character good as well" (that is, the Arabic word differs but the meaning is the same). The narrators of both are the narrators of the Sahih, except for Awsajah bin al-Rammah, who is thiqah (trustworthy).

Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) used to recite: 'Allahumma ahsanta khalqi fa ahsin khuluqi' (O Allah, You have made my outward form beautiful, so make my character good as well).
Ahmad recorded it, and its narrators are the narrators of the Sahih.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: Whenever I prayed behind your Prophet (peace and blessings be upon him), I always heard him (peace and blessings be upon him), after finishing the prayer, making this supplication:
'Allahumma ighfir li khata'i wa 'amdi, Allahumma ihdini li salihi al-a'mali wa al-akhlaq, innahu la yahdi li salihiha wa la yasrifu sayyi'aha illa anta' (O Allah, forgive my mistakes and what I did deliberately. O Allah, guide me to righteous deeds and good character, for none but You can guide to the good of them (that is, of character and deeds), and none but You can turn away the bad of them (that is, of character and deeds)).
Al-Tabarani recorded it, and its narrators have been declared trustworthy.

Sayyiduna Abu Ayyub (may Allah be pleased with him) narrates: Whenever I prayed behind your Prophet, I heard him (peace and blessings be upon him), after finishing the prayer, recite:
'Allahumma ighfir li khata'i wa dhunubi kullaha, Allahumma an'ishni, warzuqni, wajburni li salihi al-a'mali wa al-akhlaq, la yahdi li salihiha wa la yasrifu sayyi'aha illa anta' (O Allah, forgive my mistakes and all my sins! O Allah, give me resolve and vigour, provide for me, and guide me to righteous deeds and righteous character, for none but You can guide to the righteous of them (character and deeds) and turn away the bad of them (character and deeds)).
Al-Tabarani recorded it, and its narrators have been declared trustworthy.

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to recite: "O Allah, I ask You for health, chastity, trustworthiness, good character and contentment with destiny."
Al-Tabarani and al-Bazzar recorded it, but he transmitted this word in place of "health": "protection ('ismah)." Its chain contains a narrator, Abd al-Rahman bin Ziyad bin An'um, who is da'if al-hadith (weak in hadith), though he has been declared trustworthy; the remaining narrators of one of its two chains are the narrators of the Sahih.

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): Whoever recites:
'Allahumma rabba al-samawati wa al-ard, 'alima al-ghaybi wa al-shahadah, inni a'hadu ilayka fi hadhihi al-hayati al-dunya anni ashhadu an la ilaha illa anta, wahdaka la sharika laka, wa anna Muhammadan 'abduka wa rasuluka, fa innaka in takilni ila nafsi tuqarribni ila al-sharri wa tuba'idni min al-khayr, wa inni la athiqu illa bi rahmatika, faj'al li 'indaka 'ahdan tuwaffinihi yawma al-qiyamah, innaka la tukhlifu al-mi'ad' (O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen! In this worldly life I make this covenant before You, and I bear witness that there is no god but You; You alone are worthy of worship, You have no partner, and Sayyiduna Muhammad (peace and blessings be upon him) is Your servant and Your Messenger. If You were to leave me to my own self, You would bring me close to evil and take me far from good. I rely only on Your mercy, so establish for me a covenant with You which You will fulfil for me on the Day of Resurrection; indeed, You do not break Your promise). The Prophet (peace and blessings be upon him) said: "Then on the Day of Resurrection Allah Almighty will say to the angels: 'My servant made a covenant with Me, so give him its full recompense!' Then Allah Almighty will admit that servant into Paradise."
The narrator named Suhayl says: I told al-Qasim bin Abd al-Rahman that the narrator named Awn had narrated such-and-such to me. Al-Qasim said: Even the secluded girls of our household recite this supplication while in their seclusion (that is, they have learned this supplication even while remaining in seclusion).
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that the narrator Awn bin Abdullah did not hear from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him), while advising Sayyiduna Salman al-Khayr (may Allah be pleased with him), said: "The Prophet of Allah (peace and blessings be upon him) wishes to gift you some words with which you may supplicate to the Most Merciful and through which you may express your longing before the Lord; supplicate with these words by night and by day, and recite:
'Allahumma inni as'aluka sihhata imanin, wa imanan fi husni khuluqin, wa najahan yatba'uhu falahun, ya'ni wa rahmatan minka wa 'afiyatan wa maghfiratan minka wa ridwanan' (O Allah, I ask You for soundness of faith, faith together with good character, and success followed by prosperity, and I ask for mercy from You, well-being, forgiveness and Your good pleasure)."
Ahmad recorded it, and he transmitted these words:
'Wa hunna marfu'atun fi al-kitab, yatba'uhu falahun, wa rahmatun minka wa 'afiyatun, wa maghfiratun minka, wa ridwanun' (These words are 'marfu'' in the book: followed by prosperity, and mercy from You, and well-being from You, and forgiveness and good pleasure (I ask for)).
Its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat.

It is reported from the members of the delegation of the Abd al-Qays tribe that they heard the Prophet (peace and blessings be upon him) say:
'Allahumma ij'alna min 'ibadika al-muntakhabin, al-ghurri al-muhajjalin, al-wafdi al-mutaqabbalin' (O Allah, include us among Your chosen servants, those with radiant faces, and a delegation that is accepted).
The narrator says: The people asked: O Messenger of Allah! Who is meant by the chosen servants of Allah? The Prophet (peace and blessings be upon him) said: The righteous servants of Allah. They asked: Who is meant by those with radiant faces? The Prophet (peace and blessings be upon him) said: Those whose places of purification will be shining. They asked: Who is meant by the accepted delegation? The Prophet (peace and blessings be upon him) said: The delegation that belongs to this Ummah, who will come as a delegation, together with their Prophet (peace and blessings be upon him), into the presence of their Lord.
Ahmad recorded it, and its chain contains narrators whom I do not know.

Sayyidah Umm Salamah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) used to recite:
'Rabbi ighfir warham, wahdini al-sabila al-aqwam' (O my Lord, forgive and have mercy, and guide me to the right path).
Ahmad and Abu Ya'la recorded it with two hasan (good) chains.

Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent him as governor over one half of Yemen, and Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) as governor over the other half of Yemen. Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) to greet him, and the Prophet (peace and blessings be upon him) said to him: O Abu Musa! Recite:
'Allahumma ihdini wa saddidni' (O Allah, keep me firm upon guidance and keep me straight).
(Then the Prophet (peace and blessings be upon him) said:) "With (your asking for) guidance, call to mind the guiding (on a road), and with (your asking to be) kept straight, call to mind the straightening of your arrow."
Al-Tabarani recorded it; its chain contains a narrator, Khalid bin Nafi' al-Ash'ari, whom Ibn Hibban declared thiqah (trustworthy) while a group declared him da'if (weak); the remaining narrators are thiqat (trustworthy).

Sayyiduna Abu al-Darda' (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "The servants have not asked for anything more excellent than that (Allah Almighty) forgive them and grant them well-being."
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except for Musa bin al-Sa'ib, who is thiqah (trustworthy).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said to his uncle, Sayyiduna Abbas (may Allah be pleased with him): "O uncle! Supplicate abundantly for well-being."
Al-Tabarani recorded it; its chain contains a narrator, Hilal bin Khabbab, who is thiqah (trustworthy), though a group declared him da'if (weak); the remaining narrators are thiqat (trustworthy).

Sayyiduna Abbas bin Abd al-Muttalib (may Allah be pleased with him) narrates: I said: O Messenger of Allah! Teach me something that I may ask of Allah Almighty. The Prophet (peace and blessings be upon him) said: Ask your Lord for well-being. The narrator says: Some days passed, then I came and said: O Messenger of Allah! Teach me something that I may ask of my Lord. He (peace and blessings be upon him) said: "O Abbas! O uncle of the Messenger of Allah! Ask Allah Almighty for well-being in this world and the Hereafter."

In one narration the words are: I said: O Messenger of Allah! I supplicate for something from morning until evening. The Prophet (peace and blessings be upon him) said: Ask Allah Almighty for well-being.
Al-Tabarani recorded all of these narrations with various chains, the narrators of some of which are the narrators of the Sahih, except for Yazid bin Abi Ziyad, who is hasan al-hadith (good in hadith).

Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "There is no supplication more beloved to Allah Almighty than that a servant supplicates with it, saying:
'Allahumma inni as'aluka al-mu'afata wa al-'afiyata fi al-dunya wa al-akhirah' (O Allah, indeed I ask You for pardon and for well-being in this world and the Hereafter)."
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for al-Ala' bin Ziyad, who is thiqah (trustworthy), but he did not hear from Sayyiduna Mu'adh (may Allah be pleased with him).

Muhammad bin Abdullah bin Ja'far narrates: I was with Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) when a man came to him and said: Instruct me in supplications through which Allah Almighty will benefit me. He said: Very well. I heard the Messenger of Allah (peace and blessings be upon him) when a man asked him (peace and blessings be upon him) the same question that you have asked me, and the Prophet (peace and blessings be upon him) said: "Ask Allah Almighty for pardon ('afw, that is, being forgiven) and well-being in this world and the Hereafter."
Al-Tabarani recorded it; its chain contains a narrator, Sulayman bin Dawud al-Shadhakuni, who is da'if (weak).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) used to recite:
'Allahumma inni as'aluka al-'afwa wa al-'afiyata fi dini wa dunyaya, wa ahli wa mali, Allahumma ustur 'awrati, wa amin raw'ati, wahfazni min bayni yadayya wa min khalfi, wa 'an yamini wa 'an shimali, wa min fawqi, wa a'udhu bika Allahumma an ughtala min tahti' (O Allah, I ask You for pardon and well-being in my religion, my worldly life, my family and my wealth. O Allah, conceal my hidden matters and make safe the things I fear. Protect me from in front of me, from behind me, from my right, from my left and from above me. And O Allah, I seek refuge in You from being treacherously struck from beneath me).
Al-Bazzar recorded it; its chain contains a narrator, Yunus bin Khabbab, who is da'if (weak).

Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), narrates: The Prophet (peace and blessings be upon him) used to supplicate with these words:
'Allahumma anta al-awwalu fa la shay'a qablaka, wa anta al-akhiru fa la shay'a ba'daka, a'udhu bika min sharri kulli dabbatin nasiyatuha bi yadika, wa a'udhu bika min al-ithmi wa al-kasal, wa 'adhabi al-qabr, wa fitnati al-ghina, wa fitnati al-faqr, wa a'udhu bika min al-ma'thami wa al-maghram, Allahumma naqqini min al-khataya kama naqqayta al-thawba al-abyada min al-danas, Allahumma ba'id bayni wa bayna khatayaya kama ba'adta bayna al-mashriqi wa al-maghrib, hadha ma sa'ala Muhammadun rabbahu, Allahumma inni as'aluka khayra al-du'a', wa khayra al-mas'alah, wa khayra al-najah, wa khayra al-'amal, wa khayra al-thawab, wa khayra al-hayah, wa khayra al-mamat, wa thabbitni wa thaqqil mawazini, warfa' darajati, wa taqabbal salati, waghfir khati'ati, wa as'aluka al-darajati al-'ula min al-jannah, amin. Allahumma inni as'aluka al-jannah, amin. Allahumma inni as'aluka khayra ma fu'il, wa khayra ma 'umil, wa khayra ma batan, wa khayra ma zahar, wa al-darajati al-'ula min al-jannah, amin. Allahumma inni as'aluka an tarfa'a dhikri, wa tada'a wizri, wa tuslihu amri, wa tutahhira qalbi, wa taghfira dhanbi, wa tahfaza farji, wa tunawwira qalbi, wa taghfira dhanbi, wa as'aluka al-darajati al-'ula min al-jannah, amin. Allahumma najjini min al-nar' (O Allah, You are the First, there was nothing before You, and You are the Last, there will be nothing after You. I seek refuge in You from the evil of every creature whose forelock is in Your hand. I seek refuge in You from sin, laziness, the punishment of the grave, the trial of affluence and the trial of poverty. I seek refuge in You from sin and debt. O Allah, keep me clean of sins as You have kept the white garment clean of dirt. O Allah, put as much distance between me and my sins as You have put between the East and the West. This is what Muhammad (peace and blessings be upon him) asks of his Lord. O Allah, I ask You for the best supplication, the best asking, the best success, the best deed, the best reward, the best life and the best death. Keep me firm, make my scales heavy, raise my rank, accept my prayer, forgive my sin, and I ask You for the high ranks of Paradise. Amin! O Allah, I ask You for Paradise. Amin! O Allah, I ask You for the best of what has been done, the best of what has been practised, the best of what is hidden and the best of what is apparent, and for the high ranks of Paradise. Amin! O Allah, I ask You to raise my mention, lighten my burden, set my affair right, purify my heart, forgive my sin, guard my private parts, illuminate my heart and forgive my sin, and I ask You for the high ranks of Paradise. O Allah, save me from the Fire).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for Muhammad bin Zunbur and Asim bin Ubayd, both of whom are thiqah (trustworthy).

Sayyidah Umm Salamah (may Allah be pleased with her) narrates: In his supplication, the Prophet (peace and blessings be upon him) would most often recite:
'Allahumma muqalliba al-qulubi thabbit qalbi 'ala dinika' (O Allah, O Turner of hearts, keep my heart firm (that is, settled) upon Your religion).
Sayyidah Umm Salamah (may Allah be pleased with her) narrates: I said: O Messenger of Allah! Do hearts also change? The Prophet (peace and blessings be upon him) said: Yes! Of the creation of Allah Almighty, among the children of Adam, every human being has his heart between two of the fingers of Allah Almighty; if Allah Almighty wills, He keeps it upright, and if He wills, He makes it deviate. So we ask Allah Almighty not to make our hearts deviate after He has guided us, and we ask Him to bestow His mercy upon us; indeed, He is the Most Bestowing. Sayyidah Umm Salamah (may Allah be pleased with her) says: I said: O Messenger of Allah! Will you not teach me a supplication which I may make for myself? The Prophet (peace and blessings be upon him) said: Yes! Recite: 'Allahumma rabba al-nabiyyi Muhammadin ighfir li dhanbi, wa adhhib ghayza qalbi, wa ajirni min mudillati al-fitani ma ahyaytana' (O Allah, Lord of Sayyiduna Muhammad, the Prophet (peace and blessings be upon him), forgive my sins, remove the anger of my heart, and protect me from the misleading trials for as long as You keep me alive).
(Allamah al-Haythami says:) I say: Al-Tirmidhi recorded part of this narration.
Ahmad recorded it, and its chain is hasan (good).

Sayyiduna Jabir (may Allah be pleased with him) reports this as a marfu' narration (traced back to the Prophet): (The Prophet (peace and blessings be upon him)) used to recite:
'Ya muqalliba al-qulubi thabbit qalbi 'ala dinika' (O Turner of hearts, keep my heart firm upon Your religion).
We said: O Messenger of Allah! Do you fear for us, when we have believed in what you have brought? The Prophet (peace and blessings be upon him) said: Indeed, the hearts (that is, the narrator then related the full narration). The narrator al-A'mash related this narration while pointing with two of his fingers.
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.

Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to recite in his supplication: 'Allahumma aqbil bi qalbi 'ala dinika, wahfaz min wara'ina bi rahmatika' (O Allah, keep my heart turned towards Your religion, and protect those behind us with Your mercy).
Abu Ya'la recorded it from his teacher Abu Isma'il al-Jizi, and I do not know him; the remaining narrators are thiqat (trustworthy).

Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to recite:
'Ya waliyya al-islami wa ahlihi, thabbitni bihi hatta alqaka' (O Guardian of Islam and its people, keep me firm upon it (that is, Islam) until I come into Your presence).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).

Sayyidah Umm Salamah (may Allah be pleased with her) reports concerning the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) used to supplicate with these words:
'Allahumma anta al-awwalu fa la shay'a qablaka, wa anta al-akhiru la shay'a ba'daka, Allahumma a'udhu bika min kulli dabbatin nasiyatuha bi yadika, wa a'udhu bika min al-ithmi wa al-kasal, wa min 'adhabi al-nar wa min 'adhabi al-qabr, wa min fitnati al-ghina wa min fitnati al-faqr, wa a'udhu bika min al-ma'thami wa al-maghram, Allahumma naqqi qalbi min al-khataya kama naqqayta al-thawba al-abyada min al-danas, Allahumma ba''id bayni wa bayna khati'ati kama ba''adta bayna al-mashriqi wa al-maghrib, hadha ma sa'ala Muhammadun rabbahu, Allahumma inni as'aluka khayra al-mas'alah, wa khayra al-du'a', wa khayra al-najah, wa khayra al-'amal, wa khayra al-thawab, wa khayra al-hayah, wa khayra al-mamat, wa thabbitni wa thaqqil mawazini, wa ahiqq imani, warfa' darajati, wa taqabbal salati, waghfir khati'ati, wa as'aluka al-darajati al-'ula min al-jannah, amin, Allahumma wa najjini min al-nar, wa maghfiratan bi al-layli wa al-nahar, wa al-manzila al-salih, amin, Allahumma inni as'aluka khalasan min al-nari saliman, wa adkhilni al-jannata aminan, Allahumma inni as'aluka an tubarika li fi nafsi, wa fi khuluqi, wa fi khaliqati, wa ahli, wa fi mahyaya, wa fi sam'i wa fi basari, wa fi ruhi, wa fi khuluqi wa fi khaliqati, wa ahli, wa fi mahyaya wa fi mamati, Allahumma wa thaqqil hasanati, wa as'aluka al-darajati al-'ula min al-jannah, amin' (O Allah, You are the First, there was nothing before You, and You are after all things, there will be nothing after You. O Allah, I seek refuge in You from every creature whose forelock is in Your hand. I seek refuge in You from sin and laziness, from the punishment of Hell, from the punishment of the grave, from the trial of affluence and from the trial of poverty. I seek refuge in You from sin and debt (or having some payment become due). O Allah, keep my heart clean of sins as You have kept the white garment clean of dirt. O Allah, put such distance between me and my sins as You have put between the East and the West. This is what Muhammad (peace and blessings be upon him) asks of his Lord. O Allah, in asking You, I ask You for the best supplication, the best success, the best deed, the best reward, the best life and the best death. Keep me firm, make my scales heavy, make my faith strong, raise my rank, accept my prayer, forgive my sin, and I ask You for the high ranks of Paradise. Amin! O Allah, grant me salvation from Hell, grant me forgiveness by night and by day, and grant me a good abode. Amin. O Allah, I ask You for deliverance from Hell in safety, and admit me into Paradise in a state of security. O Allah, I ask You to place blessing for me in my self, my hearing, my sight, my soul, my creation, my character, my family, my life and my death. O Allah, make my good deeds heavy, and I ask You for the high ranks of Paradise. Amin!)
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and he recorded it in al-Mu'jam al-Awsat in abridged form with various chains; the narrators of one of the two chains of al-Mu'jam al-Kabir, whose wording this is, and the narrators of al-Mu'jam al-Awsat are thiqat (trustworthy).

Sayyidah Umm al-Darda' (may Allah be pleased with her) narrates: Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) used to recite:
'Allahumma inni as'aluka al-rida bi al-qada'i wa al-qadar, wa barda al-'ayshi ba'da al-mawt, wa ladhdhata al-nazari ila wajhika, wa al-shawqa ila liqa'ika, fi ghayri darra'a mudirrah, wa la fitnatin mudillah' (O Allah, I ask You for contentment with the decree of destiny, a cool (pleasant) life after death, the delight of beholding Your Face, and longing to come into Your presence, without any harmful affliction or any misleading trial).
He stated: This is the supplication which the Prophet (peace and blessings be upon him) used to make.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir, and the narrators of both are thiqat (trustworthy).

Sa'ib al-Thaqafi narrates: I was with Sayyiduna Ammar (may Allah be pleased with him), and he was making a supplication during his prayer. A man came to him, and Sayyiduna Ammar (may Allah be pleased with him) said to him: Recite:
'Allahumma bi 'ilmika al-ghayba, wa qudratika 'ala al-khalq, ahyini ma 'alimta al-hayata khayran li, waqbidni idha 'alimta al-wafata khayran li, Allahumma inni as'aluka al-khashyata fi al-ghaybi wa al-shahadah, wa kalimata al-haqqi fi al-rida wa al-ghadab, wa al-qasda fi al-ghina wa al-faqr, wa as'aluka al-rida bi al-qada', wa barda al-'ayshi ba'da al-mawt, wa as'aluka shawqan ila liqa'ika fi ghayri darra'a mudirrah, wa la fitnatin mudillah, Allahumma zayyinni bi zinati al-iman, waj'alni min al-hudati al-muhtadin' (O Allah, by means of Your knowledge of the unseen and Your power over creation, I supplicate that You keep me alive for as long as You know that life is better for me, and give me death when, according to Your knowledge, death is better for me. O Allah, I ask You for fear (of You) in the unseen and the seen, (I ask You for) the word of truth in contentment and in anger, (I ask You for) moderation in affluence and in poverty, I ask You for contentment with the decree of destiny and a cool life after death, and I ask You for longing to come into Your presence, without any harm befalling or any misleading trial. O Allah, adorn me with the adornment of faith, and include me among those who follow guidance and are rightly guided).
The narrator says: Then Sayyiduna Ammar (may Allah be pleased with him) said: Shall I teach you words which are more beautiful than these? The narrator says: It seemed as though he was attributing them to the Prophet (peace and blessings be upon him). He said: When you go to your bed at night, recite:
'Allahumma inni sallamtu nafsi ilayka, wa wajjahtu wajhi ilayka, wa fawwadtu amri ilayka, amantu bi kitabika al-munazzal, wa nabiyyika al-mursal, inna nafsi nafsun khalaqtaha, laka mahyaha wa laka mamatuha, fa in amattaha farhamha, wa in akhkhartaha fahfazha bi hifzi al-iman' (O Allah, I have surrendered myself to You, I have turned my face towards You, I have entrusted my affair to You, and I believe in Your revealed Book and in Your sent Prophet. Indeed, my self is a self which You created; its life is for You and its death is for You. If You give it death, then have mercy on it, and if You postpone (its death), then protect it (my self) with the protection of faith).
(Allamah al-Haythami says:) I say:
Al-Nasa'i (may Allah have mercy on him) recorded this narration in a shorter form than this.
Abu Ya'la recorded it, and its narrators are thiqat (trustworthy), except that the narrator Ata' bin al-Sa'ib suffered from confusion (ikhtilat).

Sayyiduna Uthman bin Abi al-As (may Allah be pleased with him) and a woman from the Qays tribe narrate that they both heard the Prophet (peace and blessings be upon him). One of them says: I heard the Prophet (peace and blessings be upon him) say:
'Allahumma ighfir li dhanbi, khata'i wa 'amdi' (O Allah, forgive my sin, my mistake and what I did deliberately).
The other narrator says: I heard him (peace and blessings be upon him) say:
'Allahumma astahdika li arshadi amri, wa a'udhu bika min sharri nafsi' (O Allah, I seek from You the most rightly guided way in my affair, and I seek refuge in You from the evil of my own self).
Ahmad and al-Tabarani recorded it, but he transmitted these words: "a woman from Quraysh." The narrators of both are the narrators of the Sahih.

An elderly woman from Banu Numayr narrates that she carefully observed the Prophet (peace and blessings be upon him) while he was praying at the place called 'Abtah', facing the Ka'bah; this was before the Hijrah. I heard him say:
'Allahumma ighfir li dhanbi, khata'i wa jahli' (O Allah, forgive my sin, my mistake and my ignorance).
Ahmad recorded it, and its narrators are the narrators of the Sahih, except that Abu al-Salil Durayb bin Nufayr did not hear from any of the Companions, as has been said.

Sayyiduna Busr bin Artah al-Qurashi (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) making this supplication:
'Allahumma ahsin 'aqibatana fi al-umuri kulliha, wa ajirna min khizyi al-dunya wa 'adhabi al-akhirah' (O Allah, make our outcome good in all matters, and protect us from the disgrace of this world and the punishment of the Hereafter).
Ahmad and al-Tabarani recorded it, and he added these words: "The Prophet (peace and blessings be upon him) said: Whoever keeps making this supplication will die before trial befalls him (that is, he will not have to face trial before dying)."
The narrators of Ahmad and the narrators of one of the various chains of al-Tabarani are thiqat (trustworthy).

Sayyiduna Abu Sirmah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to recite:
'Allahumma inni as'aluka ghina'i wa ghina mawlaya' (O Allah, I ask You for my sufficiency and the sufficiency of my servants).
Ahmad and al-Tabarani recorded it; the narrators of one of Ahmad's two chains are the narrators of the Sahih, the other chain is likewise, and the chain of al-Tabarani is likewise, except for the woman named Lu'lu'ah, the maid of the Ansar, who is thiqah (trustworthy).

Sayyiduna Ali (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to make this supplication:
'Allahumma matti'ni bi sam'i wa basari hatta taj'ala dhalika al-waritha minni, wa 'afini fi dini, wahshurni 'ala ma ahyaytani, wansurni 'ala man zalamani hatta turiyani minhu tha'ri, Allahumma inni aslamtu dini ilayka, wa khallaytu wajhi ilayka, wa fawwadtu amri ilayka, wa alja'tu zahri ilayka, la malja'a wa la manja minka illa ilayka, amantu bi rasulika alladhi arsalta, wa bi kitabika alladhi anzalta' (O Allah, benefit me through my hearing and my sight, until You make them both my heirs; grant me well-being in my religion; raise me in the same state in which You kept me alive; and help me against whoever wrongs me, until You show me my retribution from him. O Allah, I have handed my religion over to You, I have turned my face towards You, I have entrusted my affair to You, and I have leaned my back upon You; there is no refuge and no place of safety from You except with You. I believe in Your Messenger whom You sent and in Your Book which You revealed).
Al-Tabarani recorded it in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains a narrator, Abdullah bin Ja'far al-Madini, who is matruk (abandoned).