Those Named Muhammad

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that he said: "I heard the Prophet (peace and blessings be upon him) say: 'If a person had two valleys of wealth, he would seek a third, and nothing fills the belly of a person except dust; then Allah accepts the repentance of whoever repents.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata bin al-Sa'ib except al-Husayn bin Waqid, and his son is alone in narrating it."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Faith has seventy-some branches; the highest of them is the affirmation of 'La ilaha illa Allah' (there is no deity worthy of worship except Allah), and the lowest of them is removing something harmful from the road."

Sayyidah al-Rubayyi' bint Mu'awwidh bin Afra' (may Allah be pleased with her) reports that Sayyiduna Thabit bin Qays bin Shammas (may Allah be pleased with him) struck his wife and broke her hand; she was Sayyidah Jamilah bint Abdullah bin Ubayy bin Salul (may Allah be pleased with her).
Her brother came to the Messenger of Allah (peace and blessings be upon him) to complain, so the Messenger of Allah (peace and blessings be upon him) sent for Sayyiduna Thabit bin Qays (may Allah be pleased with him) and said: "Take the wealth (given as dowry) of yours that is with her, and let her go." He said: "Yes." Then the Messenger of Allah (peace and blessings be upon him) ordered her to wait for one menstrual cycle and to join her family.

Abu Idris al-Khawlani (may Allah have mercy on him) relates that Sayyiduna Amr bin Abasah (may Allah be pleased with him) informed him that he asked the Messenger of Allah (peace and blessings be upon him) in which part of the night supplication is best. The Messenger of Allah (peace and blessings be upon him) said: "The middle of the last part of the night." Then he (peace and blessings be upon him) said: "Pray as much as you wish until you have prayed the morning prayer, then refrain (from praying) until the sun rises, for it rises between the two horns of Satan, and at that time the disbelievers prostrate to it. Then pray whenever you wish until, when the day reaches its midpoint, refrain, for Hell is stoked at that time. Then, when the shadow declines, pray as much as you wish until you have prayed Asr, then refrain, for the sun sets between the two horns of Satan, and at that time the disbelievers prostrate to it."
He said: And I asked him (peace and blessings be upon him) about ablution, and he (peace and blessings be upon him) said: "When you rinse your mouth, you expel the sins of your mouth; when you wash your hands, you wash away the sins of your hands, your nails and your fingertips; when you wash your feet, you wash away your sins from the soles of your feet; and when you pray and turn to Allah with your heart, it becomes an expiation (for sins); and if you remain seated (after the prayer), your reward is secured."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Yahya bin Abi Kathir except Ali bin al-Mubarak, and Uthman bin Jabalah bin Abi Rawwad is alone in narrating them from him."

The son of Sayyiduna Abu Tha'labah al-Khushani (may Allah be pleased with him) narrates from his father (Sayyiduna Abu Tha'labah al-Khushani (may Allah be pleased with him)) that he said: "The Messenger of Allah (peace and blessings be upon him) was praying when suddenly he (peace and blessings be upon him) heard a man supplicating: 'Alhamdu lillahi hamdan kathiran tayyiban mubarakan fihi kama yanbaghi li-karami wajhi rabbina wa izzi jalalih' (All praise is for Allah, praise abundant, pure and blessed, as befits the noble Countenance of our Lord and the might of His majesty). When the Messenger of Allah (peace and blessings be upon him) finished the prayer, he asked: 'Which of you said these words? I saw twelve angels racing one another (to take) them.' Then the Messenger of Allah (peace and blessings be upon him) kept his blessed gaze fixed upward until they (the angels) disappeared behind the veil; then he (peace and blessings be upon him) said: 'It (this deed) is kept for you, with its seal, on the Day of Resurrection, and the like of it besides.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Awza'i (may Allah have mercy on him) except Yazid bin Sinan (may Allah have mercy on him), and his son is alone in narrating it from him."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "It is as if I am (still) looking at the gleam of the ring of the Messenger of Allah (peace and blessings be upon him), when he (peace and blessings be upon him) came out to us at a third of the night and said: 'The people have prayed and gone to sleep, but as long as you keep waiting for the prayer, you remain continuously in a state of prayer.'"

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I have not seen anyone lead a lighter prayer than the Messenger of Allah (peace and blessings be upon him), (while being) complete (in its pillars), in its bowing and prostration."
No one other than Ibrahim bin Yazid (may Allah have mercy on him) narrated these two hadiths from Raqabah (may Allah have mercy on him), and Muhammad bin Musa bin A'yan (may Allah have mercy on him) is alone in narrating them both.

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates from Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A wound caused by an animal carries no compensation, (an accident in) a well carries no compensation, a mine carries no compensation, and in rikaz (buried ancient treasure) there is one fifth (khumus)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Bukayr bin Abdullah (may Allah have mercy on him) except Mu'adh Abu Bakr (may Allah have mercy on him), and his son is alone in narrating it from him."

Musa bin Talhah (may Allah have mercy on him) narrates that he came to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) while he was feeding the people. A man passed by him, or a man greeted him, and Sayyiduna Umar (may Allah be pleased with him) said to him: "Come here (and eat)." He said: "I am fasting." He asked: "On which days of the month do you fast?" He replied: "At the beginning and in the middle of every month." Sayyiduna Umar (may Allah be pleased with him) said: "Call Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) and Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) to me," and he named several other Companions of the Prophet (peace and blessings be upon him). So they came, and he asked (them): "Do you remember the day when a man came to the Messenger of Allah (peace and blessings be upon him) with a rabbit, in such-and-such valley, on such-and-such day?" They said: "Yes." Sayyiduna Umar (may Allah be pleased with him) said: "Then tell this man about it." So they began telling the man, saying: "We were with the Messenger of Allah (peace and blessings be upon him) in such-and-such valley on such-and-such day, when a shepherd came with a roasted rabbit as a gift. The shepherd said: 'I saw blood on it.' So he (peace and blessings be upon him) ordered the people to eat, but did not eat himself, and he said to the shepherd: 'Sit and eat with them.' He said: 'I am fasting.' He (peace and blessings be upon him) asked: 'How do you fast?' He said: 'I fast three days every month.' He (peace and blessings be upon him) asked: 'Which three days do you fast?' He said: 'In the middle of the month, at its end, and however they come.' So the Messenger of Allah (peace and blessings be upon him) said: 'Fast the three white days (of the bright moonlit nights).'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hakam except Sufyan bin Husayn, and Umar bin Abdullah bin Razin is alone in narrating it from him."

Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) narrates from Sayyiduna Umar (may Allah be pleased with him) that he said: "Some objectionable things spread in Kufa, so its Qur'an reciters (qurra') gathered and set out for Sayyiduna Umar (may Allah be pleased with him). Sayyiduna Umar (may Allah be pleased with him) asked: 'What have I done that the reciters of Kufa have travelled to me?' Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) said: 'Some ugly things have spread among them.' At this he said: 'O Abdullah bin Amr! I ask you by Allah: do you (fully) obey Allah regarding your hearing, in what you have been commanded?' He said: 'No.' He asked: 'Do you do so in the matter of your sight?' He said: 'No.' Then Sayyiduna Umar (may Allah be pleased with him) said: 'Then how can I set the affairs of the Ummah of Muhammad (peace and blessings be upon him) upon what you yourself cannot remain steadfast upon in the matter of your hearing and your sight? Our standard with people is only what the Messenger of Allah (peace and blessings be upon him) said: "I have been commanded to fight the people until they say La ilaha illa Allah (there is no deity worthy of worship except Allah), establish the prayer and pay the zakah; when they do that, they have protected their blood and their wealth from me, except by its right, and their reckoning rests with Allah."'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Abdullah bin Amr (may Allah be pleased with them both), through Sayyiduna Umar (may Allah be pleased with him), except with this chain, and Abd al-Mu'min bin Khalid (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him): "The Prophet (peace and blessings be upon him) entered Makkah on the day of its conquest wearing a black turban."
No one narrated this hadith from Jami' bin Abi Rashid (may Allah have mercy on him) except Sharik (may Allah have mercy on him), and none from Sharik (may Allah have mercy on him) except Abu Nu'aym (may Allah have mercy on him), while Muhammad bin al-Layth (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) enjoining (so much) regarding the neighbour that we thought he (peace and blessings be upon him) would make him an heir."
In the chain of this hadith, no one but Abd al-Aziz bin Abi Rizmah (may Allah have mercy on him) mentioned Abdullah bin Abi al-Mujalid as an intermediary between Bashir bin Sulayman and Mujahid (may Allah have mercy on him).
In the printed edition of Dar al-Haramayn it is like this (Sulayman), whereas the correct form is "bin Salman", as stated in the other sources of takhrij.

It is narrated from Umm al-Sa'ib that she went to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and saw that she had a stick with which she was chasing a gecko to kill it. I said: "O Mother of the Believers! What is the matter with this gecko?" She said: "When Sayyiduna Ibrahim (peace be upon him) was thrown into the fire, everything was repelling (the fire) except this (gecko); that is why we have been commanded to kill it." I (then) said: "O Mother of the Believers! May a woman enter the hammam (public bathhouse)?" She said: "I heard the Prophet (peace and blessings be upon him) say: 'Any woman who takes off her clothes anywhere other than her husband's house has torn the veil that is between her and her Lord.'"

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates concerning the saying of Allah Almighty: "Indeed, We have granted you a clear victory" that this verse was revealed to the Messenger of Allah (peace and blessings be upon him) on the journey back from Hudaybiyah, at a time when grief and sorrow had overcome his Companions (may Allah be pleased with them), because they had been prevented from performing the rites of their Umrah and had slaughtered their sacrificial camels at Hudaybiyah itself. So the Messenger of Allah (peace and blessings be upon him) said: "A verse has been revealed to me that is dearer to me than the entire world." Then he (peace and blessings be upon him) recited the whole verse to them. At this, a man from among the people said: "O Messenger of Allah (peace and blessings be upon him)! May it be blessed and pleasant for you from Allah; (in this verse) it has been made clear for you what Allah will do with you, but what will be done with us?" So on that very day Allah Almighty revealed this verse: "That He may admit the believing men and the believing women into gardens beneath which rivers flow" to the end of the verse.

Abdullah bin Babah (may Allah have mercy on him) relates: I was circumambulating the House (the Ka'bah) with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) when a man came up in front of him and said: O Abu Abd al-Rahman! What did you hear the Messenger of Allah (peace and blessings be upon him) say about the najwa (the private conversation between Allah and His servant on the Day of Resurrection)? He said: "When it is the Day of Resurrection, Allah, the Mighty and Majestic, will call His servant near and place His covering over him; then He will say to him: Did you not commit such-and-such sin on such-and-such day? The servant will say: Yes indeed, my Lord! Allah Almighty will say: I concealed it for you in the world, and today I forgive it for you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadiths from Matar al-Warraq except al-Husayn bin Waqid."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "My close friend (peace and blessings be upon him) enjoined three things upon me which I do not abandon, whether on a journey or at home: praying witr before sleeping, fasting three days of every month, and offering two rak'ahs after Jumu'ah."
Then Sayyiduna Abu Hurayrah (may Allah be pleased with him) mentioned the two rak'ahs of Duha in place of the two rak'ahs after Jumu'ah.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah (may Allah have mercy on him), via Khilas (may Allah have mercy on him), except Sa'id bin Abi Arubah (may Allah have mercy on him), and none from Sa'id (may Allah have mercy on him) except Abd al-Wahhab (may Allah have mercy on him); Muhammad bin Abdullah bin Quhzadh (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Sabrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade temporary marriage (mut'ah) with women."
Imam al-Tabarani (may Allah have mercy on him) said: "No one but Ibrahim bin Tahman (may Allah have mercy on him) narrated this hadith from Ayyub bin Musa (may Allah have mercy on him)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) continued reciting the talbiyah during Umrah until he (peace and blessings be upon him) touched (istilam) the Black Stone."
Ibrahim bin Tahman (may Allah have mercy on him) said: "Ayyub bin Musa (may Allah have mercy on him) narrated the same to me, through Ata (may Allah have mercy on him), from Sayyiduna Ibn Abbas (may Allah be pleased with them both)."
No one narrated this hadith from Ibn Abi Najih (may Allah have mercy on him) except Ibrahim bin Tahman (may Allah have mercy on him), and Hafs bin Abdullah (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you goes to the Jumu'ah prayer, he should take a ritual bath (ghusl)."
No one narrated this hadith from Mansur except Ibrahim bin Tahman (may Allah have mercy on him).

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) performed ablution in a basin, so I took it (the water of the ablution) and poured it into a well of ours."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Jabir (may Allah be pleased with them both) only with this chain, and Ibn al-Mubarak (may Allah have mercy on him) is alone in narrating it."
In the printed edition of Dar al-Haramayn it is given like this (Umar bin Salamah bin Abi Mazyad), whereas the correct name is "Umar bin Salamah bin Abi Yazid".

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "On the day of Hunayn, the Messenger of Allah (peace and blessings be upon him) forbade the buying and selling of the spoils of war before they are distributed, and having intercourse with pregnant women until they deliver what is in their wombs, and he said: 'Would you water another man's crop?' He (peace and blessings be upon him) also forbade the meat of domestic donkeys and the meat of every predatory animal with fangs."
No one narrated this hadith from Amr bin Shu'ayb (may Allah have mercy on him) except Yahya bin Sa'id (may Allah have mercy on him), and none from Yahya (may Allah have mercy on him) except Ibrahim bin Tahman (may Allah have mercy on him), while Hafs bin Abdullah (may Allah have mercy on him) is alone in narrating it.

It is narrated from Yazid bin al-Asamm (may Allah have mercy on him) that the Mother of the Believers, Sayyidah Maymunah (may Allah be pleased with her), told him: "The Messenger of Allah (peace and blessings be upon him) married her while he was not in ihram, and consummated the marriage with her while not in ihram, and he (peace and blessings be upon him) married her at Sarif."

It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that he said: "We were in the presence of the Messenger of Allah (peace and blessings be upon him) when we discussed among ourselves which mosque is more virtuous: the mosque of the Messenger of Allah (peace and blessings be upon him) or Bayt al-Maqdis? The Messenger of Allah (peace and blessings be upon him) said: 'One prayer in this mosque of mine is better than four prayers there (in Bayt al-Maqdis), and what an excellent place of prayer it is! And soon a time will come when, for a man, having a piece of land the size of the tip of his bow, from where he can see Bayt al-Maqdis, will be better for him than the entire world.'"
No one narrated this hadith from Qatadah (may Allah have mercy on him) except al-Hajjaj and Sa'id bin Bashir (may Allah have mercy on them both); Ibrahim bin Tahman (may Allah have mercy on him) is alone in narrating it from al-Hajjaj, and Ibn Sulayman bin Abi Dawud (may Allah have mercy on him) is alone in narrating it from Sa'id.

It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no Muslim who spends a pair (of things) from his wealth in the path of Allah except that the gatekeepers of Paradise call out to him: 'Come here, this is (a great) good.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one other than al-Hajjaj bin al-Hajjaj narrated this hadith from Amir bin Abd al-Wahid, and Ibrahim bin Tahman is alone in narrating it from him."

It is narrated from Ikrimah (may Allah have mercy on him) that the name of Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him) was "Abd Kallub", so the Messenger of Allah (peace and blessings be upon him) named him "Abd al-Rahman". Once the Prophet (peace and blessings be upon him) passed by him while he was performing ablution, and he (peace and blessings be upon him) said: "O Abd al-Rahman! Come here." Then the Prophet of Allah (peace and blessings be upon him) said to him: "Do not seek positions of authority (leadership and office), for if you obtain it by asking for it, you will be left to it (on your own), and if it is given to you without your asking, you will be helped in it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ikrimah (may Allah have mercy on him) except Abdullah bin Kaysan (may Allah have mercy on him), and none narrated it from Abdullah (may Allah have mercy on him) except his son Ishaq (may Allah have mercy on him), while Abu al-Darda' (Abd al-Aziz bin al-Munib (may Allah have mercy on him)) is alone in narrating it."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Hearing news is not like seeing it with one's own eyes."
No one narrated this hadith from Hakim bin Hakim except Muhammad bin Ishaq, and none from Muhammad except Hafs bin Abd al-Rahman, while Ishaq bin al-Khushk is alone in narrating it.

It is narrated from Sayyiduna Mu'awiyah bin al-Hakam al-Sulami (may Allah be pleased with him) that he said: "O Messenger of Allah (peace and blessings be upon him)! I am a man who swears an oath about something and then regrets it?" The Messenger of Allah (peace and blessings be upon him) said: "Whoever swears an oath and then sees something else better than it, let him do that which is better and offer expiation for his oath."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Mu'awiyah bin al-Hakam (may Allah be pleased with him) only with this chain, and Husayn bin al-Walid is alone in narrating it."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) addressed us and said in his sermon: 'Beware! Soon I will be called (by my Lord) and I will respond. Then after me, rulers will be placed over you who will act upon what you know and recognise (as religion), and obeying them will be obedience (in reality, to Allah). You will remain like that for a time; then after them rulers will be imposed over you who will do things of which they have no knowledge (according to the Shari'ah) and will do things you do not recognise (as good). So whoever helps them and is sincere to them, such people have perished themselves and have caused others to perish. Mingle with them with your bodies but keep apart from them with your deeds, and bear witness about the doer of good that he is good and about the doer of evil that he is evil.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Ya'mar (may Allah have mercy on him) except Abdullah bin Buraydah (may Allah have mercy on him), and none narrated it from Abdullah (may Allah have mercy on him) except Abd al-Mu'min bin Khalid (may Allah have mercy on him), while Hatim bin Yusuf (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Uqbah bin Amr Abu Mas'ud (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to pray witr in the early part of the night, in its middle and in its last part, so that the Muslims might follow his (peace and blessings be upon him) Sunnah; so whichever of these (times) is acted upon is correct, if Allah wills."
No one narrated this hadith from Ziyad bin Abi Maryam except Abd al-Karim, and Sulayman bin Abi Dawud is alone in narrating it.

It is narrated from Sayyiduna Uqbah bin Amr (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to pray witr in the early part of the night, in its middle and in its last part."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ziyad bin Sa'id except Abd al-Karim, and Sulayman bin Abi Dawud is alone in narrating it."

It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not name (your slaves) Aflah, Najih or Yasar, and do not add anything more (to these forbidden names) to what I have said."
No one narrated this hadith from Yazid bin Ziyad except al-Fadl bin Musa (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) came to Madinah and saw that the Jews fasted on the day of Ashura. He (peace and blessings be upon him) asked them (about it), and they said: 'This is the day on which Musa (peace be upon him) prevailed over Pharaoh.' So the Messenger of Allah (peace and blessings be upon him) said: 'You have a greater right to Musa (peace be upon him) (than they do), so fast it.'"
No one narrated this hadith from Ash'ath bin Sawwar (may Allah have mercy on him) except Abu Khalid al-Ahmar (may Allah have mercy on him), and Yazid bin Khalid bin Murashshal (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) addressed us and said: 'The best of you is the one who defends his clan, as long as he does not commit a sin (in doing so).'"

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty gave me the choice between His forgiving half of my Ummah and my choosing intercession, and I chose intercession, hoping that it would be more comprehensive for my Ummah. Were it not for the supplication in which that righteous servant preceded me, I would have hastened to make (my own special) supplication. When Allah Almighty removed from Sayyiduna Ishaq (peace be upon him) the distressing trial of being sacrificed, it was said to him: O Ishaq! Ask, and you will be given. He said: By Allah! I will seize this chance before the promptings of Satan come: 'Allahumma man mata la yushriku bika shay'an wa ahsana faghfir lahu wa adkhilhu al-jannah' (O Allah, whoever dies not associating anything with You and has done good, forgive him and admit him into Paradise)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except his son Abd al-Rahman (may Allah have mercy on him), and al-Walid bin Muslim (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sa'id bin al-Musayyib (may Allah have mercy on him) that he heard Sayyiduna Mu'awiyah (may Allah be pleased with him) on the pulpit on the day of Ashura saying: "I heard the Messenger of Allah (peace and blessings be upon him) ordering the fasting of this day."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Karim except Ubaydullah bin Amr, and Ubayd bin Hisham is alone in narrating it."
It is like this in the Dar al-Haramayn printed edition, and I have not found anyone other than Imam al-Tabarani in his Mu'jams who ascribed him as (Ibn Jarir); the author of Tawdih al-Mushtabih also mentioned him among the teachers of Imam al-Tabarani, while all the other books of narrator biographies agree that he is (Ibn al-Mundhir al-Ramli).

Umm al-Darda' (may Allah have mercy on her) narrates from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said, regarding the saying of Allah, the Mighty and Majestic, "And beneath it was a treasure belonging to them": "It was gold and silver."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Makhul (may Allah have mercy on him) except Yazid bin Yazid bin Jabir (may Allah have mercy on him), and no one narrated it from Yazid except Yazid bin Yusuf (may Allah have mercy on him); al-Walid bin Muslim (may Allah have mercy on him) is alone in narrating it."
It is like this (Muhammad bin Sufyan bin Jarir) in the Dar al-Haramayn printed edition, and I have not found anyone other than Imam al-Tabarani who ascribed him as (Ibn Jarir); the author of Tawdih al-Mushtabih (2/288) mentioned him among the teachers of Imam al-Tabarani, while all the other books of biographies agree that he is (Ibn al-Mundhir al-Ramli).

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said, regarding the saying of Allah Almighty, "Then he began to stroke their legs and necks": "He cut off their (the horses') necks and legs."
No one narrated this hadith from Qatadah (may Allah have mercy on him) except Sa'id bin Bashir (may Allah have mercy on him).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) used to make the two (Sunnah) rak'ahs of Fajr so short that I would say (to myself): Has he (peace and blessings be upon him) completed Surah al-Fatihah?"
No one narrated this hadith from Umar bin Muhammad (may Allah have mercy on him) except al-Walid bin Muslim (may Allah have mercy on him).
And this report is (more) well known through the chain of Muhammad bin Sa'id (may Allah have mercy on him), who narrates it from Muhammad bin Abd al-Rahman (may Allah have mercy on him), he from Amrah (may Allah have mercy on her), and she from Sayyidah Aishah (may Allah be pleased with her).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that when the Messenger of Allah (peace and blessings be upon him) saw something that he liked, he would say: 'Rabbana bi-ni'matika tatimmu al-salihat, fa-laka al-hamd' (Our Lord, by Your blessing good deeds are completed, so all praise is for You), and when he saw something that he (peace and blessings be upon him) disliked, he would say: 'Al-hamdu lillahi 'ala kulli hal' (All praise is for Allah in every situation).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mansur (may Allah have mercy on him) except Zuhayr (may Allah have mercy on him); al-Walid bin Muslim (may Allah have mercy on him) is alone in narrating it, and it is not narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), except with this chain."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is tested with anything concerning daughters and treats them well, they will be a screen for him from the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zubaydi except al-Jarrah bin Malih."