المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُحَمَّدٌ
Those Named Muhammad
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حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، ثَنَا أَبُو الْأَشْعَثِ ، ثَنَا أَصْرَمُ بْنُ حَوْشَبٍ ، ثَنَا إِسْحَاقُ بْنُ وَاصِلٍ ، عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ قَالَ : قُلْنَا لِعَبْدِ اللهِ بْنِ جَعْفَرٍ : حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَأَيْتَ مِنْهُ ، وَلَا تُحَدِّثْنَا عَنْ غَيْرِكَ ، وَإِنْ كَانَ ثِقَةً .
قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَا بَيْنَ السُّرَّةِ إِلَى الرُّكْبَةِ عَوْرَةٌ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : الصَّدَقَةُ تُطْفِئُ غَضَبَ الرَّبِّ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : شِرَارُ أُمَّتِي قَوْمٌ وُلِدُوا فِي النَّعِيمِ وَغُذُّوا بِهِ ، يَأْكُلُونَ مِنَ الطَّعَامِ أَلْوَانًا ، يَتَشَدَّقُونَ فِي الْكَلَامِ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : يَا بَنِي هَاشِمٍ ، إِنِّي قَدْ سَأَلْتُ اللهَ لَكُمْ أَنْ يَجْعَلَكُمْ نُجَبَاءَ رُحَمَاءَ ، وَسَأَلْتُهُ أَنْ يَهْدِيَ ضَالَّكُمْ ، وَيُؤَمِّنَ خَائِفَكُمْ ، وَيُشْبِعَ جَائِعَكُمْ .
I " وَرَأَيْتُ فِي يَمِينِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قِثَّاءَةً ، وَفِي شِمَالِهِ رُطَبَاتٍ ، وَهُوَ يَأْكُلُ مِنْ ذَا مَرَّةً ، وَمِنْ ذَا مَرَّةً .
وَأُهْدِيَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَاةٌ وَأَرْغِفَةٌ ، فَجَعَلَ يَأْكُلُ وَيَأْكُلُونَ ، وَسَمِعْتُهُ يَقُولُ : عَلَيْكُمْ بِلَحْمِ الظَّهْرِ ، فَإِنَّهُ مِنْ أَطْيَبِهِ .
I " وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ ، وَالرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ : قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللهُ أَحَدٌ .
وَكَانَ مَهْرُ فَاطِمَةَ بُدْنَ حَدِيدٍ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَتَاهُ الْعَبَّاسُ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي انْتَهَيْتُ إِلَى قَوْمٍ يَتَحَدَّثُونَ ، فَلَمَّا رَأَوْنِي سَكَتُوا ، وَمَا ذَاكَ إِلَّا أَنَّهُمْ يَبْغَضُونَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَوَقَدْ فَعَلُوهَا ، وَالَّذِي نَفْسِي بِيَدِهِ لَا يُؤْمِنُ أَحَدُهُمْ حَتَّى يُحِبَّكُمْ ، أَيَرْجُونَ أَنْ يَدْخُلُوا الْجَنَّةَ بِشَفَاعَتِي وَلَا يَرْجُوهَا بَنُو عَبْدِ الْمُطَّلِبِ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَبُو الْأَشْعَثِ I " .
قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَا بَيْنَ السُّرَّةِ إِلَى الرُّكْبَةِ عَوْرَةٌ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : الصَّدَقَةُ تُطْفِئُ غَضَبَ الرَّبِّ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : شِرَارُ أُمَّتِي قَوْمٌ وُلِدُوا فِي النَّعِيمِ وَغُذُّوا بِهِ ، يَأْكُلُونَ مِنَ الطَّعَامِ أَلْوَانًا ، يَتَشَدَّقُونَ فِي الْكَلَامِ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : يَا بَنِي هَاشِمٍ ، إِنِّي قَدْ سَأَلْتُ اللهَ لَكُمْ أَنْ يَجْعَلَكُمْ نُجَبَاءَ رُحَمَاءَ ، وَسَأَلْتُهُ أَنْ يَهْدِيَ ضَالَّكُمْ ، وَيُؤَمِّنَ خَائِفَكُمْ ، وَيُشْبِعَ جَائِعَكُمْ .
I " وَرَأَيْتُ فِي يَمِينِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قِثَّاءَةً ، وَفِي شِمَالِهِ رُطَبَاتٍ ، وَهُوَ يَأْكُلُ مِنْ ذَا مَرَّةً ، وَمِنْ ذَا مَرَّةً .
وَأُهْدِيَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَاةٌ وَأَرْغِفَةٌ ، فَجَعَلَ يَأْكُلُ وَيَأْكُلُونَ ، وَسَمِعْتُهُ يَقُولُ : عَلَيْكُمْ بِلَحْمِ الظَّهْرِ ، فَإِنَّهُ مِنْ أَطْيَبِهِ .
I " وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ ، وَالرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ : قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللهُ أَحَدٌ .
وَكَانَ مَهْرُ فَاطِمَةَ بُدْنَ حَدِيدٍ .
وَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَتَاهُ الْعَبَّاسُ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي انْتَهَيْتُ إِلَى قَوْمٍ يَتَحَدَّثُونَ ، فَلَمَّا رَأَوْنِي سَكَتُوا ، وَمَا ذَاكَ إِلَّا أَنَّهُمْ يَبْغَضُونَا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَوَقَدْ فَعَلُوهَا ، وَالَّذِي نَفْسِي بِيَدِهِ لَا يُؤْمِنُ أَحَدُهُمْ حَتَّى يُحِبَّكُمْ ، أَيَرْجُونَ أَنْ يَدْخُلُوا الْجَنَّةَ بِشَفَاعَتِي وَلَا يَرْجُوهَا بَنُو عَبْدِ الْمُطَّلِبِ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ بْنِ جَعْفَرٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَبُو الْأَشْعَثِ I " .
Abu Ja'far Muhammad bin Ali (may Allah have mercy on him) narrated: We said to Sayyiduna Abdullah bin Ja'far (may Allah be pleased with them both): "Tell us what you yourself heard from the Messenger of Allah (peace and blessings be upon him) and what you yourself saw of him (peace and blessings be upon him), and do not narrate to us through anyone other than yourself, even if he is trustworthy."
He said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'What is between the navel and the knee is awrah (to be covered).'
And I heard the Messenger of Allah (peace and blessings be upon him) say: 'Charity extinguishes the anger of the Lord.'
And I heard the Messenger of Allah (peace and blessings be upon him) say: 'The worst of my Ummah are people who were born in comfort and luxury and raised in it, who eat food of many kinds and speak affectedly with wide-open mouths.'
And I heard the Messenger of Allah (peace and blessings be upon him) say: 'O Banu Hashim, I have asked Allah for you that He make you noble-hearted and merciful, and I have asked Him to guide those of you who are astray, to grant security to those of you who are afraid, and to satisfy those of you who are hungry.'
And I saw a cucumber in the right hand of the Messenger of Allah (peace and blessings be upon him) and fresh dates in his left hand, and he (peace and blessings be upon him) would eat from this one at one time and from that one at another.
And a sheep and some loaves of bread were given as a gift to the Messenger of Allah (peace and blessings be upon him), so he (peace and blessings be upon him) began to eat and the Companions began to eat as well, and I heard him (peace and blessings be upon him) say: 'Eat the meat of the back, for it is among the best meat.'
And the Messenger of Allah (peace and blessings be upon him) used to recite, in the two rak'ahs before Fajr and the two rak'ahs after Maghrib, "Say: O disbelievers" and "Say: He is Allah, the One."
And the dowry (mahr) of Sayyidah Fatimah (may Allah be pleased with her) was a coat of iron armour.
And I heard the Messenger of Allah (peace and blessings be upon him) (say this) when Sayyiduna Abbas (may Allah be pleased with him) came to him (peace and blessings be upon him) and said: 'O Messenger of Allah, I came upon some people who were talking among themselves, and when they saw me they fell silent; and the only reason for this is that they hate us.' So the Messenger of Allah (peace and blessings be upon him) said: 'Have they really done that? By the One in whose hand is my soul, none of them can be a believer until he loves you. Do they hope to enter Paradise through my intercession while the Banu Abd al-Muttalib do not hope for it?'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abdullah bin Ja'far (may Allah be pleased with them both) only with this chain; Abu al-Ash'ath is alone in narrating it."
He said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'What is between the navel and the knee is awrah (to be covered).'
And I heard the Messenger of Allah (peace and blessings be upon him) say: 'Charity extinguishes the anger of the Lord.'
And I heard the Messenger of Allah (peace and blessings be upon him) say: 'The worst of my Ummah are people who were born in comfort and luxury and raised in it, who eat food of many kinds and speak affectedly with wide-open mouths.'
And I heard the Messenger of Allah (peace and blessings be upon him) say: 'O Banu Hashim, I have asked Allah for you that He make you noble-hearted and merciful, and I have asked Him to guide those of you who are astray, to grant security to those of you who are afraid, and to satisfy those of you who are hungry.'
And I saw a cucumber in the right hand of the Messenger of Allah (peace and blessings be upon him) and fresh dates in his left hand, and he (peace and blessings be upon him) would eat from this one at one time and from that one at another.
And a sheep and some loaves of bread were given as a gift to the Messenger of Allah (peace and blessings be upon him), so he (peace and blessings be upon him) began to eat and the Companions began to eat as well, and I heard him (peace and blessings be upon him) say: 'Eat the meat of the back, for it is among the best meat.'
And the Messenger of Allah (peace and blessings be upon him) used to recite, in the two rak'ahs before Fajr and the two rak'ahs after Maghrib, "Say: O disbelievers" and "Say: He is Allah, the One."
And the dowry (mahr) of Sayyidah Fatimah (may Allah be pleased with her) was a coat of iron armour.
And I heard the Messenger of Allah (peace and blessings be upon him) (say this) when Sayyiduna Abbas (may Allah be pleased with him) came to him (peace and blessings be upon him) and said: 'O Messenger of Allah, I came upon some people who were talking among themselves, and when they saw me they fell silent; and the only reason for this is that they hate us.' So the Messenger of Allah (peace and blessings be upon him) said: 'Have they really done that? By the One in whose hand is my soul, none of them can be a believer until he loves you. Do they hope to enter Paradise through my intercession while the Banu Abd al-Muttalib do not hope for it?'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abdullah bin Ja'far (may Allah be pleased with them both) only with this chain; Abu al-Ash'ath is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا أَبُو الْأَشْعَثِ ، نَا عَبْدُ اللهِ بْنُ خِرَاشٍ ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَصْلُحُ الْمَسْأَلَةُ لِغَنِيٍّ ، إِلَّا مِنْ ذِي رَحِمٍ ، أَوْ سُلْطَانٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَمُرَةَ إِلَّا شَهْرُ بْنُ حَوْشَبٍ ، وَلَا عَنْ شَهْرٍ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَمُرَةَ إِلَّا شَهْرُ بْنُ حَوْشَبٍ ، وَلَا عَنْ شَهْرٍ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Begging is not proper for a wealthy person, except (asking) from one of his relatives or from the ruler."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Samurah (may Allah be pleased with him) except Shahr bin Hawshab, and no one narrated it from Shahr except al-Awwam; Abdullah bin Khirash is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Samurah (may Allah be pleased with him) except Shahr bin Hawshab, and no one narrated it from Shahr except al-Awwam; Abdullah bin Khirash is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا أَبُو الْأَشْعَثِ ، نَا عَبْدُ اللهِ بْنُ خِرَاشٍ ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنِ اقْتَطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِيَمِينٍ صَبْرٍ ، لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ إِلَّا الْعَوَّامُ ، تَفَرَّدَ بِهِ : عَبْدُ اللهِ بْنُ خِرَاشٍ I " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever seizes the wealth of a Muslim man by means of a false oath (one to which he is bound before the judge) will meet Allah Almighty while He is angry with him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim al-Taymi (may Allah have mercy on him) except al-Awwam (bin Hawshab), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim al-Taymi (may Allah have mercy on him) except al-Awwam (bin Hawshab), and Abdullah bin Khirash (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ ، نَا بِشْرُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنِي الْحَجَّاجُ بْنُ حَسَّانَ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا انْتَهَى أَحَدُكُمْ إِلَى الصَّفِّ وَقَدْ تَمَّ ، فَلْيَجْذِبْ إِلَيْهِ رَجُلًا يُقِيمُهُ إِلَى جَنْبِهِ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : بِشْرُ بْنُ إِبْرَاهِيمَ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : بِشْرُ بْنُ إِبْرَاهِيمَ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you reaches the row and it is already complete, let him pull a man towards himself and make him stand at his side."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain, and Bishr bin Ibrahim (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain, and Bishr bin Ibrahim (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ ، نَا حَفْصُ بْنُ عُمَرَ الرَّازِيُّ ، نَا أَبُو حُرَّةَ ، عَنِ الْحَسَنِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي حُرَّةَ إِلَّا حَفْصُ بْنُ عُمَرَ الْإِمَامُ النَّجَّارُ الرَّازِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي حُرَّةَ إِلَّا حَفْصُ بْنُ عُمَرَ الْإِمَامُ النَّجَّارُ الرَّازِيُّ I " .
It is narrated from Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever performs ablution (wudu) on Friday, that is good and sufficient; and whoever takes a ritual bath (ghusl), the ghusl is more virtuous."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hurrah (may Allah have mercy on him) except Hafs bin Umar al-Imam al-Najjar al-Razi (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Hurrah (may Allah have mercy on him) except Hafs bin Umar al-Imam al-Najjar al-Razi (may Allah have mercy on him)."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، ثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ ، ثَنَا الْحَارِثُ بْنُ مُحَمَّدٍ ، ثَنَا حُلْوُ بْنُ السَّرِيِّ الْأَوْدِيُّ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا أُلْفِيَنَّ أَحَدَكُمْ يَضَعُ إِحْدَى رِجْلَيْهِ عَلَى الْأُخْرَى ، ثُمَّ يَتَغَنَّى ، وَيَدَعُ أَنْ يَقْرَأَ سُورَةَ الْبَقَرَةِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُلْوِ بْنِ السَّرِيِّ إِلَّا الْحَارِثُ بْنُ مُحَمَّدٍ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ حُلْوِ بْنِ السَّرِيِّ إِلَّا الْحَارِثُ بْنُ مُحَمَّدٍ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ I " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Let me never find one of you placing one leg over the other, busy singing (or humming melodiously), while he neglects reciting Surah al-Baqarah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hulw bin al-Sari (may Allah have mercy on him) except al-Harith bin Muhammad (may Allah have mercy on him), and Ya'qub bin Ishaq (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hulw bin al-Sari (may Allah have mercy on him) except al-Harith bin Muhammad (may Allah have mercy on him), and Ya'qub bin Ishaq (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا يَعْقُوبُ بْنُ إِسْحَاقَ ، نَا الْحَسَنُ بْنُ عَنْبَسَةَ ، ثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْكُوفِيُّ ، عَنْ أَبِي الْعَلَاءِ الْخَفَّافِ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ حَبَّةَ الْعُرَنِيِّ ، عَنْ عَلِيٍّ قَالَ : كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا سُئِلَ شَيْئًا فَأَرَادَ أَنْ يَفْعَلَهُ قَالَ : I " نَعَمْ I " ، وَإِذَا أَرَادَ أَنْ لَا يَفْعَلَ سَكَتَ ، وَكَانَ لَا يَقُولُ لِشَيْءٍ : لَا ، فَأَتَاهُ أَعْرَابِيٌّ ، فَسَأَلَهُ ، فَسَكَتَ ، ثُمَّ سَأَلَهُ فَسَكَتَ ، ثُمَّ سَأَلَهُ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَهَيْئَةِ الْمُنْتَهِرِ : I " سَلْ مَا شِئْتَ يَا أَعْرَابِيُّ I " ، فَغَبِطْنَاهُ ، فَقُلْنَا : الْآنَ يَسْأَلُ الْجَنَّةَ ، فَقَالَ الْأَعْرَابِيُّ : أَسْأَلُكَ رَاحِلَةً ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : I " لَكَ ذَاكَ I " ، ثُمَّ قَالَ : I " سَلْ I " ، قَالَ : أَسْأَلُكَ زَادًا ، قَالَ : I " وَلَكَ ذَاكَ I " ، قَالَ : فَتَعَجَّبْنَا مِنْ ذَلِكَ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كَمْ بَيْنَ مَسْأَلَةِ الْأَعْرَابِيِّ وَعَجُوزِ بَنِي إِسْرَائِيلَ .
ثُمَّ قَالَ : I " إِنَّ مُوسَى لَمَّا أُمِرَ أَنْ يَقْطَعَ الْبَحْرَ فَانْتَهَى إِلَيْهِ ، فَضُرِبَتْ وُجُوهُ الدَّوَابِّ ، فَرَجَعَتْ ، فَقَالَ مُوسَى : مَا لِي يَا رَبِّ ، قَالَ لَهُ : إِنَّكَ عِنْدَ قَبْرِ يُوسُفَ ، فَاحْتَمِلْ عِظَامَهُ مَعَكَ ، وَقَدِ اسْتَوَى الْقَبْرُ بِالْأَرْضِ ، فَجَعَلَ مُوسَى لَا يَدْرِي أَيْنَ هُوَ ، قَالُوا : إِنْ كَانَ أَحَدٌ مِنْكُمْ يَعْلَمُ أَيْنَ هُوَ ، فَعَجُوزُ بَنِي إِسْرَائِيلَ لَعَلَّهَا تَعْلَمُ أَيْنَ هُوَ ، فَأَرْسَلَ إِلَيْهَا مُوسَى عَلَيْهِ السَّلَامُ ، قَالَ : هَلْ تَعْلَمِينَ أَيْنَ قَبْرُ يُوسُفَ عَلَيْهِ السَّلَامُ ؟ قَالَتْ : نَعَمْ ، قَالَ : فَدُلِّينِي عَلَيْهِ ، قَالَتْ : لَا وَاللهِ حَتَّى تُعْطِيَنِي مَا أَسْأَلُكَ ، قَالَ : ذَاكَ لَكِ ، قَالَتْ : فَإِنِّي أَسْأَلُكَ أَنْ أَكُونَ مَعَكَ فِي الدَّرَجَةِ الَّتِي تَكُونُ فِيهَا فِي الْجَنَّةِ . قَالَ : سَلِي الْجَنَّةَ ، قَالَتْ : لَا وَاللهِ أَنْ أَكُونَ مَعَكَ ، فَجَعَلَ مُوسَى يُرَادُّهَا ، فَأَوْحَى اللهُ تَبَارَكَ وَتَعَالَى إِلَيْهِ : أَنْ أَعْطِهَا ذَلِكَ ، فَإِنَّهُ لَا يَنْقُصُكَ شَيْئًا ، فَأَعْطَاهَا وَدَلَّتْهُ عَلَى الْقَبْرِ ، فَأَخْرَجَ الْعِظَامَ وَجَاوَزَ الْبَحْرَ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَلِيٍّ - رَضِيَ اللهُ عَنْهُ - إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ I " .
ثُمَّ قَالَ : I " إِنَّ مُوسَى لَمَّا أُمِرَ أَنْ يَقْطَعَ الْبَحْرَ فَانْتَهَى إِلَيْهِ ، فَضُرِبَتْ وُجُوهُ الدَّوَابِّ ، فَرَجَعَتْ ، فَقَالَ مُوسَى : مَا لِي يَا رَبِّ ، قَالَ لَهُ : إِنَّكَ عِنْدَ قَبْرِ يُوسُفَ ، فَاحْتَمِلْ عِظَامَهُ مَعَكَ ، وَقَدِ اسْتَوَى الْقَبْرُ بِالْأَرْضِ ، فَجَعَلَ مُوسَى لَا يَدْرِي أَيْنَ هُوَ ، قَالُوا : إِنْ كَانَ أَحَدٌ مِنْكُمْ يَعْلَمُ أَيْنَ هُوَ ، فَعَجُوزُ بَنِي إِسْرَائِيلَ لَعَلَّهَا تَعْلَمُ أَيْنَ هُوَ ، فَأَرْسَلَ إِلَيْهَا مُوسَى عَلَيْهِ السَّلَامُ ، قَالَ : هَلْ تَعْلَمِينَ أَيْنَ قَبْرُ يُوسُفَ عَلَيْهِ السَّلَامُ ؟ قَالَتْ : نَعَمْ ، قَالَ : فَدُلِّينِي عَلَيْهِ ، قَالَتْ : لَا وَاللهِ حَتَّى تُعْطِيَنِي مَا أَسْأَلُكَ ، قَالَ : ذَاكَ لَكِ ، قَالَتْ : فَإِنِّي أَسْأَلُكَ أَنْ أَكُونَ مَعَكَ فِي الدَّرَجَةِ الَّتِي تَكُونُ فِيهَا فِي الْجَنَّةِ . قَالَ : سَلِي الْجَنَّةَ ، قَالَتْ : لَا وَاللهِ أَنْ أَكُونَ مَعَكَ ، فَجَعَلَ مُوسَى يُرَادُّهَا ، فَأَوْحَى اللهُ تَبَارَكَ وَتَعَالَى إِلَيْهِ : أَنْ أَعْطِهَا ذَلِكَ ، فَإِنَّهُ لَا يَنْقُصُكَ شَيْئًا ، فَأَعْطَاهَا وَدَلَّتْهُ عَلَى الْقَبْرِ ، فَأَخْرَجَ الْعِظَامَ وَجَاوَزَ الْبَحْرَ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَلِيٍّ - رَضِيَ اللهُ عَنْهُ - إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ I " .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) was asked for something and he (peace and blessings be upon him) intended to give it, he would say "Yes"; and if he intended not to give it, he would remain silent; and he (peace and blessings be upon him) would never say "No" to anything. A Bedouin came to him (peace and blessings be upon him) and asked, but he (peace and blessings be upon him) remained silent; he asked again, and he (peace and blessings be upon him) remained silent; then he asked once more, and the Prophet (peace and blessings be upon him) said to him in a manner like one rebuking: "O Bedouin, ask for whatever you wish." We envied him and said: Now he will ask for Paradise. The Bedouin said: I ask you for a riding mount. The Prophet (peace and blessings be upon him) said to him: "You shall have it." Then he said: "Ask (more)." He said: I ask you for provisions for the journey. He (peace and blessings be upon him) said: "You shall have that too." The narrator said: We were amazed at that, so the Prophet (peace and blessings be upon him) said: "How great is the difference between the request of this Bedouin and (the request of) the old woman of the Children of Israel!"
Then he said: "When Musa (peace be upon him) was commanded to cross the sea and he reached its shore, the faces of the animals were struck and they turned back. Musa (peace be upon him) said: 'O my Lord, what is the matter with me?' Allah said: 'You are at the grave of Yusuf (peace be upon him); take his bones with you.' The grave had become level with the ground, so Musa (peace be upon him) could not tell where it was. The people said: 'If anyone among you knows where it is, then perhaps the old woman of the Children of Israel knows where it is.' So Musa (peace be upon him) sent for her and asked: 'Do you know where the grave of Yusuf (peace be upon him) is?' She said: 'Yes.' He said: 'Then show me where it is.' She said: 'No, by Allah, not until you give me what I ask of you.' He said: 'You shall have it.' She said: 'I ask of you that I be with you in Paradise in the same rank in which you will be.' He said: 'Ask for Paradise.' She said: 'No, by Allah, (I want only) to be with you.' Musa (peace be upon him) began to put her off and reason with her again and again, so Allah, the Blessed and Exalted, revealed to him: 'Give her that, for it will not reduce anything of yours.' So he granted it to her, and she showed him the grave; then he took out the bones and crossed the sea."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain, and Ya'qub bin Ishaq al-Qulusi (may Allah have mercy on him) is alone in narrating it."
Then he said: "When Musa (peace be upon him) was commanded to cross the sea and he reached its shore, the faces of the animals were struck and they turned back. Musa (peace be upon him) said: 'O my Lord, what is the matter with me?' Allah said: 'You are at the grave of Yusuf (peace be upon him); take his bones with you.' The grave had become level with the ground, so Musa (peace be upon him) could not tell where it was. The people said: 'If anyone among you knows where it is, then perhaps the old woman of the Children of Israel knows where it is.' So Musa (peace be upon him) sent for her and asked: 'Do you know where the grave of Yusuf (peace be upon him) is?' She said: 'Yes.' He said: 'Then show me where it is.' She said: 'No, by Allah, not until you give me what I ask of you.' He said: 'You shall have it.' She said: 'I ask of you that I be with you in Paradise in the same rank in which you will be.' He said: 'Ask for Paradise.' She said: 'No, by Allah, (I want only) to be with you.' Musa (peace be upon him) began to put her off and reason with her again and again, so Allah, the Blessed and Exalted, revealed to him: 'Give her that, for it will not reduce anything of yours.' So he granted it to her, and she showed him the grave; then he took out the bones and crossed the sea."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Ali (may Allah be pleased with him) only with this chain, and Ya'qub bin Ishaq al-Qulusi (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، ثَنَا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ ، نَا مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ ، نَا كَثِيرُ بْنُ زَيْدٍ ، عَنْ عُمَرَ بْنِ عَبْدِ اللهِ بْنِ سُرَاقَةَ الْعَدَوِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ - رَضِيَ اللهُ عَنْهَا - قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنِ اقْتَطَعَ حَقَّ امْرِئٍ بِيَمِينٍ يَحْلِفُهَا عَلَى مِنْبَرِي بِغَيْرِ حَقٍّ ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُرْوَةَ إِلَّا عُمَرُ بْنُ عَبْدِ اللهِ ، وَلَا رَوَاهُ عَنْ عُمَرَ إِلَّا كَثِيرُ بْنُ زَيْدٍ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ I " .
كذا في طبعة دار الحرمين ، ولعل الصواب : ( عثمان بن عبد الله بن سراقة العدوي )
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُرْوَةَ إِلَّا عُمَرُ بْنُ عَبْدِ اللهِ ، وَلَا رَوَاهُ عَنْ عُمَرَ إِلَّا كَثِيرُ بْنُ زَيْدٍ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عُمَرَ الْوَاقِدِيُّ I " .
كذا في طبعة دار الحرمين ، ولعل الصواب : ( عثمان بن عبد الله بن سراقة العدوي )
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever takes away the right of a person by swearing a false oath upon my pulpit, let him take his seat in Hellfire."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Urwah except Umar bin Abdullah, and no one narrated it from Umar except Kathir bin Zayd; Muhammad bin Umar al-Waqidi is alone in narrating it."
This is how it appears in the Dar al-Haramayn edition, and the correct name is probably "Uthman bin Abdullah bin Suraqah al-Adawi".
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Urwah except Umar bin Abdullah, and no one narrated it from Umar except Kathir bin Zayd; Muhammad bin Umar al-Waqidi is alone in narrating it."
This is how it appears in the Dar al-Haramayn edition, and the correct name is probably "Uthman bin Abdullah bin Suraqah al-Adawi".
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ ، نَا بَهْزُ بْنُ أَسَدٍ ، نَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ ، نَا الْحَسَنُ قَالَ : قَالَ سَمُرَةُ بْنُ جُنْدُبٍ : مَا قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا أَمَرَنَا بِالصَّدَقَةِ ، وَنَهَانَا عَنِ الْمُثْلَةِ
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ إِلَّا بَهْزُ بْنُ أَسَدٍ ، تَفَرَّدَ بِهِ : الرَّبَالِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ إِبْرَاهِيمَ إِلَّا بَهْزُ بْنُ أَسَدٍ ، تَفَرَّدَ بِهِ : الرَّبَالِيُّ I " .
Sayyiduna Samurah bin Jundub (may Allah be pleased with him) narrated: "Whenever the Messenger of Allah (peace and blessings be upon him) stood among us (to deliver a sermon), he would command us to give charity and forbid us from mutilation (disfiguring someone by cutting off the nose, ears and the like)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yazid bin Ibrahim except Bahz bin Asad; al-Rabali is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yazid bin Ibrahim except Bahz bin Asad; al-Rabali is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ ، نَا الْحَسَنُ بْنُ حَبِيبِ بْنِ نَدَبَةَ ، نَا رَوْحُ بْنُ الْقَاسِمِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبَيْنَ يَدَيْهِ طَعَامٌ ، فَقَالَ : ادْنُهْ ، وَكُلْ وَسَمِّ اللهَ ، وَكُلْ بِيَمِينِكَ ، وَكُلْ مِمَّا يَلِيكَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ رَوْحِ بْنِ الْقَاسِمِ إِلَّا الْحَسَنُ بْنُ حَبِيبٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ رَوْحِ بْنِ الْقَاسِمِ إِلَّا الْحَسَنُ بْنُ حَبِيبٍ .
Sayyiduna Umar bin Abi Salamah (may Allah be pleased with him) narrated: I came to the Prophet (peace and blessings be upon him) while food was placed before him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Come closer, mention the name of Allah, eat with your right hand, and eat from what is in front of you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Rawh bin al-Qasim except al-Hasan bin Habib."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Rawh bin al-Qasim except al-Hasan bin Habib."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، ثَنَا حَفْصُ بْنُ عَمْرٍو ، نَا مُحَمَّدُ بْنُ كَثِيرٍ ، نَا الْحَارِثُ بْنُ حَصِيرَةَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ كَثِيرِ بْنِ نَمِرٍ قَالَ : دَخَلْتُ مَسْجِدَ الْكُوفَةِ عَشِيَّةَ جُمُعَةٍ ، وَعَلِيٌّ يَخْطُبُ النَّاسَ ، فَقَامُوا مِنْ نَوَاحِي الْمَسْجِدِ يُحَكِّمُونَ ، فَقَالَ بِيَدِهِ هَكَذَا ، ثُمَّ قَالَ : I " كَلِمَةُ حَقٍّ يُبْتَغَى بِهَا بَاطِلٌ ، حُكْمَ اللهِ أَنْتَظِرُ فِيكُمْ ، أَنْ أَحْتَكِمَ بِكِتَابِ اللهِ وَسُنَّةِ نَبِيِّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَقْسِمَ بَيْنَكُمْ بِالسَّوِيَّةِ ، وَلَا يَمْنَعُكُمْ مِنْ هَذَا الْمَسْجِدِ أَنْ تُصَلُّوا فِيهِ مَا كَانَتْ أَيْدِيكُمْ مَعَ أَيْدِينَا ، وَلَا نُقَاتِلُكُمْ حَتَّى تُقَاتِلُونَا I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَارِثِ بْنِ حَصِيرَةَ إِلَّا مُحَمَّدُ بْنُ كَثِيرٍ الْكُوفِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْحَارِثِ بْنِ حَصِيرَةَ إِلَّا مُحَمَّدُ بْنُ كَثِيرٍ الْكُوفِيُّ .
Kathir bin Namir (may Allah have mercy on him) narrated: "I entered the mosque of Kufah on a Friday evening while Sayyiduna Ali (may Allah be pleased with him) was addressing the people. People stood up from different corners of the mosque demanding arbitration (raising the slogan 'Judgement belongs to Allah'). So Sayyiduna Ali (may Allah be pleased with him) gestured with his hand like this (to be silent), and then said: 'A word of truth by which falsehood is intended. I am only awaiting Allah's judgement concerning you, (namely) that I judge according to the Book of Allah and the Sunnah of His Prophet (peace and blessings be upon him), and that I distribute among you equally. As long as your hands are with our hands (that is, as long as you are with us), you will not be prevented from praying in this mosque, and we will not fight you until you fight us.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Harith bin Hasirah except Muhammad bin Kathir al-Kufi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Harith bin Hasirah except Muhammad bin Kathir al-Kufi."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا عِيسَى بْنُ أَبِي حَرْبٍ الصَّفَّارُ ، نَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، نَا عُمَرُ بْنُ يَزِيدَ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ أَسْلَمَ فَلَا جِزْيَةَ عَلَيْهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَارِبِ بْنِ دِثَارٍ إِلَّا عُمَرُ بْنُ يَزِيدَ ، وَلَا عَنْ عُمَرَ إِلَّا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، تَفَرَّدَ بِهِ : عِيسَى بْنُ أَبِي حَرْبٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَارِبِ بْنِ دِثَارٍ إِلَّا عُمَرُ بْنُ يَزِيدَ ، وَلَا عَنْ عُمَرَ إِلَّا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، تَفَرَّدَ بِهِ : عِيسَى بْنُ أَبِي حَرْبٍ I " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever accepts Islam, there is no jizyah upon him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muharib bin Dithar except Umar bin Yazid, and no one narrated it from Umar except Yahya bin Abi Bukayr; Isa bin Abi Harb is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muharib bin Dithar except Umar bin Yazid, and no one narrated it from Umar except Yahya bin Abi Bukayr; Isa bin Abi Harb is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، ثَنَا عِيسَى بْنُ أَبِي حَرْبٍ ، نَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، نَا شُعْبَةُ ، عَنْ حُصَيْنٍ وَسُلَيْمَانَ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللهِ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : أَشَدُّ النَّاسِ عَذَابًا الْمُصَوِّرُونَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شُعْبَةَ ، عَنْ حُصَيْنٍ إِلَّا يَحْيَى بْنُ أَبِي بُكَيْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شُعْبَةَ ، عَنْ حُصَيْنٍ إِلَّا يَحْيَى بْنُ أَبِي بُكَيْرٍ I " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The people who will receive the severest punishment are the image-makers."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Shu'bah, from Husayn, except Yahya bin Abi Bukayr."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Shu'bah, from Husayn, except Yahya bin Abi Bukayr."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ ، نَا يَحْيَى بْنُ مَيْمُونٍ ، نَا جَرِيرُ بْنُ حَازِمٍ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَائِمًا يُصَلِّي ، فَذَهَبَتْ شَاةٌ تَمُرُّ بَيْنَ يَدَيْهِ ، فَسَاعَاهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَلْزَقَهَا بِالْحَائِطِ ، ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَقْطَعُ الصَّلَاةَ شَيْءٌ ، وَادْرَءُوا مَا اسْتَطَعْتُمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ إِلَّا جَرِيرُ بْنُ حَازِمٍ ، تَفَرَّدَ بِهِ : يَحْيَى بْنُ مَيْمُونٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ إِلَّا جَرِيرُ بْنُ حَازِمٍ ، تَفَرَّدَ بِهِ : يَحْيَى بْنُ مَيْمُونٍ I " .
It is narrated from Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was standing in prayer when a goat began to pass in front of him (peace and blessings be upon him). So the Messenger of Allah (peace and blessings be upon him) hurried towards it until he pressed it against the wall. Then the Messenger of Allah (peace and blessings be upon him) said: "Nothing breaks the prayer, but repel (whoever passes in front of the one praying) as much as you can."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin al-Munkadir except Jarir bin Hazim, and Yahya bin Maymun is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin al-Munkadir except Jarir bin Hazim, and Yahya bin Maymun is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا يَعْقُوبُ بْنُ إِسْحَاقَ الْقُلُوسِيُّ ، ثَنَا عَلِيُّ بْنُ عِيسَى الْهُذَلِيُّ ، ثَنَا يَزِيدُ بْنُ عَبْدِ اللهِ الْقُرَشِيُّ ، نَا جَوْنَةُ - مَوْلَاةُ أَبِي الطُّفَيْلِ - قَالَتْ : سَمِعْتُ أَبَا الطُّفَيْلِ ، يُحَدِّثُ ، عَنْ أَبِي الدَّرْدَاءِ قَالَ : قُلْنَا : يَا رَسُولَ اللهِ ، إِنَّ أُمُورَ مِنًى لَعَجَبٌ ، هِيَ ضَيِّقَةٌ ، فَإِذَا نَزَلَهَا النَّاسُ اتَّسَعَتْ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّمَا مَثَلُ مِنًى كَالرَّحِمِ ، هِيَ ضَيِّقَةٌ ، فَإِذَا حَمَلَتْ وَسَّعَهَا اللهُ .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي الدَّرْدَاءِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ I " .
I " لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي الدَّرْدَاءِ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : يَعْقُوبُ بْنُ إِسْحَاقَ I " .
It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him): We said: "O Messenger of Allah, the matter of Mina is truly amazing: it is a narrow place, yet when the people camp there, it becomes spacious." So the Messenger of Allah (peace and blessings be upon him) said: "The likeness of Mina is that of the womb: it is narrow, then when it carries a pregnancy, Allah makes it spacious."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu al-Darda' (may Allah be pleased with him) only with this chain, and Ya'qub bin Ishaq is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abu al-Darda' (may Allah be pleased with him) only with this chain, and Ya'qub bin Ishaq is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ ، نَا عِيسَى بْنُ أَبِي حَرْبٍ الصَّفَّارُ ، نَا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، نَا سُفْيَانُ الثَّوْرِيُّ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَبِي عُثْمَانَ ، عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَرْجِعُوا بَعْدِي كُفَّارًا ، يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ إِلَّا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، تَفَرَّدَ بِهِ : عِيسَى بْنُ أَبِي حَرْبٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ إِلَّا يَحْيَى بْنُ أَبِي بُكَيْرٍ ، تَفَرَّدَ بِهِ : عِيسَى بْنُ أَبِي حَرْبٍ I " .
It is narrated from Sayyiduna Usamah bin Zayd (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not become disbelievers after me, striking one another's necks."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan al-Thawri except Yahya bin Abi Bukayr, and Isa bin Abi Harb is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan al-Thawri except Yahya bin Abi Bukayr, and Isa bin Abi Harb is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سَامٍ الْقَاضِي ، ثَنَا أَبُو مَعْمَرٍ الْقَطِيعِيُّ ، ثَنَا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ وَعِيسَى بْنُ يُونُسَ - كِلَاهُمَا - عَنْ مُجَالِدٍ ، عَنِ الشَّعْبِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ لِي حَوْضًا ، وَأَنَا فَرَطُكُمْ عَلَيْهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ إِلَّا مُجَالِدٌ ، وَلَا عَنْ مُجَالِدٍ إِلَّا أَبُو إِسْمَاعِيلَ وَعِيسَى بْنُ يُونُسَ ، تَفَرَّدَ بِهِ : أَبُو مَعْمَرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ إِلَّا مُجَالِدٌ ، وَلَا عَنْ مُجَالِدٍ إِلَّا أَبُو إِسْمَاعِيلَ وَعِيسَى بْنُ يُونُسَ ، تَفَرَّدَ بِهِ : أَبُو مَعْمَرٍ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, I have a Pool, and I will reach it before you."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Sha'bi except Mujalid, and no one narrated it from Mujalid except Abu Isma'il and Isa bin Yunus; Abu Ma'mar is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Sha'bi except Mujalid, and no one narrated it from Mujalid except Abu Isma'il and Isa bin Yunus; Abu Ma'mar is alone in narrating it."
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سَامٍ ، نَا الزُّبَيْرُ بْنُ بَكَّارٍ ، ثَنَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، حَدَّثَنِي رَجُلٌ مِنْ بَنِي قُشَيْرٍ - يُقَالُ لَهُ : بَهْزُ بْنُ حَكِيمٍ ، عَنْ أَبِيهِ .
عَنْ جَدِّهِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : فِي كُلِّ خَمْسِ ذَوْدٍ سَائِمَةٍ صَدَقَةٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ إِلَّا عَبْدُ الْمَجِيدِ ، تَفَرَّدَ بِهِ : الزُّبَيْرُ I " وَرَوَاهُ عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ بَهْزٍ .
عَنْ جَدِّهِ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : فِي كُلِّ خَمْسِ ذَوْدٍ سَائِمَةٍ صَدَقَةٌ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ إِلَّا عَبْدُ الْمَجِيدِ ، تَفَرَّدَ بِهِ : الزُّبَيْرُ I " وَرَوَاهُ عَبْدُ الرَّزَّاقِ ، عَنْ مَعْمَرٍ ، عَنْ بَهْزٍ .
Bahz bin Hakim narrated from his father, from his grandfather (Sayyiduna Mu'awiyah bin Haydah (may Allah be pleased with him)), that the Messenger of Allah (peace and blessings be upon him) said: "In every five camels that graze freely, zakah is due."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ma'mar, through al-Zuhri, except Abd al-Majid; al-Zubayr is alone in narrating it. And Abd al-Razzaq narrated it from Ma'mar, from Bahz."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ma'mar, through al-Zuhri, except Abd al-Majid; al-Zubayr is alone in narrating it. And Abd al-Razzaq narrated it from Ma'mar, from Bahz."
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سَامٍ ، ثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، نَا مُعْتَمِرُ بْنُ سُلَيْمَانَ ، نَا زَيْدُ بْنُ عُمَرَ بْنِ عَاصِمٍ ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَا أَهَلَّ مُهِلٌّ قَطُّ إِلَّا بُشِّرَ ، وَلَا كَبَّرَ مُكَبِّرٌ قَطُّ إِلَّا بُشِّرَ I " قِيلَ : يَا رَسُولَ اللهِ ، بِالْجَنَّةِ ؟ قَالَ : I " نَعَمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ عُمَرَ بْنِ عَاصِمٍ إِلَّا مُعْتَمِرٌ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ عُمَرَ بْنِ عَاصِمٍ إِلَّا مُعْتَمِرٌ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Never does anyone recite the talbiyah except that he is given glad tidings, and never does anyone say the takbir except that he is given glad tidings." It was said: "O Messenger of Allah, of Paradise?" He (peace and blessings be upon him) said: "Yes."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Umar bin Asim except Mu'tamir."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Umar bin Asim except Mu'tamir."
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ سَامٍ ، نَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، نَا الْمُطَّلِبُ بْنُ زِيَادٍ ، عَنِ السُّدِّيِّ ، عَنْ عَبْدِ خَيْرٍ ، عَنْ عَلِيٍّ ، فِي قَوْلِهِ : إِنَّمَا أَنْتَ مُنْذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ قَالَ : I " رَسُولُ اللهِ الْمُنْذِرُ ، وَالْهَادِ : رَجُلٌ مِنْ بَنِي هَاشِمٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ السُّدِّيِّ ، إِلَّا الْمُطَّلِبُ بْنُ زِيَادٍ ، تَفَرَّدَ بِهِ : عُثْمَانُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ السُّدِّيِّ ، إِلَّا الْمُطَّلِبُ بْنُ زِيَادٍ ، تَفَرَّدَ بِهِ : عُثْمَانُ I " .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) concerning the saying of Allah Almighty: "You are only a warner, and for every people there is a guide" that he said: "The warner is the Messenger of Allah (peace and blessings be upon him), and the guide is a man from Banu Hashim."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Suddi except al-Muttalib bin Ziyad; Uthman is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Suddi except al-Muttalib bin Ziyad; Uthman is alone in narrating it."
