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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ آيَةِ ( يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا ) الْآيَةَ
The occasion of revelation of the verse "O you who believe, when you go forth in the way of Allah, investigate"
Mustadrak al-Hakim — Hadith 2971
اُردوEn
أخبرنا أحمد بن جعفر القَطِيعي، حدثنا عبد الله بن أحمد بن حنبل، حدثني أَبي، حدثنا محمد بن جعفر، حدثنا شُعْبة، عن عمرو بن أبي حَكِيم، عن عبد الله بن بُرَيدة قال: كان عند ابن زيادٍ أبو الأسود الدِّيلِي وجُبَير بن حيَّة الثَّقفي، قال: فذَكَرُوا هذا الحرف ﴿لَقَدْ تَقَطَّعَ بَيْنَكُمْ﴾ [الأنعام: 94] حتى وَضَعَوا الأخطارَ، فقال أسلمُ بن زُرْعة: سمعت أبا موسى يقرأ: ﴿لَقَدْ تَقَطَّعَ بَيْنَكُمْ﴾، فقال أحدهما: بيني وبينك أولُ من يَدخُل علينا، فدخل علينا يحيى بن يَعمَر فسألوه، فقال يحيى: (لقد تَقطَّعَ بَيْنُكم) رفعًا، فقال يحيى: إنَّ أبا موسى ليس من أهل الغور (2) ولا أتَّهِمُه (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2934 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2934 - صحيح
It is narrated from Abdullah bin Buraydah that Abu al-Aswad al-Dili and Jubayr bin Hayyah al-Thaqafi were with Ubaydullah bin Ziyad. They mentioned this word of the Qur'an, "laqad taqatta'a baynakum" [Surah al-An'am: 94], until they placed wagers (on the correct vowelling). Aslam bin Zur'ah said: I heard Abu Musa al-Ash'ari reciting "laqad taqatta'a baynakum" (with nasb). Then one of them said: Let the first person who comes in to us judge between me and you. Just then Yahya bin Ya'mar came in, and they asked him about it. Yahya said: This word is "laqad taqatta'a baynukum", with raf' (dammah). Then Yahya said: Abu Musa is not from the people of the lowlands (so there may be a difference in his dialect), and I do not accuse him (of misreporting) either.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في المطبوع: الغرر، براءين. والمثبت من النسخ الخطية، ولعله أراد أنه ليس من أهل التعمُّق في معرفة القراءات ومعانيها، والله تعالى أعلم.
Correction of the text: The printed edition has "al-gharar" (with two ra's); the correct word has been established from the manuscripts. Perhaps what is meant is that he was not among those with deep knowledge of the readings and their meanings. And Allah knows best.
(3) إسناده قوي. ¤ ¤ والأخطار: جمع الخَطَر، وهو السَّبق يتراهن عليه.
Grading of the chain: Its chain is "qawi" (strong).
Linguistic meaning: "Al-akhtar" is the plural of "khatar", which is the prize/stake over which a wager is made.
وقرأ (بينُكم) رفعًا على أنه فاعلٌ ابنُ كثير وأبو عمرو وابن عامر وحمزة وعاصم في رواية أبي بكر عنه، وقرأها (بينَكم) نصبًا على أنه ظرفٌ نافعٌ والكسائي وحفص عن عاصم. انظر "السبعة" لابن مجاهد ص 263.
Readings: (بينُكم) with raf' (damma), as the subject, was read by Ibn Kathir, Abu 'Amr, Ibn 'Amir, Hamzah and 'Asim (in the transmission of Abu Bakr). And (بينَكم) with nasb (fatha), as an adverb, was read by Nafi', al-Kisa'i and Hafs from 'Asim. ("al-Sab'ah", p. 263.)
Correction of the text: The printed edition has "al-gharar" (with two ra's); the correct word has been established from the manuscripts. Perhaps what is meant is that he was not among those with deep knowledge of the readings and their meanings. And Allah knows best.
(3) إسناده قوي. ¤ ¤ والأخطار: جمع الخَطَر، وهو السَّبق يتراهن عليه.
Grading of the chain: Its chain is "qawi" (strong).
Linguistic meaning: "Al-akhtar" is the plural of "khatar", which is the prize/stake over which a wager is made.
وقرأ (بينُكم) رفعًا على أنه فاعلٌ ابنُ كثير وأبو عمرو وابن عامر وحمزة وعاصم في رواية أبي بكر عنه، وقرأها (بينَكم) نصبًا على أنه ظرفٌ نافعٌ والكسائي وحفص عن عاصم. انظر "السبعة" لابن مجاهد ص 263.
Readings: (بينُكم) with raf' (damma), as the subject, was read by Ibn Kathir, Abu 'Amr, Ibn 'Amir, Hamzah and 'Asim (in the transmission of Abu Bakr). And (بينَكم) with nasb (fatha), as an adverb, was read by Nafi', al-Kisa'i and Hafs from 'Asim. ("al-Sab'ah", p. 263.)
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2971
