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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأشربة
Book of Drinks
بَابُ مَا جَاءَ فِي الْخَمْرِ وَمَنْ يَشْرَبُهَا .
Reports on wine and on the one who drinks it
Majma al-Zawaid — Hadith 8183
اُردوEn
وَعَنِ أَبِي تَمِيمٍ الْجَيْشَانِيِّ أَنَّهُ سَمِعَ قَيْسَ بْنَ سَعْدِ بْنِ عُبَادَةَ الْأَنْصَارِيَّ وَهُوَ عَلَى مِصْرَ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ كَذَبَ عَلَيَّ كَذِبَةً مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَضْجَعًا مِنَ النَّارِ ، أَوْ بَيْتًا فِي جَهَنَّمَ " .
سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ شَرِبَ الْخَمْرَ أَتَى عَطِشًا يَوْمَ الْقِيَامَةِ ، أَلَا فَكُلُّ مُسْكِرٍ خَمْرٌ ، وَإِيَّاكُمْ وَالْغُبَيْرَاءَ " .
وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو بَعْدَ ذَلِكَ يَقُولُ مِثْلَهُ، فَلَمْ يَخْتَلِفَا إِلَّا فِي بَيْتٍ أَوْ مَضْجَعٍ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى وَفِيهِ رَاوٍ لَمْ يُسَمَّ .
سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ شَرِبَ الْخَمْرَ أَتَى عَطِشًا يَوْمَ الْقِيَامَةِ ، أَلَا فَكُلُّ مُسْكِرٍ خَمْرٌ ، وَإِيَّاكُمْ وَالْغُبَيْرَاءَ " .
وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو بَعْدَ ذَلِكَ يَقُولُ مِثْلَهُ، فَلَمْ يَخْتَلِفَا إِلَّا فِي بَيْتٍ أَوْ مَضْجَعٍ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى وَفِيهِ رَاوٍ لَمْ يُسَمَّ .
Abu Tamim al-Jayshani narrates that he heard Sayyiduna Qays bin Sa'd bin Ubadah al-Ansari (may Allah be pleased with him), who was the governor of Egypt, say: I heard the Prophet (peace and blessings be upon him) say: "Whoever deliberately attributes a lie to me, let him be ready to reach a bed of the Fire (the narrator is unsure; perhaps the words are:) let him be ready to reach a house in Hell." And I heard the Prophet (peace and blessings be upon him) say: "Whoever drinks wine will come thirsty on the Day of Resurrection. Beware! Every intoxicant is khamr (wine), and keep away from al-Ghubayra' (a kind of liquor)." The narrator said: After that I heard Sayyiduna Abdullah bin Amr (may Allah be pleased with him) also narrating the like of it; the only difference between the two of them was over the words "house" and "bed".
Ahmad recorded it, and Abu Ya'la recorded it; its chain contains a narrator who is not named.
Ahmad recorded it, and Abu Ya'la recorded it; its chain contains a narrator who is not named.
