مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأشربة
Book of Drinks
بَابُ مَا جَاءَ فِي الْخَمْرِ وَمَنْ يَشْرَبُهَا .
Reports on wine and on the one who drinks it
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عَنِ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " الْخَمْرُ أُمُّ الْفَوَاحِشِ ، وَأَكْبَرُ الْكَبَائِرِ ، مَنْ شَرِبَهَا وَقَعَ عَلَى أُمِّهِ ، وَخَالَتِهِ ، وَعَمَّتِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "Wine is the root of all evils and the greatest of the major sins. Whoever drinks it may commit fornication with his mother, or with his maternal aunt, or with his paternal aunt."
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Abd al-Karim Abu Umayyah, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Abd al-Karim Abu Umayyah, and he is da'if (weak).
وَعَنِ ابْنِ عُمَرَ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ - رَضِيَ اللَّهُ عَنْهُ - وَعُمَرَ بْنَ الْخَطَّابِ وَنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيِهِ وَسَلَّمَ - جَلَسَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرُوا أَعْظَمَ الْكَبَائِرِ ، فَلَمْ يَكُنْ عِنْدَهُمْ فِيهَا عِلْمٌ ، فَأَرْسَلُونِي إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو أَسْأَلُهُ عَنْ ذَلِكَ ، فَأَخْبَرَنِي أَنَّ أَعْظَمَ الْكَبَائِرِ شُرْبُ الْخَمْرِ ، فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَأَنْكَرُوا ذَلِكَ ، وَوَثَبُوا إِلَيْهِ جَمِيعًا فَأَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِنَّ مَلِكًا مِنْ بَنِي إِسْرَائِيلَ أَخَذَ رَجُلًا فَخَيَّرَهُ بَيْنَ أَنْ يَشْرَبَ الْخَمْرَ ، أَوْ يَقْتُلَ صَبِيًّا ، أَوْ يَأْكُلَ لَحْمَ خِنْزِيرٍ ، أَوْ يَقْتُلُوهُ إِنْ أَبَى فَاخْتَارَ أَنْ يَشْرَبَ الْخَمْرَ ، وَأَنَّهُ لَمَّا شَرِبَ لَمْ يَمْتَنِعْ مِنْ شَيْءٍ أَرَادُوهُ مِنْهُ " . وَأَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لَنَا حِينَئِذٍ : " مَا مِنْ أَحَدٍ يَشْرَبُهَا فَتُقْبَلَ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً ، وَلَا يَمُوتُ وَفِي مَثَانَتِهِ مِنْهَا شَيْءٌ ، إِلَّا حُرِّمَتْ عَلَيْهِ الْجَنَّةُ ، وَإِنْ مَاتَ فِي الْأَرْبَعِينَ مَاتَ مِيتَةً جَاهِلِيَّةً " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا دَاوُدَ بْنِ صَالِحِ التَّمَّارِ وَهُوَ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا دَاوُدَ بْنِ صَالِحِ التَّمَّارِ وَهُوَ ثِقَةٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him), Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) and some of the Companions of the Prophet (peace and blessings be upon him) sat together after the passing of the Prophet (peace and blessings be upon him). They discussed the greatest of the major sins, but they had no knowledge about it. They sent me to Sayyiduna Abdullah bin Amr (may Allah be pleased with him) so that I could ask him about it, and he told me that the greatest of the major sins is drinking wine. I came back to those people and told them about it, but they did not accept it. All of them went together to Sayyiduna Abdullah bin Amr (may Allah be pleased with him), and Sayyiduna Abdullah (may Allah be pleased with him) told them this: The Prophet (peace and blessings be upon him) said: "There was a king of the Children of Israel who seized a man and gave him the choice either to drink wine, or to kill a child, or to eat the flesh of a pig; if he did not accept this (that is, any one of them), they would kill him. So that man chose to drink wine, and when he had drunk the wine, he did not refrain from any deed that those people wanted him to do." (Sayyiduna Abdullah bin Amr (may Allah be pleased with him) said:) At that time the Prophet (peace and blessings be upon him) said this to us: "Whoever drinks it, his prayer will not be accepted for forty days. If that person dies in a state in which some of the wine is present in his bladder, Paradise will be forbidden to him; and if he dies within those forty days, he will die the death of the Days of Ignorance (Jahiliyyah)."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for Dawud bin Salih al-Tammar, and he is thiqah (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for Dawud bin Salih al-Tammar, and he is thiqah (trustworthy).
وَعَنْ عَتَّابِ بْنِ عَامِرٍ قَالَ : كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو فِي الْحِجْرِ بِمَكَّةَ ، فَسُئِلَ عَنِ الْخَمْرِ فَقَالَ : سَأَلَنِي رَجُلٌ فَقُلْتُ : هَذَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَاذْهَبْ فَاسْأَلْهُ ثُمَّ ارْجِعْ إِلَيَّ فَأَخْبَرَنِي ، فَسَأَلَهُ ثُمَّ رَجَعَ فَأَخْبَرَنِي أَنَّهُ سَأَلَهُ فَقَالَ : " هِيَ أَكْبَرُ الْكَبَائِرِ ، وَأُمُّ الْفَوَاحِشِ ، وَمَنْ شَرِبَ الْخَمْرَ تَرَكَ الصَّلَاةَ ، وَوَقَعَ عَلَى أُمِّهِ وَخَالَتِهِ وَعَمَّتِهِ " .
رَوَاهُ الطَّبَرَانِيُّ . وَعَتَّابٌ لَمْ أَعْرِفْهُ وَابْنُ لَهِيعَةَ حَدِيثُهُ حَسُنٌ وَفِيهِ ضَعْفٌ .
رَوَاهُ الطَّبَرَانِيُّ . وَعَتَّابٌ لَمْ أَعْرِفْهُ وَابْنُ لَهِيعَةَ حَدِيثُهُ حَسُنٌ وَفِيهِ ضَعْفٌ .
Attab bin Amir said: I was with Sayyiduna Abdullah bin Amr (may Allah be pleased with him) in the Hatim at Makkah when he was asked about wine. He said: A man asked me about it, and I said: "Here is the Messenger of Allah; go to him and ask him, then come back to me and tell me." That man asked the Prophet (peace and blessings be upon him), then he came back to me and told me that he had asked the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "It is the greatest of the major sins and the root of all evils. Whoever drinks wine will abandon his prayer, and he may have intercourse with his mother, or his maternal aunt, or his paternal aunt."
Al-Tabarani recorded it. I do not know the narrator Attab; the hadith of the narrator Ibn Lahi'ah is hasan (good), and there is weakness in him.
Al-Tabarani recorded it. I do not know the narrator Attab; the hadith of the narrator Ibn Lahi'ah is hasan (good), and there is weakness in him.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ سَمِعَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " إِنَّ آدَمَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَمَّا أَهْبَطَهُ اللَّهُ - تَبَارَكَ وَتَعَالَى - إِلَى الْأَرْضِ ، قَالَتِ الْمَلَائِكَةُ : أَيْ رَبِّ ( أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ ) قَالُوا : رَبَّنَا نَحْنُ أَطْوَعُ لَكَ مِنْ بَنِي آدَمَ ، قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى لِلْمَلَائِكَةِ : هَلُمُّوا مَلَكَيْنِ مِنْكُمْ حَتَّى يُهْبَطَ بِهِمَا إِلَى الْأَرْضِ ، فَنَنْظُرَ كَيْفَ يَعْمَلَانِ ؟ قَالُوا : رَبَّنَا هَارُوتُ وَمَارُوتُ فَأُهْبِطَا إِلَى الْأَرْضِ ، وَمُثِّلَتْ لَهُمَا الزُّهْرَةُ امْرَأَةً مِنْ أَحْسَنِ الْبَشَرِ ، فَجَاءَاهَا فَسَأَلَاهَا نَفْسَهَا فَقَالَتْ : لَا وَاللَّهِ ، حَتَّى تَكَلَّمَا بِهَذِهِ الْكَلِمَةِ مِنَ الْإِشْرَاكِ ، قَالَا : لَا وَاللَّهِ لَا نُشْرِكُ بِاللَّهِ شَيْئًا أَبَدًا ، فَذَهَبَتْ عَنْهُمَا ثُمَّ رَجَعَتْ بِصَبِيٍّ تَحْمِلُهُ ، فَسَأَلَاهَا نَفْسَهَا قَالَتْ : لَا وَاللَّهِ حَتَّى تَشْرَبَا هَذَا الْخَمْرَ ، فَشَرِبَا فَسَكِرَا فَوَقَعَا عَلَيْهَا ، وَقَتَلَا الصَّبِيَّ ، فَلَمَّا أَفَاقَا قَالَتِ الْمَرْأَةُ : وَاللَّهِ مَا تَرَكْتُمَا شَيْئًا مِمَّا أَبَيْتُمَاهُ عَلَيَّ إِلَّا قَدْ فَعَلْتُمَاهُ حِينَ سَكِرْتُمَا ، فَخُيِّرَا بَيْنَ عَذَابِ الدُّنْيَا وَالْآخِرَةِ فَاخْتَارَا عَذَابَ الدُّنْيَا " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، خَلَا مُوسَى بْنِ جُبَيْرٍ ، وَهُوَ ثِقَةٌ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، خَلَا مُوسَى بْنِ جُبَيْرٍ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that he heard the Prophet (peace and blessings be upon him) say: "When Allah Almighty sent Sayyiduna Adam (peace be upon him) down to the earth, the angels said: 'O our Lord!' (It is mentioned in the Qur'an in these words:) 'Will You make one Your vicegerent on the earth who will cause corruption in it and shed blood, while we glorify Your praise and declare Your holiness?' The Lord said: 'I know what you do not know.' The angels said: 'O our Lord! We are more obedient to You than the children of Adam.' Allah Almighty said to the angels: 'Present two angels from among yourselves; the two of them will be sent down to the earth, then We shall see how they act.' They said: 'O our Lord! These are Harut and Marut.' The two of them were sent down to the earth, and Venus (al-Zuhrah) was fashioned for them in the form of a beautiful woman. The two of them came to that woman and expressed their desire to be intimate with her. The woman said: 'No! By Allah! Not until you utter a word of shirk' (until then I will not be intimate with you). They both said: 'No! By Allah! We will never associate anyone with Allah.' The woman left the two of them and went away; then she came back carrying a child. The two of them again expressed their desire to be intimate with her, and the woman said: 'No! By Allah! Not until you drink this wine' (until then I will not come near you). The two of them drank the wine and became intoxicated; they committed fornication with that woman and also killed the child. When the two of them came to their senses, the woman said: 'By Allah! You have not left out anything of what you had refused; you did those things while you were intoxicated.' Then those two angels were given the choice between the punishment of this world and the punishment of the Hereafter, and they chose the punishment of this world."
Ahmad and al-Bazzar recorded it; its narrators are the narrators of the Sahih, except for Musa bin Jubayr, and he is thiqah (trustworthy).
Ahmad and al-Bazzar recorded it; its narrators are the narrators of the Sahih, except for Musa bin Jubayr, and he is thiqah (trustworthy).
وَعَنِ أَبِي ذَرٍّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً ، فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ ، فَإِنْ عَادَ كَانَ مِثْلَ ذَلِكَ " . فَلَا أَدْرِي أَفِي الثَّالِثَةِ أَمْ فِي الرَّابِعَةِ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فَإِنْ عَادَ كَانَ حَتْمًا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " قَالُوا : يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ ؟ قَالَ : " عُصَارَةُ أَهْلِ النَّارِ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : " كَانَ حَقًّا عَلَى اللَّهِ " . وَفِيهِ رَجُلٌ لَمْ يُسَمَّ وَشَهْرٌ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ : " كَانَ حَقًّا عَلَى اللَّهِ " . وَفِيهِ رَجُلٌ لَمْ يُسَمَّ وَشَهْرٌ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever drinks wine, his prayer will not be accepted for forty days. If he repents, Allah Almighty will accept his repentance. If he does it again, then the same will happen. The narrator said: I do not know whether it was on the third time or perhaps the fourth time that the Prophet (peace and blessings be upon him) said: If he does it again, it is binding upon Allah Almighty that He make him drink from 'Tinat al-Khabal'. The people said: O Messenger of Allah! What is Tinat al-Khabal? The Prophet (peace and blessings be upon him) said: The extract of the people of Hell (that is, the matter of their blood, pus and other filth)."
Ahmad, al-Bazzar and al-Tabarani recorded it; however, he recorded these words: "It is a right upon Allah Almighty." Its chain contains a narrator who is not named, and a narrator, Shahr.
Ahmad, al-Bazzar and al-Tabarani recorded it; however, he recorded these words: "It is a right upon Allah Almighty." Its chain contains a narrator who is not named, and a narrator, Shahr.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ شَرِبَ الْخَمْرَ فَسَكِرَ ، لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً ، فَإِنْ شَرِبَهَا فَسَكِرَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً ، وَالثَّالِثَةَ أَوِ الرَّابِعَةَ فَإِنْ شَرِبَهَا لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً فَإِنْ تَابَ ، لَمْ يَتُبِ اللَّهُ عَلَيْهِ ، وَكَانَ حَقًّا عَلَى اللَّهِ - عَزَّ وَجَلَّ - أَنْ يَسْقِيَهُ مِنْ عَيْنِ خَبَالٍ " . قِيلَ : وَمَا عَيْنُ خَبَالٍ ؟ قَالَ : " صَدِيدُ أَهْلِ النَّارِ " .
قُلْتُ : رَوَاهُ النَّسَائِيُّ خَلَا قَوْلِهِ : " فَإِنْ تَابَ لَمْ يَتُبِ اللَّهُ عَلَيْهِ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ ، خَلَا نَافِعِ بْنِ عَاصِمٍ ، وَهُوَ ثِقَةٌ .
قُلْتُ : رَوَاهُ النَّسَائِيُّ خَلَا قَوْلِهِ : " فَإِنْ تَابَ لَمْ يَتُبِ اللَّهُ عَلَيْهِ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ ، خَلَا نَافِعِ بْنِ عَاصِمٍ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever drinks wine and becomes intoxicated, his prayer will not be accepted for forty days. If he drinks it again and becomes intoxicated, his prayer will not be accepted for forty days. The narrator said: On the third, or perhaps the fourth time, the Prophet (peace and blessings be upon him) said: If he drinks it again, his prayer will not be accepted for forty days; if he repents, Allah Almighty will not accept his repentance, and it is binding upon Allah Almighty that He make him drink from 'Ayn Khabal (that is, the spring of Khabal). It was asked: What is the spring of Khabal? The Prophet (peace and blessings be upon him) said: The pus of the people of Hell, mixed with blood." (Allamah al-Haythami says:) I say:
Al-Nasa'i (may Allah have mercy on him) recorded it; however, he did not record these words in this narration: "If he repents, Allah Almighty will not accept his repentance."
Ahmad and al-Bazzar recorded it; the narrators of Ahmad are the narrators of the Sahih, except for Nafi' bin Asim, and he is thiqah (trustworthy).
Al-Nasa'i (may Allah have mercy on him) recorded it; however, he did not record these words in this narration: "If he repents, Allah Almighty will not accept his repentance."
Ahmad and al-Bazzar recorded it; the narrators of Ahmad are the narrators of the Sahih, except for Nafi' bin Asim, and he is thiqah (trustworthy).
وَعَنِ أَسْمَاءَ بِنْتِ يَزِيدَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ شَرِبَ الْخَمْرَ لَمْ يَرْضَ اللَّهُ عَنْهُ أَرْبَعِينَ لَيْلَةً ، فَإِنْ مَاتَ مَاتَ كَافِرًا ، وَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ ، فَإِنْ عَادَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " قُلْتُ : يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ ؟ قَالَ : " صَدِيدُ أَهْلِ النَّارِ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ وَهُوَ ضَعِيفٌ ، وَقَدْ حَسُنَ حَدِيثُهُ ، وَبَقِيَّةُ رِجَالِ أَحْمَدَ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ وَهُوَ ضَعِيفٌ ، وَقَدْ حَسُنَ حَدِيثُهُ ، وَبَقِيَّةُ رِجَالِ أَحْمَدَ ثِقَاتٌ .
Sayyidah Asma' bint Yazid (may Allah be pleased with her) narrates that she heard the Prophet (peace and blessings be upon him) say: "Whoever drinks wine, Allah Almighty will not be pleased with him for forty days; and if he dies in that state, he will die as a disbeliever. If he repents, Allah Almighty will accept his repentance. If he drinks again, it is binding upon Allah Almighty that He make him drink from Tinat al-Khabal. I said: O Messenger of Allah! What is Tinat al-Khabal? The Prophet (peace and blessings be upon him) said: The pus of the people of Hell, mixed with blood."
Ahmad and al-Tabarani recorded it; its chain contains a narrator, Shahr bin Hawshab, and he is da'if (weak), though his hadith has been graded hasan (good); the remaining narrators of Ahmad are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it; its chain contains a narrator, Shahr bin Hawshab, and he is da'if (weak), though his hadith has been graded hasan (good); the remaining narrators of Ahmad are thiqat (trustworthy).
وَعَنِ أَبِي أُمَامَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِنَّ اللَّهَ بَعَثَنِي رَحْمَةً وَهُدًى لِلْعَالَمِينَ ، وَأَمَرَنِي أَنْ أَمْحَقَ الْمَزَامِيرَ وَالْكِنَّارَاتِ يَعْنِي الْبَرَابِطَ ، وَالْمَعَازِفَ ، وَالْأَوْثَانَ الْتِي كَانَتْ تُعْبَدُ مِنْ دُونِ اللَّهِ فِي الْجَاهِلِيَّةِ . وَأَقْسَمَ رَبِّي بِعِزَّتِهِ لَا يَشْرَبُ عَبْدٌ مِنْ عَبِيدِي جَرْعَةً مِنْ خَمْرٍ ، إِلَّا سَقَيْتُهُ مَكَانَهَا مِنْ حَمِيمِ جَهَنَّمَ مُعَذَّبًا أَوْ مَغْفُورًا لَهُ ، وَلَا يَسْقِيهَا صَبِيًّا صَغِيرًا إِلَّا سَقَيْتُهُ مَكَانَهَا مِنْ حَمِيمِ جَهَنَّمَ مُعَذَّبًا أَوْ مَغْفُورًا لَهُ ، وَلَا يَدَعُهَا عَبْدٌ مِنْ عَبِيدِي مِنْ مَخَافَتِي ، إِلَّا سَقَيْتُهُ إِيَّاهَا مِنْ حَظِيرَةِ الْقُدُسِ " .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Indeed, Allah Almighty has sent me as a mercy and a means of guidance for all the worlds, and He has commanded me to wipe out the mazamir and the kinnarat (the narrator said: this refers to musical instruments), and also to wipe out the idols that were worshipped besides Allah Almighty in the Days of Ignorance. My Lord has sworn by His might: 'Whichever of My servants drinks a single sip of wine, I will make him drink in its place the boiling water of Hell, whether that person is punished or has been forgiven; and whoever gives wine to a young child to drink, I will make him drink in its place the boiling water of Hell, whether that person is punished or has been forgiven; and whichever of My servants abandons wine out of fear of Me, I will give him drink from Hazirat al-Quds.'"
وَفِي رِوَايَةٍ : " لَا يَسْقِيهَا صَبِيًّا صَغِيرًا ضَعِيفًا مُسْلِمًا إِلَّا سَقَيْتُهُ مِنَ الصَّدِيدِ " .
رَوَاهُ كُلَّهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ ، وَهُوَ ضَعِيفٌ . وَرَوَاهُ أَبُو يَعْلَى بِاخْتِصَارٍ إِلَّا أَنَّهُ قَالَ :" فَإِنْ مَاتَ دَخَلَ النَّارَ ".
رَوَاهُ كُلَّهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ ، وَهُوَ ضَعِيفٌ . وَرَوَاهُ أَبُو يَعْلَى بِاخْتِصَارٍ إِلَّا أَنَّهُ قَالَ :" فَإِنْ مَاتَ دَخَلَ النَّارَ ".
In one narration the words are: "Whichever servant gives it (that is, wine) to a young child, who is a weak Muslim, I will make him drink pus mixed with blood." All of these narrations were recorded by Ahmad and by al-Tabarani; its chain contains a narrator, Ali bin Yazid, and he is da'if (weak).
Abu Ya'la recorded it in abridged form; however, he recorded these words: "If he dies, he will enter Hell."
Abu Ya'la recorded it in abridged form; however, he recorded these words: "If he dies, he will enter Hell."
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ تَرَكَ الصَّلَاةَ سُكْرًا مَرَّةً وَاحِدَةً ، فَكَأَنَّمَا كَانَتْ لَهُ الدُّنْيَا وَمَا عَلَيْهَا فَسُلِبَهَا [ وَمَنْ تَرَكَ الصَّلَاةَ سُكْرًا أَرْبَعَ مَرَّاتٍ ، كَانَ حَقًّا عَلَى اللَّهِ - عَزَّ وَجَلَّ - أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " قِيلَ وَمَا طِينَةُ الْخَبَالِ يَا رَسُولَ اللَّهِ ؟ قَالَ : " عُصَارَةُ أَهْلِ النَّارِ ] ".
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever abandons the prayer once while intoxicated, it is as if he possessed the world and everything in it and it was taken away from him. And whoever abandons the prayer four times while intoxicated, it is binding upon Allah Almighty that He make him drink from Tinat al-Khabal. It was asked: O Messenger of Allah! What is meant by Tinat al-Khabal? The Prophet (peace and blessings be upon him) said: The extract of the people of Hell (that is, blood, pus and the like)."
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ طَلْقِ بْنِ عَلِيٍّ أَنَّهُ كَانَ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَالِسًا فَجَاءَ صُحَارُ عَبَدِ الْقَيْسِ فَقَالَ : يَا رَسُولَ اللَّهِ مَا تَرَى فِي شَرَابٍ نَصْنَعُهُ بِأَرْضِنَا مِنْ ثِمَارِنَا ؟ فَأَعْرَضَ عَنْهُ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى سَأَلَهُ ثَلَاثَ مَرَّاتٍ حَتَّى صَلَّى ، وَلَمَّا قَضَى صَلَاتَهُ قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنِ السَّائِلُ عَنِ الْمُسْكِرِ ؟ لَا تَشْرَبْهُ ، وَلَا تَسْقِهِ أَخَاكَ الْمُسْلِمَ ، فَوَالَّذِي نَفْسِي بِيَدِهِ - أَوْ فَوَالَّذِي يُحْلَفُ بِهِ - لَا يَشْرَبُهُ رَجُلٌ ابْتِغَاءَ لَذَّةِ سُكْرِهِ ، فَيَسْقِيهِ اللَّهُ الْخَمْرَ يَوْمَ الْقِيَامَةِ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Talq bin Ali (may Allah be pleased with him) narrates that once he was sitting with the Prophet (peace and blessings be upon him) when Suhar of the tribe of Abd al-Qays came and said: "O Messenger of Allah! What is your opinion about a drink which we make in our land from our fruits?" The Prophet (peace and blessings be upon him) turned away from him, until that man had asked the Prophet (peace and blessings be upon him) this question three times. When the Prophet (peace and blessings be upon him) had offered the prayer, after offering it the Prophet (peace and blessings be upon him) said: "Where is the one who asked about the intoxicant? Do not drink it, and do not give it to your Muslim brother to drink. By the One in whose hand is my soul (the narrator is unsure; perhaps the words are:) by the One in whose name oaths are sworn, whoever drinks it seeking the pleasure of its intoxication, Allah Almighty will make him drink wine (perhaps this word is not correct here, but it is written this way in the printed edition) on the Day of Resurrection."
Ahmad and al-Tabarani recorded it, and the narrators of Ahmad are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it, and the narrators of Ahmad are thiqat (trustworthy).
وَعَنِ أَبِي تَمِيمٍ الْجَيْشَانِيِّ أَنَّهُ سَمِعَ قَيْسَ بْنَ سَعْدِ بْنِ عُبَادَةَ الْأَنْصَارِيَّ وَهُوَ عَلَى مِصْرَ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ كَذَبَ عَلَيَّ كَذِبَةً مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَضْجَعًا مِنَ النَّارِ ، أَوْ بَيْتًا فِي جَهَنَّمَ " .
سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ شَرِبَ الْخَمْرَ أَتَى عَطِشًا يَوْمَ الْقِيَامَةِ ، أَلَا فَكُلُّ مُسْكِرٍ خَمْرٌ ، وَإِيَّاكُمْ وَالْغُبَيْرَاءَ " .
وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو بَعْدَ ذَلِكَ يَقُولُ مِثْلَهُ، فَلَمْ يَخْتَلِفَا إِلَّا فِي بَيْتٍ أَوْ مَضْجَعٍ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى وَفِيهِ رَاوٍ لَمْ يُسَمَّ .
سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ شَرِبَ الْخَمْرَ أَتَى عَطِشًا يَوْمَ الْقِيَامَةِ ، أَلَا فَكُلُّ مُسْكِرٍ خَمْرٌ ، وَإِيَّاكُمْ وَالْغُبَيْرَاءَ " .
وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو بَعْدَ ذَلِكَ يَقُولُ مِثْلَهُ، فَلَمْ يَخْتَلِفَا إِلَّا فِي بَيْتٍ أَوْ مَضْجَعٍ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى وَفِيهِ رَاوٍ لَمْ يُسَمَّ .
Abu Tamim al-Jayshani narrates that he heard Sayyiduna Qays bin Sa'd bin Ubadah al-Ansari (may Allah be pleased with him), who was the governor of Egypt, say: I heard the Prophet (peace and blessings be upon him) say: "Whoever deliberately attributes a lie to me, let him be ready to reach a bed of the Fire (the narrator is unsure; perhaps the words are:) let him be ready to reach a house in Hell." And I heard the Prophet (peace and blessings be upon him) say: "Whoever drinks wine will come thirsty on the Day of Resurrection. Beware! Every intoxicant is khamr (wine), and keep away from al-Ghubayra' (a kind of liquor)." The narrator said: After that I heard Sayyiduna Abdullah bin Amr (may Allah be pleased with him) also narrating the like of it; the only difference between the two of them was over the words "house" and "bed".
Ahmad recorded it, and Abu Ya'la recorded it; its chain contains a narrator who is not named.
Ahmad recorded it, and Abu Ya'la recorded it; its chain contains a narrator who is not named.
وَعَنْ عِيَاضِ بْنِ غَنَمٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا ، فَإِنْ مَاتَ فَإِلَى النَّارِ ، فَإِنْ تَابَ قَبِلَ اللَّهُ مِنْهُ ، فَإِنْ شَرِبَهَا الثَّانِيَةَ ، لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا ، فَإِنْ مَاتَ فَإِلَى النَّارِ ، فَإِنْ تَابَ قَبِلَ اللَّهُ مِنْهُ ، وَإِنْ شَرِبَهَا الثَّالِثَةَ أَوِ الرَّابِعَةَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ " فَقِيلَ : يَا رَسُولَ اللَّهِ وَمَا رَدْغَةُ الْخَبَالِ ؟ قَالَ : " عُصَارَةُ أَهْلِ النَّارِ " .
رَوَاهُ أَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَفِيهِ الْمُثَنَّى بْنُ الصَّبَاحِ وَهُوَ مَتْرُوكٌ ، وَقَدْ وَثَّقَهُ أَبُو مِحْصَنٍ حَصِينُ بْنُ نُمَيْرٍ ، وَالْجُمْهُورُ عَلَى ضَعْفِهِ .
رَوَاهُ أَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَفِيهِ الْمُثَنَّى بْنُ الصَّبَاحِ وَهُوَ مَتْرُوكٌ ، وَقَدْ وَثَّقَهُ أَبُو مِحْصَنٍ حَصِينُ بْنُ نُمَيْرٍ ، وَالْجُمْهُورُ عَلَى ضَعْفِهِ .
Sayyiduna Iyad bin Ghanm (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "Whoever drinks wine, his prayer will not be accepted for forty days; if he dies, he will go to Hell. If he repents, Allah Almighty will accept his repentance. If he drinks it a second time, his prayer will not be accepted for forty days; if he dies, he will go to Hell. If he repents, Allah Almighty will accept his repentance. If he drinks it a third time (the narrator is unsure; perhaps the words are:) a fourth time, it is binding upon Allah Almighty that He make him drink from Radghat al-Khabal. It was asked: O Messenger of Allah! What is meant by Radghat al-Khabal? The Prophet (peace and blessings be upon him) said: The extract of the people of Hell (that is, blood, pus and the like)."
Abu Ya'la and al-Tabarani recorded it; its chain contains a narrator, al-Muthanna bin al-Sabbah, and he is matruk (abandoned). Abu Mihsan Hasin bin Numayr declared him thiqah (trustworthy), but the majority have declared him da'if (weak).
Abu Ya'la and al-Tabarani recorded it; its chain contains a narrator, al-Muthanna bin al-Sabbah, and he is matruk (abandoned). Abu Mihsan Hasin bin Numayr declared him thiqah (trustworthy), but the majority have declared him da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ شَرِبَ شَرَابًا حَتَّى يَذْهَبَ عَقْلُهُ الَّذِي أَعْطَاهُ اللَّهُ ، فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ " .
رَوَاهُ أَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَفِيهِ حُسَيْنُ بْنُ قَيْسٍ الرَّحَبِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَبُو يَعْلَى ، وَالطَّبَرَانِيُّ ، وَفِيهِ حُسَيْنُ بْنُ قَيْسٍ الرَّحَبِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Whoever drinks a drink until the intellect that Allah Almighty gave him departs, that person has committed one of the major sins."
Abu Ya'la and al-Tabarani recorded it; its chain contains a narrator, Husayn bin Qays al-Rahabi, and he is da'if (weak).
Abu Ya'la and al-Tabarani recorded it; its chain contains a narrator, Husayn bin Qays al-Rahabi, and he is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ سَكِرَ مِنَ الْخَمْرِ ، لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا ، فَإِنْ مَاتَ فِيهَا كَانَ كَعَابِدِ وَثَنٍ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يُونُسُ بْنُ خَبَّابٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يُونُسُ بْنُ خَبَّابٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever becomes intoxicated from wine, his prayer will not be accepted for forty days; and if he dies during that time, he will be like one who worships an idol."
Al-Bazzar recorded it; its chain contains a narrator, Yunus bin Khabbab, and he is da'if (weak).
Al-Bazzar recorded it; its chain contains a narrator, Yunus bin Khabbab, and he is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " شَارِبُ الْخَمْرِ كَعَابِدِ وَثَنٍ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ فِطْرُ بْنُ خَلِيفَةَ وَهُوَ ثِقَةٌ، وَفِيهِ كَلَامٌ لَا يَضُرُّ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ فِطْرُ بْنُ خَلِيفَةَ وَهُوَ ثِقَةٌ، وَفِيهِ كَلَامٌ لَا يَضُرُّ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "The one who drinks wine is like one who worships an idol."
Al-Bazzar recorded it; its chain contains a narrator, Fitr bin Khalifah, and he is thiqah (trustworthy); some criticism has been made of him which is not harmful.
Al-Bazzar recorded it; its chain contains a narrator, Fitr bin Khalifah, and he is thiqah (trustworthy); some criticism has been made of him which is not harmful.
وَعَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اعْلَمُوا أَنَّ كُلَّ مُسْكِرٍ حَرَامٌ ، إِنَّ اللَّهَ عَهِدَ لِمَنْ شَرِبَ مُسْكِرًا أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Jabir (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Know well that every intoxicant is haram (forbidden). Indeed, Allah Almighty has decreed that whoever drinks an intoxicant, Allah Almighty will make him drink from Tinat al-Khabal."
Al-Bazzar recorded it; its chain contains a narrator, Ya'qub bin Muhammad al-Zuhri, and he is da'if (weak).
Al-Bazzar recorded it; its chain contains a narrator, Ya'qub bin Muhammad al-Zuhri, and he is da'if (weak).
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ شَرِبَ خَمْرًا سَقَاهُ اللَّهُ مِنْ حَمِيمِ جَهَنَّمَ " .
قُلْتُ : لَهُ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ الْبَزَّارُ وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ وَهُوَ ضَعِيفٌ .
قُلْتُ : لَهُ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ الْبَزَّارُ وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever drinks wine, Allah Almighty will make him drink the boiling water of Hell." (Allamah al-Haythami says:) I say: There is also a hadith from this Companion in the Sahih, other than this narration.
Al-Bazzar recorded it. Its chain contains a narrator, Yazid bin Abi Ziyad, and he is da'if (weak).
Al-Bazzar recorded it. Its chain contains a narrator, Yazid bin Abi Ziyad, and he is da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ شَرِبَ الْخَمْرَ كَانَ نَجِسًا أَرْبَعِينَ يَوْمًا ، فَإِنْ تَابَ مِنْهَا تَابَ اللَّهُ عَلَيْهِ ، فَإِنْ عَادَ عَادَ نَجِسًا أَرْبَعِينَ يَوْمًا ، فَإِنْ تَابَ مِنْهَا تَابَ اللَّهُ عَلَيْهِ وَإِنْ عَادَ عَادَ نَجِسًا أَرْبَعِينَ يَوْمًا ، فَإِنْ تَابَ مِنْهَا تَابَ اللَّهُ عَلَيْهِ ، فَإِنْ رَبَّعَ [مِنْهَا] كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ " .
قَالُوا : يَا أَبَا الْعَبَّاسِ وَمَا رَدْغَةُ الْخَبَالِ ؟ قَالَ : شُحُومُ أَهْلِ النَّارِ وَصَدِيدُهُمْ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ وَحَدِيثُهُ حَسَنٌ ، وَفِيهِ ضَعْفٌ .
قَالُوا : يَا أَبَا الْعَبَّاسِ وَمَا رَدْغَةُ الْخَبَالِ ؟ قَالَ : شُحُومُ أَهْلِ النَّارِ وَصَدِيدُهُمْ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ وَحَدِيثُهُ حَسَنٌ ، وَفِيهِ ضَعْفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever drinks wine will remain impure for forty days. If he repents of it, Allah Almighty will accept his repentance. If he does it again, he will be impure for forty days; if he repents of it, Allah Almighty will accept his repentance. If he does it yet again, he will again be impure for forty days; if he repents of it, Allah Almighty will accept his repentance. If he does it a fourth time, it is binding upon Allah Almighty that He make him drink from Radghat al-Khabal." The people said: "O Abu al-Abbas! What is meant by Radghat al-Khabal?" Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) replied: "The fat of the people of Hell and their pus."
Al-Tabarani recorded it; its chain contains a narrator, Shahr bin Hawshab; the hadith he narrates is hasan (good), and there is weakness in him.
Al-Tabarani recorded it; its chain contains a narrator, Shahr bin Hawshab; the hadith he narrates is hasan (good), and there is weakness in him.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ شَرِبَ حَسْوَةً مِنْ خَمْرٍ ، لَمْ يَقْبَلِ اللَّهُ مِنْهُ ثَلَاثَةَ أَيَّامٍ صَرْفًا وَلَا عَدْلًا ، وَمَنْ شَرِبَ كَأْسًا لَمْ يَقْبَلِ اللَّهُ مِنْهُ أَرْبَعِينَ صَبَاحًا ، وَالْمُدْمِنُ الْخَمْرَ حَقٌّ عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ نَهْرِ الْخَبَالِ " . قِيلَ : يَا رَسُولَ اللَّهِ وَمَا نَهْرُ الْخَبَالِ ؟ قَالَ : " صَدِيدُ أَهْلِ النَّارِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حَكِيمُ بْنُ نَافِعٍ وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ مَعِينٍ وَغَيْرُهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حَكِيمُ بْنُ نَافِعٍ وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ مَعِينٍ وَغَيْرُهُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: I heard the Prophet (peace and blessings be upon him) say: "Whoever drinks a single sip of wine, Allah Almighty will not accept any obligatory or voluntary worship from him for three days; and whoever drinks a cup, Allah Almighty will not accept anything from him for forty days. And for the one who habitually drinks wine, it is binding upon Allah Almighty that He make him drink from the River of Khabal. It was asked: O Messenger of Allah! What is the River of Khabal? The Prophet (peace and blessings be upon him) said: The pus of the people of Hell."
Al-Tabarani recorded it; its chain contains a narrator, Hakim bin Nafi', and he is da'if (weak); Yahya bin Ma'in and others declared him thiqah (trustworthy).
Al-Tabarani recorded it; its chain contains a narrator, Hakim bin Nafi', and he is da'if (weak); Yahya bin Ma'in and others declared him thiqah (trustworthy).
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ شَرِبَ الْخَمْرَ فَجَعَلَهَا فِي بَطْنِهِ ، لَمْ تُقْبَلْ لَهُ صَلَاةٌ سَبْعًا ، فَإِنْ مَاتَ فِيهَا مَاتَ كَافِرًا ، فَإِذَا أَذْهَلَتْ عَقْلَهُ عَنْ شَيْءٍ مِنَ الْفَرَائِضِ لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا ، وَإِنْ مَاتَ فِيهَا مَاتَ كَافِرًا " .
قُلْتُ : رَوَى لَهُ النَّسَائِيُّ أَحَادِيثَ غَيْرَ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ ، وَهُوَ ضَعِيفٌ .
قُلْتُ : رَوَى لَهُ النَّسَائِيُّ أَحَادِيثَ غَيْرَ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever drinks wine and puts it into his stomach, his prayer will not be accepted for seven days; if he dies during that time, he will die as a disbeliever. And if his intellect becomes heedless of anything of the obligatory duties, his prayer will not be accepted for forty days; and if he dies during that time, he will die as a disbeliever." (Allamah al-Haythami says:) I say: Al-Nasa'i (may Allah have mercy on him) has recorded some hadiths from this Companion (on this subject) other than this narration.
Al-Tabarani recorded it. Its chain contains a narrator, Yazid bin Abi Ziyad, and he is da'if (weak).
Al-Tabarani recorded it. Its chain contains a narrator, Yazid bin Abi Ziyad, and he is da'if (weak).
وَعَنِ السَّائِبِ بْنِ يَزِيدَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ شَرِبَ مُسْكِرًا مَا كَانَ لَمْ يَقْبَلِ اللَّهُ مِنْهُ صَلَاةً أَرْبَعِينَ يَوْمًا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ عَبْدِ الْمَلِكِ النَّوْفَلِيُّ وَهُوَ مَتْرُوكٌ ، وَنُقِلَ عَنِ ابْنِ مَعِينٍ فِي رِوَايَةٍ : لَا بَأْسَ بِهِ وَضَعَّفَهُ فِي رِوَايَتَيْنِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَزِيدُ بْنُ عَبْدِ الْمَلِكِ النَّوْفَلِيُّ وَهُوَ مَتْرُوكٌ ، وَنُقِلَ عَنِ ابْنِ مَعِينٍ فِي رِوَايَةٍ : لَا بَأْسَ بِهِ وَضَعَّفَهُ فِي رِوَايَتَيْنِ .
Sayyiduna al-Sa'ib bin Yazid (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever drinks an intoxicant, whatever it may be, Allah Almighty will not accept his prayer for forty days."
Al-Tabarani recorded it. Its chain contains a narrator, Yazid bin Abd al-Malik al-Nawfali, and he is matruk (abandoned). In one report from Yahya bin Ma'in it is mentioned that there is no harm in him, and according to two reports he declared him da'if (weak).
Al-Tabarani recorded it. Its chain contains a narrator, Yazid bin Abd al-Malik al-Nawfali, and he is matruk (abandoned). In one report from Yahya bin Ma'in it is mentioned that there is no harm in him, and according to two reports he declared him da'if (weak).
وَعَنِ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ قَالَ : كُنْتُ قَاعِدًا عِنْدَ مُعَاوِيَةَ فَبَعَثَ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَقَالَ : مَا أَحَادِيثُ تَبْلُغُنِي عَنْكَ تُحَدِّثُ بِهَا ، لَقَدْ هَمَمْتُ أَنْ أَنْفِيَكَ مِنَ الشَّامِ ؟ فَقَالَ : أَمَا وَاللَّهِ لَوْلَا إِنَاثٌ مَا أَحْبَبْتُ أَنْ أَكُونَ بِهَا سَاعَةً فَقَالَ مُعَاوِيَةُ : مَا حَدِيثٌ تُحَدِّثُ فِي الطِّلَاءِ ؟ قَالَ : أَمَا إِنَّهُ لَا يَحِلُّ لِي أَنْ أَقُولَ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَا لَمْ يَقُلْ ، سَمِعْتُهُ يَقُولُ : " مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
وَسَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ فِي الْخَمْرِ :
" مَنْ وَضَعَهَا عَلَى كَفِّهِ لَمْ تُقْبَلْ لَهُ دَعْوَةٌ ، وَمَنْ أَدْمَنَ عَلَى شُرْبِهَا سُقِيَ مِنَ الْخَبَالِ ، وَالْخَبَالُ وَادٍ فِي جَهَنَّمَ " .
ثُمَّ قَالَ مُعَاوِيَةُ : مَا أَرَاكَ إِلَّا سَمِعْتَ مِثْلَ الَّذِي سَمِعْتُ ؟ قَالَ : فَهَمَّ مُعَاوِيَةُ أَنْ يُصَدِّقَهُ ثُمَّ سَكَتَ .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عِرْقٍ ضَعَّفَهُ الذَّهَبِيُّ فَقَالَ : غَيْرُ مُعْتَمَدٍ . وَلَمْ أَرَ لِلْمُتَقَدِّمِينَ فِيهِ تَضْعِيفًا ، وَبَقِيَّةُ رِجَالِهِ وُثِّقُوا .
وَسَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ فِي الْخَمْرِ :
" مَنْ وَضَعَهَا عَلَى كَفِّهِ لَمْ تُقْبَلْ لَهُ دَعْوَةٌ ، وَمَنْ أَدْمَنَ عَلَى شُرْبِهَا سُقِيَ مِنَ الْخَبَالِ ، وَالْخَبَالُ وَادٍ فِي جَهَنَّمَ " .
ثُمَّ قَالَ مُعَاوِيَةُ : مَا أَرَاكَ إِلَّا سَمِعْتَ مِثْلَ الَّذِي سَمِعْتُ ؟ قَالَ : فَهَمَّ مُعَاوِيَةُ أَنْ يُصَدِّقَهُ ثُمَّ سَكَتَ .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عِرْقٍ ضَعَّفَهُ الذَّهَبِيُّ فَقَالَ : غَيْرُ مُعْتَمَدٍ . وَلَمْ أَرَ لِلْمُتَقَدِّمِينَ فِيهِ تَضْعِيفًا ، وَبَقِيَّةُ رِجَالِهِ وُثِّقُوا .
Al-Qasim Abu Abd al-Rahman said: I was sitting with Sayyiduna Mu'awiyah (may Allah be pleased with him) when he sent for Sayyiduna Abdullah bin Amr (may Allah be pleased with him) and said: What are these hadiths which I have been told that you narrate? I have resolved to exile you from Syria. Sayyiduna Abdullah bin Amr (may Allah be pleased with him) said: By Allah! Were it not for the matter of the women, I would not have liked to stay here for a moment (or to stay here even for an hour). Then Sayyiduna Mu'awiyah (may Allah be pleased with him) said: What are the hadiths that you narrate about tila'? He said: It is not lawful for me to attribute to the Prophet (peace and blessings be upon him) something that he (peace and blessings be upon him) did not say. I heard him say: "Whoever attributes to me something that I did not say, let him be ready to reach his particular place in Hell." And I heard the Prophet (peace and blessings be upon him) say about wine: "Whoever places it in his palm, his supplication will not be accepted; and whoever habitually drinks it will be made to drink from al-Khabal, and al-Khabal is a valley in Hell." Then Sayyiduna Mu'awiyah (may Allah be pleased with him) said: My view about you is that you heard the like of what I heard. The narrator said: Then Sayyiduna Mu'awiyah (may Allah be pleased with him) intended to confirm his words, but then he fell silent.
Al-Tabarani recorded it from his teacher Ibrahim bin Muhammad bin Irq, whom al-Dhahabi declared da'if (weak), saying: He is not reliable. However, I have not seen any weakening of him by the early scholars, and the remaining narrators of this narration have been declared trustworthy.
Al-Tabarani recorded it from his teacher Ibrahim bin Muhammad bin Irq, whom al-Dhahabi declared da'if (weak), saying: He is not reliable. However, I have not seen any weakening of him by the early scholars, and the remaining narrators of this narration have been declared trustworthy.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الْخَمْرُ أُمُّ الْفَوَاحِشِ ، فَمَنْ شَرِبَهَا لَمْ تُقْبَلْ مِنْهُ صَلَاتُهُ أَرْبَعِينَ يَوْمًا، فَإِنْ مَاتَ وَهِيَ فِي بَطْنِهِ مَاتَ مِيتَةً جَاهِلِيَّةً " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ عَنْ شَيْخِهِ شَبَّابِ بْنِ صَالِحٍ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ وَفِي بَعْضِهِمْ كَلَامٌ لَا يَضُرُّ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ عَنْ شَيْخِهِ شَبَّابِ بْنِ صَالِحٍ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ وَفِي بَعْضِهِمْ كَلَامٌ لَا يَضُرُّ .
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Wine is the root of all evils. Whoever drinks it, his prayer will not be accepted for forty days; and if he dies in a state where that wine is in his stomach, he will die the death of the Days of Ignorance (Jahiliyyah)."
Al-Tabarani recorded it in al-Mu'jam al-Awsat from his teacher Shabbab bin Salih, and I do not know him; the remaining narrators of this narration are thiqat (trustworthy), and some criticism has been made of some of its narrators which is not harmful.
Al-Tabarani recorded it in al-Mu'jam al-Awsat from his teacher Shabbab bin Salih, and I do not know him; the remaining narrators of this narration are thiqat (trustworthy), and some criticism has been made of some of its narrators which is not harmful.
وَعَنِ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ شَرِبَ خَمْرًا خَرَجَ نُورُ الْإِيمَانِ مِنْ جَوْفِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever drinks wine, the light of faith will leave his insides."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain contains narrators whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain contains narrators whom I do not know.
وَعَنْ بُرَيْدَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " ثَلَاثَةٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ : السَّكْرَانُ ، وَالْمُتَضَمِّخُ بِالزَّعْفَرَانِ ، وَالْحَائِضُ أَوِ الْجُنُبُ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ حَكِيمٍ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : " وَالْحَائِضُ وَالْجُنُبُ " مِنْ غَيْرِ شَكٍّ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ حَكِيمٍ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : " وَالْحَائِضُ وَالْجُنُبُ " مِنْ غَيْرِ شَكٍّ .
Sayyiduna Buraydah (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "There are three people whom the angels do not approach: the intoxicated person, the person smeared with saffron, and a menstruating woman or a person in a state of major ritual impurity (junub)."
Al-Bazzar recorded it; its chain contains a narrator, Abdullah bin Hakim, and I do not know him; the remaining narrators of this narration are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; however, he recorded these words: "a menstruating woman and a person in a state of major ritual impurity", that is, he recorded them without any doubt.
Al-Bazzar recorded it; its chain contains a narrator, Abdullah bin Hakim, and I do not know him; the remaining narrators of this narration are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; however, he recorded these words: "a menstruating woman and a person in a state of major ritual impurity", that is, he recorded them without any doubt.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " ثَلَاثَةٌ لَا تَقْرَبُهُمُ الْمَلَائِكَةُ : الْجُنُبُ وَالسَّكْرَانُ وَالْمُتَضَمِّخُ بِالْخَلُوقِ " .
رَوَاهُ الْبَزَّارُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا الْعَبَّاسِ بْنِ أَبِي طَالِبٍ وَهُوَ ثِقَةٌ .
رَوَاهُ الْبَزَّارُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا الْعَبَّاسِ بْنِ أَبِي طَالِبٍ وَهُوَ ثِقَةٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "There are three people whom the angels do not approach: the person in a state of major ritual impurity (junub), the intoxicated person, and the person smeared with khaluq."
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except for the narrator al-Abbas bin Abi Talib, and he is thiqah (trustworthy).
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih, except for the narrator al-Abbas bin Abi Talib, and he is thiqah (trustworthy).
وَعَنْ عُمَرَ بْنِ شَيْبَةَ بْنِ أَبِي كَثِيرٍ عَنِ أَبِيهِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " خِدْرُ الْوَجْهِ مِنَ النَّبِيذِ تَتَنَاثَرُ مِنْهُ الْحَسَنَاتُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ الْوَاقِدِيُّ وَهُوَ ضَعِيفٌ جِدًّا ، وَقَدْ وُثِّقَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ الْوَاقِدِيُّ وَهُوَ ضَعِيفٌ جِدًّا ، وَقَدْ وُثِّقَ .
Umar bin Shaybah bin Abi Kathir narrated this statement of his father: The Prophet (peace and blessings be upon him) said: "Because of (drinking) nabidh, a defect (or sagging of the skin) comes into the face, and from it (the face, or from drinking nabidh) good deeds fall away."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, al-Waqidi, and he is extremely da'if (weak), though he has been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, al-Waqidi, and he is extremely da'if (weak), though he has been declared trustworthy.
وَعَنِ ابْرَاهِيمَ قَالَ : قَالَ ابْنُ مَسْعُودٍ : لَا تَسْقُوا أَوْلَادَكُمُ الْخَمْرَ ، فَإِنَّ أَوْلَادَكُمْ وُلِدُوا عَلَى الْفِطْرَةِ ، أَتُسْقُونَهُمْ مَا لَا يَحِلُّ لَهُمْ ؟ إِثْمُهُمْ عَلَى مَنْ سَقَاهُمْ فَإِنَّ اللَّهَ لَمْ يَجْعَلْ شِفَاءَكُمْ فِيمَا حَرَّمَ عَلَيْكُمْ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Ibrahim said: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "Do not give your children wine to drink, for your children are born upon the fitrah (natural disposition). Would you give them to drink what is not lawful for them? The sin of it will be upon the one who gives it to them to drink. Indeed, Allah Almighty has not placed your cure in what He has made forbidden to you."
Al-Tabarani recorded it; its chain is munqati' (broken), and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it; its chain is munqati' (broken), and its narrators are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ قَالَ : لَعَنَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْخَمْرَ ، وَشَارِبَهَا وَسَاقِيَهَا ، وَعَاصَرَهَا ، وَمُعْتَصِرَهَا ، وَحَامِلَهَا ، وَالْمَحْمُولَةَ إِلَيْهِ ، وَبَائِعَهَا ، وَمُبْتَاعَهَا ، وَآكِلَ ثَمَنِهَا .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ عِيسَى بْنُ أَبِي عِيسَى الْخَيَّاطُ ، وَهُوَ ضَعِيفٌ .
وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي هَذَا فِي ثَمَنِ الْخَمْرِ فِي الْبَيْعِ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ عِيسَى بْنُ أَبِي عِيسَى الْخَيَّاطُ ، وَهُوَ ضَعِيفٌ .
وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي هَذَا فِي ثَمَنِ الْخَمْرِ فِي الْبَيْعِ .
Sayyiduna Abdullah (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) cursed wine, the one who drinks it, the one who serves it, the one who presses it, the one who has it pressed, the one who carries it, the one to whom it is carried, the one who sells it, the one who buys it, and the one who consumes its price (all of these people).
Al-Bazzar and al-Tabarani recorded it; its chain contains a narrator, Isa bin Abi Isa al-Khayyat, and he is da'if (weak). Some hadiths about the price of wine have already passed in the chapter on buying and selling.
Al-Bazzar and al-Tabarani recorded it; its chain contains a narrator, Isa bin Abi Isa al-Khayyat, and he is da'if (weak). Some hadiths about the price of wine have already passed in the chapter on buying and selling.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " أَتَانِي جِبْرِيلُ - عَلَيْهِ السَّلَامُ - فَقَالَ : يَا مُحَمَّدُ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ لَعَنَ الْخَمْرَ ، وَعَاصِرَهَا ، وَشَارِبَهَا ، وَحَامِلَهَا ، وَالْمَحْمُولَةَ إِلَيْهِ ، وَبَائِعَهَا ، وَمُبْتَاعَهَا ، وَسَاقِيَهَا ، وَمُسْقَاهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: I heard the Prophet (peace and blessings be upon him) say: "Jibril came to me and said: 'O Muhammad! Indeed, Allah Almighty has cursed wine, the one who presses it, the one who drinks it, the one who carries it, the one to whom it is carried, the one who sells it, the one who buys it, the one who serves it, and the one to whom it is served (all of these people).'"
Ahmad and al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ خَالِدِ بْنِ يَزِيدَ عَنْ ثَابِتِ بْنِ زَيْدِ الْخَوْلَانِيِّ أَنَّهُ قَدِمَ الْمَدِينَةَ فَلَقِيَ ابْنَ عَبَّاسٍ فَسَأَلَهُ عَنِ الْخَمْرِ ، فَقَالَ : سَأُخْبِرُكَ عَنِ الْخَمْرِ ، إِنِّي كُنْتُ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْمَسْجِدِ فَبَيْنَا هُوَ مُحْتَبٍ حَلَّ حَبْوَتَهُ ، ثُمَّ قَالَ : " مَنْ كَانَ عِنْدَهُ شَيْءٌ مِنَ الْخَمْرِ فَلْيُؤْذِنِّي بِهِ " . فَجَعَلَ النَّاسُ يَأْتُونَهُ ، يَقُولُ أَحَدُهُمْ : عِنْدِي رَاوِيَةُ خَمْرٍ ، وَيَقُولُ الْآخَرُ : عِنْدِي رِوَايَةٌ ، وَيَقُولُ الْآخَرُ : عِنْدِي زِقَاقٌ ، وَمَا شَاءَ اللَّهُ أَنْ يَكُونَ عِنْدَهُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اجْمَعُوهُ ، بِبَقِيعِ كَذَا وَكَذَا ، ثُمَّ آذِنُونِي " فَفَعَلُوا ، ثُمَّ آذَنُوهُ فَقَامَ وَقُمْتُ مَعَهُ ، فَمَشَيْتُ عَنْ يَمِينِهِ وَهُوَ مُتَّكِئٌ عَلَيَّ ، فَلَحِقَنَا أَبُو بَكْرٍ فَأَخَذَنِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلَنِي عَنْ يَسَارِهِ ، وَجَعَلَ أَبَا بَكْرٍ مَكَانِي ، ثُمَّ لَحِقَنَا عُمَرُ بْنُ الْخَطَّابِ فَأَخَذَهُ فَجَعَلَهُ عَنْ يَسَارِهِ فَمَشَى بَيْنَنَا حَتَّى إِذَا وَقَفَ عَلَى الْخَمْرِ ، قَالَ لِلنَّاسِ : " أَتَعْرِفُونَ هَذَا ؟ " قَالُوا : نَعَمْ يَا رَسُولَ اللَّهِ هَذِهِ الْخَمْرُ ، قَالَ : " صَدَقْتُمْ إِنَّ اللَّهَ لَعَنَ الْخَمْرَ ، وَعَاصِرَهَا ، [وَمُعْتَصِرَهَا] ، وَشَارِبَهَا ، [وَسَاقِيَهَا] ، وَحَامِلَهَا ، وَالْمَحْمُولَةَ إِلَيْهِ ، وَبَائِعَهَا ، وَمُشْتَرِيَهَا ، وَآكِلَ ثَمَنِهَا " ثُمَّ دَعَا بِسِكِّينٍ فَقَالَ : " اشْحَذُوهَا " فَفَعَلُوا ، ثُمَّ أَخَذَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُخَرِّقُ الزِّقَاقَ فَقَالَ النَّاسُ : إِنَّ فِي هَذِهِ الْأَزْقَاقِ مَنْفَعَةً ؟ ! قَالَ : " نَعَمْ ، وَلَكِنِّي إِنَّمَا أَفْعَلُ ذَلِكَ غَضَبًا لِلَّهِ لِمَا فِيهَا مِنْ سَخَطِهِ " .
رَوَاهُ الطَّبَرَانِيُّ . وَخَالِدُ بْنُ يَزِيدَ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ . وَخَالِدُ بْنُ يَزِيدَ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Khalid bin Yazid narrated from Thabit bin Zayd al-Khawlani that he came to Madinah and met Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both). He asked him about wine, and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: I will tell you about wine. Once I was with the Messenger of Allah (peace and blessings be upon him) in the mosque. He was sitting in the posture of ihtiba', and he undid his hubwah. Then he said: "Whoever has any wine with him, let him inform me about it." So people began coming to him; one of them was saying: I have a small water-skin of wine; another was saying: I have a large water-skin; someone was saying: I have a leather container; and whatever Allah willed that a person should have (those people informed him about it). The Prophet (peace and blessings be upon him) said: "Gather it at such-and-such a place in the plain of al-Baqi', and then inform me." They did so and then informed him. The Prophet (peace and blessings be upon him) got up and I got up with him. I was walking on his right side, and he was leaning on me. Sayyiduna Abu Bakr (may Allah be pleased with him) caught up with us, so the Prophet (peace and blessings be upon him) took hold of me and moved me to his left side, and put Sayyiduna Abu Bakr (may Allah be pleased with him) in my place. Then Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) caught up with us, and the Prophet (peace and blessings be upon him) moved him to his left side. He walked between us until, on reaching the wine, he stopped. Then he said: Do you people recognise this? The people said: Yes, O Messenger of Allah! This is wine. The Prophet (peace and blessings be upon him) said: "You have spoken the truth. Indeed, Allah Almighty has cursed wine, the one who presses it, the one who has it pressed, the one who drinks it, the one who serves it, the one who carries it, the one to whom it is carried, the one who sells it, the one who buys it, and the one who consumes its price (all of these people)." Then the Prophet (peace and blessings be upon him) called for a knife and said: Sharpen it! The people did so. Then the Prophet (peace and blessings be upon him) took it and began slitting (the skins) with it. The people said: There is benefit in these leather containers. The Prophet (peace and blessings be upon him) said: Yes, but I am doing this to show anger for the sake of Allah Almighty, because of Allah Almighty's displeasure regarding it.
Al-Tabarani recorded it. I do not know the narrator Khalid bin Yazid; the remaining narrators of this narration are thiqat (trustworthy).
Al-Tabarani recorded it. I do not know the narrator Khalid bin Yazid; the remaining narrators of this narration are thiqat (trustworthy).
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ : لَعَنَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - شَارِبَهَا وَبَائِعَهَا . يَعْنِي: الْخَمْرَ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عُبَيْدُ اللَّهِ بْنُ مُوسَى الْعَطَّارُ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَقَدْ تَقَدَّمَ أَتَمُّ مِنْ هَذَا فِي ثَمَنِ الْخَمْرِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عُبَيْدُ اللَّهِ بْنُ مُوسَى الْعَطَّارُ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَقَدْ تَقَدَّمَ أَتَمُّ مِنْ هَذَا فِي ثَمَنِ الْخَمْرِ .
Sayyiduna Uthman bin Abi al-As (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) cursed the one who drinks it and the one who sells it; he meant wine.
Al-Tabarani recorded it; its chain contains a narrator, Ubaydullah bin Musa al-Attar, and I do not know him; the remaining narrators of this narration are thiqat (trustworthy). Before this, in the chapter concerning the price of wine,
this narration has already passed in a more complete form.
Al-Tabarani recorded it; its chain contains a narrator, Ubaydullah bin Musa al-Attar, and I do not know him; the remaining narrators of this narration are thiqat (trustworthy). Before this, in the chapter concerning the price of wine,
this narration has already passed in a more complete form.
وَعَنِ أَبِي أَوْفَى عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ ، وَلَا يَزْنِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ " .
فَذَكَرَ الْحَدِيثَ وَهُوَ مَذْكُورٌ فِي الْإِيمَانِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا مُدْرِكِ بْنِ عُمَارَةَ ، وَهُوَ ثِقَةٌ .
فَذَكَرَ الْحَدِيثَ وَهُوَ مَذْكُورٌ فِي الْإِيمَانِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا مُدْرِكِ بْنِ عُمَارَةَ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abu Awfa (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "The drinker of wine is not a believer while he is drinking it, and the fornicator is not a believer while he is committing fornication." After this, the narrator mentioned the full hadith, which has already been mentioned in the Book of Faith (Kitab al-Iman).
Ahmad recorded it, and its narrators are the narrators of the Sahih, except for the narrator Mudrik bin Umarah, and he is thiqah (trustworthy).
Ahmad recorded it, and its narrators are the narrators of the Sahih, except for the narrator Mudrik bin Umarah, and he is thiqah (trustworthy).
