Those Named Ali

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: "The Prophet (peace and blessings be upon him) used to perform ablution (wudu) with one mudd of water and take a ritual bath (ghusl) with one sa' of water."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Mughirah bint Hassan except Zayd bin al-Hubab."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: "Sayyiduna Abu Talhah (may Allah be pleased with him) ordered that two mudds of barley be prepared, then he sent me to invite the Messenger of Allah (peace and blessings be upon him). I came to him (peace and blessings be upon him) and invited him, and he (peace and blessings be upon him) said to his companions: 'Get up (let us go).' I came walking ahead of him (peace and blessings be upon him) until I reached Sayyiduna Abu Talhah (may Allah be pleased with him). He asked: 'What have you done?' I said: 'I invited the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said to the people: Get up (let us go).' Sayyiduna Abu Talhah (may Allah be pleased with him) said: 'You have disgraced us before the Messenger of Allah (peace and blessings be upon him)! Did you not know what (food) we have?' I said: 'Yes, I knew, but I could not say anything to the Messenger of Allah (peace and blessings be upon him).' Then when the Messenger of Allah (peace and blessings be upon him) reached the door, he (peace and blessings be upon him) entered with a group of ten people, he (peace and blessings be upon him) being the tenth of them, and spoke as Allah willed, then said: 'Eat.' When they had eaten their fill and left, (the next) ten men entered, until eighty (80) men had eaten from that food, and still there remained enough to satisfy the members of the household."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Husayn except Imran bin Uyaynah."
In the Dar al-Haramain edition it appears thus (Abu Ya'la), and probably the correct form is (Abu Layla).

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty will say: 'Bring out of the Fire whoever has in his heart faith equal to the weight of a grain of barley.' Then He will say: 'Bring out of the Fire whoever has in his heart faith equal to the weight of a mustard seed.' Then He will say: 'By My Might, I will never make one who believed in Me for a single moment, of night or of day, like one who did not believe in Me.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin al-Harith except Abu Sufyan al-Sa'di, and Marwan bin Mu'awiyah is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When you see those who flatter and praise excessively, throw dust in their faces."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit except Umarah bin Zadhan; Mu'ammal bin Isma'il is alone in narrating it."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: "When the Muslims were routed on the day of (the Battle of) Hunayn, the Messenger of Allah (peace and blessings be upon him) was riding his whitish mule, whose name was Duldul. The Messenger of Allah (peace and blessings be upon him) said to her: 'Duldul, get down.' So she pressed her belly to the ground, until the Messenger of Allah (peace and blessings be upon him) took a handful of dust and threw it towards the faces of those (disbelievers), and said: 'Ha Mim, they will not be helped.' So those people were routed and fled, although we had not shot a single arrow at them, nor thrust a spear, nor struck with a sword."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit except Umarah bin Zadhan; Mu'ammal is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When you come to the Friday prayer (Jumu'ah), take a ritual bath (ghusl)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Rabi'ah bin Uthman except Ibn Abi Fudayk."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever comes to the Friday prayer (Jumu'ah), let him take a ritual bath (ghusl)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Rahman bin Yazid bin Uthman except his son."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection a neck will come forth from the Fire, with a very sharp and eloquent tongue, and it will call out: 'Today I have been put in charge of three (kinds of people): every obstinate tyrant, whoever set up another god alongside Allah, and whoever killed a soul unjustly (without retaliation or a lawful right).'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mutarrif except Amr bin Abi Qays and Salih bin Umar al-Wasiti."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever says in the morning 'Subhan Allahi wa bihamdihi' (Glory be to Allah and praise be to Him) one thousand times has bought his soul from Allah, and at the end of his day he will be one freed by Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Tawus bin Abdullah bin Tawus except with this chain; Muhammad bin Yahya bin Fayyad is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) passed by some children and he (peace and blessings be upon him) greeted them with salam.
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Dawud bin Abi Hind only by Dawud bin al-Zibriqan, and Bishr bin Hilal is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "I will tell you about the conditions of people and their characters. A man may be quick to anger and quick to let go of his anger; he is even, with nothing against him and nothing in his favour. A man may be slow to anger and quick to be pleased; that is in his favour, not against him. A man may be quick to anger and slow to be pleased; that is against him, not in his favour. A man may take his own right and also pay others their right; he is even, with nothing against him and nothing in his favour. A man may pay others their right but not take his own right (from others); that is in his favour, not against him. And a man may take his own right but delay in paying people their rights; that is against him, not in his favour."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from al-A'mash only by Sharik, and his son Abd al-Rahman is alone in narrating it."
In the Dar al-Haramain edition it is thus, and probably the correct form is 'Muhammad bin Muslim bin Uthman al-Razi'. And Allah knows best.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that two men brought their dispute to the Messenger of Allah (peace and blessings be upon him), and each of them produced reliable, upright witnesses equal in number. So the Messenger of Allah (peace and blessings be upon him) cast lots between them and supplicated: "O Allah, You judge between the two of them."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Bukayr bin Abdullah only by Usamah bin Zayd, and from Usamah only by Ibn Abi Hazim, and Abu Mus'ab is alone in narrating it."

Sayyiduna Anas (may Allah be pleased with him) narrates: "We used to halt (on a journey) with the Messenger of Allah (peace and blessings be upon him); some of us would be saying the takbir and some would be saying the talbiyah, and neither did those of us saying the takbir find fault with those saying the talbiyah, nor did those saying the talbiyah find fault with those saying the takbir."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Ubaydullah bin Umar only by Mu'tamir bin Sulayman."

It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was praying when Sayyiduna al-Hasan and Sayyiduna al-Husayn (may Allah be pleased with them both), or one of them, came and climbed onto his (peace and blessings be upon him) blessed back. So when he (peace and blessings be upon him) prostrated, then on raising his head (from the prostration) he would gesture with his hand and take hold of him, or (according to the narrator's doubt) hold the two of them. Then (after the prayer) he said: "What an excellent mount your mount is!"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Adi bin Thabit except Fudayl bin Marzuq, and no one narrated it from Fudayl except Ali bin Hashim, and Abbad bin Ya'qub is alone in narrating it."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stopped at a place called al-Aswaf, and Sayyiduna Bilal (may Allah be pleased with him) was with him (peace and blessings be upon him). He (peace and blessings be upon him) let both his legs hang down into a well and uncovered his thighs. Then Sayyiduna Abu Bakr (may Allah be pleased with him) came and asked permission to enter, and he (peace and blessings be upon him) said: "Bilal, give him permission and also give him the glad tidings of Paradise." So Sayyiduna Abu Bakr (may Allah be pleased with him) entered, sat on the right side of the Messenger of Allah (peace and blessings be upon him), let his legs hang down into the well and uncovered his thighs. Then Sayyiduna Umar (may Allah be pleased with him) came and asked permission, and he (peace and blessings be upon him) said: "Bilal, give him permission and give him the glad tidings of Paradise." He entered and sat on the left side of the Messenger of Allah (peace and blessings be upon him), let his legs hang down into the well and uncovered his thighs. Then Sayyiduna Uthman (may Allah be pleased with him) came and asked permission, and he (peace and blessings be upon him) said: "Bilal, give him permission and give him the glad tidings of Paradise, along with a trial that will befall him." So Sayyiduna Uthman (may Allah be pleased with him) entered and sat facing the Messenger of Allah (peace and blessings be upon him), let his legs hang down into the well and uncovered his thighs.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik bin Abdullah bin Abi Namir, from Ata' bin Yasar, from Abu Sa'id (may Allah be pleased with him), except al-Darawardi, and Abu Mus'ab is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he used to recite this talbiyah: 'Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Surely all praise and blessing are Yours, and the dominion too. You have no partner). And he also narrated it from the Messenger of Allah (peace and blessings be upon him).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam except Hisham bin Sa'd, and al-Qasim bin al-Hakam is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, fever is from the intense heat of Hell, so cool it with water."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Sa'id, and no one narrated it from Sa'id except Rawh, and Yahya bin Habib bin Arabi is alone in narrating it."

Abdullah bin Yazid (may Allah have mercy on him) narrates that he heard Sayyiduna al-Bara' bin Azib (may Allah be pleased with him), who was not a liar, say: "We used to pray with the Messenger of Allah (peace and blessings be upon him), and when he (peace and blessings be upon him) raised his head from bowing (ruku'), none of us would bend his back until the Messenger of Allah (peace and blessings be upon him) had placed his forehead on the ground."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Uthman bin Za'idah and Attab bin A'yan except Abd al-Samad bin Abd al-Aziz al-Muqri', and Muhammad bin Nubatah is alone in narrating it."

It is narrated from Sayyidah Busrah bint Safwan (may Allah be pleased with her) that she said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever touches his private part and his testicles, let him perform ablution like the ablution for prayer."
Imam al-Tabarani (may Allah have mercy on him) said: "No one mentioned, through the chain of Hisham bin Urwah, from his father, from Busrah, the words 'and his testicles, then let him perform ablution as his ablution for prayer' except Abd al-Hamid bin Ja'far, and Muhammad bin Bakr al-Bursani is alone in narrating it from him."
In the Dar al-Haramain edition it is thus, and probably the correct form is 'al-Qat'i', as in Majma' al-Bahrayn; and his biography may be consulted in the two Tahdhibs.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade going out to meet trade caravans (before they reach the market). So whoever goes out to meet them and buys (goods from them), then the owner of the goods has more right to them when he arrives (at the market).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Awza'i (may Allah have mercy on him) except Uqbah bin Alqamah, and no one narrated it from Uqbah except al-Harith bin Sulayman, and Ali bin Dawud is alone in narrating it."

It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that Sayyiduna Abu Sufyan (may Allah be pleased with him) passed by with Sayyiduna Mu'awiyah (may Allah be pleased with him) behind him, and he (Mu'awiyah) was a man with heavy buttocks. So the Messenger of Allah (peace and blessings be upon him) said: "O Allah, deal with the one with the spears."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim bin al-Bara' except Salamah bin Kuhayl, and no one narrated it from Salamah except Ibn Ishaq, and Salamah bin al-Fadl is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about the monkeys and pigs, and he (peace and blessings be upon him) said: "When Allah Almighty is angry with a people (and transforms them), He does not then leave them any offspring or continuation."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Khalid al-Dalani except Abd al-Salam bin Harb."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: May my father be ransomed for the Messenger of Allah (peace and blessings be upon him)! He (peace and blessings be upon him) informed us of his passing a month before his death. Then, when the time of parting drew near, he (peace and blessings be upon him) gathered us to himself in the house of the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her). Then he looked at us; his (peace and blessings be upon him) eyes filled with tears, and he (peace and blessings be upon him) composed himself. Then he said: "Welcome! May Allah grant you life, may Allah have mercy on you, may Allah give you refuge, may Allah help you, may Allah raise your rank, may Allah benefit you, may Allah guide you, may Allah provide for you, may Allah grant you success, may Allah keep you safe, may Allah accept you. I counsel you to fear Allah (taqwa), I commend you to Allah, and I appoint Him as my successor (guardian) over you. Indeed, I am to you a clear warner from Him. Do not behave rebelliously and arrogantly against Allah among His servants and in His lands, for Allah has said to me and to you: 'That home of the Hereafter We assign to those who desire neither exaltedness upon the earth nor corruption, and the (good) end is for the righteous.' And He said: 'Is there not in Hell a residence for the arrogant?'" Then he said: "The appointed term (the time of death) has drawn near, and the return is to Allah, to the Lote Tree of the Utmost Boundary (Sidrat al-Muntaha), to the Garden of Refuge (Jannat al-Ma'wa), to the Highest Companion, to the brimming cup, and to the (great) share and a pleasant life." We said: "O Messenger of Allah, who will wash you?" He (peace and blessings be upon him) said: "The men of my household, the nearest first, then the next nearest." We said: "In what shall we shroud you?" He (peace and blessings be upon him) said: "In these clothes of mine if you wish, or in a Yemeni suit (hullah), or in white cloth of Egypt." We said: "Who among us will lead the (funeral) prayer over you?" Then we wept, and he (peace and blessings be upon him) wept too. Then he said: "Wait! May Allah forgive you and reward you with the best on behalf of your Prophet. When you have washed me and shrouded me, place me on a bedstead in this very house of mine, at the edge of my grave, then go out from me for a while, for the first to pray over me will be my companion and close friend Jibril, then Mika'il, then Israfil, then the Angel of Death with his hosts. Then come in to me group after group, send blessings upon me and send abundant greetings of peace. Do not hurt me with a wailing woman, nor with clamour, nor with shrieking. Let the men of my household and their women pray over me first, then you. Convey abundant greetings of peace from me to those of my Companions who are absent, for I have given greetings of peace to everyone who pledged allegiance to me on my religion until the Day of Resurrection." We said: "Who will lower you into your grave?" He (peace and blessings be upon him) said: "My family, together with many angels; they see you from where you cannot see them."
Imam al-Tabarani (may Allah have mercy on him) said: "No one transmitted the chain of this hadith soundly (as connected) except Amr bin Muhammad al-Anqazi."
"And al-Muharibi narrated it from Abd al-Malik bin al-Asbahani, from Murrah, from Sayyiduna Abdullah (may Allah be pleased with him), without mentioning Khallad al-Saffar, al-Ash'ath bin Taliq or al-Hasan al-Urani."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The sick person should pray standing; if that causes him hardship, he should pray sitting; if sitting also causes him hardship, he should pray lying down, gesturing with his head; and if that too causes him hardship, he should (only) glorify Allah (tasbih)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Halbas, and Muhammad bin Yahya bin Fayyad is alone in narrating it."

Ayman, the freed slave of Ibn Abi Amrah, narrates: "I went in to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her); in those days I was a slave and had not yet been freed. I asked her: 'O Mother of the Believers, at what time did the Messenger of Allah (peace and blessings be upon him) pray the most?' She said: 'From the time the sun declines until it has fully inclined.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayman, that is, the father of Abd al-Wahid bin Ayman, except Abdullah bin Muslim bin Hurmuz, and al-Sabbah bin Muharib is alone in narrating it."

Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: "I was sitting with the Prophet (peace and blessings be upon him) when Sayyidah Fatimah (may Allah be pleased with her) came and stood in front of the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) said: 'Come closer, Fatimah.' She came a little closer. Then he (peace and blessings be upon him) said: 'Come closer, Fatimah.' She came somewhat closer. Then he (peace and blessings be upon him) said: 'Come closer, Fatimah.' So she came forward until she stood right in front of him (peace and blessings be upon him)." Sayyiduna Imran (may Allah be pleased with him) said: "I saw that a yellowness had spread over her face and the blood had drained from it. Then the Messenger of Allah (peace and blessings be upon him) spread his fingers and placed his palm on the upper part of her chest (between her collarbones), then raised his head and supplicated: 'Allahumma mushbi'a al-jaw'ah, wa qadiya al-hajah, wa rafi'a al-wad'ah, la tuji' Fatimah bint Muhammad' (O Allah, Satisfier of hunger, Fulfiller of need, and Raiser of the lowly, do not let Fatimah, the daughter of Muhammad (peace and blessings be upon him), go hungry). Then I saw that the yellowness of hunger had left her face and the redness of blood had returned." Imran (may Allah be pleased with him) said: "After that I asked her (Sayyidah Fatimah (may Allah be pleased with her)), and she said: 'Imran, I have never felt hunger since then.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ikrimah except Utbah Abu Mu'adh, Mushir bin Abd al-Malik is alone in narrating it, and this hadith is not narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) except with this chain."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she set out for Hajj with the Messenger of Allah (peace and blessings be upon him) and her menstruation began, and she did not become pure until she had reached Mina and Arafat and performed all the rites of Hajj. After that (having become pure) she performed the circumambulation (tawaf) of the Ka'bah and the running (sa'i) between Safa and Marwah. Then the Messenger of Allah (peace and blessings be upon him) said to her brother: "Take her outside the Haram and have her perform Umrah." So he had her perform Umrah from al-Tan'im.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Habib bin Abi Thabit except Mas'ud, and no one from Mas'ud except Firdaws, and Abu Kurayb is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) cursed the woman who tattoos and the woman who has herself tattooed, the woman who attaches hair extensions and the woman who has them attached, the man who performs halalah and the one for whom halalah is performed, and the one who consumes usury (riba) and the one who feeds it (to others).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sufyan, from Abu Ishaq, from Huzayl, except Mu'awiyah bin Hisham, whereas others narrated it from Sufyan, from Abu Qays, from Huzayl."

It is narrated from Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) addressed us, and I heard him (peace and blessings be upon him) saying: "O people, whoever hates us, the People of the House (Ahl al-Bayt), Allah Almighty will resurrect him on the Day of Resurrection as a Jew." I said: "O Messenger of Allah, even if he fasts and prays?" He (peace and blessings be upon him) said: "Yes, even if he fasts, prays and considers himself a Muslim. O people, he has taken (the claim of Islam) as a shield to protect his life from being killed, and from having to pay the jizyah by his own hand while humbled. My Ummah was presented to me at the time of (its creation from) clay, and the people of the banners passed by me, so I prayed for forgiveness for Ali and his followers."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sayyiduna Jabir (may Allah be pleased with him) except Abu Ja'far, no one from Abu Ja'far except Sudayf, and no one from Sudayf except Hanan bin Sudayr."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a woman passed by the Messenger of Allah (peace and blessings be upon him) with a bow slung over her, and the Prophet (peace and blessings be upon him) said: "Allah has cursed the women who imitate men, and also the men who imitate women."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amr bin Dinar except Muhammad bin Muslim, and no one from Muhammad bin Muslim except Abd al-Rahman bin Ziyad."

Sayyiduna Qays bin Abi Gharazah (may Allah be pleased with him) narrates: "We used to buy camel-loads (of grain and the like) in the market of Madinah. We had named ourselves 'Samasirah' (brokers), and people also called us by that name. Then the Messenger of Allah (peace and blessings be upon him) gave us a name better than the one we had given ourselves; he (peace and blessings be upon him) said: 'O assembly of traders, idle talk and oaths creep into buying and selling, so mix some charity in with it.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mansur except Shayban and Abu Hamzah al-Sukkari, and al-Walid bin Muslim is alone in narrating it from Shayban."

It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The best of you are those who are best in character, and good character is part of faith."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya except Suwayd, and Muhammad is alone in narrating it."

The Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), narrates: "The Messenger of Allah (peace and blessings be upon him) granted Sayyidah Sahlah bint Suhayl (may Allah be pleased with her) a special concession in the matter of suckling (rada'ah)," and the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), did not herself act upon it.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mus'ab bin Abdullah except al-Zubayr, and no one from al-Zubayr except Abd al-Aziz, and Abdullah bin Marwan is alone in narrating it."

Azraq bin Qays (may Allah have mercy on him) narrates: "I saw Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) in prayer (when rising) supporting himself on both hands, like one kneading dough, as he stood up. I asked: 'O Abu Abd al-Rahman, what is this?' He said: 'I saw the Messenger of Allah (peace and blessings be upon him) rising in prayer supporting himself on his hands in this way.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Azraq except al-Haytham, and Yunus bin Bukayr is alone in narrating it."

Qabisah bin Jabir al-Asadi (may Allah have mercy on him) narrates: The Commander of the Believers, Sayyiduna Umar bin al-Khattab (may Allah be pleased with him), wrote to Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him): "I want to divide the Sawad of Kufah among the Muslims who have prevailed (over it)." Sayyiduna Sa'd (may Allah be pleased with him) wrote back to him: "O Commander of the Believers, we have prevailed over a people who are the softest-hearted of Allah's creation, the most generous, the most blessed and the most open-handed; their hands give food and on their tongues is (the greeting of) peace. So, O Commander of the Believers, if you see fit, do not scatter them and do not divide (the land), and do not turn us away from the purpose for which Allah granted us victory, for the Messenger of Allah (peace and blessings be upon him) used to say: 'The honour of the Arabs lies in the tips of their spears and the hooves of their horses.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Malik except Salih, and Abdullah bin Umar bin Aban is alone in narrating it."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection all the lands will perish except the mosques, for they will be joined to one another."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Today is the day of preparing the horses and of the wager, and tomorrow will be the day of the race (the contest); its finishing point is Paradise, and the one who perishes is he who enters the Fire. I am first, Abu Bakr (may Allah be pleased with him) is the one who comes second, and Umar (may Allah be pleased with him) is third, and the people after us will be according to their precedence: whoever is first will (arrive) first."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qurrah except Asram."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Sunnah is of two kinds: a sunnah that relates to an obligation and one that does not relate to an obligation. The sunnah that relates to an obligation has its basis in the Book of Allah; adopting it is guidance and abandoning it is misguidance. And the sunnah whose basis is not in the Book of Allah, acting upon it is a virtue and abandoning it is not a sin."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever does not perform witr has no prayer." This reached the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and she said: "Who heard this from Abu al-Qasim (peace and blessings be upon him)? By Allah, neither has much time passed nor have I forgotten. What Abu al-Qasim (peace and blessings be upon him) said was: 'Whoever comes on the Day of Resurrection with the five prayers, having fully guarded their ablution, their times, their bowing and their prostrations, and having diminished nothing of them, will come with a covenant from Allah that He will not punish him. And whoever comes having diminished something of them has no covenant with Allah; if He wills He will have mercy on him, and if He wills He will punish him.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Muhammad except Isa, and Abdullah is alone in narrating both of them."

Khalid bin Abdullah al-Qasri (may Allah have mercy on him) was saying on the pulpit: "My father narrated to me from my grandfather that the Prophet (peace and blessings be upon him) said to him: 'O Yazid bin Asad, treat people the way you would like to be treated.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hushaym, from Ibn Shubrumah, except Abd al-Rahman."
And others narrated it from Hushaym, from Sayyar, from Khalid bin Abdullah.