The occasion of revelation of the verse "O you who believe, when you go forth in the way of Allah, investigate"

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man from the tribe of Banu Sulaym passed by a group of the Companions of the Prophet (peace and blessings be upon him), and he had his sheep with him. He greeted them with salam. The Companions said (among themselves): He has greeted you only to save himself from you. So they went for him, killed him and took his sheep, then brought them to the Prophet (peace and blessings be upon him). Then Allah, the Mighty and Majestic, revealed this verse: "O you who believe, when you go forth in the way of Allah, investigate, and do not say to one who offers you a greeting of peace, 'You are not a believer'" [Surah al-Nisa: 94], up to His saying: "You yourselves were like that before, then Allah conferred His favour upon you, so investigate" [Surah al-Nisa: 94].
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) recited "wa ma kana li-nabiyyin an yaghulla" [Surah Al Imran: 161] "And it is not for any prophet to act unfaithfully" with a fathah on the "ya'".
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

Nafi' bin Abi Nu'aym narrates concerning "fa-ruhunun maqbudah" [Surah al-Baqarah: 283]. Then Nafi' said: Kharijah bin Zayd bin Thabit taught me to recite it, and he said: Sayyiduna Zayd bin Thabit (may Allah be pleased with him) taught me to recite it, and he said: The Messenger of Allah (peace and blessings be upon him) taught me to recite it in this same way, "fa-ruhunun maqbudah", without an alif.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

Abdullah bin Ubayd bin Umayr narrates from his father that he said: I said to Sayyidah Aishah (may Allah be pleased with her): O Mother of the Believers, how did the Messenger of Allah (peace and blessings be upon him) recite this word: "wa alladhina yu'tuna ma ataw" [Surah al-Mu'minun: 60]? She asked: Which of the two readings do you like more? I said: One of them is dearer to me than red camels. She asked: Which one is it? I said: "alladhina ya'tuna ma ataw" (those who come with what they came with). Sayyidah Aishah (may Allah be pleased with her) said: I heard the Messenger of Allah (peace and blessings be upon him) recite it this way.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she heard the Prophet (peace and blessings be upon him) reciting "fa-rawhun wa rayhan" [Surah al-Waqi'ah: 89] "then (for him is) rest and fragrance" (that is, she heard the word "rawh" as "ruh", with a dammah on the ra').
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Abu Yunus that he said: I heard Sayyiduna Abu Hurayrah (may Allah be pleased with him) reciting this verse: "Indeed, Allah commands you to render trusts to those to whom they are due, and when you judge between people, to judge with justice. Excellent indeed is that with which Allah instructs you. Indeed, Allah is ever Hearing and Seeing" [Surah al-Nisa: 58].
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Amr bin al-As (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) sent a message to me: "Put on your clothes and your weapons, then come to me." So I put on my clothes and weapons and then came to him (peace and blessings be upon him). I found him (peace and blessings be upon him) performing ablution. He (peace and blessings be upon him) looked me over from top to bottom (carefully), then said: "O Amr, I want to send you at the head of an army so that Allah may grant you spoils and keep you safe, and I want to set aside a good portion of wealth for you." I said: O Messenger of Allah, I did not accept Islam for the sake of wealth; I became a Muslim only out of desire for Islam and so that I could be with you (peace and blessings be upon him). He (peace and blessings be upon him) said: "O Amr, how excellent is righteous wealth for a righteous man!" Here he (peace and blessings be upon him) pronounced the word "ni'imma" with a fathah on the nun and a kasrah under the 'ayn.
This hadith is sahih (authentic) on the condition of Imam Muslim because of the narration of Musa bin Ulayy bin Rabah, and on the condition of Imam Bukhari because of Abu Salih.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to recite this verse this way: in "And We ordained for them therein that a life for a life" [Surah al-Ma'idah: 45], he read the word "al-nafsa" with nasb (fathah), while the words after it, "wa al-'aynu bi al-'ayn", he read with raf' (dammah).
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) recited it this way: "anna al-nafsa bi al-nafsi wa al-'aynu bi al-'ayni wa al-anfu bi al-anfi wa al-udhunu bi al-udhuni wa al-sinnu bi al-sinni wa al-juruhu qisas" "that a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is retribution".
Muhammad bin Mu'awiyah is not on the condition of this book.

It is narrated from Sa'id bin Jubayr that he said: I asked Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) about the saying of Allah Almighty: "And We tried you with a severe trial" [Surah Taha: 40]. (In this connection) he narrated a hadith that reaches back to the Prophet (peace and blessings be upon him), that he (peace and blessings be upon him) recited: "qala rajulani min alladhina yukhafun" [Surah al-Ma'idah: 23] "Two men from among those who were feared said", and here he (peace and blessings be upon him) read the word "yukhafun" with a dammah on the "ya'".
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: When the verse "Glorify the name of your Lord, the Most High" [Surah al-A'la: 1] was revealed, the Messenger of Allah (peace and blessings be upon him) said: "All of this is (also) in the scriptures of Ibrahim and Musa." Then, when the opening verses of Surah al-Najm were revealed and he (peace and blessings be upon him) reached the place "And of Ibrahim, who fulfilled" [Surah al-Najm: 37], he read it with a shaddah as "waffa" (who fulfilled), and then he recited from "That no bearer of burdens will bear the burden of another" up to "This is a warner like the former warners" [Surah al-Najm: 37-56].
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: I heard the Messenger of Allah (peace and blessings be upon him) reciting this verse this way: "Bala qad ja'atki ayati fa-kadhdhabti biha wa istakbarti wa kunti min al-kafirin" [Surah al-Zumar: 59] "Yes indeed, My signs came to you, but you denied them, and you were arrogant, and you were among the disbelievers" (he (peace and blessings be upon him) read it in the feminine form of address).
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) recited the verse this way: "min alladhina istahaqqa 'alayhim al-awlayan" [Surah al-Ma'idah: 107] "from among those whose right was taken away, the two nearest heirs".
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) used to recite the verse "fi 'aynin hami'ah" [Surah al-Kahf: 86] "in a spring of hot, dark mud" (reading the word "hami'ah" with a hamzah).
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Abdullah bin Buraydah that Abu al-Aswad al-Dili and Jubayr bin Hayyah al-Thaqafi were with Ubaydullah bin Ziyad. They mentioned this word of the Qur'an, "laqad taqatta'a baynakum" [Surah al-An'am: 94], until they placed wagers (on the correct vowelling). Aslam bin Zur'ah said: I heard Abu Musa al-Ash'ari reciting "laqad taqatta'a baynakum" (with nasb). Then one of them said: Let the first person who comes in to us judge between me and you. Just then Yahya bin Ya'mar came in, and they asked him about it. Yahya said: This word is "laqad taqatta'a baynukum", with raf' (dammah). Then Yahya said: Abu Musa is not from the people of the lowlands (so there may be a difference in his dialect), and I do not accuse him (of misreporting) either.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Abd al-Rahman bin Ghanm al-Ash'ari that he said: I asked Mu'adh bin Jabal (may Allah be pleased with him) about this saying of the disciples, "hal yastati'u rabbuka" [Surah al-Ma'idah: 112] "Is your Lord able", or (I asked whether it is) "hal tastati'u rabbaka"? He said: The Messenger of Allah (peace and blessings be upon him) taught me to recite "hal tastati'u", that is, with "ta'".
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, Ibrahim (peace be upon him) will meet his father Azar, and there will be darkness and dust upon Azar's face. Ibrahim (peace be upon him) will say to him: Did I not tell you not to disobey me? His father will say: Today I will not disobey you. At that, Ibrahim (peace be upon him) will say: O my Lord, You promised me that You would not disgrace me on the Day they are resurrected; so what disgrace could be greater than that of this father of mine who is far (from mercy)? Allah Almighty will say: Indeed, I have forbidden Paradise to the disbelievers. Then it will be said: O Ibrahim, look beneath your feet. He will look, and there will be a hyena (a carrion-eating animal) smeared with filth, which will be seized by its legs and thrown into the Fire."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!

It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that he said: The Prophet (peace and blessings be upon him) taught me to recite it this way: "wa li-yaqulu darasta" [Surah al-An'am: 105], that is, with a sukun on the "sin" and a fathah on the "ta'".
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) drew a (straight) line, then drew some (slanting) lines to the right and left of that line, then said: "This is the straight path of Allah, and these are the (divergent) paths; on each of them there is a devil calling towards it." Then he (peace and blessings be upon him) recited this verse: "And this is My path, straight, so follow it, and do not follow the other paths, for they will separate you from His path" [Surah al-An'am: 153].
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) recite the verse "The gates of heaven will not be opened for them" [Surah al-A'raf: 40] with takhfif (that is, reading the word "tuftahu" without a shaddah).
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) recited the word "dakkan" [Surah al-A'raf: 143] with tanwin and without madd (elongation).
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) recited it this way: "Now Allah has lightened (the burden) for you, and He knows that there is weakness in you" [Surah al-Anfal: 66], and here he (peace and blessings be upon him) read the word "du'fan" with raf' (dammah).
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) recited "an yakuna lahu asra" [Surah al-Anfal: 67] "that he should have captives" (with the word "asra").
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyiduna Abu Hurayrah and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) addressed us from the pulpit and said: "By the One in whose Hand is my soul." He (peace and blessings be upon him) said these words three times, then remained silent for a while. Every one of us began to weep in grief because of this (solemn) oath of the Messenger of Allah (peace and blessings be upon him). Then he (peace and blessings be upon him) said: "There is no servant who performs the five daily prayers regularly, fasts in Ramadan, and avoids the seven major sins, except that the gates of Paradise will be opened for him on the Day of Resurrection, until they (with joy and wideness) strike against one another." Then he (peace and blessings be upon him) recited this verse: "If you avoid the major sins which you are forbidden, We will remove from you your evil deeds" [Surah al-Nisa: 31].
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.

It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The followers of two different religions cannot inherit from one another; no Muslim will inherit from a disbeliever, nor will a disbeliever inherit from a Muslim." Then he (peace and blessings be upon him) recited this verse: "And those who disbelieve are allies of one another. If you do not do this (command), there will be discord in the land and great corruption." [Surah al-Anfal: 73]
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it in this way.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) as a marfu' narration that the Prophet (peace and blessings be upon him) recited (the word "anfasikum" with a fathah on the "fa'") this way: "laqad ja'akum rasulun min anfasikum" [Surah al-Tawbah: 128], the meaning of which is: "Indeed, there has come to you from among yourselves a Messenger who is the greatest of you in worth, rank and eminence."

Abdullah bin Abd al-Rahman bin Abza narrates from his father, and he from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him), that he said: I heard the Messenger of Allah (peace and blessings be upon him) reciting it this way: "qul bi-fadli Allahi wa bi-rahmatihi fa-bi-dhalika fal-tafrahu huwa khayrun mimma tajma'un" "Say: (All of this is) by the bounty of Allah and by His mercy, so in that let them rejoice; it is better than what (worldly wealth and goods) they gather." [Surah Yunus: 58]
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) used to recite it (reading the word "'amal" in verse 46 of Surah Hud as a past-tense verb) this way: "Indeed, he did deeds that were not righteous." [Surah Hud: 46]