المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب العين
Names Beginning with the Letter Ayn
مَنِ اسْمُهُ الْعَبَّاسُ
Those Named al-Abbas
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حَدَّثَنَا عَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا أَحْمَدُ بْنُ يُونُسَ قَالَ : نَا رَبَاحُ بْنُ عَمْرٍو الْقَيْسِيُّ قَالَ : نَا أَيُّوبُ السَّخْتِيَانِيُّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : بَيْنَا نَحْنُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، إِذْ طَلَعَ عَلَيْنَا شَابٌّ مِنَ الثَّنِيَّةِ ، فَلَمَّا رَمَيْنَاهُ بِأَبْصَارِنَا ، قُلْنَا : لَوْ أَنَّ ذَا الشَّابَّ جَعَلَ نَشَاطَهُ وَشَبَابَهُ وَقُوَّتَهُ فِي سَبِيلِ اللهِ ، فَسَمِعَ مَقَالَتَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : وَمَا سَبِيلُ اللهِ إِلَّا مَنْ قُتِلَ ؟ مَنْ سَعَى عَلَى وَالِدَيْهِ فَفِي سَبِيلِ اللهِ ، وَمَنْ سَعَى عَلَى عِيَالِهِ فَفِي سَبِيلِ اللهِ ، وَمَنْ سَعَى مُكَاثِرًا فَفِي سَبِيلِ الطَّاغُوتِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ إِلَّا أَيُّوبُ ، وَلَا رَوَاهُ عَنْ أَيُّوبَ إِلَّا رَبَاحُ بْنُ عَمْرٍو الْقَيْسِيُّ ، لَا يُرْوَى عَنْ أَبِي هُرَيْرَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ يُونُسَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ إِلَّا أَيُّوبُ ، وَلَا رَوَاهُ عَنْ أَيُّوبَ إِلَّا رَبَاحُ بْنُ عَمْرٍو الْقَيْسِيُّ ، لَا يُرْوَى عَنْ أَبِي هُرَيْرَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ يُونُسَ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: "We were with the Messenger of Allah (peace and blessings be upon him) when suddenly a young man appeared before us from the direction of the mountain pass. When we fixed our eyes on him, we said: If only this young man had devoted his vigour, his youth and his strength to the path of Allah!" The Messenger of Allah (peace and blessings be upon him) heard what we said and said: "Is the path of Allah only that a man is killed? Whoever strives for his parents is in the path of Allah; whoever strives for his family is in the path of Allah; and whoever strives to amass wealth (for show and pride) is in the path of Shaytan."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Sirin (may Allah have mercy on him) except Ayyub, and no one narrated it from Ayyub except Rabah bin Amr al-Qaysi; this hadith is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) only with this chain, and Ahmad bin Yunus is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Sirin (may Allah have mercy on him) except Ayyub, and no one narrated it from Ayyub except Rabah bin Amr al-Qaysi; this hadith is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) only with this chain, and Ahmad bin Yunus is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَخِي ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ثَابِتٍ الْبُنَانِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : خَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى قُبَاءَ ، فَأُتِيَ مِنْ بَعْضِ بُيُوتِهِمْ بِقَدَحٍ صَغِيرٍ ، فَأَدْخَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَدَهُ ، فَلَمْ يَسَعْهَا الْقَدَحُ ، فَأَدْخَلَ أَصَابِعَهُ الْأَرْبَعَةَ ، وَلَمْ يَسْتَطِعْ أَنْ يُدْخِلَ إِبْهَامَهُ ، ثُمَّ قَالَ لِلْقَوْمِ : هَلُمَّ إِلَى الشَّرَابِ I " ، قَالَ أَنَسٌ : بَصُرَ عَيْنِي يَنْبُعُ الْمَاءُ مِنْ بَيْنِ أَصَابِعِهِ وَلَمْ يَرُدَّ الْقَدَحَ حَتَّى رَوَوْا مِنْهُ جَمِيعًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) went to Quba', and a small cup was brought to him (peace and blessings be upon him) from one of the houses there. The Prophet (peace and blessings be upon him) wanted to put his hand into it, but it would not fit in the cup, so he (peace and blessings be upon him) put his four fingers into it and could not put his thumb in. Then he (peace and blessings be upon him) said to the people: "Come and drink." Sayyiduna Anas (may Allah be pleased with him) says: "I saw with my own eyes water gushing forth from between his (peace and blessings be upon him) fingers, and he (peace and blessings be upon him) did not remove the cup until all the people had drunk their fill from it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Sulayman bin Bilal; Abu Bakr bin Abi Uways is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar (may Allah have mercy on him) except Sulayman bin Bilal; Abu Bakr bin Abi Uways is alone in narrating it."
حَدَّثَنَا عَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَخِي ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنْ أَبِي طَلْحَةَ قَالَ : قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ صَلَّى عَلَيَّ صَلَاةً صَلَّى اللهُ عَلَيْهِ عَشْرًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ .
It is narrated from Sayyiduna Abu Talhah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever sends blessings (durud) upon me once, Allah Almighty sends down ten mercies upon him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except Sulayman bin Bilal, and Abu Bakr bin Abi Uways is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except Sulayman bin Bilal, and Abu Bakr bin Abi Uways is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَبِي ، عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّهُ سَأَلَهُ سَائِلٌ ، فَقَالَ : يَا أَبَا الْعَبَّاسِ ، هَلْ لِلْقَاتِلِ مِنْ تَوْبَةٍ ؟ فَقَالَ ابْنُ عَبَّاسٍ كَالْمُعْجَبِ مِنْ شَأْنِهِ : مَاذَا تَقُولُ ؟ فَأَعَادَ عَلَيْهِ مَسْأَلَتَهُ ، فَقَالَ لَهُ : مَاذَا تَقُولُ ؟ مَرَّتَيْنِ أَوْ ثَلَاثًا ، ثُمَّ قَالَ ابْنُ عَبَّاسٍ : أَنَّى لَهُ التَّوْبَةُ ؟ سَمِعْتُ نَبِيَّكُمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : يَأْتِي الْمَقْتُولُ مُتَعَلِّقًا رَأْسُهُ بِإِحْدَى يَدَيْهِ ، مُتَلَبِّبًا قَاتِلَهُ بِيَدِهِ الْأُخْرَى ، تَشْجُبُ أَوْدَاجُهُ دَمًا ، حَتَّى يَأْتِيَ بِهِ الْعَرْشَ ، فَيَقُولُ الْمَقْتُولُ لِرَبِّ الْعَالَمِينَ : هَذَا قَتَلَنِي ؟ فَيَقُولُ اللهُ لِلْقَاتِلِ : تَعِسْتَ ، وَيُذْهَبُ بِهِ إِلَى النَّارِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : ابْنُهُ إِسْمَاعِيلُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : ابْنُهُ إِسْمَاعِيلُ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a questioner asked him: "O Abu al-Abbas, is there repentance for a killer?" Sayyiduna Ibn Abbas (may Allah be pleased with them both), as if amazed at his question, said: "What are you saying?" He repeated his question, and he again said: "What are you saying?" Two or three times (this happened). Then Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "How can there be repentance for him? I heard your Prophet (peace and blessings be upon him) say: 'The slain man will come (on the Day of Resurrection) holding his head in one of his hands, and with the other hand he will have seized his killer by the collar, his veins pouring with blood, until he brings him to the Throne. Then the slain man will say to the Lord of the worlds: "This one killed me?" Allah Almighty will say to the killer: "May you perish!" and he will be taken to Hell.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin al-Fadl except Abu Uways, and his son Isma'il is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin al-Fadl except Abu Uways, and his son Isma'il is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّ قَالَ : نَا الرَّبِيعُ بْنُ بَدْرٍ قَالَ : نَا النَّهَّاسُ بْنُ قَهْمٍ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا يَجُوزُ نِكَاحٌ إِلَّا بِوَلِيٍّ وَشَاهِدَيْنِ ، وَمَهْرٍ مَا كَانَ قَلَّ أَمْ كَثُرَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ إِلَّا النَّهَّاسُ بْنُ قَهْمٍ ، وَلَا عَنِ النَّهَّاسِ إِلَّا الرَّبِيعُ ، وَعَبْدُ الرَّحْمَنِ بْنُ قَيْسٍ الضَّبِّيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ إِلَّا النَّهَّاسُ بْنُ قَهْمٍ ، وَلَا عَنِ النَّهَّاسِ إِلَّا الرَّبِيعُ ، وَعَبْدُ الرَّحْمَنِ بْنُ قَيْسٍ الضَّبِّيُّ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "No marriage is valid without a guardian (wali) and two witnesses, and a dowry (mahr) (is required), whether it is little or much."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata', from Ibn Abbas (may Allah be pleased with them both), except al-Nahhas bin Qahm, and no one narrated it from al-Nahhas except al-Rabi' and Abd al-Rahman bin Qays al-Dabbi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata', from Ibn Abbas (may Allah be pleased with them both), except al-Nahhas bin Qahm, and no one narrated it from al-Nahhas except al-Rabi' and Abd al-Rahman bin Qays al-Dabbi."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا هُرَيْمُ بْنُ عُثْمَانَ الرَّاسِبِيُّ , قَالَ : نَا سُوَيْدٌ أَبُو حَاتِمٍ ، عَنْ قَتَادَةَ ، عَنْ مُوسَى بْنِ سَلَمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ : يَا رَسُولَ اللهِ ، أَحُجُّ عَنْ أُمِّي ، فَقَدْ مَاتَتْ ؟ قَالَ : أَرَأَيْتِ إِنْ كَانَ عَلَيْهَا دَيْنٌ فَقَضَيْتِيهِ ، أَلَيْسَ قَدْ كَانَ مَقْبُولًا مِنْكِ ؟ I " قَالَتْ : بَلَى فَأَمَرَهَا أَنْ تَحُجَّ عَنْهَا ، وَجَاءَتِ امْرَأَةٌ فَقَالَتْ : أَحُجُّ بِابْنِي وَهُوَ مُرْضَعٌ أَوْ صَغِيرٌ ؟ قَالَ : I " نَعَمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا سُوَيْدٌ أَبُو حَاتِمٍ ، تَفَرَّدَ بِهِ : هُرَيْمُ بْنُ عُثْمَانَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا سُوَيْدٌ أَبُو حَاتِمٍ ، تَفَرَّدَ بِهِ : هُرَيْمُ بْنُ عُثْمَانَ .
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that a woman came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, shall I perform Hajj on behalf of my mother? She has died." He (peace and blessings be upon him) said: "Tell me, if she had owed a debt and you paid it off, would it not have been accepted from you?" She said: "Of course." So he (peace and blessings be upon him) ordered her to perform Hajj on her behalf. And (another) woman came and said: "Shall I take my son on Hajj, who is still a suckling or a small child?" He (peace and blessings be upon him) said: "Yes."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Suwayd Abu Hatim, and Huraym bin Uthman is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Suwayd Abu Hatim, and Huraym bin Uthman is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا سَهْلُ بْنُ بَكَّارٍ قَالَ : نَا وُهَيْبٌ ، عَنْ عَبْدِ اللهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَطَلْقِ بْنِ حَبِيبٍ ، وَأَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اعْتَمَرَ ثَلَاثَ عُمَرٍ فِي ذِي الْقَعْدَةِ : إِحْدَاهُنَّ مِنَ الْحُدَيْبِيَةِ ، وَالْأُخْرَى فِي صُلْحِ قُرَيْشٍ ، وَالْأُخْرَى مَرْجِعَهُ مِنْ خَيْبَرَ مِنَ الْجِعِرَّانَةِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، وَطَلْقِ بْنِ حَبِيبٍ إِلَّا وُهَيْبٌ ، تَفَرَّدَ بِهِ : سَهْلُ بْنُ بَكَّارٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، وَطَلْقِ بْنِ حَبِيبٍ إِلَّا وُهَيْبٌ ، تَفَرَّدَ بِهِ : سَهْلُ بْنُ بَكَّارٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) performed three Umrahs in Dhu al-Qa'dah: one from al-Hudaybiyah, the second at (the time of) the peace treaty with Quraysh, and the third from al-Ji'ranah on his return from Khaybar.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Khuthaym, from Sa'id bin Jubayr and Talq bin Habib, except Wuhayb, and Sahl bin Bakkar is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Khuthaym, from Sa'id bin Jubayr and Talq bin Habib, except Wuhayb, and Sahl bin Bakkar is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا أَحْمَدُ بْنُ يُونُسَ قَالَ : نَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ الْمَدِينِيِّ ، عَنِ ابْنِ شِهَابٍ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْخَاصِرَةُ عِرْقُ الْكُلْيَةِ ، إِذَا تَحَرَّكَ آذَى صَاحِبَهَا ، فَدَاوُوهَا بِالْمَاءِ الْمُحْرَقِ وَالْعَسَلِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمَدِينِيُّ ، تَفَرَّدَ بِهِ : مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمَدِينِيُّ ، تَفَرَّدَ بِهِ : مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Pain in the flank (khasirah) is the pain of the vein of the kidney; when it stirs, it hurts the one who has it, so treat it with burnt water and honey."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except Abd al-Rahman bin Muhammad al-Madini; Muslim bin Khalid al-Zanji is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except Abd al-Rahman bin Muhammad al-Madini; Muslim bin Khalid al-Zanji is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : نَا أَخِي ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ وَمُوسَى بْنِ عُقْبَةَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنِّي لَأَسْتَغْفِرُ اللهَ فِي الْيَوْمِ وَأَتُوبُ إِلَيْهِ سَبْعِينَ مَرَّةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ إِلَّا ابْنُ أَبِي عَتِيقٍ ، وَمُوسَى بْنُ عُقْبَةَ ، وَلَا رَوَاهُ عَنْهُمَا إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ إِلَّا ابْنُ أَبِي عَتِيقٍ ، وَمُوسَى بْنُ عُقْبَةَ ، وَلَا رَوَاهُ عَنْهُمَا إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I seek forgiveness from Allah Almighty and repent to Him seventy times a day."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), from Abu Bakr bin Abd al-Rahman, except Ibn Abi Atiq and Musa bin Uqbah, and no one narrated it from the two of them except Sulayman bin Bilal; Abu Bakr bin Abi Uways is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), from Abu Bakr bin Abd al-Rahman, except Ibn Abi Atiq and Musa bin Uqbah, and no one narrated it from the two of them except Sulayman bin Bilal; Abu Bakr bin Abi Uways is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ : نَا جُوَيْرِيَةُ بْنُ مُحَمَّدٍ ، مَوْلَى بِلَالِ بْنِ أَبِي بُرْدَةَ وَكَانَ حَمَّادُ بْنُ زَيْدٍ يَرْوِي عَنْهُ قَالَ : سَمِعْتُ سَالِمًا الْبُنَانِيَّ قَالَ : حَدَّثَنِي مَوْلَايَ أَبُو هَانِئٍ ، عَنْ أُمِّ هَانِئٍ ، قَالَتْ : دَخَلَ عَلَيَّ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : يَا نَبِيَّ اللهِ ، عَلِّمْنِي عَمَلًا أَعْمَلُهُ وَأَنَا جَالِسَةٌ ، فَقَدْ شَقَّ عَلَيَّ الْقِيَامُ فَقَالَ : I " يَا أُمَّ هَانِئٍ I " ، قُلْتُ : لَبَّيْكَ يَا نَبِيَّ اللهِ قَالَ : سَبِّحِي مِائَةَ تَسْبِيحَةٍ ، فَإِنَّهُ عِدْلُ مِائَةِ رَقَبَةٍ ، وَاحْمَدِي مِائَةَ تَحْمِيدَةٍ ، فَإِنَّهُ عِدْلُ مِائَةِ فَرَسٍ مَعَ أَدَاتِهَا فِي سَبِيلِ اللهِ ، وَكَبِّرِي مِائَةَ تَكْبِيرَةٍ فَإِنَّهَا عِدْلُ مِائَةِ بَدَنَةٍ مُجَلَّلَةٍ مُسَبَّلَةٍ ، وَهَلِّلِي مِائَةَ تَهْلِيلَةٍ فَإِنَّهَا لَا تَمُرُّ عَلَى ذَنْبٍ إِلَّا مَحَتْهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَالِمٍ الْبُنَانِيِّ إِلَّا جُوَيْرِيَةُ بْنُ مُحَمَّدٍ وَهُوَ جُوَيْرِيَةُ بْنُ بَشِيرٍ ، تَفَرَّدَ بِهِ : مُوسَى بْنُ إِسْمَاعِيلَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ سَالِمٍ الْبُنَانِيِّ إِلَّا جُوَيْرِيَةُ بْنُ مُحَمَّدٍ وَهُوَ جُوَيْرِيَةُ بْنُ بَشِيرٍ ، تَفَرَّدَ بِهِ : مُوسَى بْنُ إِسْمَاعِيلَ .
It is narrated from Sayyidah Umm Hani' (may Allah be pleased with her): The Prophet (peace and blessings be upon him) came to me and I said: "O Prophet of Allah, teach me a deed that I can do while sitting, for standing has now become hard for me." He (peace and blessings be upon him) said: "O Umm Hani'!" I said: "Here I am, O Prophet of Allah!" He (peace and blessings be upon him) said: "Say Subhanallah (Glory be to Allah) one hundred times, for it is equal to freeing one hundred slaves; say Alhamdulillah (All praise is for Allah) one hundred times, for it is equal to (giving) one hundred horses with their equipment (for riding) in the path of Allah; say Allahu akbar (Allah is the Greatest) one hundred times, for it is equal to sacrificing one hundred camels covered with saddle-cloths and dedicated (to the path of Allah); and say La ilaha illallah (There is no god but Allah) one hundred times, for it does not pass over any sin without erasing it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Salim al-Bunani (may Allah have mercy on him) except Juwayriyah bin Muhammad, and he is Juwayriyah bin Bashir; Musa bin Isma'il is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Salim al-Bunani (may Allah have mercy on him) except Juwayriyah bin Muhammad, and he is Juwayriyah bin Bashir; Musa bin Isma'il is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَبِي ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : بَيْنَمَا رَجُلٌ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى بَعِيرِهِ ، إِذْ لَعَنَهُ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَسِرْ مَعَنَا عَلَى بَعِيرٍ مَلْعُونَةٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : إِسْمَاعِيلُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ أَبِي نَمِرٍ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : إِسْمَاعِيلُ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man was riding his camel with the Prophet (peace and blessings be upon him) when he cursed that camel, so the Prophet (peace and blessings be upon him) said: "Do not travel with us on a camel that has been cursed."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik bin Abi Namir (may Allah have mercy on him) except Abu Uways; Isma'il is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik bin Abi Namir (may Allah have mercy on him) except Abu Uways; Isma'il is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا عَيَّاشُ بْنُ الْوَلِيدِ الرَّقَّامُ قَالَ : نَا عَبْدُ الْأَعْلَى قَالَ : نَا قُرَّةُ بْنُ خَالِدٍ ، عَنْ أَبِي يَزِيدَ الْمَدِينِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ : أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَزَوَّجَ مَيْمُونَةَ بِسَرِفَ ، وَبَنَى بِهَا بِسَرِفَ ، وَمَاتَتْ بِسَرِفَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي يَزِيدَ الْمَدِينِيِّ إِلَّا قُرَّةُ ، وَلَا عَنْ قُرَّةَ إِلَّا عَبْدُ الْأَعْلَى ، تَفَرَّدَ بِهِ : عَيَّاشٌ الرَّقَّامُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي يَزِيدَ الْمَدِينِيِّ إِلَّا قُرَّةُ ، وَلَا عَنْ قُرَّةَ إِلَّا عَبْدُ الْأَعْلَى ، تَفَرَّدَ بِهِ : عَيَّاشٌ الرَّقَّامُ I " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) married Sayyidah Maymunah (may Allah be pleased with her) at Sarif, consummated the marriage with her at Sarif, and she died at Sarif.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Yazid al-Madini (may Allah have mercy on him) except Qurrah, and no one narrated it from Qurrah except Abd al-A'la; Ayyash al-Raqqam is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Yazid al-Madini (may Allah have mercy on him) except Qurrah, and no one narrated it from Qurrah except Abd al-A'la; Ayyash al-Raqqam is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَبِي ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : سَتَكُونُ أُمُورٌ بَعْدِي وَفِتَنٌ ، خَيْرُ النَّاسِ فِيهَا : الْمُؤْمِنُ الْحَفِيُّ التَّقِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : إِسْمَاعِيلُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : إِسْمَاعِيلُ I " .
It is narrated from Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) that he heard the Prophet (peace and blessings be upon him) say: "After me there will soon be various affairs and trials (fitan); the best of people in them will be the believer who is obscure and God-fearing."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik bin Abdullah bin Abi Namir except Abu Uways; Isma'il is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharik bin Abdullah bin Abi Namir except Abu Uways; Isma'il is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ قَالَ : نَا قَيْسُ بْنُ الرَّبِيعِ ، عَنْ عُمَيْرِ بْنِ عَبْدِ اللهِ ، عَنْ عَطِيَّةَ ، عَنْ أَبِي سَعِيدٍ قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ وَقَالَ : هُمَا لِمَنْ غَلَبَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَيْرِ بْنِ عَبْدِ اللهِ إِلَّا قَيْسُ بْنُ الرَّبِيعِ ، تَفَرَّدَ بِهِ : أَبُو الْوَلِيدِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُمَيْرِ بْنِ عَبْدِ اللهِ إِلَّا قَيْسُ بْنُ الرَّبِيعِ ، تَفَرَّدَ بِهِ : أَبُو الْوَلِيدِ I " .
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade killing women and children, and said: "These two belong (as captives) to whoever prevails."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umayr bin Abdullah except Qays bin al-Rabi'; Abu al-Walid is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Umayr bin Abdullah except Qays bin al-Rabi'; Abu al-Walid is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَبِي ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ اللهَ يَقْبَلُ الصَّدَقَةَ وَيُرَبِّيهَا لِأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : ابْنُهُ إِسْمَاعِيلُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ إِلَّا أَبُو أُوَيْسٍ ، تَفَرَّدَ بِهِ : ابْنُهُ إِسْمَاعِيلُ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah Almighty accepts charity and makes it grow for any one of you, just as one of you raises his foal or his young camel."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Sa'id except Abu Uways; his son Isma'il is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Sa'id except Abu Uways; his son Isma'il is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا أَحْمَدُ بْنُ يُونُسَ قَالَ : نَا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ يَعْقُوبَ بْنِ عَطَاءٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَعْقُوبَ بْنِ عَطَاءٍ إِلَّا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ يُونُسَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَعْقُوبَ بْنِ عَطَاءٍ إِلَّا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، تَفَرَّدَ بِهِ : أَحْمَدُ بْنُ يُونُسَ I " .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is given something as an umra (a gift for life), it belongs to him and to his heirs as well."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ya'qub bin Ata' except Abu Bakr bin Ayyash; Ahmad bin Yunus is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ya'qub bin Ata' except Abu Bakr bin Ayyash; Ahmad bin Yunus is alone in narrating it."
حَدَّثَنَا عَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَخِي ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، عَنِ ابْنِ أَبِي عَتِيقٍ وَمُوسَى بْنِ عُقْبَةَ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : تَخْرُجُ نَارٌ مِنْ [......] تُضِيءُ لَهَا 4 / 291 أَعْنَاقُ الْإِبِلِ بِبُصْرَى .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي عَتِيقٍ ، وَمُوسَى بْنِ عُقْبَةَ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ I " .
بياض بالأصل كما أشار إليه محقق طبعة دار الحرمين ، وقدر في الحاشية ( أرض الحجاز ) وفي طبعة الطحان قدر ( حبس سيل ) وأثبته في المتن ، وكل تابع لبعض مصادر التخريج.
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي عَتِيقٍ ، وَمُوسَى بْنِ عُقْبَةَ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ I " .
بياض بالأصل كما أشار إليه محقق طبعة دار الحرمين ، وقدر في الحاشية ( أرض الحجاز ) وفي طبعة الطحان قدر ( حبس سيل ) وأثبته في المتن ، وكل تابع لبعض مصادر التخريج.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A fire will come out from [blank], by whose light the necks of the camels at Busra will be lit up."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Abi Atiq and Musa bin Uqbah except Sulayman bin Bilal; Abu Bakr bin Abi Uways is alone in narrating it."
(There is a blank space in the text of the original manuscript, as the editor of the Dar al-Haramayn edition pointed out, and in the footnote he estimated it as "the land of the Hijaz", whereas in al-Tahhan's edition it was estimated as "Habs Sayl" and entered in the text; each of them followed some of the sources of takhrij.)
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Abi Atiq and Musa bin Uqbah except Sulayman bin Bilal; Abu Bakr bin Abi Uways is alone in narrating it."
(There is a blank space in the text of the original manuscript, as the editor of the Dar al-Haramayn edition pointed out, and in the footnote he estimated it as "the land of the Hijaz", whereas in al-Tahhan's edition it was estimated as "Habs Sayl" and entered in the text; each of them followed some of the sources of takhrij.)
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا مُوسَى بْنُ إِسْمَاعِيلَ قَالَ : نَا أَبَانُ بْنُ يَزِيدَ ، عَنْ عَاصِمِ ابْنِ بَهْدَلَةَ ، عَنِ الشَّعْبِيِّ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللهُ عَزَّ وَجَلَّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَاصِمِ ابْنِ بَهْدَلَةَ إِلَّا أَبَانُ بْنُ يَزِيدَ ، تَفَرَّدَ بِهِ : مُوسَى بْنُ إِسْمَاعِيلَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَاصِمِ ابْنِ بَهْدَلَةَ إِلَّا أَبَانُ بْنُ يَزِيدَ ، تَفَرَّدَ بِهِ : مُوسَى بْنُ إِسْمَاعِيلَ I " .
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The Muslim is the one from whose tongue and hand the other Muslims are safe, and the emigrant (muhajir) is the one who abandons what Allah, the Mighty and Majestic, has forbidden."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Asim bin Bahdalah except Aban bin Yazid, and Musa bin Isma'il is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Asim bin Bahdalah except Aban bin Yazid, and Musa bin Isma'il is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّ قَالَ : نَا الْفُضَيْلُ بْنُ سُلَيْمَانَ النُّمَيْرِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيُّ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، عَنْ عَائِشَةَ ، قَالَتْ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الصِّيَامُ جُنَّةٌ مِنَ النَّارِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كَعْبٍ إِلَّا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي رَبِيعَةَ ، تَفَرَّدَ بِهِ : فُضَيْلُ بْنُ سُلَيْمَانَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ كَعْبٍ إِلَّا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي رَبِيعَةَ ، تَفَرَّدَ بِهِ : فُضَيْلُ بْنُ سُلَيْمَانَ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "Fasting is a shield against the Fire of Hell."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Ka'b except Isma'il bin Ibrahim bin Abi Rabi'ah, and Fudayl bin Sulayman is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Ka'b except Isma'il bin Ibrahim bin Abi Rabi'ah, and Fudayl bin Sulayman is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا عَيَّاشُ بْنُ الْوَلِيدِ الرَّقَّامُ قَالَ : نَا عَبْدُ الْأَعْلَى قَالَ : نَا قُرَّةُ بْنُ خَالِدٍ قَالَ : نَا بُدَيْلُ بْنُ مَيْسَرَةَ قَالَ : نَا شَهْرُ بْنُ حَوْشَبٍ قَالَ : قَالَ أَبُو مَالِكٍ الْأَشْعَرِيُّ : أَلَا أُصَلِّيَنَّ بِكُمْ صَلَاةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ فَدَعَا بِوَضُوءٍ ، فَتَوَضَّأَ ، ثُمَّ قَامَ إِلَى الصَّلَاةِ ، فَصَفَّ رِجَالًا ، وَخَلَّفَ خَلْفَهُمُ الْغِلْمَانَ ، فَجَعَلَ يُكَبِّرُ إِذَا سَجَدَ ، وَإِذَا رَفَعَ رَأْسَهُ ، وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ ، وَسَلَّمَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قُرَّةَ إِلَّا عَبْدُ الْأَعْلَى ، تَفَرَّدَ بِهِ : عَيَّاشُ بْنُ الْوَلِيدِ الرَّقَّامُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قُرَّةَ إِلَّا عَبْدُ الْأَعْلَى ، تَفَرَّدَ بِهِ : عَيَّاشُ بْنُ الْوَلِيدِ الرَّقَّامُ I " .
Shahr bin Hawshab (may Allah have mercy on him) narrates that Sayyiduna Abu Malik al-Ash'ari (may Allah be pleased with him) said: "Shall I not lead you in a prayer like the prayer of the Messenger of Allah (peace and blessings be upon him)?" Then he called for water for ablution and performed ablution, then stood up for the prayer. He lined the men up in a row and made the boys stand behind them. Then he would say the takbir whenever he prostrated, whenever he raised his head, and whenever he stood up after two rak'ahs, and he gave the salam to his right and to his left.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qurrah except Abd al-A'la, and Ayyash bin al-Walid al-Raqqam is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qurrah except Abd al-A'la, and Ayyash bin al-Walid al-Raqqam is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا سَعِيدُ بْنُ سُلَيْمَانَ قَالَ : نَا عَبَّادُ بْنُ الْعَوَّامِ ، عَنِ ابْنِ عَوْنٍ ، عَنِ ابْنِ سِيرِينَ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْحَلَّاقَ ، فَقَالَ : I " هُنَا I " فَحَلَقَ رَأْسَهُ ، فَدَفَعَهُ إِلَى أَبِي طَلْحَةَ ، ثُمَّ حَلَقَ الشِّقَّ الْآخَرَ ، فَقَالَ : اقْسِمْهُ بَيْنَ النَّاسِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ عَوْنٍ إِلَّا عَبَّادُ بْنُ الْعَوَّامِ تَفَرَّدَ بِهِ سَعِيدُ بْنُ سُلَيْمَانَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ عَوْنٍ إِلَّا عَبَّادُ بْنُ الْعَوَّامِ تَفَرَّدَ بِهِ سَعِيدُ بْنُ سُلَيْمَانَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) gave the barber an instruction and said: "From here." So he shaved his (peace and blessings be upon him) head, and he (peace and blessings be upon him) gave (that hair) to Sayyiduna Abu Talhah (may Allah be pleased with him). Then the barber shaved the other side of the head, and he (peace and blessings be upon him) said: "Distribute it among the people."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Awn except Abbad bin al-Awwam, and Sa'id bin Sulayman is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Awn except Abbad bin al-Awwam, and Sa'id bin Sulayman is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّ قَالَ : نَا بِشْرُ بْنُ الْمُفَضَّلِ قَالَ : نَا يُونُسُ بْنُ عُبَيْدٍ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ : سَأَلْتُ أَنَسًا : أَقَنَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : I " نَعَمْ ، بَعْدَ الرُّكُوعِ يَسِيرًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُونُسَ إِلَّا بِشْرُ بْنُ الْمُفَضَّلِ ، تَفَرَّدَ بِهِ : عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يُونُسَ إِلَّا بِشْرُ بْنُ الْمُفَضَّلِ ، تَفَرَّدَ بِهِ : عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ I " .
Muhammad bin Sirin (may Allah have mercy on him) narrates: I asked Sayyiduna Anas (may Allah be pleased with him): "Did the Messenger of Allah (peace and blessings be upon him) recite the qunut?" He said: "Yes, for a short while after the bowing (ruku')."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus except Bishr bin al-Mufaddal, and Abd al-Rahman bin al-Mubarak is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus except Bishr bin al-Mufaddal, and Abd al-Rahman bin al-Mubarak is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ : نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ : حَدَّثَنِي أَخِي ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ : أَخْبَرَنِي ابْنُ شِهَابٍ قَالَ : حَدَّثَنِي أَبُو سَلَمَةَ وَسَعِيدُ بْنُ الْمُسَيِّبِ وَأَبُو عَبْدِ اللهِ الْأَغَرُّ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : الْمُهَجِّرُ إِلَى الْجُمُعَةِ كَالَّذِي يُهْدِي بَدَنَةً ، ثُمَّ كَالَّذِي يُهْدِي بَقَرَةً ، ثُمَّ كَالَّذِي يُهْدِي كَبْشًا ، ثُمَّ كَالَّذِي يُهْدِي دَجَاجَةً I " ، وَحَسِبْتُ أَنَّهُ قَالَ I " كَالَّذِي يُهْدِي بَيْضَةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ إِلَّا سُلَيْمَانُ بْنُ بِلَالٍ ، تَفَرَّدَ بِهِ : أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The one who goes earliest (at the first time) to the Friday prayer is like one who offers a camel as a sacrifice; then (the one who goes after him) is like one who offers a cow; then like one who offers a ram; then like one who offers a hen." (The narrator says:) I think he (peace and blessings be upon him) also said: "Then like one who offers an egg."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Sa'id (may Allah have mercy on him) except Sulayman bin Bilal (may Allah have mercy on him), and Abu Bakr bin Abi Uways (may Allah have mercy on him) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Sa'id (may Allah have mercy on him) except Sulayman bin Bilal (may Allah have mercy on him), and Abu Bakr bin Abi Uways (may Allah have mercy on him) is alone in narrating it from him."
حَدَّثَنَا الْعَبَّاسُ بْنُ الرَّبِيعِ بْنِ ثَعْلَبٍ قَالَ : نَا أَبِي قَالَ : نَا يَحْيَى بْنُ عُقْبَةَ بْنِ أَبِي الْعَيْزَارِ ، عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ الْهَمْدَانِيِّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ الصَّلَاةَ فِي الْجَمَاعَةِ تَفْضُلُ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ بِضْعًا وَعِشْرِينَ دَرَجَةً .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ إِلَّا يَحْيَى بْنُ عُقْبَةَ ، تَفَرَّدَ بِهِ : الرَّبِيعُ بْنُ ثَعْلَبٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ إِلَّا يَحْيَى بْنُ عُقْبَةَ ، تَفَرَّدَ بِهِ : الرَّبِيعُ بْنُ ثَعْلَبٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Prayer in congregation is superior to a man's praying alone by more than twenty degrees."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Qasim bin al-Walid (may Allah have mercy on him) except Yahya bin Uqbah, and al-Rabi' bin Tha'lab (may Allah have mercy on him) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Qasim bin al-Walid (may Allah have mercy on him) except Yahya bin Uqbah, and al-Rabi' bin Tha'lab (may Allah have mercy on him) is alone in narrating it from him."
حَدَّثَنَا الْعَبَّاسُ بْنُ الرَّبِيعِ بْنِ ثَعْلَبٍ قَالَ : نَا أَبِي قَالَ : نَا يَحْيَى بْنُ عُقْبَةَ بْنِ أَبِي الْعَيْزَارِ ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ مُجَمِّعِ بْنِ يَحْيَى ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى قَالَ : انْطَلَقْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى سُوقِ الْبَقِيعِ ، فَأَدْخَلَ يَدَهُ فِي غِرَارَةٍ ، فَأَخْرَجَ طَعَامًا مُخْتَلِفًا أَوْ قَالَ : مَغْشُوشًا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَيْسَ مِنَّا مَنْ غَشَّنَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ مُجَمِّعٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى إِلَّا يَحْيَى بْنُ عُقْبَةَ ، تَفَرَّدَ بِهِ : الرَّبِيعُ بْنُ ثَعْلَبٍ I " ، وَرَوَاهُ شَرِيكٌ وَقَيْسُ بْنُ الرَّبِيعِ ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ جُمَيْعِ بْنِ عُمَيْرٍ ، عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ ، وَهُوَ الصَّوَابُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ مُجَمِّعٍ ، عَنْ أَبِي بُرْدَةَ ، عَنْ أَبِي مُوسَى إِلَّا يَحْيَى بْنُ عُقْبَةَ ، تَفَرَّدَ بِهِ : الرَّبِيعُ بْنُ ثَعْلَبٍ I " ، وَرَوَاهُ شَرِيكٌ وَقَيْسُ بْنُ الرَّبِيعِ ، عَنْ عَبْدِ اللهِ بْنِ عِيسَى ، عَنْ جُمَيْعِ بْنِ عُمَيْرٍ ، عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ ، وَهُوَ الصَّوَابُ .
Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) narrates: I went with the Messenger of Allah (peace and blessings be upon him) to the market of al-Baqi', and he (peace and blessings be upon him) put his hand into a sack and took out mixed grain, or (the narrator) said: adulterated grain. So the Messenger of Allah (peace and blessings be upon him) said: "Whoever deceives us is not one of us."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Isa, from Mujammi', from Abu Burdah, from Abu Musa, except Yahya bin Uqbah, and al-Rabi' bin Tha'lab (may Allah have mercy on him) is alone in narrating it from him. Sharik and Qays bin al-Rabi' (may Allah have mercy on them both), however, narrated it from Abdullah bin Isa, from Jumay' bin Umayr, from Abu Burdah bin Niyar (may Allah be pleased with him), and that is correct."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Isa, from Mujammi', from Abu Burdah, from Abu Musa, except Yahya bin Uqbah, and al-Rabi' bin Tha'lab (may Allah have mercy on him) is alone in narrating it from him. Sharik and Qays bin al-Rabi' (may Allah have mercy on them both), however, narrated it from Abdullah bin Isa, from Jumay' bin Umayr, from Abu Burdah bin Niyar (may Allah be pleased with him), and that is correct."
حَدَّثَنَا الْعَبَّاسُ بْنُ الرَّبِيعِ بْنِ ثَعْلَبٍ قَالَ : نَا أَبِي قَالَ : نَا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ ، عَنْ مُحَمَّدِ بْنِ مَيْسَرَةَ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَا يُؤَمِّنُ أَحَدُكُمْ إِذَا رَفَعَ رَأْسَهُ قَبْلَ الْإِمَامِ أَنْ يُحَوِّلَ اللهُ رَأْسَهُ رَأْسَ كَلْبٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ مَيْسَرَةَ إِلَّا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ ، تَفَرَّدَ بِهِ : الرَّبِيعُ بْنُ ثَعْلَبٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُحَمَّدِ بْنِ مَيْسَرَةَ إِلَّا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ ، تَفَرَّدَ بِهِ : الرَّبِيعُ بْنُ ثَعْلَبٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you raises his head before the imam, does he not fear that Allah may change his head into the head of a dog?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Maysarah (may Allah have mercy on him) except Abu Isma'il al-Mu'addib, and al-Rabi' bin Tha'lab (may Allah have mercy on him) is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Muhammad bin Maysarah (may Allah have mercy on him) except Abu Isma'il al-Mu'addib, and al-Rabi' bin Tha'lab (may Allah have mercy on him) is alone in narrating it from him."
حَدَّثَنَا الْعَبَّاسُ بْنُ أَحْمَدَ بْنِ أَبِي عَقِيلٍ الْبَغْدَادِيُّ قَالَ : نَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ قَالَ : نَا أَبُو سَعِيدٍ الْمُؤَدِّبُ ، عَنْ يَحْيَى بْنِ سَعِيدٍ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : سَمِعْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَرَادَ اللهُ بِهِ خَيْرًا رَزَقَهُ وَزِيرًا صَالِحًا ، إِنْ نَسِيَ ذَكَّرَهُ ، وَإِنْ ذَكَرَ أَعَانَهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ إِلَّا أَبُو سَعِيدٍ الْمُؤَدِّبُ فَرَجُ بْنُ فَضَالَةَ ، عَنْ أَبِي سَعِيدٍ ، تَفَرَّدَ بِهِ : مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ يَحْيَى بْنِ سَعِيدٍ إِلَّا أَبُو سَعِيدٍ الْمُؤَدِّبُ فَرَجُ بْنُ فَضَالَةَ ، عَنْ أَبِي سَعِيدٍ ، تَفَرَّدَ بِهِ : مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), who said: I heard the Prophet (peace and blessings be upon him) say: "Whoever is put in charge of any of the affairs of the Muslims and Allah intends good for him, He grants him a righteous minister: if he forgets, he reminds him, and if he remembers, he helps him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Sa'id except Abu Sa'id al-Mu'addib (Faraj bin Fadalah), and Mansur bin Abi Muzahim is alone in narrating it from Abu Sa'id."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Sa'id except Abu Sa'id al-Mu'addib (Faraj bin Fadalah), and Mansur bin Abi Muzahim is alone in narrating it from Abu Sa'id."
حَدَّثَنَا الْعَبَّاسُ بْنُ أَحْمَدَ بْنِ أَبِي عَقِيلٍ قَالَ : نَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ قَالَ : نَا الْفَضْلُ بْنُ مُوسَى السِّينَانِيُّ ، عَنْ عُبَيْدَةَ الضَّبِّيِّ ، عَنْ أَبِي مَالِكٍ الْأَنْصَارِيِّ ، عَنْ زَيْدِ بْنِ وَهْبٍ ، عَنْ كَعْبِ بْنِ عُجْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ أَنْظَرَ مُعْسِرًا أَوْ يَسَّرَ عَلَيْهِ أَظَلَّهُ اللهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدَةَ إِلَّا الْفَضْلُ بْنُ مُوسَى ، وَلَا يُرْوَى عَنْ كَعْبِ بْنِ عُجْرَةَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدَةَ إِلَّا الْفَضْلُ بْنُ مُوسَى ، وَلَا يُرْوَى عَنْ كَعْبِ بْنِ عُجْرَةَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever gives respite to someone in hardship, or makes things easy for him, Allah will shade him in His shade on the Day when there is no shade but His shade."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydah except al-Fadl bin Musa, and it is narrated from Ka'b bin Ujrah (may Allah be pleased with him) only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydah except al-Fadl bin Musa, and it is narrated from Ka'b bin Ujrah (may Allah be pleased with him) only with this chain."
حَدَّثَنَا الْعَبَّاسُ بْنُ أَحْمَدَ بْنِ أَبِي عَقِيلٍ قَالَ : نَا مُحَمَّدُ بْنُ بَكَّارٍ قَالَ : نَا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ ، عَنِ الشَّعْبِيِّ ، عَنْ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ ، قَالَتْ : خَطَبَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : مَا بِي عَنْكَ رَغْبَةٌ يَا رَسُولَ اللهِ ، وَلَكِنْ لَا أُحِبُّ أَنْ أَتَزَوَّجَ وَبَنِيَّ صِغَارٌ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : خَيْرُ نِسَاءٍ رَكِبْنَ الْإِبِلَ نِسَاءُ قُرَيْشٍ ، أَحْنَاهُ عَلَى طِفْلٍ فِي صِغَرِهِ ، وَأَرْعَاهُ عَلَى بَعْلٍ فِي ذَاتِ يَدِهِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ إِلَّا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ إِلَّا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ I " .
It is narrated from Sayyidah Umm Hani' bint Abi Talib (may Allah be pleased with her), who said: The Messenger of Allah (peace and blessings be upon him) proposed marriage to me, and I said: "O Messenger of Allah, I have no aversion to you, but I do not like to marry while my children are small." So the Messenger of Allah (peace and blessings be upon him) said: "The best of the women who ride camels are the women of Quraysh: the most tender towards a child in his childhood and the most careful guardians of a husband's wealth."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Isma'il bin Abi Khalid except Abu Isma'il al-Mu'addib."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Isma'il bin Abi Khalid except Abu Isma'il al-Mu'addib."
حَدَّثَنَا الْعَبَّاسُ بْنُ أَحْمَدَ بْنِ أَبِي عَقِيلٍ قَالَ : نَا مُحَمَّدُ بْنُ بَكَّارٍ قَالَ : نَا أَبُو مَعْشَرٍ ، عَنْ يُوسُفَ بْنِ يَعْقُوبَ ، عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ : رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَخْرَجَ عَبْدَ اللهِ بْنَ خَطَلٍ مِنْ تَحْتِ أَسْتَارِ الْكَعْبَةِ ، فَقَتَلَهُ ، ثُمَّ قَالَ : لَا يُقْتَلَنَّ قُرَشِيٌّ بَعْدَ هَذَا صَبْرًا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ السَّائِبِ بْنِ يَزِيدَ إِلَّا يُوسُفُ بْنُ يَعْقُوبَ ، تَفَرَّدَ بِهِ : أَبُو مَعْشَرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ السَّائِبِ بْنِ يَزِيدَ إِلَّا يُوسُفُ بْنُ يَعْقُوبَ ، تَفَرَّدَ بِهِ : أَبُو مَعْشَرٍ I " .
Sayyiduna al-Sa'ib bin Yazid (may Allah be pleased with him) narrates: I saw the Messenger of Allah (peace and blessings be upon him) pull Abdullah bin Khatal out from beneath the coverings of the Ka'bah and kill him. Then he said: "After this, no Qurashi is to be killed bound (in a helpless state)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Sa'ib bin Yazid (may Allah be pleased with him) except Yusuf bin Ya'qub, and Abu Ma'shar is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Sa'ib bin Yazid (may Allah be pleased with him) except Yusuf bin Ya'qub, and Abu Ma'shar is alone in narrating it from him."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الْمُجَاشِعِيُّ الْأَصْبَهَانِيُّ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ قَالَ : نَا بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : اعْتَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا قَبْلَ حَجِّهِ فِي ذِي الْقَعْدَةِ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) performed three Umrahs before his Hajj, in the month of Dhu al-Qa'dah."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الْمُجَاشِعِيُّ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ قَالَ : نَا بِشْرُ بْنُ الْمُفَضَّلِ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عُمَرَ ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : كَيْفَ قَسْمُ الْجَدِّ ؟ قَالَ : مَا سُؤَالُكَ عَنْ ذَلِكَ يَا عُمَرُ ؟ إِنِّي أَظُنُّكَ تَمُوتُ قَبْلَ أَنْ تَعْلَمَ ذَلِكَ ، فَمَاتَ قَبْلَ أَنْ يَعْلَمَ ذَلِكَ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنِ ابْنِ حَرْمَلَةَ إِلَّا بِشْرُ بْنُ الْمُفَضَّلِ I " .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنِ ابْنِ حَرْمَلَةَ إِلَّا بِشْرُ بْنُ الْمُفَضَّلِ I " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he asked the Prophet (peace and blessings be upon him): "How is the share of the grandfather to be divided?" He (peace and blessings be upon him) said: "O Umar, why do you ask about that? I think you will die before you come to know it." So he died before he came to know that ruling.
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Ibn Harmalah except Bishr bin al-Mufaddal."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from Ibn Harmalah except Bishr bin al-Mufaddal."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الْمُجَاشِعِيُّ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ قَالَ : نَا حَجَّاجُ بْنُ نُصَيْرٍ قَالَ : نَا أَبُو بَكْرٍ الْهُذَلِيُّ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : كُنْتُ أَمُرُّ بِهَذِهِ الْآيَةِ فَمَا أَدْرِي مَا هِيَ : بِالْعَشِيِّ وَالإِشْرَاقِ حَتَّى حَدَّثَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا ، فَدَعَا بِوَضُوءٍ فِي جَفْنَةٍ ، كَأَنِّي أَنْظُرُ إِلَى أَثَرِ الْعَجِينِ فِيهَا ، فَتَوَضَّأَ ، ثُمَّ قَامَ فَصَلَّى الضُّحَى ، ثُمَّ قَالَ : يَا أُمَّ هَانِئٍ هِيَ صَلَاةُ الْإِشْرَاقِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ إِلَّا أَبُو بَكْرٍ الْهُذَلِيُّ ، تَفَرَّدَ بِهِ : حَجَّاجُ بْنُ نُصَيْرٍ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ إِلَّا أَبُو بَكْرٍ الْهُذَلِيُّ ، تَفَرَّدَ بِهِ : حَجَّاجُ بْنُ نُصَيْرٍ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "I used to pass by this verse, 'in the evening and at sunrise (al-ishraq)', and I did not know what was meant by it, until Sayyidah Umm Hani bint Abi Talib (may Allah be pleased with her) told me that the Messenger of Allah (peace and blessings be upon him) came to her house and asked for water for ablution in a large bowl. (Sayyidah Umm Hani (may Allah be pleased with her) said:) It is as if I can still see the traces of kneaded dough in that bowl. Then he (peace and blessings be upon him) performed ablution, after which he stood and prayed the forenoon (duha) prayer, then he said: 'O Umm Hani, this is the ishraq prayer.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata, from Ibn Abbas (may Allah be pleased with them both), except Abu Bakr al-Hudhali, and Hajjaj bin Nusayr is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata, from Ibn Abbas (may Allah be pleased with them both), except Abu Bakr al-Hudhali, and Hajjaj bin Nusayr is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الْمُجَاشِعِيُّ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ قَالَ : نَا حَسَّانُ بْنُ إِبْرَاهِيمَ قَالَ : نَا إِبْرَاهِيمُ الصَّائِغُ قَالَ : نَا نَافِعٌ ، عَنِ ابْنِ عُمَرَ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي امْرَأَةٍ لَهَا زَوْجٌ ، وَلَهَا مَالٌ ، وَلَا يَأْذَنُ لَهَا فِي الْحَجِّ ؟ قَالَ : لَيْسَ لَهَا أَنْ تَنْطَلِقَ إِلَّا بِإِذْنِ زَوْجِهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ نَافِعٍ إِلَّا إِبْرَاهِيمُ الصَّائِغُ ، وَلَا عَنْ إِبْرَاهِيمَ إِلَّا حَسَّانُ بْنُ إِبْرَاهِيمَ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ نَافِعٍ إِلَّا إِبْرَاهِيمُ الصَّائِغُ ، وَلَا عَنْ إِبْرَاهِيمَ إِلَّا حَسَّانُ بْنُ إِبْرَاهِيمَ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ I " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was asked about a woman who has a husband and also has wealth, but her husband does not give her permission for Hajj. He (peace and blessings be upon him) said: "It is not permissible for her to go without her husband's permission."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Nafi' except Ibrahim al-Sa'igh, and no one narrated it from Ibrahim except Hassan bin Ibrahim, and Muhammad bin Abi Ya'qub al-Kirmani is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Nafi' except Ibrahim al-Sa'igh, and no one narrated it from Ibrahim except Hassan bin Ibrahim, and Muhammad bin Abi Ya'qub al-Kirmani is alone in narrating it."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الْمُجَاشِعِيُّ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ قَالَ : نَا يَزِيدُ بْنُ زُرَيْعٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ عَلِيٍّ ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : خَلَّفْتُكَ أَنْ تَكُونَ خَلِيفَتِي فِي أَهْلِي ، قَالَ : أَتَخَلَّفُ بَعْدَكَ يَا نَبِيَّ اللهِ ؟ قَالَ : I " أَلَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّهُ لَا نَبِيَّ بَعْدِي ؟ .
لَمْ يَرْوِهِ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ إِلَّا يَزِيدُ بْنُ زُرَيْعٍ ، وَلَا رَوَاهُ عَنْ يَزِيدَ إِلَّا ابْنُ أَبِي يَعْقُوبَ I " ، وَقَدْ رَوَاهُ مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ سَعْدٍ ، وَرَوَاهُ جَعْفَرُ بْنُ سُلَيْمَانَ ، عَنْ حَرْبِ بْنِ شَدَّادٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، كَمَا رَوَاهُ مَعْمَرٌ .
لَمْ يَرْوِهِ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ إِلَّا يَزِيدُ بْنُ زُرَيْعٍ ، وَلَا رَوَاهُ عَنْ يَزِيدَ إِلَّا ابْنُ أَبِي يَعْقُوبَ I " ، وَقَدْ رَوَاهُ مَعْمَرٌ ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ سَعْدٍ ، وَرَوَاهُ جَعْفَرُ بْنُ سُلَيْمَانَ ، عَنْ حَرْبِ بْنِ شَدَّادٍ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، كَمَا رَوَاهُ مَعْمَرٌ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said (when leaving him behind in Madinah on the occasion of the expedition of Tabuk): "I have left you behind so that you may be my deputy among my family." He said: "O Prophet of Allah, am I to stay behind after you?" He (peace and blessings be upon him) said: "Are you not pleased that you should be to me as Harun (peace be upon him) was to Musa (peace be upon him), except that there is no prophet after me?"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Sa'id bin Abi Arubah except Yazid bin Zuray', and no one narrated it from Yazid except Ibn Abi Ya'qub. Ma'mar narrated it from Qatadah, from Sa'id bin al-Musayyib, from Sayyiduna Sa'd (may Allah be pleased with him), and Ja'far bin Sulayman narrated it from Harb bin Shaddad, from Sa'id bin Abi Arubah, in the same way as Ma'mar narrated it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Sa'id bin Abi Arubah except Yazid bin Zuray', and no one narrated it from Yazid except Ibn Abi Ya'qub. Ma'mar narrated it from Qatadah, from Sa'id bin al-Musayyib, from Sayyiduna Sa'd (may Allah be pleased with him), and Ja'far bin Sulayman narrated it from Harb bin Shaddad, from Sa'id bin Abi Arubah, in the same way as Ma'mar narrated it."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الْمُجَاشِعِيُّ قَالَ : نَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكَرْمَانِيُّ قَالَ : نَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ طَاوُسٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّا مَعَاشِرَ الْأَنْبِيَاءِ أُمِرْنَا أَنْ نُعَجِّلَ الْإِفْطَارَ ، وَأَنْ نُؤَخِّرَ السُّحُورَ ، وَأَنْ نَضْرِبَ بَأَيْمَانِنَا عَلَى شَمَائِلِنَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ إِلَّا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ إِلَّا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "We, the company of prophets, have been commanded to hasten the breaking of the fast, to delay the pre-dawn meal (suhur), and to place our right hands upon our left hands."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Uyaynah except Muhammad bin Abi Ya'qub."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Uyaynah except Muhammad bin Abi Ya'qub."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ عَبَّاسٍ الْمِصْرِيُّ ، بِمِصْرَ قَالَ : نَا أَحْمَدُ بْنُ صَالِحٍ قَالَ : نَا عَبْدُ اللهِ بْنُ نَافِعٍ قَالَ : نَا عَبْدُ اللهِ بْنُ عُمَرَ ، عَنْ أَخِيهِ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْمَرْوَةِ : هَذَا الْمَنْحَرُ وَكُلُّ فِجَاجِ مَكَّةَ ، وَطُرُقِهَا مَنْحَرٌ فِي الْعُمْرَةِ .
لَمْ يَرْوِهِ عَنْ عُبَيْدِ اللهِ إِلَّا أَخُوهُ عَبْدُ اللهِ بْنُ عُمَرَ .
لَمْ يَرْوِهِ عَنْ عُبَيْدِ اللهِ إِلَّا أَخُوهُ عَبْدُ اللهِ بْنُ عُمَرَ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said at al-Marwah: "This is the place of sacrifice, and all the wide mountain passes and roads of Makkah are places of sacrifice in Umrah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Ubaydullah except his brother Abdullah bin Umar."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Ubaydullah except his brother Abdullah bin Umar."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ الْمِصْرِيُّ قَالَ : نَا أَحْمَدُ بْنُ صَالِحٍ قَالَ : نَا يَحْيَى بْنُ حَسَّانَ قَالَ : نَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ قَالَ : نَا سَالِمٌ الْأَفْطَسِ قَالَ : حَدَّثَنِي رَزِينٌ الْجُرْجَانِيُّ قَالَ : سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنْ هَذِهِ الْآيَةِ : وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ قَالَ : لَا عِلْمَ لِي بِهَا ، فَسَأَلْتُ الضَّحَّاكَ بْنَ مُزَاحِمٍ ، وَذَكَرْتُ لَهُ قَوْلَ سَعِيدِ بْنِ جُبَيْرٍ قَالَ : أَشْهَدُ لَسَمِعْتُهُ يَسْأَلُ عَنْهَا ابْنَ عَبَّاسٍ فَقَالَ ابْنُ عَبَّاسٍ : I " نَزَلَتْ يَوْمَ خَيْبَرَ ، لَمَّا فَتَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ أَصَابَ الْمُسْلِمُونَ نِسَاءً مِنْ نِسَاءِ أَهْلِ الْكِتَابِ ، لَهُنَّ أَزْوَاجٌ ، وَكَانَ الرَّجُلُ إِذَا أَرَادَ أَنْ يَأْتِيَ الْمَرْأَةَ مِنْهُنَّ قَالَتْ : إِنَّ لِي زَوْجًا ، فَسُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ ، فَأُنْزِلَتْ هَذِهِ الْآيَةُ : وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ الْآيَةَ يَعْنِي : وَالسَّبْيُ مِنَ الْمُشْرِكِينَ يُصَابُ لَا بَأْسَ بِذَلِكَ .
فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ جُبَيْرٍ ، فَقَالَ : صَدَقَ الضَّحَّاكُ .
لَمْ يَرْوِهِ عَنْ سَالِمٍ الْأَفْطَسِ إِلَّا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ .
فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ جُبَيْرٍ ، فَقَالَ : صَدَقَ الضَّحَّاكُ .
لَمْ يَرْوِهِ عَنْ سَالِمٍ الْأَفْطَسِ إِلَّا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ .
Razin al-Jurjani (may Allah have mercy on him) said: I asked Sa'id bin Jubayr (may Allah have mercy on him) about this verse, "And [also forbidden to you are] married women", and he said: "I have no knowledge of it." Then I asked al-Dahhak bin Muzahim (may Allah have mercy on him) and mentioned to him what Sa'id bin Jubayr (may Allah have mercy on him) had said, and he said: "I bear witness that I heard Sa'id asking Sayyiduna Ibn Abbas (may Allah be pleased with them both) about it, and Ibn Abbas (may Allah be pleased with them both) said that this verse was revealed on the occasion of Khaybar. When the Messenger of Allah (peace and blessings be upon him) conquered Khaybar, some women of the People of the Book, who had husbands (living), fell into the hands of the Muslims, and whenever a man intended to go to one of these women, she would say: 'I have a husband.' So the Messenger of Allah (peace and blessings be upon him) was asked about that, and this verse was revealed: 'And [also forbidden to you are] married women' (to the end of the verse), meaning: there is no harm in having relations with the women of the polytheists who come as captives."
Then I mentioned this to Sa'id bin Jubayr (may Allah have mercy on him), and he said: "Al-Dahhak has spoken the truth."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Salim al-Aftas except Muhammad bin Muslim bin Abi al-Waddah."
Then I mentioned this to Sa'id bin Jubayr (may Allah have mercy on him), and he said: "Al-Dahhak has spoken the truth."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated it from Salim al-Aftas except Muhammad bin Muslim bin Abi al-Waddah."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ الْفَرَجِ أَبُو يَعْلَى الرُّخَّجِيُّ قَالَ : نَا يُوسُفُ بْنُ مُوسَى قَالَ : نَا مِهْرَانُ بْنُ أَبِي عُمَرَ قَالَ : نَا عَلِيُّ بْنُ عَبْدِ الْأَعْلَى ، عَنِ السُّدِّيِّ ، عَنْ رِفَاعَةَ الْقِتْبَانِيِّ ، عَنْ عَمْرِو بْنِ الْحَمِقِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ أَمَّنَ رَجُلًا عَلَى دَمِهِ ، فَقَتَلَهُ ، فَأَنَا بَرِيءٌ مِنَ الْقَاتِلِ ، وَإِنْ كَانَ الْمَقْتُولُ كَافِرًا .
لَمْ يَرْوِهِ عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى إِلَّا مِهْرَانُ I " .
لَمْ يَرْوِهِ عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى إِلَّا مِهْرَانُ I " .
It is narrated from Sayyiduna Amr bin al-Hamiq (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever grants a man safety for his life and then kills him, I am free of the killer, even if the one killed is a disbeliever."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ali bin Abd al-A'la except Mihran."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ali bin Abd al-A'la except Mihran."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ ، مَوْلَى بَنِي هَاشِمٍ ، الدِّمَشْقِيُّ ، قَالَ : نَا صَفْوَانُ بْنُ صَالِحٍ قَالَ : نَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ : نَا عَبْدُ الْعَزِيزِ بْنُ حُصَيْنٍ ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ ، عَنِ الْمُغِيرَةِ بْنِ حَكِيمٍ ، عَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَثَلُ الْمُنَافِقِ مَثَلُ الشَّاةِ الْعَائِرَةِ بَيْنَ الْغَنَمَيْنِ ، إِذَا أَتَتْ هَذِهِ نَطَحَتْهَا ، وَإِذَا أَتَتْ هَذِهِ نَطَحَتْهَا .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ إِلَّا عَبْدُ الْعَزِيزِ بْنُ الْحُصَيْنِ ، تَفَرَّدَ بِهِ : الْوَلِيدُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ إِلَّا عَبْدُ الْعَزِيزِ بْنُ الْحُصَيْنِ ، تَفَرَّدَ بِهِ : الْوَلِيدُ I " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The likeness of the hypocrite is that of a sheep wandering bewildered between two flocks: when it goes to this one, it butts it with its horns, and when it goes to that one, it too butts it with its horns."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Safwan bin Sulaym except Abd al-Aziz bin Husayn, and al-Walid is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Safwan bin Sulaym except Abd al-Aziz bin Husayn, and al-Walid is alone in narrating it from him."
