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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ آيَةِ ( يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا ) الْآيَةَ
The occasion of revelation of the verse "O you who believe, when you go forth in the way of Allah, investigate"
Mustadrak al-Hakim — Hadith 2957
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله الصَّفّار، حدثنا أحمد بن مِهْران (1)، حدثنا عبيد الله بن موسى، أخبرنا إسرائيل، عن سِمَاك، عن عِكْرمة، عن ابن عبَّاس قال: مَرَّ رجلٌ من بني سُلَيم على نفرٍ من أصحاب النبي ﷺ ومعه غنمٌ له، فسَلَّمَ عليهم، فقالوا: ما سَلَّمَ عليكم إلّا ليتعوَّذَ منكم، فعَمَدُوا إليه فقتلوه وأَخذوا غنمَه، فأَتَوْا بها النبيَّ ﷺ، فأنزل الله ﵎: ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا﴾ إلى قوله: ﴿كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا﴾ [النساء: 94] (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2920 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2920 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man from the tribe of Banu Sulaym passed by a group of the Companions of the Prophet (peace and blessings be upon him), and he had his sheep with him. He greeted them with salam. The Companions said (among themselves): He has greeted you only to save himself from you. So they went for him, killed him and took his sheep, then brought them to the Prophet (peace and blessings be upon him). Then Allah, the Mighty and Majestic, revealed this verse: "O you who believe, when you go forth in the way of Allah, investigate, and do not say to one who offers you a greeting of peace, 'You are not a believer'" [Surah al-Nisa: 94], up to His saying: "You yourselves were like that before, then Allah conferred His favour upon you, so investigate" [Surah al-Nisa: 94].
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: أحمد بن محمد بن مهران، بزيادة محمد في اسمه، وهي زيادة مقحمة هنا، وجاء على الصواب في "السنن الكبرى" للبيهقي 9/ 115 حيث رواه عن المصنف بإسناده ومتنه، وكذلك جاء على الصواب في "إتحاف المهرة" للحافظ ابن حجر (8578)، وقد تكررت الرواية لهذا الشيخ عند الحاكم في عشرات الأحاديث بإسقاط محمد من اسمه. وهو أحمد بن مهران بن خالد أبو جعفر الأصبهاني، ذكره أبو نعيم الأصبهاني في كتاب "أخبار أصبهان" 1/ 95، وابن حبان في "الثقات" 8/ 48 و 52.
Identification of the narrator (correction): In the manuscripts the name is written "Ahmad bin Muhammad bin Mihran", with the addition of "Muhammad", which has been wrongly inserted here. The correct name is in al-Bayhaqi's "al-Sunan al-Kubra" (9/ 115), where he narrated it from the author (al-Hakim) with his chain and text, and it is likewise correct in al-Hafiz Ibn Hajar's "Ithaf al-Maharah" (8578). The narration of this teacher occurs with al-Hakim in dozens of hadiths without "Muhammad". He is "Ahmad bin Mihran bin Khalid Abu Ja'far al-Asbahani" ("Akhbar Asbahan" 1/ 95; Ibn Hibban's "al-Thiqat" 8/ 48, 52).
(2) حديث صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل ما قيل من أنَّ رواية سماك - وهو ابن حرب - عن عكرمة فيها اضطراب، وقد روي هذا الحديث من غير هذا الوجه كما سيأتي.
Grading of the hadith and chain: The hadith is "sahih", and this chain is "hasan" in corroborating chains and supporting reports, because of what has been said about "idtirab" (inconsistency) in the narration of Simak (Ibn Harb) from 'Ikrimah. This hadith has also been narrated through another route, as will come.
وأخرجه أحمد 3/ (2023) و 4/ (2462) و 5/ (2986)، والترمذي (3030)، وابن حبان (4752) من طرق عن إسرائيل، بهذا الإسناد. وقال الترمذي: حديث حسن.
Reference / Source: Ahmad (3/ 2023, 4/ 2462, 5/ 2986), al-Tirmidhi (3030) and Ibn Hibban (4752) narrated it via various routes from Isra'il, with this same chain. Al-Tirmidhi called it "hasan".
وقد روي أصل هذا الحديث بنحوه من طريق عمرو بن دينار، عن عطاء بن أبي رباح، عن ابن عبَّاس.
Origin of the hadith: The basis of this hadith has been narrated in similar form via 'Amr bin Dinar, from 'Ata' bin Abi Rabah, from Ibn 'Abbas.
أخرجه البخاري (4591)، ومسلم (3025)، والنسائي (8536) و (11051).
Reference / Source: Al-Bukhari (4591), Muslim (3025) and al-Nasa'i (8536, 11051) narrated it.
Identification of the narrator (correction): In the manuscripts the name is written "Ahmad bin Muhammad bin Mihran", with the addition of "Muhammad", which has been wrongly inserted here. The correct name is in al-Bayhaqi's "al-Sunan al-Kubra" (9/ 115), where he narrated it from the author (al-Hakim) with his chain and text, and it is likewise correct in al-Hafiz Ibn Hajar's "Ithaf al-Maharah" (8578). The narration of this teacher occurs with al-Hakim in dozens of hadiths without "Muhammad". He is "Ahmad bin Mihran bin Khalid Abu Ja'far al-Asbahani" ("Akhbar Asbahan" 1/ 95; Ibn Hibban's "al-Thiqat" 8/ 48, 52).
(2) حديث صحيح، وهذا إسناد حسن في المتابعات والشواهد من أجل ما قيل من أنَّ رواية سماك - وهو ابن حرب - عن عكرمة فيها اضطراب، وقد روي هذا الحديث من غير هذا الوجه كما سيأتي.
Grading of the hadith and chain: The hadith is "sahih", and this chain is "hasan" in corroborating chains and supporting reports, because of what has been said about "idtirab" (inconsistency) in the narration of Simak (Ibn Harb) from 'Ikrimah. This hadith has also been narrated through another route, as will come.
وأخرجه أحمد 3/ (2023) و 4/ (2462) و 5/ (2986)، والترمذي (3030)، وابن حبان (4752) من طرق عن إسرائيل، بهذا الإسناد. وقال الترمذي: حديث حسن.
Reference / Source: Ahmad (3/ 2023, 4/ 2462, 5/ 2986), al-Tirmidhi (3030) and Ibn Hibban (4752) narrated it via various routes from Isra'il, with this same chain. Al-Tirmidhi called it "hasan".
وقد روي أصل هذا الحديث بنحوه من طريق عمرو بن دينار، عن عطاء بن أبي رباح، عن ابن عبَّاس.
Origin of the hadith: The basis of this hadith has been narrated in similar form via 'Amr bin Dinar, from 'Ata' bin Abi Rabah, from Ibn 'Abbas.
أخرجه البخاري (4591)، ومسلم (3025)، والنسائي (8536) و (11051).
Reference / Source: Al-Bukhari (4591), Muslim (3025) and al-Nasa'i (8536, 11051) narrated it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2957
