مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصيام
Book of Fasting
بَابٌ فِي صِيَامِ عَاشُورَاءَ .
Fasting on Ashura
Toggle above to switch between keyword search and direct hadith lookup
عَنْ أَبِي هُرَيْرَةَ قَالَ : مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُنَاسٍ مِنَ الْيَهُودِ وَقَدْ صَامُوا يَوْمَ عَاشُورَاءَ فَقَالَ : " مَا هَذَا مِنَ الصَّوْمِ ؟ " . فَقَالُوا : هَذَا الْيَوْمُ الَّذِي نَجَّى اللَّهُ مُوسَى وَبَنِي إِسْرَائِيلَ مِنَ الْغَرَقِ ، وَغَرِقَ فِيهِ فِرْعَوْنُ ، وَهَذَا يَوْمٌ اسْتَوَتْ فِيهِ السَّفِينَةُ عَلَى الْجُودِيِّ ، فَصَامَ نُوحٌ وَمُوسَى شُكْرًا لِلَّهِ عَزَّ وَجَلَّ . فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَا أَحَقُّ بِمُوسَى وَأَحَقُّ بِصَوْمِ هَذَا الْيَوْمِ " . فَأَمَرَ أَصْحَابَهُ بِالصَّوْمِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ حَبِيبُ بْنُ عَبْدِ اللَّهِ الْأَزْدِيُّ لَمْ يَرْوِ عَنْهُ غَيْرُ ابْنِهِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ حَبِيبُ بْنُ عَبْدِ اللَّهِ الْأَزْدِيُّ لَمْ يَرْوِ عَنْهُ غَيْرُ ابْنِهِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) passed by some Jews who were fasting on the day of Ashura. He asked: "What is this fast for?" They said: "This is the day on which Allah Almighty saved Sayyiduna Musa (peace be upon him) and the Children of Israel from drowning and drowned Pharaoh, and this is the day on which the ark (of Sayyiduna Nuh (peace be upon him)) came to rest on Mount Judi, so Sayyiduna Nuh (peace be upon him) and Sayyiduna Musa (peace be upon him) fasted (on this day) to give thanks to Allah Almighty." The Prophet (peace and blessings be upon him) said: "We are closer to Sayyiduna Musa (peace be upon him) and more entitled to fast." Then the Prophet (peace and blessings be upon him) ordered his Companions to fast (on that day).
Ahmad recorded it. Its chain contains a narrator, Habib bin Abdullah al-Azdi, from whom no one but his son has narrated.
Ahmad recorded it. Its chain contains a narrator, Habib bin Abdullah al-Azdi, from whom no one but his son has narrated.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَائِمًا يَوْمَ عَاشُورَاءَ فَقَالَ لِأَصْحَابِهِ : " مَنْ أَصْبَحَ صَائِمًا فَلْيُتِمَّ صَوْمَهُ ، وَمَنْ أَكَلَ مِنْ غَدَاءِ أَهْلِهِ فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ أَيْضًا حَبِيبٌ وَلَمْ يَرْوِ عَنْهُ غَيْرُ ابْنِهِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ أَيْضًا حَبِيبٌ وَلَمْ يَرْوِ عَنْهُ غَيْرُ ابْنِهِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to fast on the day of Ashura, and he used to say to his Companions: "Whoever has begun the morning fasting should complete his fast, and whoever has eaten breakfast at home should complete it (the fast) for the rest of the day."
Ahmad recorded it, and its chain also contains the narrator named Habib, from whom no one but his son has narrated.
Ahmad recorded it, and its chain also contains the narrator named Habib, from whom no one but his son has narrated.
وَعَنْ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ عَاشُورَاءَ وَيَأْمُرُ بِهِ .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ وَالْبَزَّارُ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَثَّقَهُ شُعْبَةُ وَالثَّوْرِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ .
رَوَاهُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ وَالْبَزَّارُ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَثَّقَهُ شُعْبَةُ وَالثَّوْرِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ .
Sayyiduna Ali (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to fast on the day of Ashura and used to command it as well.
Abdullah bin Ahmad and al-Bazzar recorded it. Its chain contains a narrator, Jabir al-Ju'fi, whom Shu'bah and al-Thawri declared thiqah (trustworthy), and a great deal has been said about him.
Abdullah bin Ahmad and al-Bazzar recorded it. Its chain contains a narrator, Jabir al-Ju'fi, whom Shu'bah and al-Thawri declared thiqah (trustworthy), and a great deal has been said about him.
وَعَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ : هَذَا يَوْمُ عَاشُورَاءَ فَصُومُوهُ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِصَوْمِهِ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ . وَثُوَيْرٌ ضَعِيفٌ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ . وَثُوَيْرٌ ضَعِيفٌ .
Thuwayr bin Abi Fakhitah narrates: I heard Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) say on the pulpit: "This is the day of Ashura, so fast on it, for the Prophet (peace and blessings be upon him) commanded that it be fasted."
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it. The narrator named Thuwayr is da'if (weak).
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it. The narrator named Thuwayr is da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : أَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَهْلِ قَرْيَةٍ عَلَى أَرْبَعَةِ فَرَاسِخَ - أَوْ قَالَ : فَرْسَخَيْنِ - يَوْمَ عَاشُورَاءَ ، فَأَمَرَ مَنْ أَكَلَ أَنْ لَا يَأْكُلَ بَقِيَّةَ يَوْمِهِ ، وَمَنْ لَمْ يَأْكُلْ أَنْ يُتِمَّ صَوْمَهُ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ; وَثَّقَهُ شُعْبَةُ وَالثَّوْرِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ; وَثَّقَهُ شُعْبَةُ وَالثَّوْرِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) sent a message to the people of a village located four farsakhs away (the narrator is unsure; perhaps the words are:) two farsakhs away. This was on the day of Ashura. He commanded that whoever had eaten something should not eat anything for the rest of the day, and whoever had not eaten anything should complete the fast for the rest of the day.
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it. Its chain contains a narrator, Jabir al-Ju'fi, whom Shu'bah and al-Thawri declared thiqah (trustworthy), and a great deal has been said about him.
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it. Its chain contains a narrator, Jabir al-Ju'fi, whom Shu'bah and al-Thawri declared thiqah (trustworthy), and a great deal has been said about him.
وَعَنْ بَعْجَةَ بْنِ عَبْدِ اللَّهِ بْنِ بَدْرٍ ، أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُمْ يَوْمًا : " هَذَا يَوْمُ عَاشُورَاءَ فَصُومُوهُ " . فَقَالَ رَجُلٌ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ : يَا رَسُولَ اللَّهِ ، إِنِّي تَرَكْتُ قَوْمِي مِنْهُمْ صَائِمٌ وَمِنْهُمْ مُفْطِرٌ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اذْهَبْ إِلَيْهِمْ فَمَنْ كَانَ مِنْهُمْ مُفْطِرًا فَلْيُتِمَّ صَوْمَهُ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَالْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَالْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
Ba'jah bin Abdullah bin Badr narrates that his father told him: One day the Prophet (peace and blessings be upon him) said to the people: "This is the day of Ashura, so fast on it." A man from Banu Amr bin Awf said: "O Messenger of Allah, I left my people in such a state that some of them were fasting and some of them were not fasting." The Prophet (peace and blessings be upon him) said: "Go to them, and whoever of them was not fasting should complete his fast (that is, should not eat or drink anything for the rest of the day)."
Ahmad and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat recorded it, and al-Bazzar recorded it; its chain is hasan (good).
Ahmad and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat recorded it, and al-Bazzar recorded it; its chain is hasan (good).
وَعَنْ هِنْدِ بْنِ أَسْمَاءَ الْأَسْلَمِيِّ قَالَ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى قَوْمِي مِنْ أَسْلَمَ فَقَالَ : " مُرْ قَوْمَكَ فَلْيَصُومُوا هَذَا الْيَوْمَ يَوْمَ عَاشُورَاءَ ، فَمَنْ وَجَدْتَهُ مِنْهُمْ قَدْ أَكَلَ فِي أَوَّلِ يَوْمِهِ فَلْيُتِمَّ آخِرَهُ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Hind bin Asma' al-Aslami (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent me to my people, the tribe of Aslam, and said: "Instruct your people to fast on this day, that is, the day of Ashura, and whoever of them you find has eaten something in the early part of the day should complete (the fast) until the last part of the day."
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it. The narrators of Ahmad are thiqat (trustworthy).
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it. The narrators of Ahmad are thiqat (trustworthy).
وَعَنْ يَحْيَى بْنِ هِنْدِ بْنِ حَارِثَةَ ، وَكَانَ هِنْدُ مِنْ أَصْحَابِ الْحُدَيْبِيَةِ ، وَأَخُوهُ الَّذِي بَعَثَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ قَوْمَهُ بِصِيَامِ عَاشُورَاءَ ، وَهُوَ أَسْمَاءُ بْنُ حَارِثَةَ ، فَحَدَّثَنِي يَحْيَى بْنُ هِنْدٍ عَنْ أَسْمَاءَ بْنِ حَارِثَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ فَقَالَ : " مُرْ قَوْمَكَ بِصِيَامِ هَذَا الْيَوْمِ " . قَالَ : أَرَأَيْتَ إِنْ وَجَدْتَهُمْ قَدْ طَعِمُوا ؟ قَالَ : " فَلْيُتِمُّوا آخِرَ يَوْمِهِمْ " .
رَوَاهُ أَحْمَدُ هَكَذَا شَبَّهَ الْمُرْسَلِ ، وَرَوَاهُ ابْنُهُ عَنْ يَحْيَى بْنِ هِنْدِ بْنِ حَارِثَةَ عَنْ أَبِيهِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ هَكَذَا شَبَّهَ الْمُرْسَلِ ، وَرَوَاهُ ابْنُهُ عَنْ يَحْيَى بْنِ هِنْدِ بْنِ حَارِثَةَ عَنْ أَبِيهِ ، وَرِجَالُهُ ثِقَاتٌ .
Yahya bin Hind bin Harithah narrates: Sayyiduna Hind (may Allah be pleased with him) had the honour of taking part in the expedition of Hudaybiyah, and his brother is the one whom the Prophet (peace and blessings be upon him) sent to command his people to fast on the day of Ashura; his name is Sayyiduna Asma' bin Harithah (may Allah be pleased with him). So Yahya bin Hind narrated this to me from Sayyiduna Asma' bin Harithah (may Allah be pleased with him): The Prophet (peace and blessings be upon him) sent me and said: "Command your people to fast on this day!" He said: "What is your view about this: if I find that they have already eaten?" The Prophet (peace and blessings be upon him) said: "Then they should complete (the fast) until the last part of the day (that is, they should not eat or drink anything after that)."
Ahmad recorded it, and he recorded it in this way as a mursal report. His son recorded it from Yahya bin Hind bin Harithah from his father, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and he recorded it in this way as a mursal report. His son recorded it from Yahya bin Hind bin Harithah from his father, and its narrators are thiqat (trustworthy).
وَعَنْ أَسْمَاءَ بْنِ حَارِثَةَ قَالَ : بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَاشُورَاءَ فَقَالَ : " ائْتِ قَوْمَكَ فَمُرْهُمْ أَنْ يَصُومُوا هَذَا الْيَوْمَ " . قَالَ : يَا رَسُولَ اللَّهِ ، مَا أُرَانِي آتِيهِمْ حَتَّى يَطْعَمُوا ؟ قَالَ : " فَمُرْ مَنْ طَعِمَ مِنْهُمْ فَلْيَصُمْ بَقِيَّةَ يَوْمِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Asma' bin Harithah (may Allah be pleased with him) narrates: On the day of Ashura the Prophet (peace and blessings be upon him) sent me and said: "Go to your people and instruct them to fast today." He said: "O Messenger of Allah, I think that by the time I reach them, they will already have eaten something." The Prophet (peace and blessings be upon him) said: "Instruct whoever of them has eaten something to fast for the rest of the day."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih.
وَعَنْ جَابِرٍ أَنَّهُ قَالَ : أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَوْمِ عَاشُورَاءَ أَنْ نَصُومَهُ وَقَالَ : " هُوَ يَوْمٌ كَانَتِ الْيَهُودُ تَصُومُهُ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ حَسَنُ الْحَدِيثِ ، وَفِيهِ كَلَامٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَهُوَ حَسَنُ الْحَدِيثِ ، وَفِيهِ كَلَامٌ .
Sayyiduna Jabir (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) commanded us regarding the day of Ashura that we should fast on it, and he said: "It is a day on which the Jews used to fast."
Ahmad and al-Tabarani in al-Mu'jam al-Awsat recorded it. Its chain contains a narrator, Ibn Lahi'ah, who is hasan al-hadith (good in hadith), and he has been criticised.
Ahmad and al-Tabarani in al-Mu'jam al-Awsat recorded it. Its chain contains a narrator, Ibn Lahi'ah, who is hasan al-hadith (good in hadith), and he has been criticised.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَاشُورَاءُ عِيدُ نَبِيٍّ كَانَ قَبْلَكُمْ فَصُومُوهُ أَنْتُمْ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ إِبْرَاهِيمُ الْهَجَرِيُّ وَثَّقَهُ ابْنُ عَدِيٍّ ، وَضَعَّفَهُ الْأَئِمَّةُ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ إِبْرَاهِيمُ الْهَجَرِيُّ وَثَّقَهُ ابْنُ عَدِيٍّ ، وَضَعَّفَهُ الْأَئِمَّةُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Ashura is the day of Eid of a Prophet who came before you, so you should fast on it."
Al-Bazzar recorded it. Its chain contains a narrator, Ibrahim al-Hajari, whom Ibn Adi declared thiqah (trustworthy), while the Imams called him da'if (weak).
Al-Bazzar recorded it. Its chain contains a narrator, Ibrahim al-Hajari, whom Ibn Adi declared thiqah (trustworthy), while the Imams called him da'if (weak).
وَعَنْ مَجْزَأَةَ بْنِ زَاهِرٍ عَنْ أَبِيهِ قَالَ : سَمِعْتُ مُنَادِيَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَاشُورَاءَ ، وَهُوَ يَقُولُ : " مَنْ كَانَ صَائِمًا الْيَوْمَ فَلْيُتِمَّ صَوْمَهُ ، وَمَنْ لَمْ يَكُنْ صَائِمًا فَلْيُتِمَّ مَا بَقِيَ أَوْ لِيَصُمْ " .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ ، وَرِجَالُ الْبَزَّارِ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ إِلَّا أَنَّهُ قَالَ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ ، وَرِجَالُ الْبَزَّارِ ثِقَاتٌ .
Majza'ah bin Zahir narrates this statement of his father: On the day of Ashura I heard the caller of the Prophet (peace and blessings be upon him) saying: "Whoever is fasting today should complete his fast, and whoever is not fasting should complete the remaining (part of the day), (the narrator is unsure; perhaps the words are:) should fast."
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat recorded it, and he (al-Tabarani) recorded these words: "The Prophet (peace and blessings be upon him) ordered." The narrators of al-Bazzar are thiqat (trustworthy).
Al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat recorded it, and he (al-Tabarani) recorded these words: "The Prophet (peace and blessings be upon him) ordered." The narrators of al-Bazzar are thiqat (trustworthy).
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِصَوْمِ عَاشُورَاءَ ، وَكَانَ لَا يَصُومُهُ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ أَبُو هَارُونَ الْعَبْدِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ أَبُو هَارُونَ الْعَبْدِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) commanded fasting on the day of Ashura, and he himself did not keep this fast.
Abu Ya'la recorded it. Its chain contains a narrator, Abu Harun al-Abdi, who is da'if (weak).
Abu Ya'la recorded it. Its chain contains a narrator, Abu Harun al-Abdi, who is da'if (weak).
وَعَنْ عُلَيْلَةَ عَنْ أُمِّهَا قَالَتْ : قُلْتُ لِأَمَةِ اللَّهِ بِنْتِ رُزَيْنَةَ : يَا أَمَةَ اللَّهِ ، حَدَّثَتْكِ أُمُّكِ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ صَوْمَ عَاشُورَاءَ ؟ قَالَتْ : نَعَمْ ، وَكَانَ يُعَظِّمُهُ حَتَّى يَدْعُوَ بِرُضَعَائِهِ وَرُضَعَاءِ ابْنَتِهِ فَاطِمَةَ فَيَتْفُلُ فِي أَفَوَاهِهِنَّ ، وَيَقُولُ لِلْأُمَّهَاتِ : " لَا تُرْضِعُوهُنَّ إِلَى اللَّيْلِ " .
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَلَفْظُهُ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَظِّمُهُ حَتَّى إِنْ كَانَ لَيَدْعُوَ بِصِبْيَانِهِ وَصِبْيَانِ فَاطِمَةَ الْمَرَاضِعِ ذَلِكَ الْيَوْمَ فَيَتْفُلُ فِي أَفْوَاهِهِمْ وَيَقُولُ لِأُمَّهَاتِهِمْ : " لَا تُرْضِعُوهُمْ إِلَى اللَّيْلِ " . وَكَانَ رِيقُهُ يُجْزِئُهُمْ .
وَعُلَيْلَةُ وَمَنْ فَوْقَهَا لَمْ أَجِدْ مَنْ تَرْجَمَهُنَّ ، وَسَمَّى الطَّبَرَانِيُّ فَقَالَ : عُلَيْلَةُ بِنْتُ الْكُمَيْتِ ، عَنْ أُمِّهَا أَمِينَةَ .
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ وَلَفْظُهُ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَظِّمُهُ حَتَّى إِنْ كَانَ لَيَدْعُوَ بِصِبْيَانِهِ وَصِبْيَانِ فَاطِمَةَ الْمَرَاضِعِ ذَلِكَ الْيَوْمَ فَيَتْفُلُ فِي أَفْوَاهِهِمْ وَيَقُولُ لِأُمَّهَاتِهِمْ : " لَا تُرْضِعُوهُمْ إِلَى اللَّيْلِ " . وَكَانَ رِيقُهُ يُجْزِئُهُمْ .
وَعُلَيْلَةُ وَمَنْ فَوْقَهَا لَمْ أَجِدْ مَنْ تَرْجَمَهُنَّ ، وَسَمَّى الطَّبَرَانِيُّ فَقَالَ : عُلَيْلَةُ بِنْتُ الْكُمَيْتِ ، عَنْ أُمِّهَا أَمِينَةَ .
A woman named Ulaylah narrates this statement of her mother: I said to Amatullah bint Ruzaynah: "O Amatullah, did your mother narrate to you that she heard the Prophet (peace and blessings be upon him) say something about the fast of Ashura?" That woman replied: "Yes. The Prophet (peace and blessings be upon him) used to honour this day, to the extent that he would call for his own nursing infants and those of his daughter Sayyidah Fatimah (may Allah be pleased with her), put some of his saliva into their mouths, and say to their mothers: 'Do not suckle them until night comes.'"
Abu Ya'la and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat recorded it, and its wording is: "The Prophet (peace and blessings be upon him) used to honour it, to the extent that he would even send for his own nursing infants and those of Sayyidah Fatimah (may Allah be pleased with her), put some of his saliva into their mouths, and say to their mothers: 'Do not suckle them until night comes.' The saliva of the Prophet (peace and blessings be upon him) would suffice for those children." I have not found anyone who gives the biographies of the woman named Ulaylah and the women above her. Al-Tabarani stated that Ulaylah bint al-Kumayt, from her mother Aminah,
narrated this report.
Abu Ya'la and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat recorded it, and its wording is: "The Prophet (peace and blessings be upon him) used to honour it, to the extent that he would even send for his own nursing infants and those of Sayyidah Fatimah (may Allah be pleased with her), put some of his saliva into their mouths, and say to their mothers: 'Do not suckle them until night comes.' The saliva of the Prophet (peace and blessings be upon him) would suffice for those children." I have not found anyone who gives the biographies of the woman named Ulaylah and the women above her. Al-Tabarani stated that Ulaylah bint al-Kumayt, from her mother Aminah,
narrated this report.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَكَرَ يَوْمَ عَاشُورَاءَ فَعَظَّمَ مِنْهُ ، ثُمَّ قَالَ لِمَنْ حَوْلَهُ : " مَنْ كَانَ لَمْ يَطْعَمْ مِنْكُمْ فَلْيَصُمْ يَوْمَهُ هَذَا ، وَمَنْ كَانَ قَدْ طَعِمَ مِنْكُمْ فَلْيَصُمْ بَقِيَّةَ يَوْمِهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) mentioned the day of Ashura and expressed its greatness, and he said to those around him: "Whoever of you has not eaten anything should fast today, and whoever of you has eaten something should fast for the rest of the day."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي مُوسَى أَنَّهُ قَالَ يَوْمَ عَاشُورَاءَ : صُومُوا هَذَا الْيَوْمَ ، فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِصَوْمِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَزِيدَةُ بْنُ جَابِرٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَزِيدَةُ بْنُ جَابِرٍ ، وَهُوَ ضَعِيفٌ .
It is reported about Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that on the day of Ashura he said: "Fast on this day, for the Prophet (peace and blessings be upon him) commanded us to keep this fast."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Mazidah bin Jabir, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Mazidah bin Jabir, who is da'if (weak).
وَعَنْ خَبَّابٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ عَاشُورَاءَ : " أَيُّهَا النَّاسُ ، مَنْ كَانَ مِنْكُمْ أَكَلَ فَلَا يَأْكُلْ بَقِيَّةَ يَوْمِهِ ، وَمَنْ يَرَى مِنْكُمُ الصَّوْمَ فَلْيَصُمْهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَيُّوبُ بْنُ جَابِرٍ ، وَثَّقَهُ أَحْمَدُ وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ وَغَيْرُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَيُّوبُ بْنُ جَابِرٍ ، وَثَّقَهُ أَحْمَدُ وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ وَغَيْرُهُ .
Sayyiduna Khabbab (may Allah be pleased with him) narrates that on the day of Ashura the Prophet (peace and blessings be upon him) said: "O people, whoever of you has eaten something should not eat anything for the rest of the day, and whoever of you wishes to fast should fast."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Ayyub bin Jabir, whom Ahmad and others declared thiqah (trustworthy), while Yahya bin Ma'in and others called him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Ayyub bin Jabir, whom Ahmad and others declared thiqah (trustworthy), while Yahya bin Ma'in and others called him da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَتَوَخَّى فَضْلَ صَوْمِ يَوْمٍ عَلَى يَوْمٍ بَعْدَ رَمَضَانَ إِلَّا عَاشُورَاءَ .
قُلْتُ : لِابْنِ عَبَّاسٍ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَكْرٍ الْعَلَّافُ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
قُلْتُ : لِابْنِ عَبَّاسٍ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَكْرٍ الْعَلَّافُ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: After Ramadan, the Prophet (peace and blessings be upon him) did not give the fast of any day preference over another day, except that Ashura was different. (Allamah al-Haythami says:) I say: A hadith other than this one is reported in the Sahih from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Abd al-Rahman bin Bakr al-Allaf; I have not found anyone who gives his biography. The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Abd al-Rahman bin Bakr al-Allaf; I have not found anyone who gives his biography. The rest of its narrators are thiqat (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ لِيَوْمٍ فَضْلٌ عَلَى يَوْمٍ فِي الصِّيَامِ إِلَّا شَهْرَ رَمَضَانَ وَيَوْمَ عَاشُورَاءَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "In fasting, no day has preference over another day, except that the month of Ramadan and the day of Ashura are different."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّهُ سَمِعَ مُعَاوِيَةَ عَلَى الْمِنْبَرِ يَوْمَ عَاشُورَاءَ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ بِصَوْمِ هَذَا الْيَوْمِ .
قُلْتُ : لَهُ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ هِشَامٍ الْحَلَبِيُّ ، وَتُكُلِّمَ فِي رِوَايَتِهِ عَنِ ابْنِ الْمُبَارَكِ ، وَهَذَا الْحَدِيثُ لَيْسَ مِنْهَا .
قُلْتُ : لَهُ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ هِشَامٍ الْحَلَبِيُّ ، وَتُكُلِّمَ فِي رِوَايَتِهِ عَنِ ابْنِ الْمُبَارَكِ ، وَهَذَا الْحَدِيثُ لَيْسَ مِنْهَا .
Sa'id bin al-Musayyib narrates that he heard Sayyiduna Mu'awiyah (may Allah be pleased with him) say on the pulpit on the day of Ashura: "I heard the Prophet (peace and blessings be upon him) command that this day be fasted." (Allamah al-Haythami says:) I say: A hadith other than this one is reported in the Sahih from Sayyiduna Mu'awiyah (may Allah be pleased with him).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Hisham al-Halabi. His narrations from Ibn al-Mubarak have been criticised, and this hadith is not one of them.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Hisham al-Halabi. His narrations from Ibn al-Mubarak have been criticised, and this hadith is not one of them.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْفَجْرَ يَوْمَ عَاشُورَاءَ فَلَمَّا انْصَرَفَ قَالَ : " مَنْ كَانَ مِنْكُمْ أَصْبَحَ صَائِمًا فَلْيُتِمَّ صَوْمَهُ وَمَنْ لَمْ يُصْبِحْ صَائِمًا فَلَا يَأْكُلْ شَيْئًا فَإِنَّ هَذَا الْيَوْمَ يَوْمُ عَاشُورَاءَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَكِيمُ بْنُ جُبَيْرٍ قَالَ أَبُو زُرْعَةَ : مَحَلُّهُ الصِّدْقُ إِنْ شَاءَ اللَّهُ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ نُسِبَ إِلَى الْكَذِبِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَكِيمُ بْنُ جُبَيْرٍ قَالَ أَبُو زُرْعَةَ : مَحَلُّهُ الصِّدْقُ إِنْ شَاءَ اللَّهُ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ نُسِبَ إِلَى الْكَذِبِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) offered the Fajr prayer on the day of Ashura. When he had finished the prayer, he said: "Whoever of you is fasting should complete his fast, and whoever is not fasting should not eat anything now, for today is the day of Ashura."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Hakim bin Jubayr. Abu Zur'ah says: "His standing is truthfulness, if Allah wills." A great deal has been said about him, and he has been accused of lying.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Hakim bin Jubayr. Abu Zur'ah says: "His standing is truthfulness, if Allah wills." A great deal has been said about him, and he has been accused of lying.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ : بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْمَاءَ بْنَ عَبْدِ اللَّهِ يَوْمَ عَاشُورَاءَ فَقَالَ : " ائْتِ قَوْمَكَ ; فَمَنْ أَدْرَكْتَ مِنْهُمْ لَمْ يَأْكُلْ فَلْيَصُمْ ، وَمَنْ طَعِمَ فَلْيَصُمْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْحَاقُ لَمْ يُدْرِكْ عُبَادَةَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْحَاقُ لَمْ يُدْرِكْ عُبَادَةَ .
Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent Asma' bin Abdullah on the day of Ashura and said: "Go to your people, and whoever of them you find has not eaten anything should fast, and whoever has eaten something should also fast (that is, he should not eat anything for the rest of the day)."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. The narrator named Ishaq did not live in the time of Sayyiduna Ubadah (may Allah be pleased with him).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. The narrator named Ishaq did not live in the time of Sayyiduna Ubadah (may Allah be pleased with him).
وَعَنْ مَعْبَدٍ الْقُرَشِيِّ قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُدَيْدٍ فَأَتَاهُ رَجُلٌ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَطَعِمْتَ الْيَوْمَ شَيْئًا ؟ " لِيَوْمِ عَاشُورَاءَ . قَالَ : لَا إِلَّا أَنِّي شَرِبْتُ مَاءً . قَالَ : " فَلَا تَطْعَمْ شَيْئًا حَتَّى تَغْرُبَ الشَّمْسُ وَأْمُرْ مَنْ وَرَاءَكَ أَنْ يَصُومُوا هَذَا الْيَوْمَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Ma'bad al-Qurashi narrates: The Prophet (peace and blessings be upon him) was at Qudayd when a man came to him. The Prophet (peace and blessings be upon him) asked him: "Have you eaten anything today?" (The narrator says:) This was on the day of Ashura. The man replied: "No, I have only drunk water." The Prophet (peace and blessings be upon him) said: "Then do not eat anything until the sun sets, and instruct those behind you to fast today as well."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَعْدٍ قَالَ : دَخَلْنَا عَلَى عَائِذِ بْنِ عَمْرٍو فِي يَوْمِ عَاشُورَاءَ فَقَالَ : احْلِبْ لَهُمْ يَا غُلَامُ . فَقَامَ الْغُلَامُ إِلَى نَعْجَةٍ فَحَلَبَهَا ، فَجَاءَهُمْ فَقَالَ لِلَّذِي عَنْ يَمِينِهِ : اشْرَبْ . فَقَالَ : إِنِّي صَائِمٌ . فَقَالَ : قَبِلَ اللَّهُ مِنَّا وَمِنْكَ . ثُمَّ قَالَ لِلثَّانِي ، فَقَالَ : إِنِّي صَائِمٌ . فَقَالَ مِثْلَ ذَلِكَ . فَقَالَ لِلثَّالِثِ ، فَقَالَ مِثْلَ ذَلِكَ . فَقَالَ : أَكُلُّكُمْ صَائِمُونَ ؟ يُوشِكُ أَنْ تَتَّخِذُوا هَذَا الْيَوْمَ بِمَنْزِلَةِ رَمَضَانَ إِنَّمَا كُنَّا نَصُومُ هَذَا الْيَوْمَ قَبْلَ أَنْ يُفْرَضَ عَلَيْنَا رَمَضَانُ ، فَلَمَّا افْتُرِضَ عَلَيْنَا رَمَضَانُ نَسَخَ صَوْمُ رَمَضَانَ صَوْمَ هَذَا الْيَوْمِ ، وَهَذَا الْيَوْمُ تَطَوُّعٌ لَيْسَ بِفَرِيضَةٍ ، فَمَنْ شَاءَ فَلْيَصُمْ ، وَمَنْ شَاءَ فَلْيُفْطِرْ . فَلَمَّا سَمِعَ الْقَوْمُ ذَلِكَ أَفْطَرُوا جَمِيعًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَشْرَجُ بْنُ عَبْدِ اللَّهِ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَشْرَجُ بْنُ عَبْدِ اللَّهِ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ .
Abdullah bin Abi Sa'd narrates: We came to A'idh bin Amr on the day of Ashura, and he said: "O boy, milk (an animal) for them." The boy got up, went to a she-goat and milked it, then he came to them. A'idh said to the person on his right: "Drink." He said: "I am fasting." A'idh said: "May Allah Almighty accept it from us and from you." Then he said to the second person, and he too said: "I am fasting," so A'idh said similar words. He said to the third, and he said similar words. He asked: "Are all of you fasting? Soon you will start regarding this day like Ramadan. We used to fast on this day before Ramadan was made obligatory. When Ramadan was made obligatory upon us, the fast of Ramadan abrogated the fast of this day. So today is a day of voluntary fasting, not obligatory; whoever wishes may fast, and whoever wishes may leave the fast." When the people heard this, all of them broke their fast.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Hashraj bin Abdullah; I have not found anyone who gives his biography.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Hashraj bin Abdullah; I have not found anyone who gives his biography.
وَعَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ : لَيْسَ يَوْمُ عَاشُورَاءَ بِالْيَوْمِ الَّذِي يَقُولُهُ النَّاسُ إِنَّمَا كَانَ يَوْمٌ تُسْتَرُ فِيهِ الْكَعْبَةُ وَتَقْلِسُ فِيهِ الْحَبَشَةُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ يَدُورُ فِي السَّنَةِ وَكَانَ النَّاسُ يَأْتُونَ فُلَانًا الْيَهُودِيَّ فَيَسْأَلُونَهُ فَلَمَّا مَاتَ الْيَهُودِيُّ أَتَوْا زَيْدَ بْنَ ثَابِتٍ فَسَأَلُوهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَلَا أَدْرِي مَا مَعْنَاهُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَلَا أَدْرِي مَا مَعْنَاهُ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates: The day of Ashura does not mean the day that people speak of. It was a day on which the Ka'bah was covered, and on which the Abyssinians performed their displays in the presence of the Prophet (peace and blessings be upon him), and that day used to move around through the year. Earlier, people used to go to a certain Jew and ask him (that is, beg from him). When that Jew died, they came to Sayyiduna Zayd bin Thabit (may Allah be pleased with him) and asked him (or begged something from him).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and I do not understand what its meaning is. Its chain contains a narrator, Abd al-Rahman bin Abi al-Zinad; a great deal has been said about him, though he has been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and I do not understand what its meaning is. Its chain contains a narrator, Abd al-Rahman bin Abi al-Zinad; a great deal has been said about him, though he has been declared trustworthy.
وَعَنْ عَمَّارٍ قَالَ : أُمِرْنَا بِصَوْمِ عَاشُورَاءَ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ لَمْ نُؤْمَرْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Ammar bin Yasir (may Allah be pleased with him) says: Before the command of Ramadan was revealed, we were commanded (to fast) Ashura. When the command of Ramadan was revealed, we were no longer commanded to do so.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
وَعَنْ قَيْسِ بْنِ عَبْدٍ قَالَ : اخْتَلَفْتُ إِلَى ابْنِ مَسْعُودٍ سَنَةً فَمَا رَأَيْتُهُ مُصَلِّيًا الضُّحَى وَمَا رَأَيْتُهُ صَائِمًا يَوْمًا تَطَوُّعًا إِلَّا يَوْمَ عَاشُورَاءَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَقَيْسُ بْنُ عَبْدٍ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يَرْوِ عَنْهُ غَيْرُ الشَّعْبِيِّ ابْنِ أَخِيهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَقَيْسُ بْنُ عَبْدٍ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يَرْوِ عَنْهُ غَيْرُ الشَّعْبِيِّ ابْنِ أَخِيهِ .
Qays bin Abd narrates: For a year I kept visiting Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him). I never saw him offer the Duha (forenoon) prayer, and I never saw him keep a voluntary fast, except that the day of Ashura was different.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Ibn Abi Hatim has mentioned Qays bin Abd, and no one has narrated from him except al-Sha'bi, who was his nephew.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Ibn Abi Hatim has mentioned Qays bin Abd, and no one has narrated from him except al-Sha'bi, who was his nephew.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ سَعِيدٍ عَنْ أَبِيهِ - قَالَ عُثْمَانُ بْنُ مَطَرٍ وَكَانَتْ لَهُ صُحْبَةٌ - قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَجَبٌ شَهْرٌ عَظِيمٌ يُضَاعِفُ اللَّهُ فِيهِ الْحَسَنَاتِ فَمَنْ صَامَ يَوْمًا مِنْ رَجَبٍ فَكَأَنَّمَا صَامَ سَنَةً وَمَنْ صَامَ مِنْهُ سَبْعَةَ أَيَّامٍ غُلِّقَتْ عَنْهُ سَبْعَةُ أَبْوَابِ جَهَنَّمَ وَمَنْ صَامَ مِنْهُ ثَمَانِيَةَ أَيَّامٍ فُتِحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ وَمَنْ صَامَ مِنْهُ عَشَرَةَ أَيَّامٍ لَمْ يَسْأَلِ اللَّهَ شَيْئًا إِلَّا أَعْطَاهُ إِيَّاهُ ، وَمَنْ صَامَ مِنْهُ خَمْسَةَ عَشَرَ يَوْمًا نَادَى مُنَادٍ فِي السَّمَاءِ : قَدْ غُفِرَ لَكَ مَا مَضَى فَاسْتَأْنِفِ الْعَمَلَ . وَمَنْ زَادَ زَادَهُ اللَّهُ ، وَفِي رَجَبٍ حَمَلَ اللَّهُ نُوحًا فِي السَّفِينَةِ فَصَامَ رَجَبَ وَأَمَرَ مَنْ مَعَهُ أَنْ يَصُومُوا فَجَرَتْ بِهِمُ السَّفِينَةُ سَبْعَةَ أَشْهُرٍ أُخَرَ ، ذَلِكَ يَوْمُ عَاشُورَاءَ أُهْبِطَ عَلَى الْجُودِيِّ فَصَامَ نُوحٌ وَمَنْ مَعَهُ وَالْوَحْشُ شُكْرًا لِلَّهِ عَزَّ وَجَلَّ ، وَفِي يَوْمِ عَاشُورَاءَ فَلَقَ اللَّهُ الْبَحْرَ لِبَنِي إِسْرَائِيلَ ، وَفِي يَوْمِ عَاشُورَاءَ تَابَ اللَّهُ عَزَّ وَجَلَّ عَلَى آدَمَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مَدِينَةِ يُونُسَ ، وَفِيهِ وُلِدَ إِبْرَاهِيمُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الْغَفُورِ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الْغَفُورِ ، وَهُوَ مَتْرُوكٌ .
Abd al-Aziz bin Sa'id narrates this statement of his father: Sayyiduna Uthman bin Matar (may Allah be pleased with him), who had the honour of being a Companion, narrates that the Prophet (peace and blessings be upon him) said: "Rajab is a great month in which Allah Almighty multiplies the reward of good deeds. Whoever fasts one day of Rajab, it is as if he fasted for a year. Whoever fasts seven days of it, all seven gates of Hell are closed to him. Whoever fasts eight days of it, all eight gates of Paradise are opened for him. Whoever fasts ten days of it, Allah Almighty will grant him whatever he asks of Him. Whoever fasts fifteen days of it, a caller announces in the heaven: 'Your past sins have been forgiven, so now begin your deeds anew.' Whoever does more, Allah Almighty grants him more reward. In the month of Rajab, Allah Almighty made Sayyiduna Nuh (peace be upon him) board the ark. He fasted in Rajab and commanded his companions to fast as well. Their ark sailed on for seven months, and then on the day of Ashura it came to rest on Mount Judi. So Sayyiduna Nuh (peace be upon him), his companions and the animals fasted in gratitude to Allah Almighty. On the day of Ashura, Allah Almighty split the sea for the Children of Israel. On the day of Ashura, Allah Almighty accepted the repentance of Sayyiduna Adam (peace be upon him) and of the people of the city of Sayyiduna Yunus (peace be upon him). And on this very day Sayyiduna Ibrahim (peace be upon him) was born."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abd al-Ghafur, who is matruk (abandoned).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abd al-Ghafur, who is matruk (abandoned).
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " فُلِقَ الْبَحْرُ لِبَنِي إِسْرَائِيلَ يَوْمَ عَاشُورَاءَ " .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ يَزِيدُ الرَّقَاشِيُّ ، وَفِيهِ كَلَامٌ وَقَدْ وُثِّقَ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ يَزِيدُ الرَّقَاشِيُّ ، وَفِيهِ كَلَامٌ وَقَدْ وُثِّقَ .
Sayyiduna Anas (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "The sea was split for the Children of Israel on the day of Ashura."
Abu Ya'la recorded it. Its chain contains a narrator, Yazid al-Raqashi; he has been criticised, though he has been declared trustworthy.
Abu Ya'la recorded it. Its chain contains a narrator, Yazid al-Raqashi; he has been criticised, though he has been declared trustworthy.
