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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُحَمَّدٌ
Those Named Muhammad
Al-Mu'jam al-Awsat 6964 — Abu Idris al-Khawlani (may Allah have mercy)
وَبِالْإِسْنَادِ : عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، حَدَّثَنِي أَبُو قِلَابَةَ ، أَنَّ أَبَا إِدْرِيسَ الْخَوْلَانِيَّ ، أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَبَسَةَ أَخْبَرَهُ ، أَنَّهُ سَأَلَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَيُّ اللَّيْلِ خَيْرُ الدُّعَاءِ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " جَوْفُ اللَّيْلِ الْآخِرُ I " . ثُمَّ قَالَ : صَلِّ مَا شِئْتَ حَتَّى تُصَلِّيَ صَلَاةَ الصُّبْحِ ، ثُمَّ اقْتَصِرْ حَتَّى تَطْلُعَ الشَّمْسُ ، فَإِنَّهَا تَطْلُعُ فِي قَرْنِ الشَّيْطَانِ ، وَحِينَئِذٍ يَسْجُدُ الْكُفَّارُ لَهَا ثُمَّ صَلِّ إِذَا شِئْتَ ، حَتَّى إِذَا انْتَصَفَ النَّهَارُ فَاقْتَصِرْ ، فَإِنَّ جَهَنَّمَ تُسْجَرُ حِينَئِذٍ ، فَإِذَا فَاءَ الْفَيْءُ فَصَلِّ مَا شِئْتَ حَتَّى تُصَلِّيَ الْعَصْرَ ، ثُمَّ اقْتَصِرْ ، فَإِنَّ الشَّمْسَ تَغْرُبُ فِي قَرْنِ الشَّيْطَانِ ، وَحِينَئِذٍ يَسْجُدُ الْكُفَّارُ لَهَا I " .
قَالَ : وَسَأَلْتُهُ عَنِ الطُّهُورِ ، فَقَالَ : I " إِذَا مَضْمَضْتَ فَاكَ فَإِنَّكَ تَمُجُّ خَطِيئَتَهُ ، وَإِذَا غَسَلْتَ يَدَيْكَ غَسَلْتَ خَطِيئَةَ يَدَيْكَ ، وَأَظْفَارِكَ ، وَأَنَامِلِكَ ، وَإِذَا غَسَلْتَ رِجْلَيْكَ ، غَسَلْتَ خَطِيئَتَكَ مِنْ بَطْنِ قَدَمَيْكَ ، وَإِذَا صَلَّيْتَ فَأَقْبَلْتَ إِلَى اللهِ بِقَلْبِكَ كَانَتْ كَفَّارَةً ، وَإِنْ جَلَسْتَ وَجَبَ أَجْرُكَ .
I " لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ إِلَّا عَلِيُّ بْنُ الْمُبَارَكِ ، تَفَرَّدَ بِهِمَا : عُثْمَانُ بْنُ جَبَلَةَ بْنِ أَبِي رَوَّادٍ I " .
قَالَ : وَسَأَلْتُهُ عَنِ الطُّهُورِ ، فَقَالَ : I " إِذَا مَضْمَضْتَ فَاكَ فَإِنَّكَ تَمُجُّ خَطِيئَتَهُ ، وَإِذَا غَسَلْتَ يَدَيْكَ غَسَلْتَ خَطِيئَةَ يَدَيْكَ ، وَأَظْفَارِكَ ، وَأَنَامِلِكَ ، وَإِذَا غَسَلْتَ رِجْلَيْكَ ، غَسَلْتَ خَطِيئَتَكَ مِنْ بَطْنِ قَدَمَيْكَ ، وَإِذَا صَلَّيْتَ فَأَقْبَلْتَ إِلَى اللهِ بِقَلْبِكَ كَانَتْ كَفَّارَةً ، وَإِنْ جَلَسْتَ وَجَبَ أَجْرُكَ .
I " لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ إِلَّا عَلِيُّ بْنُ الْمُبَارَكِ ، تَفَرَّدَ بِهِمَا : عُثْمَانُ بْنُ جَبَلَةَ بْنِ أَبِي رَوَّادٍ I " .
Abu Idris al-Khawlani (may Allah have mercy on him) relates that Sayyiduna Amr bin Abasah (may Allah be pleased with him) informed him that he asked the Messenger of Allah (peace and blessings be upon him) in which part of the night supplication is best. The Messenger of Allah (peace and blessings be upon him) said: "The middle of the last part of the night." Then he (peace and blessings be upon him) said: "Pray as much as you wish until you have prayed the morning prayer, then refrain (from praying) until the sun rises, for it rises between the two horns of Satan, and at that time the disbelievers prostrate to it. Then pray whenever you wish until, when the day reaches its midpoint, refrain, for Hell is stoked at that time. Then, when the shadow declines, pray as much as you wish until you have prayed Asr, then refrain, for the sun sets between the two horns of Satan, and at that time the disbelievers prostrate to it."
He said: And I asked him (peace and blessings be upon him) about ablution, and he (peace and blessings be upon him) said: "When you rinse your mouth, you expel the sins of your mouth; when you wash your hands, you wash away the sins of your hands, your nails and your fingertips; when you wash your feet, you wash away your sins from the soles of your feet; and when you pray and turn to Allah with your heart, it becomes an expiation (for sins); and if you remain seated (after the prayer), your reward is secured."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Yahya bin Abi Kathir except Ali bin al-Mubarak, and Uthman bin Jabalah bin Abi Rawwad is alone in narrating them from him."
He said: And I asked him (peace and blessings be upon him) about ablution, and he (peace and blessings be upon him) said: "When you rinse your mouth, you expel the sins of your mouth; when you wash your hands, you wash away the sins of your hands, your nails and your fingertips; when you wash your feet, you wash away your sins from the soles of your feet; and when you pray and turn to Allah with your heart, it becomes an expiation (for sins); and if you remain seated (after the prayer), your reward is secured."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Yahya bin Abi Kathir except Ali bin al-Mubarak, and Uthman bin Jabalah bin Abi Rawwad is alone in narrating them from him."
