مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب قتال أهل البغي
Book of Fighting the Rebels
باب
Book of Fighting the Rebels
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وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ :
كَانَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَغْزُو مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِذَا رَجَعَ وَحَطَّ عَنْ رَاحِلَتِهِ عَمَدَ إِلَى مَسْجِدِ الرَّسُولِ ، فَجَعَلَ يُصَلِّي فِيهِ ، فَيُطِيلُ الصَّلَاةَ حَتَّى جَعَلَ أَصْحَابُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَرَوْنَ أَنَّ لَهُ فَضْلًا عَلَيْهِمْ . فَمَرَّ يَوْمًا وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَاعِدٌ فِي أَصْحَابِهِ ، فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ : يَا رَسُولَ اللَّهِ ، هُوَ ذَاكَ الرَّجُلُ ، فَإِمَّا أَرْسَلَ إِلَيْهِ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَإِمَّا جَاءَ مِنْ قِبَلِ نَفْسِهِ ، فَلَمَّا رَآهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُقْبِلًا ، قَالَ : " وَالَّذِي نَفْسِي بِيَدِهِ ، إِنَّ بَيْنَ عَيْنَيْهِ سَفْعَةً مِنَ الشَّيْطَانِ " . فَلَمَّا وَقَفَ عَلَى الْمَجْلِسِ ، قَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَقُلْتَ فِي نَفْسِكَ حِينَ وَقَفْتَ عَلَى الْمَجْلِسِ : لَيْسَ فِي الْقَوْمِ خَيْرٌ مِنِّي ؟ " . قَالَ : نَعَمْ ، ثُمَّ انْصَرَفَ فَأَتَى نَاحِيَةً مِنَ الْمَسْجِدِ فَخَطَّ خَطًّا بِرِجْلِهِ ، ثُمَّ صَفَّ كَعْبَيْهِ فَقَامَ يُصَلِّي ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَيُّكُمْ يَقُومُ إِلَى هَذَا فَيَقْتُلُهُ ؟ " . فَقَامَ أَبُو بَكْرٍ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَقَتَلْتَ الرَّجُلَ ؟ " فَقَالَ : وَجَدْتُهُ يُصَلِّي فَهِبْتُهُ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَيُّكُمْ يَقُومُ إِلَى هَذَا فَيَقْتُلُهُ ؟ " فَقَالَ عُمَرُ : أَنَا ، وَأَخَذَ السَّيْفَ فَوَجَدَهُ يُصَلِّي فَرَجَعَ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعُمَرَ : " أَقَتَلْتَ الرَّجُلَ ؟ " . فَقَالَ : يَا رَسُولَ اللَّهِ ، وَجَدْتُهُ يُصَلِّي فَهِبْتُهُ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَيُّكُمْ يَقُومُ إِلَى هَذَا فَيَقْتُلُهُ ؟ " . قَالَ عَلِيٌّ : أَنَا ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنْتَ لَهُ إِنْ أَدْرَكْتَهُ " . فَذَهَبَ عَلِيٌّ فَلَمْ يَجِدْهُ ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَقَتَلْتَ الرَّجُلَ ؟ " . قَالَ : لَمْ أَدْرِ أَيْنَ سَلَكَ مِنَ الْأَرْضِ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ هَذَا أَوَّلُ قَرْنٍ خَرَجَ فِي أُمَّتِي " .
قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ قَتَلْتَهُ - أَوْ قَتَلَهُ - مَا اخْتَلَفَ فِي أُمَّتِي اثْنَانِ ، إِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً ، وَإِنَّ هَذِهِ الْأُمَّةَ - يَعْنِي أُمَّتَهُ - سَتَفْتَرِقُ عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً ، كُلُّهَا فِي النَّارِ إِلَّا فِرْقَةً وَاحِدَةً " . قُلْنَا : يَا نَبِيَّ اللَّهِ ، مَنْ تِلْكَ الْفِرْقَةُ ؟ قَالَ : " الْجَمَاعَةُ " .
قَالَ يَزِيدُ الرَّقَاشِيُّ : فَقُلْتُ لِأَنَسٍ : يَا أَبَا حَمْزَةَ ، فَأَيْنَ الْجَمَاعَةُ ؟ قَالَ : مَعَ أُمَرَائِكُمْ مَعَ أُمَرَائِكُمْ .
رَوَاهُ أَبُو يَعْلَى . وَيَزِيدُ الرِّقَاشِيُّ ضَعَّفَهُ الْجُمْهُورُ ، وَفِيهِ تَوْثِيقٌ لَيِّنٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
وَقَدْ صَحَّ قَبْلَهُ حَدِيثُ أَبِي بَكْرَةَ ، وَأَبِي سَعِيدٍ .
كَانَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَغْزُو مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَإِذَا رَجَعَ وَحَطَّ عَنْ رَاحِلَتِهِ عَمَدَ إِلَى مَسْجِدِ الرَّسُولِ ، فَجَعَلَ يُصَلِّي فِيهِ ، فَيُطِيلُ الصَّلَاةَ حَتَّى جَعَلَ أَصْحَابُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَرَوْنَ أَنَّ لَهُ فَضْلًا عَلَيْهِمْ . فَمَرَّ يَوْمًا وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَاعِدٌ فِي أَصْحَابِهِ ، فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ : يَا رَسُولَ اللَّهِ ، هُوَ ذَاكَ الرَّجُلُ ، فَإِمَّا أَرْسَلَ إِلَيْهِ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَإِمَّا جَاءَ مِنْ قِبَلِ نَفْسِهِ ، فَلَمَّا رَآهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مُقْبِلًا ، قَالَ : " وَالَّذِي نَفْسِي بِيَدِهِ ، إِنَّ بَيْنَ عَيْنَيْهِ سَفْعَةً مِنَ الشَّيْطَانِ " . فَلَمَّا وَقَفَ عَلَى الْمَجْلِسِ ، قَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَقُلْتَ فِي نَفْسِكَ حِينَ وَقَفْتَ عَلَى الْمَجْلِسِ : لَيْسَ فِي الْقَوْمِ خَيْرٌ مِنِّي ؟ " . قَالَ : نَعَمْ ، ثُمَّ انْصَرَفَ فَأَتَى نَاحِيَةً مِنَ الْمَسْجِدِ فَخَطَّ خَطًّا بِرِجْلِهِ ، ثُمَّ صَفَّ كَعْبَيْهِ فَقَامَ يُصَلِّي ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَيُّكُمْ يَقُومُ إِلَى هَذَا فَيَقْتُلُهُ ؟ " . فَقَامَ أَبُو بَكْرٍ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَقَتَلْتَ الرَّجُلَ ؟ " فَقَالَ : وَجَدْتُهُ يُصَلِّي فَهِبْتُهُ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَيُّكُمْ يَقُومُ إِلَى هَذَا فَيَقْتُلُهُ ؟ " فَقَالَ عُمَرُ : أَنَا ، وَأَخَذَ السَّيْفَ فَوَجَدَهُ يُصَلِّي فَرَجَعَ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِعُمَرَ : " أَقَتَلْتَ الرَّجُلَ ؟ " . فَقَالَ : يَا رَسُولَ اللَّهِ ، وَجَدْتُهُ يُصَلِّي فَهِبْتُهُ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : أَيُّكُمْ يَقُومُ إِلَى هَذَا فَيَقْتُلُهُ ؟ " . قَالَ عَلِيٌّ : أَنَا ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنْتَ لَهُ إِنْ أَدْرَكْتَهُ " . فَذَهَبَ عَلِيٌّ فَلَمْ يَجِدْهُ ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَقَتَلْتَ الرَّجُلَ ؟ " . قَالَ : لَمْ أَدْرِ أَيْنَ سَلَكَ مِنَ الْأَرْضِ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ هَذَا أَوَّلُ قَرْنٍ خَرَجَ فِي أُمَّتِي " .
قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ قَتَلْتَهُ - أَوْ قَتَلَهُ - مَا اخْتَلَفَ فِي أُمَّتِي اثْنَانِ ، إِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً ، وَإِنَّ هَذِهِ الْأُمَّةَ - يَعْنِي أُمَّتَهُ - سَتَفْتَرِقُ عَلَى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً ، كُلُّهَا فِي النَّارِ إِلَّا فِرْقَةً وَاحِدَةً " . قُلْنَا : يَا نَبِيَّ اللَّهِ ، مَنْ تِلْكَ الْفِرْقَةُ ؟ قَالَ : " الْجَمَاعَةُ " .
قَالَ يَزِيدُ الرَّقَاشِيُّ : فَقُلْتُ لِأَنَسٍ : يَا أَبَا حَمْزَةَ ، فَأَيْنَ الْجَمَاعَةُ ؟ قَالَ : مَعَ أُمَرَائِكُمْ مَعَ أُمَرَائِكُمْ .
رَوَاهُ أَبُو يَعْلَى . وَيَزِيدُ الرِّقَاشِيُّ ضَعَّفَهُ الْجُمْهُورُ ، وَفِيهِ تَوْثِيقٌ لَيِّنٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
وَقَدْ صَحَّ قَبْلَهُ حَدِيثُ أَبِي بَكْرَةَ ، وَأَبِي سَعِيدٍ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: In the time of the Prophet (peace and blessings be upon him) there was a man who took part in a campaign with the Prophet (peace and blessings be upon him). When they returned, that man got down from his mount, went to the Prophet's Mosque and began to pray in it. He prolonged his prayer, until the Companions began to think that this man had superiority over everyone. One day the man passed by while the Prophet (peace and blessings be upon him) was sitting among his Companions. One of his Companions said to him: "O Messenger of Allah, this is that man." Then either the Prophet (peace and blessings be upon him) sent for him, or the man came that way of his own accord. When the Prophet (peace and blessings be upon him) saw him coming, he said: "By the One in whose hand is my soul, between his eyes there is a mark (or stamp) of Satan." When the man came and stopped by the gathering, the Prophet (peace and blessings be upon him) asked him: "When you came and stopped by this gathering, did you think to yourself that there is no one among these people better than you?" He replied: "Yes." Then the man went away. He came to a corner of the mosque, drew a line with his foot, set his heels in line, and stood up to pray. The Prophet (peace and blessings be upon him) asked: "Which of you will get up, go to him and kill him?" Sayyiduna Abu Bakr (may Allah be pleased with him) stood up. (When he returned,) the Prophet (peace and blessings be upon him) asked: "Did you kill the man?" He said: "I found him praying, so I was in awe of him." The Prophet (peace and blessings be upon him) said: "Which of you will get up, go to him and kill him?" Sayyiduna Umar (may Allah be pleased with him) said: "I will." He took the sword, found the man praying, and he too came back. The Prophet (peace and blessings be upon him) asked Sayyiduna Umar (may Allah be pleased with him): "Did you kill the man?" He said: "O Messenger of Allah, I found him praying, so I was in awe of him." The Prophet (peace and blessings be upon him) said: "Which of you will get up, go to this man and kill him?" Sayyiduna Ali (may Allah be pleased with him) said: "I will." The Prophet (peace and blessings be upon him) said: "You will do it, if you find him." When Sayyiduna Ali (may Allah be pleased with him) went, he did not find the man. The Prophet (peace and blessings be upon him) asked: "Did you kill the man?" He said: "I do not know where in the land he went." The Prophet (peace and blessings be upon him) said: "This is the first faction to emerge in my Ummah." The Prophet (peace and blessings be upon him) also said: "Had you killed him (the narrator is unsure of one word here), not even two people of my Ummah would have differed. The Children of Israel split into seventy-one sects, and this Ummah (that is, the Ummah of the Prophet (peace and blessings be upon him)) will soon split into seventy-two sects; all of them will be in Hell except one group." We said: "O Prophet of Allah, which is that one group?" The Prophet (peace and blessings be upon him) said: "Al-Jama'ah (the main body)." Yazid al-Raqashi says: I asked Sayyiduna Anas (may Allah be pleased with him): "O Abu Hamzah, where is al-Jama'ah?" He said: "With your rulers, with your rulers."
Abu Ya'la recorded it. The narrator Yazid al-Raqashi has been declared da'if (weak) by the majority, and there is a mild declaration of reliability for him. The rest of its narrators are the narrators of the Sahih. An authentic narration from Sayyiduna Abu Bakrah (may Allah be pleased with him) and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) has already passed before this.
Abu Ya'la recorded it. The narrator Yazid al-Raqashi has been declared da'if (weak) by the majority, and there is a mild declaration of reliability for him. The rest of its narrators are the narrators of the Sahih. An authentic narration from Sayyiduna Abu Bakrah (may Allah be pleased with him) and Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) has already passed before this.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ :
كَانَ فِي عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ يُعْجِبُنَا تَعَبُّدُهُ وَاجْتِهَادُهُ ، فَذَكَرْنَاهُ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِاسْمِهِ فَلَمْ يَعْرِفْهُ ، وَوَصَفْنَاهُ بِصِفَتِهِ فَلَمْ يَعْرِفْهُ ، فَبَيْنَا نَحْنُ نَذْكُرُهُ إِذْ طَلَعَ الرَّجُلُ ، قُلْنَا : هَا هُوَ ذَا . قَالَ : " إِنَّكُمْ لَتُخْبِرُونِي عَنْ رَجُلٍ إِنَّ عَلَى وَجْهِهِ سَفْعَةً مِنَ الشَّيْطَانِ " .
فَأَقْبَلَ حَتَّى وَقَفَ عَلَيْهِمْ ، وَلَمْ يُسَلِّمْ ، فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " نَشَدْتُكَ بِاللَّهِ ، هَلْ قُلْتَ حِينَ وَقَفْتَ عَلَى الْمَجْلِسِ : مَا فِي الْقَوْمِ أَحَدٌ أَفْضَلُ مِنِّي ؟ " قَالَ : اللَّهُمَّ نَعَمْ ، ثُمَّ دَخَلَ يُصَلِّي .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ يَقْتُلُ الرَّجُلَ ؟ " ، فَقَالَ أَبُو بَكْرٍ : أَنَا ، فَدَخَلَ عَلَيْهِ ، فَوَجَدَهُ قَائِمًا يُصَلِّي ، فَقَالَ : سُبْحَانَ اللَّهِ ! أَقْتُلُ رَجُلًا يُصَلِّي ، وَقَدْ نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ قَتْلِ الْمُصَلِّينَ ؟ فَخَرَجَ ، فَقَالَ رَسُولُ اللَّهِ : " مَا فَعَلْتَ ؟ " . قَالَ : كَرِهْتُ أَنْ أَقْتُلَهُ وَهُوَ يُصَلِّي ، وَقَدْ نَهَيْتَ عَنْ قَتْلِ الْمُصَلِّينَ .
قَالَ عُمَرُ : أَنَا ، فَدَخَلَ فَوَجَدَهُ وَاضِعًا وَجْهَهُ ، فَقَالَ عُمَرُ : أَبُو بَكْرٍ أَفْضَلُ مِنِّي . فَخَرَجَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَهْ ؟ " قَالَ : وَجَدْتُهُ وَاضِعًا وَجْهَهُ فَكَرِهْتُ أَنْ أَقْتُلَهُ .
فَقَالَ : " مَنْ يَقْتُلُ الرَّجُلَ ؟ " . فَقَالَ عَلِيٌّ : أَنَا . فَقَالَ : " أَنْتَ إِنْ أَدْرَكْتَهُ " . قَالَ : فَدَخَلَ عَلَيْهِ ، فَوَجَدَهُ قَدْ خَرَجَ ، فَرَجَعَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " مَهْ " . قَالَ : مَا وَجَدْتُهُ .
قَالَ : " لَوْ قُتِلَ مَا اخْتَلَفَ فِي أُمَّتِي رَجُلَانِ ، كَانَ أَوَّلَهُمْ وَآخِرَهُمْ " .
قَالَ مُوسَى : سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ يَقُولُ : هُوَ الَّذِي قَتَلَهُ عَلِيٌّ ، ذُو الثِّدْيَةِ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُوسَى بْنُ عُبَيْدَةَ ، وَهُوَ مَتْرُوكٌ .
وَرَوَاهُ الْبَزَّارُ بِاخْتِصَارٍ ، وَرِجَالُهُ وُثِّقُوا عَلَى ضَعْفٍ فِي بَعْضِهِمْ .
وَلَهُ طَرِيقٌ أَطْوَلُ مِنْ هَذِهِ الْفِتَنِ .
كَانَ فِي عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ يُعْجِبُنَا تَعَبُّدُهُ وَاجْتِهَادُهُ ، فَذَكَرْنَاهُ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِاسْمِهِ فَلَمْ يَعْرِفْهُ ، وَوَصَفْنَاهُ بِصِفَتِهِ فَلَمْ يَعْرِفْهُ ، فَبَيْنَا نَحْنُ نَذْكُرُهُ إِذْ طَلَعَ الرَّجُلُ ، قُلْنَا : هَا هُوَ ذَا . قَالَ : " إِنَّكُمْ لَتُخْبِرُونِي عَنْ رَجُلٍ إِنَّ عَلَى وَجْهِهِ سَفْعَةً مِنَ الشَّيْطَانِ " .
فَأَقْبَلَ حَتَّى وَقَفَ عَلَيْهِمْ ، وَلَمْ يُسَلِّمْ ، فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " نَشَدْتُكَ بِاللَّهِ ، هَلْ قُلْتَ حِينَ وَقَفْتَ عَلَى الْمَجْلِسِ : مَا فِي الْقَوْمِ أَحَدٌ أَفْضَلُ مِنِّي ؟ " قَالَ : اللَّهُمَّ نَعَمْ ، ثُمَّ دَخَلَ يُصَلِّي .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ يَقْتُلُ الرَّجُلَ ؟ " ، فَقَالَ أَبُو بَكْرٍ : أَنَا ، فَدَخَلَ عَلَيْهِ ، فَوَجَدَهُ قَائِمًا يُصَلِّي ، فَقَالَ : سُبْحَانَ اللَّهِ ! أَقْتُلُ رَجُلًا يُصَلِّي ، وَقَدْ نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ قَتْلِ الْمُصَلِّينَ ؟ فَخَرَجَ ، فَقَالَ رَسُولُ اللَّهِ : " مَا فَعَلْتَ ؟ " . قَالَ : كَرِهْتُ أَنْ أَقْتُلَهُ وَهُوَ يُصَلِّي ، وَقَدْ نَهَيْتَ عَنْ قَتْلِ الْمُصَلِّينَ .
قَالَ عُمَرُ : أَنَا ، فَدَخَلَ فَوَجَدَهُ وَاضِعًا وَجْهَهُ ، فَقَالَ عُمَرُ : أَبُو بَكْرٍ أَفْضَلُ مِنِّي . فَخَرَجَ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَهْ ؟ " قَالَ : وَجَدْتُهُ وَاضِعًا وَجْهَهُ فَكَرِهْتُ أَنْ أَقْتُلَهُ .
فَقَالَ : " مَنْ يَقْتُلُ الرَّجُلَ ؟ " . فَقَالَ عَلِيٌّ : أَنَا . فَقَالَ : " أَنْتَ إِنْ أَدْرَكْتَهُ " . قَالَ : فَدَخَلَ عَلَيْهِ ، فَوَجَدَهُ قَدْ خَرَجَ ، فَرَجَعَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " مَهْ " . قَالَ : مَا وَجَدْتُهُ .
قَالَ : " لَوْ قُتِلَ مَا اخْتَلَفَ فِي أُمَّتِي رَجُلَانِ ، كَانَ أَوَّلَهُمْ وَآخِرَهُمْ " .
قَالَ مُوسَى : سَمِعْتُ مُحَمَّدَ بْنَ كَعْبٍ يَقُولُ : هُوَ الَّذِي قَتَلَهُ عَلِيٌّ ، ذُو الثِّدْيَةِ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ مُوسَى بْنُ عُبَيْدَةَ ، وَهُوَ مَتْرُوكٌ .
وَرَوَاهُ الْبَزَّارُ بِاخْتِصَارٍ ، وَرِجَالُهُ وُثِّقُوا عَلَى ضَعْفٍ فِي بَعْضِهِمْ .
وَلَهُ طَرِيقٌ أَطْوَلُ مِنْ هَذِهِ الْفِتَنِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: In the time of the Prophet (peace and blessings be upon him) there was a man whose devotion and effort in worship impressed us. We mentioned him by name to the Prophet (peace and blessings be upon him), but the Prophet (peace and blessings be upon him) did not recognise him. We described his features, but he did not recognise him. While we were speaking about him, the man appeared before us. We said: "This is he." The Prophet (peace and blessings be upon him) said: "You have told me about a man on whose face there is a mark (or stamp) of Satan." The man came and stopped by them, and he did not give the greeting of peace. The Prophet (peace and blessings be upon him) said to him: "I adjure you by Allah: when you came and stopped by this gathering, did you think to yourself that there is no one among these people more virtuous than you?" He replied: "By Allah, yes." Then the man went in and began to pray. The Prophet (peace and blessings be upon him) asked: "Who will kill this man?" Sayyiduna Abu Bakr (may Allah be pleased with him) said: "I will." Sayyiduna Abu Bakr (may Allah be pleased with him) went to him and found him standing in prayer. He thought: "Subhan Allah (Glory be to Allah)! Shall I kill a man who is praying, when the Prophet (peace and blessings be upon him) has forbidden killing those who pray?" He came out. The Prophet (peace and blessings be upon him) asked: "What did you do?" He said: "I disliked killing him because he was praying, and you have forbidden killing those who pray." Sayyiduna Umar (may Allah be pleased with him) said: "I will do it." He went in and found the man with his forehead placed on the ground (that is, in prostration). Sayyiduna Umar (may Allah be pleased with him) thought: "Abu Bakr (may Allah be pleased with him) is more virtuous than me (if he did not kill him, neither will I)." Then he came out. The Prophet (peace and blessings be upon him) asked: "What happened?" He said: "I found that he had placed his forehead (on the ground), so I disliked killing him." The Prophet (peace and blessings be upon him) asked: "Who will kill him?" Sayyiduna Ali (may Allah be pleased with him) said: "I will." The Prophet (peace and blessings be upon him) said: "You will do it, if you reach him." The narrator says: Sayyiduna Ali (may Allah be pleased with him) went in and found that the man had already left. Sayyiduna Ali (may Allah be pleased with him) returned to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) asked: "What happened?" He said: "I did not find him." The Prophet (peace and blessings be upon him) said: "Had this man been killed, not even two men of my Ummah would have differed; he would have been the first of them and the last." The narrator Musa says: I heard Muhammad bin Ka'b say: He is the one whom Sayyiduna Ali (may Allah be pleased with him) killed, Dhu al-Thudayyah.
Abu Ya'la recorded it. Its chain contains a narrator, Musa bin Ubaydah, who is matruk (abandoned).
Al-Bazzar recorded it in abridged form, and its narrators have been declared reliable despite weakness in some of them. This narration also has another route, longer than this one, which will come in the chapter on trials (fitan).
Abu Ya'la recorded it. Its chain contains a narrator, Musa bin Ubaydah, who is matruk (abandoned).
Al-Bazzar recorded it in abridged form, and its narrators have been declared reliable despite weakness in some of them. This narration also has another route, longer than this one, which will come in the chapter on trials (fitan).
وَعَنْ جَابِرٍ قَالَ :
مَرَّ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ ، فَقَالُوا فِيهِ وَأَثْنَوْا عَلَيْهِ ، فَقَالَ : " مَنْ يَقْتُلُهُ ؟ " . فَقَالَ أَبُو بَكْرٍ : أَنَا ، فَذَهَبَ فَوَجَدَهُ قَدْ خَطَّ عَلَى نَفْسِهِ خُطَّةً وَهُوَ يُصَلِّي فِيهَا ، فَلَمَّا رَآهُ عَلَى ذَلِكَ الْحَالِ رَجَعَ وَلَمْ يَقْتُلْهُ .
فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ يَقْتُلُهُ ؟ " . فَقَالَ عُمَرُ : أَنَا ، فَذَهَبَ فَرَآهُ فِي خَطِّهِ قَائِمًا يُصَلِّي ، فَرَجَعَ وَلَمْ يَقْتُلْهُ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ لَهُ - أَوْ : مَنْ يَقْتُلُهُ - ؟ " فَقَالَ عَلِيٌّ : أَنَا ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنْتَ ، وَلَا أَرَاكَ تُدْرِكُهُ " . فَانْطَلَقَ فَرَآهُ قَدْ ذَهَبَ .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
مَرَّ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ ، فَقَالُوا فِيهِ وَأَثْنَوْا عَلَيْهِ ، فَقَالَ : " مَنْ يَقْتُلُهُ ؟ " . فَقَالَ أَبُو بَكْرٍ : أَنَا ، فَذَهَبَ فَوَجَدَهُ قَدْ خَطَّ عَلَى نَفْسِهِ خُطَّةً وَهُوَ يُصَلِّي فِيهَا ، فَلَمَّا رَآهُ عَلَى ذَلِكَ الْحَالِ رَجَعَ وَلَمْ يَقْتُلْهُ .
فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ يَقْتُلُهُ ؟ " . فَقَالَ عُمَرُ : أَنَا ، فَذَهَبَ فَرَآهُ فِي خَطِّهِ قَائِمًا يُصَلِّي ، فَرَجَعَ وَلَمْ يَقْتُلْهُ .
فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ لَهُ - أَوْ : مَنْ يَقْتُلُهُ - ؟ " فَقَالَ عَلِيٌّ : أَنَا ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَنْتَ ، وَلَا أَرَاكَ تُدْرِكُهُ " . فَانْطَلَقَ فَرَآهُ قَدْ ذَهَبَ .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Jabir (may Allah be pleased with him) narrates: A man passed by the Prophet (peace and blessings be upon him). The people said something about him and praised him, so the Prophet (peace and blessings be upon him) said: "Who will kill him?" Sayyiduna Abu Bakr (may Allah be pleased with him) said: "I will." He went and found that the man had drawn a line around himself and was praying there. When Sayyiduna Abu Bakr (may Allah be pleased with him) saw him in that state, he came back and did not kill him. The Prophet (peace and blessings be upon him) asked: "Who will kill him?" Sayyiduna Umar (may Allah be pleased with him) said: "I will." He went and saw that, within that line, the man was praying, so he came back and did not kill him. The Prophet (peace and blessings be upon him) asked: "Who will take care of him" (the narrator is unsure; perhaps the words are:) "Who will kill him?" Sayyiduna Ali (may Allah be pleased with him) said: "I will." The Prophet (peace and blessings be upon him) said: "You would do it, but I do not think that you will reach him." Sayyiduna Ali (may Allah be pleased with him) went and saw that the man had already gone.
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي بَكْرَةَ قَالَ :
أُتِيَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِدَنَانِيرَ ، فَجَعَلَ يَقْبِضُ قَبْضَةً قَبْضَةً ، ثُمَّ يَنْظُرُ عَنْ يَمِينِهِ ، كَأَنَّهُ يُؤَامِرُ أَحَدًا مَنْ يُعْطِي - قَالَ عَفَّانُ فِي حَدِيثِهِ : يُؤَامِرُ أَحَدًا ثُمَّ يُعْطِي - وَرَجُلٌ أَسْوَدُ مَطْمُومٌ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ ، بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ ، فَقَالَ : مَا عَدَلْتَ فِي الْقِسْمَةِ . فَغَضِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ : " مَنْ يَعْدِلُ عَلَيْكُمْ بَعْدِي ؟ " . قَالُوا : يَا رَسُولَ اللَّهِ ، أَلَا نَقْتُلُهُ ؟ قَالَ : " لَا " . ثُمَّ قَالَ لِأَصْحَابِهِ : " هَذَا وَأَصْحَابُهُ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَا يَتَعَلَّقُونَ مِنَ الْإِسْلَامِ بِشَيْءٍ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ بِاخْتِصَارٍ ، وَالطَّبَرَانِيُّ ، وَفِيهِ عَطَاءُ بْنُ السَّائِبِ ، وَقَدِ اخْتَلَطَ .
أُتِيَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِدَنَانِيرَ ، فَجَعَلَ يَقْبِضُ قَبْضَةً قَبْضَةً ، ثُمَّ يَنْظُرُ عَنْ يَمِينِهِ ، كَأَنَّهُ يُؤَامِرُ أَحَدًا مَنْ يُعْطِي - قَالَ عَفَّانُ فِي حَدِيثِهِ : يُؤَامِرُ أَحَدًا ثُمَّ يُعْطِي - وَرَجُلٌ أَسْوَدُ مَطْمُومٌ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ ، بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ ، فَقَالَ : مَا عَدَلْتَ فِي الْقِسْمَةِ . فَغَضِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ : " مَنْ يَعْدِلُ عَلَيْكُمْ بَعْدِي ؟ " . قَالُوا : يَا رَسُولَ اللَّهِ ، أَلَا نَقْتُلُهُ ؟ قَالَ : " لَا " . ثُمَّ قَالَ لِأَصْحَابِهِ : " هَذَا وَأَصْحَابُهُ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَا يَتَعَلَّقُونَ مِنَ الْإِسْلَامِ بِشَيْءٍ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ بِاخْتِصَارٍ ، وَالطَّبَرَانِيُّ ، وَفِيهِ عَطَاءُ بْنُ السَّائِبِ ، وَقَدِ اخْتَلَطَ .
Sayyiduna Abu Bakrah (may Allah be pleased with him) narrates: Some dinars were brought to the Prophet (peace and blessings be upon him). He began taking them handful by handful and looking at them, then he looked to his right as though he were consulting someone about whom to give. Here the narrator Affan reported these words in his narration: that he was consulting about someone, as to which person he should give. Meanwhile, a black man whose head was shaved, wearing two white garments, with the mark of prostration between his eyes, said: "You have not been just in the distribution." The Prophet (peace and blessings be upon him) became angry and said: "Who will be just with you after me?" The people said: "O Messenger of Allah, shall we not kill him?" The Prophet (peace and blessings be upon him) said: "No." Then the Prophet (peace and blessings be upon him) said to his Companions: "This man and his companions will pass out of the religion just as an arrow passes through the target, and they will have no connection with Islam."
Ahmad recorded it; al-Bazzar recorded it in abridged form, and al-Tabarani recorded it. Its chain contains the narrator Ata' bin al-Sa'ib, whose memory became confused (ikhtilat).
Ahmad recorded it; al-Bazzar recorded it in abridged form, and al-Tabarani recorded it. Its chain contains the narrator Ata' bin al-Sa'ib, whose memory became confused (ikhtilat).
وَعَنْ مِقْسَمٍ مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ قَالَ :
خَرَجْتُ أَنَا وَتَلِيدُ بْنُ كِلَابٍ اللَّيْثِيُّ حَتَّى أَتَيْنَا عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ، وَهُوَ يَطُوفُ بِالْبَيْتِ مُعَلِّقًا نَعْلَيْهِ بِيَدِهِ ، فَقُلْنَا لَهُ : هَلْ حَضَرْتَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حِينَ كَلَّمَهُ التَّمِيمِيُّ يَوْمَ حُنَيْنٍ ؟ قَالَ : نَعَمْ ، أَقْبَلَ رَجُلٌ مِنْ بَنِي تَمِيمٍ يُقَالُ لَهُ : ذُو الْخُوَيْصِرَةِ ، فَوَقَفَ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُعْطِي النَّاسَ ، فَقَالَ : يَا مُحَمَّدُ ، قَدْ رَأَيْتُ مَا صَنَعْتَ مُنْذُ الْيَوْمِ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَجَلْ ، فَكَيْفَ رَأَيْتَ ؟ " . قَالَ : لَمْ أَرَكَ عَدَلْتَ . قَالَ : فَغَضِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : " وَيْحَكَ ، إِنْ لَمْ يَكُنِ الْعَدْلُ عِنْدِي ، فَعِنْدَ مَنْ يَكُونُ ؟ " . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَحِمَهُ اللَّهُ : يَا رَسُولَ اللَّهِ ، أَلَا نَقْتُلُهُ ؟ قَالَ : " لَا ، دَعُوهُ ، فَإِنَّ لَهُ شِيعَةً يَتَعَمَّقُونَ فِي الدِّينِ حَتَّى يَخْرُجُوا مِنْهُ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ يَنْظُرُ فِي النَّصْلِ فَلَا يَجِدُ شَيْئًا ، ثُمَّ فِي الْقَدَحِ فَلَا يُوجَدُ شَيْءٌ ، ثُمَّ فِي الْفَوْقِ فَلَا يُوجَدُ شَيْءٌ سِوَى الْفَرْثِ وَالدَّمِ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ بِاخْتِصَارٍ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
خَرَجْتُ أَنَا وَتَلِيدُ بْنُ كِلَابٍ اللَّيْثِيُّ حَتَّى أَتَيْنَا عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ، وَهُوَ يَطُوفُ بِالْبَيْتِ مُعَلِّقًا نَعْلَيْهِ بِيَدِهِ ، فَقُلْنَا لَهُ : هَلْ حَضَرْتَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حِينَ كَلَّمَهُ التَّمِيمِيُّ يَوْمَ حُنَيْنٍ ؟ قَالَ : نَعَمْ ، أَقْبَلَ رَجُلٌ مِنْ بَنِي تَمِيمٍ يُقَالُ لَهُ : ذُو الْخُوَيْصِرَةِ ، فَوَقَفَ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُعْطِي النَّاسَ ، فَقَالَ : يَا مُحَمَّدُ ، قَدْ رَأَيْتُ مَا صَنَعْتَ مُنْذُ الْيَوْمِ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَجَلْ ، فَكَيْفَ رَأَيْتَ ؟ " . قَالَ : لَمْ أَرَكَ عَدَلْتَ . قَالَ : فَغَضِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ثُمَّ قَالَ : " وَيْحَكَ ، إِنْ لَمْ يَكُنِ الْعَدْلُ عِنْدِي ، فَعِنْدَ مَنْ يَكُونُ ؟ " . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَحِمَهُ اللَّهُ : يَا رَسُولَ اللَّهِ ، أَلَا نَقْتُلُهُ ؟ قَالَ : " لَا ، دَعُوهُ ، فَإِنَّ لَهُ شِيعَةً يَتَعَمَّقُونَ فِي الدِّينِ حَتَّى يَخْرُجُوا مِنْهُ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ يَنْظُرُ فِي النَّصْلِ فَلَا يَجِدُ شَيْئًا ، ثُمَّ فِي الْقَدَحِ فَلَا يُوجَدُ شَيْءٌ ، ثُمَّ فِي الْفَوْقِ فَلَا يُوجَدُ شَيْءٌ سِوَى الْفَرْثِ وَالدَّمِ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ بِاخْتِصَارٍ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Miqsam, the freed slave of Sayyiduna Abdullah bin al-Harith bin Nawfal (may Allah be pleased with him), narrates: Talid bin Kilab al-Laythi and I set out and came to Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) while he was circumambulating the House (the Ka'bah), holding his sandals in his hand. We said to him: "Were you present with the Prophet (peace and blessings be upon him) when, on the day of Hunayn (during the distribution of the spoils), the man from Tamim spoke to the Prophet (peace and blessings be upon him)?" He replied: "Yes. A man from Banu Tamim came, whose name was Dhu al-Khuwaysirah. He stopped by the Prophet (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) was making payments to the people. He said: 'O Muhammad (peace and blessings be upon him), I have been watching what you have been doing since the morning.' The Prophet (peace and blessings be upon him) said: 'Very well, and what have you seen?' He said: 'My opinion about you is that you have not acted justly.'" The narrator says: The Prophet (peace and blessings be upon him) became angry, then said: "Woe to you! If justice is not with me, then with whom will it be?" Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah, shall we not kill him?" The Prophet (peace and blessings be upon him) said: "Leave him, for he will have some followers who will go to extremes in the religion until they pass out of the religion just as an arrow passes through the target. A man examines its arrowhead and sees nothing on it; then he examines its shaft and nothing is found; then he looks at the notch where the bowstring meets the arrow and nothing is found on it, even though it has passed through the dung and the blood."
Ahmad recorded it, and al-Tabarani recorded it in abridged form. The narrators of Ahmad are thiqat (trustworthy).
Ahmad recorded it, and al-Tabarani recorded it in abridged form. The narrators of Ahmad are thiqat (trustworthy).
وَعَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ :
لَمَّا جَاءَتْنَا بَيْعَةُ يَزِيدَ بْنِ مُعَاوِيَةَ قَدِمْتُ الشَّامَ فَأُخْبِرْتُ بِمَقَامٍ يَقُومُهُ نَوْفٌ فَجِئْتُهُ ، إِذْ جَاءَهُ رَجُلٌ فَاشْتَدَّ النَّاسُ ، عَلَيْهِ خَمِيصَةٌ ، فَإِذَا هُوَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ ، فَلَمَّا رَآهُ نَوْفٌ أَمْسَكَ عَنِ الْحَدِيثِ ، فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " سَيَخْرُجُ نَاسٌ مِنْ أُمَّتِي مِنْ قِبَلِ الْمَشْرِقِ ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، كُلَّمَا خَرَجَ مِنْهُمْ قَرْنٌ قُطِعَ ، كُلَّمَا خَرَجَ مِنْهُمْ قَرْنٌ قُطِعَ " . حَتَّى عَدَّهَا زِيَادَةً عَلَى عَشْرِ مَرَّاتٍ : " كُلَّمَا خَرَجَ قَرْنٌ مِنْهُمْ قُطِعَ ، حَتَّى يَخْرُجَ الدَّجَّالُ فِي بَقِيَّتِهِمْ " .
رَوَاهُ أَحْمَدُ فِي حَدِيثٍ طَوِيلٍ . وَشَهَرٌ ثِقَةٌ ، وَفِيهِ كَلَامٌ لَا يَضُرُّ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
لَمَّا جَاءَتْنَا بَيْعَةُ يَزِيدَ بْنِ مُعَاوِيَةَ قَدِمْتُ الشَّامَ فَأُخْبِرْتُ بِمَقَامٍ يَقُومُهُ نَوْفٌ فَجِئْتُهُ ، إِذْ جَاءَهُ رَجُلٌ فَاشْتَدَّ النَّاسُ ، عَلَيْهِ خَمِيصَةٌ ، فَإِذَا هُوَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ ، فَلَمَّا رَآهُ نَوْفٌ أَمْسَكَ عَنِ الْحَدِيثِ ، فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " سَيَخْرُجُ نَاسٌ مِنْ أُمَّتِي مِنْ قِبَلِ الْمَشْرِقِ ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، كُلَّمَا خَرَجَ مِنْهُمْ قَرْنٌ قُطِعَ ، كُلَّمَا خَرَجَ مِنْهُمْ قَرْنٌ قُطِعَ " . حَتَّى عَدَّهَا زِيَادَةً عَلَى عَشْرِ مَرَّاتٍ : " كُلَّمَا خَرَجَ قَرْنٌ مِنْهُمْ قُطِعَ ، حَتَّى يَخْرُجَ الدَّجَّالُ فِي بَقِيَّتِهِمْ " .
رَوَاهُ أَحْمَدُ فِي حَدِيثٍ طَوِيلٍ . وَشَهَرٌ ثِقَةٌ ، وَفِيهِ كَلَامٌ لَا يَضُرُّ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Shahr bin Hawshab narrates: When the pledge of allegiance to Yazid bin Mu'awiyah reached us, I came to Syria. I was told of the place where Nawf used to stand (and preach), so I came to him. Meanwhile, a man came to him and the people hurried (toward him); the man was wearing a sheet, and it was Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him). When Nawf saw him, he stopped narrating. Sayyiduna Abdullah bin Amr (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "Soon some people from my Ummah will emerge from the direction of the east. They will recite the Qur'an, but it will not go beyond their throats. Whenever a group of them emerges, it will be killed; when another group emerges, it will be killed." He went on until he counted it more than ten times: whenever a group of them emerges, it will be killed, until the Dajjal emerges among those of them who remain.
Ahmad recorded it within a long hadith. The narrator Shahr bin Hawshab is thiqah (trustworthy); some criticism has been made of him that is not harmful. The remaining narrators of this report are the narrators of the Sahih.
Ahmad recorded it within a long hadith. The narrator Shahr bin Hawshab is thiqah (trustworthy); some criticism has been made of him that is not harmful. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ عُقْبَةَ بْنِ وَسَّاجٍ قَالَ :
كَانَ صَاحِبٌ لِي يُحَدِّثُنِي عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو فِي شَأْنِ الْخَوَارِجِ ، فَحَجَجْتُ ، فَلَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو فَقُلْتُ : إِنَّكَ بَقِيَّةُ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَدْ جَعَلَ اللَّهُ عِنْدَكَ عِلْمًا ، إِنَّ نَاسًا يَطْعَنُونَ عَلَى أُمَرَائِهِمْ ، وَيَشْهَدُونَ عَلَيْهِمْ بِالضَّلَالَةِ ، قَالَ : عَلَى أُولَئِكَ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ . أُتِيَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِسِقَايَةٍ مِنْ ذَهَبٍ أَوْ فِضَّةٍ ، فَجَعَلَ يُقَسِّمُهَا بَيْنَ أَصْحَابِهِ ، فَقَامَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ ، فَقَالَ : يَا مُحَمَّدُ ، لَئِنْ كَانَ اللَّهُ أَمَرَكَ بِالْعَدْلِ ، فَلَمْ تَعْدِلْ . فَقَالَ : " وَيْلَكَ ، فَمَنْ يَعْدِلُ عَلَيْكُمْ بَعْدِي ؟ " . فَلَمَّا أَدْبَرَ ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" إِنَّ فِي أُمَّتِي أَشْبَاهَ هَذَا ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، فَإِنْ خَرَجُوا فَاقْتُلُوهُمْ ، ثُمَّ إِنْ خَرَجُوا فَاقْتُلُوهُمْ " قَالَ ذَلِكَ ثَلَاثًا . رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
كَانَ صَاحِبٌ لِي يُحَدِّثُنِي عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو فِي شَأْنِ الْخَوَارِجِ ، فَحَجَجْتُ ، فَلَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو فَقُلْتُ : إِنَّكَ بَقِيَّةُ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَدْ جَعَلَ اللَّهُ عِنْدَكَ عِلْمًا ، إِنَّ نَاسًا يَطْعَنُونَ عَلَى أُمَرَائِهِمْ ، وَيَشْهَدُونَ عَلَيْهِمْ بِالضَّلَالَةِ ، قَالَ : عَلَى أُولَئِكَ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ . أُتِيَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِسِقَايَةٍ مِنْ ذَهَبٍ أَوْ فِضَّةٍ ، فَجَعَلَ يُقَسِّمُهَا بَيْنَ أَصْحَابِهِ ، فَقَامَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ ، فَقَالَ : يَا مُحَمَّدُ ، لَئِنْ كَانَ اللَّهُ أَمَرَكَ بِالْعَدْلِ ، فَلَمْ تَعْدِلْ . فَقَالَ : " وَيْلَكَ ، فَمَنْ يَعْدِلُ عَلَيْكُمْ بَعْدِي ؟ " . فَلَمَّا أَدْبَرَ ، قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" إِنَّ فِي أُمَّتِي أَشْبَاهَ هَذَا ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، فَإِنْ خَرَجُوا فَاقْتُلُوهُمْ ، ثُمَّ إِنْ خَرَجُوا فَاقْتُلُوهُمْ " قَالَ ذَلِكَ ثَلَاثًا . رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Uqbah bin Wassaj narrates: A companion of mine narrated to me a hadith from Sayyiduna Abdullah bin Amr (may Allah be pleased with him) concerning the Khawarij. I went for Hajj and met Sayyiduna Abdullah bin Amr (may Allah be pleased with him). I said to him: "You are one of those who remain from the Companions of the Prophet (peace and blessings be upon him), and Allah Almighty has blessed you with knowledge. Some people criticize their rulers and testify that they are astray." Sayyiduna Abdullah bin Amr (may Allah be pleased with him) said: "Upon those people be the curse of Allah Almighty, the angels and all mankind. A container of gold or silver was brought to the Prophet (peace and blessings be upon him), and he began distributing it among his Companions. A Bedouin man stood up and said: 'O Muhammad (peace and blessings be upon him), Allah Almighty has commanded you to be just, and still you are not being just.' The Prophet (peace and blessings be upon him) said: 'Woe to you! Who will be just with you after me?' When the man went away, the Prophet (peace and blessings be upon him) said: 'There will be people like this in my Ummah. They will recite the Qur'an, but it will not go beyond their throats. If they rebel, then kill them; then if they rebel again, kill them.'" The Prophet (peace and blessings be upon him) said this three times.
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih.
Al-Bazzar recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ شَرِيكِ بْنِ شِهَابٍ قَالَ :
كُنْتُ أَتَمَنَّى أَنْ أَلْقَى رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُحَدِّثُنِي عَنِ الْخَوَارِجِ ، فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عَرَفَةَ فِي نَفَرٍ مِنْ أَصْحَابِهِ ، فَقُلْتُ : يَا أَبَا بَرْزَةَ ، حَدِّثْنَا بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُهُ فِي الْخَوَارِجِ . قَالَ : أُحَدِّثُكَ بِمَا سَمِعَتْ أُذُنَايَ وَرَأَتْ عَيْنَايَ : أُتِيَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِدَنَانِيرَ يُقَسِّمُهَا ، وَعِنْدَهُ رَجُلٌ أَسْوَدُ ، مَطْمُومُ الشَّعْرِ ، عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ ، بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ ، فَتَعَرَّضَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَتَاهُ مِنْ قِبَلِ وَجْهِهِ فَلَمْ يُعْطِهِ شَيْئًا ، فَأَتَاهُ مِنْ قِبَلِ يَمِينِهِ فَلَمْ يُعْطِهِ شَيْئًا ، ثُمَّ أَتَاهُ مِنْ خَلْفِهِ فَلَمْ يُعْطِهِ شَيْئًا ، فَقَالَ : وَاللَّهِ يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ مُنْذُ الْيَوْمِ . فَغَضِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غَضَبًا شَدِيدًا ثُمَّ قَالَ : " وَاللَّهِ لَا تَجِدُونَ بَعْدِي أَحَدًا أَعْدَلَ عَلَيْكُمْ مِنِّي " قَالَهَا ثَلَاثًا .
ثُمَّ قَالَ : " يَخْرُجُ مِنْ قِبَلِ الْمَشْرِقِ رِجَالٌ - كَانَ هَذَا مِنْهُمْ - هَدْيُهُمْ هَكَذَا ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ ، كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَا يَرْجِعُونَ إِلَيْهِ " . وَوَضَعَ يَدَهُ عَلَى صَدْرِهِ " سِيمَاهُمُ التَّحْلِيقُ ، لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ ، فَإِذَا رَأَيْتُمُوهُمْ فَاقْتُلُوهُمْ " قَالَهَا ثَلَاثًا " شَرُّ الْخَلْقِ وَالْخَلِيقَةِ " قَالَهَا ثَلَاثًا .
وَقَالَ حَمَّادٌ : " لَا يَرْجِعُونَ فِيهِ " .
كُنْتُ أَتَمَنَّى أَنْ أَلْقَى رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُحَدِّثُنِي عَنِ الْخَوَارِجِ ، فَلَقِيتُ أَبَا بَرْزَةَ فِي يَوْمِ عَرَفَةَ فِي نَفَرٍ مِنْ أَصْحَابِهِ ، فَقُلْتُ : يَا أَبَا بَرْزَةَ ، حَدِّثْنَا بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُهُ فِي الْخَوَارِجِ . قَالَ : أُحَدِّثُكَ بِمَا سَمِعَتْ أُذُنَايَ وَرَأَتْ عَيْنَايَ : أُتِيَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِدَنَانِيرَ يُقَسِّمُهَا ، وَعِنْدَهُ رَجُلٌ أَسْوَدُ ، مَطْمُومُ الشَّعْرِ ، عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ ، بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ ، فَتَعَرَّضَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَتَاهُ مِنْ قِبَلِ وَجْهِهِ فَلَمْ يُعْطِهِ شَيْئًا ، فَأَتَاهُ مِنْ قِبَلِ يَمِينِهِ فَلَمْ يُعْطِهِ شَيْئًا ، ثُمَّ أَتَاهُ مِنْ خَلْفِهِ فَلَمْ يُعْطِهِ شَيْئًا ، فَقَالَ : وَاللَّهِ يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ مُنْذُ الْيَوْمِ . فَغَضِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غَضَبًا شَدِيدًا ثُمَّ قَالَ : " وَاللَّهِ لَا تَجِدُونَ بَعْدِي أَحَدًا أَعْدَلَ عَلَيْكُمْ مِنِّي " قَالَهَا ثَلَاثًا .
ثُمَّ قَالَ : " يَخْرُجُ مِنْ قِبَلِ الْمَشْرِقِ رِجَالٌ - كَانَ هَذَا مِنْهُمْ - هَدْيُهُمْ هَكَذَا ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ ، كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَا يَرْجِعُونَ إِلَيْهِ " . وَوَضَعَ يَدَهُ عَلَى صَدْرِهِ " سِيمَاهُمُ التَّحْلِيقُ ، لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ ، فَإِذَا رَأَيْتُمُوهُمْ فَاقْتُلُوهُمْ " قَالَهَا ثَلَاثًا " شَرُّ الْخَلْقِ وَالْخَلِيقَةِ " قَالَهَا ثَلَاثًا .
وَقَالَ حَمَّادٌ : " لَا يَرْجِعُونَ فِيهِ " .
Sharik bin Shihab narrates: I wished to meet one of the Companions of the Prophet (peace and blessings be upon him) who would narrate to me a hadith about the Khawarij. Once, on the day of Arafah, I met Sayyiduna Abu Barzah al-Aslami (may Allah be pleased with him), who was with some of his companions. I said: "O Sayyiduna Abu Barzah (may Allah be pleased with him), narrate to me a hadith that you heard the Prophet (peace and blessings be upon him) say about the Khawarij." He replied: "I will narrate to you what my ears heard and my eyes saw. Some dinars were brought to the Prophet (peace and blessings be upon him) and he began to distribute them. With him was a black man whose hair was shaved, wearing two white garments, with the mark of prostration between his eyes. He presented himself before the Prophet (peace and blessings be upon him): he came to him from the front, and he gave him nothing; then he came to him from the right, and he gave him nothing; then he came to him from behind, and he gave him nothing. He said: 'O Muhammad (peace and blessings be upon him), by Allah, today you have not been just in the distribution.' The Prophet (peace and blessings be upon him) became extremely angry, then said: 'By Allah, after me you will not find anyone more just towards you than me.' He said these words three times. After that he said: 'Some men will emerge from the direction of the east (this man seems to be one of them); their outward appearance will be like his. They will recite the Qur'an, but it will not go beyond their throats. They will pass out of the religion just as an arrow passes through the target, and then they will not return to the religion.' Then the Prophet (peace and blessings be upon him) (or the narrating Companion) placed his hand on his chest (and the Prophet (peace and blessings be upon him) said:) 'Their distinctive sign will be shaving the head. They will keep passing out of the religion until the last of them also passes out of it. When you see them, kill them.' The Prophet (peace and blessings be upon him) said this three times. (Then he said:) 'They will be the worst of creation and created beings (that is, of every kind of creature).' The Prophet (peace and blessings be upon him) said this three times as well." Here the narrator Hammad reported these words: "They will not return to it (the religion)."
وَفِي رِوَايَةٍ : " لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الدَّجَّالِ " .
رَوَاهُ أَحْمَدُ . وَالْأَزْرَقُ بْنُ قَيْسٍ وَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ . وَالْأَزْرَقُ بْنُ قَيْسٍ وَثَّقَهُ ابْنُ حِبَّانَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
In one narration the words are: "They will keep emerging until the last of them emerge with the Dajjal."
Ahmad recorded it. The narrator al-Azraq bin Qays was declared thiqah (trustworthy) by Ibn Hibban. The remaining narrators of this report are the narrators of the Sahih.
Ahmad recorded it. The narrator al-Azraq bin Qays was declared thiqah (trustworthy) by Ibn Hibban. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ أَنَسٍ قَالَ : ذُكِرَ لِي أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ - وَلَمْ أَسْمَعْهُ مِنْهُ - :
" إِنَّ فِيكُمْ قَوْمًا يَتَعَبَّدُونَ فَيَدْأَبُونَ حَتَّى يُعْجَبَ بِهِمُ النَّاسُ ، وَتُعْجِبَهُمْ أَنْفُسُهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ " .
رَوَاهُ أَحْمَدُ ، وَرَوَاهُ أَبُو يَعْلَى ، عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ . وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ .
" إِنَّ فِيكُمْ قَوْمًا يَتَعَبَّدُونَ فَيَدْأَبُونَ حَتَّى يُعْجَبَ بِهِمُ النَّاسُ ، وَتُعْجِبَهُمْ أَنْفُسُهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ " .
رَوَاهُ أَحْمَدُ ، وَرَوَاهُ أَبُو يَعْلَى ، عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ . وَرِجَالُهُمَا رِجَالُ الصَّحِيحِ .
Sayyiduna Anas (may Allah be pleased with him) narrates: It was mentioned to me that the Prophet (peace and blessings be upon him) said this (I did not hear it from the Prophet (peace and blessings be upon him) myself) (he said): "Among you there will be people who will take such pains in worship that people will be impressed by them, and they will also be afflicted with self-admiration. They will pass out of the religion just as an arrow passes through the target."
Ahmad recorded it.
Abu Ya'la recorded it from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said it. The narrators of both reports are the narrators of the Sahih.
Ahmad recorded it.
Abu Ya'la recorded it from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said it. The narrators of both reports are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" يَخْرُجُ مِنْ أُمَّتِي قَوْمٌ يُسِيئُونَ الْأَعْمَالَ ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ " . قَالَ يَزِيدُ : لَا أَعْلَمُهُ إِلَّا قَالَ : " يُحَقِّرُ أَحَدُكُمْ عَمَلَهُ مَعَ عَمَلِهِمْ ، يَقْتُلُونَ أَهْلَ الْإِسْلَامِ ، فَإِذَا خَرَجُوا فَاقْتُلُوهُمْ ، ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ ، ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ ، فَطُوبَى لِمَنْ قَتَلَهُمْ ، وَطُوبَى لِمَنْ قَتَلُوهُ ، كُلَّمَا طَلَعَ مِنْهُمْ قَرْنٌ قَطَعَهُ اللَّهُ عَزَّ وَجَلَّ " .
فَرَدَّدَ ذَلِكَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عِشْرِينَ مَرَّةً أَوْ أَكْثَرُ ، وَأَنَا أَسْمَعُ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ أَبُو جَنَابٍ وَهُوَ مُدَلِّسٌ .
" يَخْرُجُ مِنْ أُمَّتِي قَوْمٌ يُسِيئُونَ الْأَعْمَالَ ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ " . قَالَ يَزِيدُ : لَا أَعْلَمُهُ إِلَّا قَالَ : " يُحَقِّرُ أَحَدُكُمْ عَمَلَهُ مَعَ عَمَلِهِمْ ، يَقْتُلُونَ أَهْلَ الْإِسْلَامِ ، فَإِذَا خَرَجُوا فَاقْتُلُوهُمْ ، ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ ، ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ ، فَطُوبَى لِمَنْ قَتَلَهُمْ ، وَطُوبَى لِمَنْ قَتَلُوهُ ، كُلَّمَا طَلَعَ مِنْهُمْ قَرْنٌ قَطَعَهُ اللَّهُ عَزَّ وَجَلَّ " .
فَرَدَّدَ ذَلِكَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عِشْرِينَ مَرَّةً أَوْ أَكْثَرُ ، وَأَنَا أَسْمَعُ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ أَبُو جَنَابٍ وَهُوَ مُدَلِّسٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: I heard the Prophet (peace and blessings be upon him) say: "Some people will emerge from my Ummah whose deeds will be evil. They will recite the Qur'an, but it will not go beyond their throats." Yazid says: To my knowledge the narration also contains these words: "One of you will consider his own deeds insignificant compared with their deeds. They will kill the people of Islam. When they rebel, kill them; then if they emerge, kill them; then if they emerge, kill them. For glad tidings are for the one who kills them, and glad tidings are also for the one whom they kill. Whenever a group of them emerges, Allah Almighty will have it destroyed." The Prophet (peace and blessings be upon him) repeated this twenty times or more, while I was listening.
Ahmad recorded it. Its chain contains the narrator Abu Janab, who is a mudallis.
Ahmad recorded it. Its chain contains the narrator Abu Janab, who is a mudallis.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" سَيَخْرُجُ نَاسٌ مِنْ أُمَّتِي يَشْرَبُونَ الْقُرْآنَ كَشُرْبِهِمُ اللَّبَنَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
" سَيَخْرُجُ نَاسٌ مِنْ أُمَّتِي يَشْرَبُونَ الْقُرْآنَ كَشُرْبِهِمُ اللَّبَنَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Soon some people will emerge from my Ummah who will drink the Qur'an just as they drink milk (that is, they will recite it abundantly)."
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" أَكْثَرُ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَأَحَدُ أَسَانِيدِ أَحْمَدَ ثِقَاتٌ أَثِبَاتٌ .
" أَكْثَرُ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَأَحَدُ أَسَانِيدِ أَحْمَدَ ثِقَاتٌ أَثِبَاتٌ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Most of the hypocrites of my Ummah will be its reciters (that is, scholars or memorizers of the Qur'an)."
Ahmad and al-Tabarani recorded it. The narrators of one of Ahmad's various chains are thiqat (trustworthy) and athbat (reliable).
Ahmad and al-Tabarani recorded it. The narrators of one of Ahmad's various chains are thiqat (trustworthy) and athbat (reliable).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" أَكْثَرُ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ ، وَكَذَلِكَ رِجَالُ أَحَدِ إِسْنَادَيِ أَحْمَدَ ثِقَاتٌ .
" أَكْثَرُ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ ، وَكَذَلِكَ رِجَالُ أَحَدِ إِسْنَادَيِ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "Most of the hypocrites of my Ummah will be its reciters (that is, scholars or memorizers of the Qur'an)."
Ahmad and al-Tabarani recorded it, and its narrators are thiqat (trustworthy); likewise, the narrators of one of Ahmad's two chains are thiqat (trustworthy).
Ahmad and al-Tabarani recorded it, and its narrators are thiqat (trustworthy); likewise, the narrators of one of Ahmad's two chains are thiqat (trustworthy).
وَعَنْ عِصْمَةَ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" أَكْثَرُ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْفَضْلُ بْنُ الْمُخْتَارِ ، وَهُوَ ضَعِيفٌ .
" أَكْثَرُ مُنَافِقِي أُمَّتِي قُرَّاؤُهَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْفَضْلُ بْنُ الْمُخْتَارِ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Ismah (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "Most of the hypocrites of my Ummah will be its reciters (scholars or memorizers of the Qur'an)."
Al-Tabarani recorded it. Its chain contains the narrator al-Fadl bin al-Mukhtar, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains the narrator al-Fadl bin al-Mukhtar, who is da'if (weak).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" إِنَّهُ كَائِنٌ فِيكُمْ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، كُلَّمَا طَلَعَ مِنْهُمْ قَرْنٌ قُطِعٌ " . حَتَّى ذَكَرَ عِشْرِينَ مَرَّةً وَزِيَادَةً : " حَتَّى يَكُونَ آخِرُهُمْ يَخْرُجُ مَعَ الدَّجَّالِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ مُدَلِّسٌ .
" إِنَّهُ كَائِنٌ فِيكُمْ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، كُلَّمَا طَلَعَ مِنْهُمْ قَرْنٌ قُطِعٌ " . حَتَّى ذَكَرَ عِشْرِينَ مَرَّةً وَزِيَادَةً : " حَتَّى يَكُونَ آخِرُهُمْ يَخْرُجُ مَعَ الدَّجَّالِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ مُدَلِّسٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "There will come among you a people who will recite the Qur'an, but it will not go beyond their throats. Whenever a group of them appears, it will be cut off." The Prophet (peace and blessings be upon him) mentioned this more than twenty times, and said: "Until the last of them emerge with the Dajjal."
Al-Tabarani recorded it. Its chain contains the narrator Layth bin Abi Sulaym, who is a mudallis.
Al-Tabarani recorded it. Its chain contains the narrator Layth bin Abi Sulaym, who is a mudallis.
وَعَنْهُ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، كُلَّمَا قُطِعَ قَرْنٌ نَشَأَ قَرْنٌ حَتَّى يَكُونَ مَعَ بَقِيَّتِهِمُ الدَّجَّالُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
" يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ ، يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، كُلَّمَا قُطِعَ قَرْنٌ نَشَأَ قَرْنٌ حَتَّى يَكُونَ مَعَ بَقِيَّتِهِمُ الدَّجَّالُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ حَسَنٌ .
It is narrated from him that he said: I heard the Prophet (peace and blessings be upon him) say: "Some people will emerge from the direction of the east. They will recite the Qur'an, but it will not go beyond their throats. Whenever one group (or generation) of them is finished off, another group will arise, until the remainder of them will be with the Dajjal."
Al-Tabarani recorded it, and its chain is hasan (good).
Al-Tabarani recorded it, and its chain is hasan (good).
وَعَنْ عَامِرِ بْنِ وَاثِلَةَ قَالَ :
لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَتَى رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ مَجْزُوزُ الرَّأْسِ - أَوْ مَحْلُوقُ الرَّأْسِ - قَالَ : مَا عَدَلْتَ . فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ أَنَا ؟ " .
قَالَ : فَغَفَلَ عَنِ الرَّجُلِ ، فَذَهَبَ ، فَقَالَ : " أَيْنَ الرَّجُلُ ؟ " . فَطُلِبَ فَلَمْ يُدْرَكْ ، فَقَالَ : " إِنَّهُ سَيَخْرُجُ فِي أُمَّتِي قَوْمٌ سِيمَاهُمْ سِيمَا هَذَا ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، يَنْظُرُ فِي قِدْحِهِ فَلَمْ يَرَ شَيْئًا ، يَنْظُرُ فِي رِصَافِهِ فَلَمْ يَرَ شَيْئًا ، يَنْظُرُ فِي فَوْقِهِ فَلَمْ يَرَ شَيْئًا " . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَتَى رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ مَجْزُوزُ الرَّأْسِ - أَوْ مَحْلُوقُ الرَّأْسِ - قَالَ : مَا عَدَلْتَ . فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ أَنَا ؟ " .
قَالَ : فَغَفَلَ عَنِ الرَّجُلِ ، فَذَهَبَ ، فَقَالَ : " أَيْنَ الرَّجُلُ ؟ " . فَطُلِبَ فَلَمْ يُدْرَكْ ، فَقَالَ : " إِنَّهُ سَيَخْرُجُ فِي أُمَّتِي قَوْمٌ سِيمَاهُمْ سِيمَا هَذَا ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، يَنْظُرُ فِي قِدْحِهِ فَلَمْ يَرَ شَيْئًا ، يَنْظُرُ فِي رِصَافِهِ فَلَمْ يَرَ شَيْئًا ، يَنْظُرُ فِي فَوْقِهِ فَلَمْ يَرَ شَيْئًا " . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Amir bin Wathilah (may Allah be pleased with him) narrates: On the occasion of the Battle of Hunayn, a man whose head was shaved came to the Prophet (peace and blessings be upon him). He said: "You have not acted justly." The Prophet (peace and blessings be upon him) said: "If I do not act justly, then who will act justly?" The narrator says: The attention of the Prophet (peace and blessings be upon him) was diverted from that man, and the man went away. The Prophet (peace and blessings be upon him) asked: "Where is that man?" The people searched for him but could not reach him. So the Prophet (peace and blessings be upon him) said: "Soon some people will emerge in my Ummah whose distinctive sign will be like his (that is, they will shave their heads). They will pass out of the religion just as an arrow passes through the target. If a man examines the shaft of the arrow, he sees nothing; if he looks at its feathers, he sees nothing; if he looks at its notch, he sees nothing."
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ الْبَصَرِيِّ : إِنَّ الصُّرَيْمَ لَقِيَ عَبْدَ اللَّهِ بْنَ خَبَّابٍ بِالْبِدَارِ - قَرْيَةٍ بِالْبَصْرَةِ - وَهُوَ مُتَوَجِّهٌ إِلَى عَلِيٍّ بِالْكُوفَةِ ، مَعَهُ امْرَأَتُهُ وَوَلَدُهُ وَجَارِيَتُهُ ، فَقَالَ : هَذَا رَجُلٌ مِنْ أَصْحَابِ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَسْأَلُهُ عَنْ حَالِنَا وَأَمْرِنَا وَمَخْرَجِنَا ؟ فَقَالُوا : بَلَى . فَانْصَرَفُوا إِلَيْهِ فَقَالُوا : أَلَا تُخْبِرُنَا هَلْ سَمِعْتَ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِينَا شَيْئًا ؟ فَقَالَ : أَمَّا فِيكُمْ بِأَعْيَانِكُمْ فَلَا ، وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" يَكُونُ بَعْدِي قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ ثُمَّ لَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ عَلَى فَوْقِهِ ، طُوبَى لِمَنْ قَتَلَهُمْ ، وَطُوبَى لِمَنْ قَتَلُوهُ ، شَرُّ قَتْلَى أَظَلَّتْهُمُ السَّمَاءُ وَأَقَلَّتْهُمُ الْأَرْضُ ، كِلَابُ النَّارِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ عُمَرَ الْكَلَاعِيُّ وَهُوَ ضَعِيفٌ .
وَيَأْتِي لَهُ حَدِيثٌ فِي الْفِتَنِ .
" يَكُونُ بَعْدِي قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ ثُمَّ لَا يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ عَلَى فَوْقِهِ ، طُوبَى لِمَنْ قَتَلَهُمْ ، وَطُوبَى لِمَنْ قَتَلُوهُ ، شَرُّ قَتْلَى أَظَلَّتْهُمُ السَّمَاءُ وَأَقَلَّتْهُمُ الْأَرْضُ ، كِلَابُ النَّارِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ عُمَرَ الْكَلَاعِيُّ وَهُوَ ضَعِيفٌ .
وَيَأْتِي لَهُ حَدِيثٌ فِي الْفِتَنِ .
Hasan bin Abi al-Hasan al-Basri narrates: Al-Suraym met Abdullah bin Khabbab at Bidar, which is a village of Basrah. He was at that time heading to Sayyiduna Ali (may Allah be pleased with him) in Kufah, and with him were his wife, his children and his slave-girl. He (al-Suraym) said: "This is a man from among the Companions of the Messenger of Allah; we should ask him about our condition, our affair and our setting out." The people said: "Very well." So they went to him and said: "Will you not tell us whether you heard the Prophet (peace and blessings be upon him) say anything about us?" He said: "As for you specifically, I did not hear that; but I heard the Prophet (peace and blessings be upon him) say: 'After me there will come people who will recite the Qur'an, but it will not go beyond their throats. They will pass out of the religion, and then they will not come back into it until the arrow returns to the place from which it left. Glad tidings for the one who kills them, and glad tidings also for the one whom they kill. They (that is, the Khawarij) will be the worst of the slain beneath the sky and upon the earth, and they will be the dogs of Hell.'"
Al-Tabarani recorded it. Its chain contains the narrator Muhammad bin Umar al-Kala'i, who is da'if (weak). A hadith narrated from this Companion will come later in the chapter on tribulations.
Al-Tabarani recorded it. Its chain contains the narrator Muhammad bin Umar al-Kala'i, who is da'if (weak). A hadith narrated from this Companion will come later in the chapter on tribulations.
وَعَنْ مُسْلِمِ بْنِ أَبِي بَكْرَةَ وَسَأَلَهُ رَجُلٌ : هَلْ سَمِعْتَ فِي الْخَوَارِجِ مِنْ شَيْءٍ ؟ قَالَ : سَمِعْتُ وَالِدِي أَبَا بَكْرَةَ يَقُولُ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" أَلَا إِنَّهُ سَيَخْرُجُ مِنْ أُمَّتِي أَقْوَامٌ أَشِدَّاءُ أَحِدَّاءُ ، ذَلِقَةٌ أَلْسِنَتُهُمْ بِالْقُرْآنِ ، لَا يَتَجَاوَزُ تَرَاقِيَهُمْ ، أَلَا إِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ ، إِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ ، فَالْمَأْجُورُ قَاتِلُهُمْ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، وَالطَّبَرَانِيُّ رَوَاهُ أَيْضًا ، وَكَذَلِكَ الْبَزَّارُ بِنَحْوِهِ .
" أَلَا إِنَّهُ سَيَخْرُجُ مِنْ أُمَّتِي أَقْوَامٌ أَشِدَّاءُ أَحِدَّاءُ ، ذَلِقَةٌ أَلْسِنَتُهُمْ بِالْقُرْآنِ ، لَا يَتَجَاوَزُ تَرَاقِيَهُمْ ، أَلَا إِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ ، إِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ ، فَالْمَأْجُورُ قَاتِلُهُمْ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، وَالطَّبَرَانِيُّ رَوَاهُ أَيْضًا ، وَكَذَلِكَ الْبَزَّارُ بِنَحْوِهِ .
It is reported about Muslim bin Abi Bakrah that a man asked him: "Have you heard anything about the Khawarij?" He said: I heard my father, Sayyiduna Abu Bakrah (may Allah be pleased with him), state this from the Prophet (peace and blessings be upon him): (The Prophet (peace and blessings be upon him) said:) "Beware! Soon some people will emerge from my Ummah who will be harsh and sharp; their tongues will be eloquent (or sharp) with the Qur'an, but the Qur'an will not go beyond their throats. Beware! When you see them, strike them down; when you see them, strike them down, for the one who kills them will be rewarded."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani also recorded it, and likewise al-Bazzar recorded a similar narration.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani also recorded it, and likewise al-Bazzar recorded a similar narration.
وَعَنْ جَابِرٍ قَالَ :
لَمَّا قَسَّمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غَنَائِمَ هَوَازِنَ ، قَامَ رَجُلٌ قُلْتُ : فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ : فَقَامَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَلَا أَقُومُ فَأَقْتُلُ هَذَا الْمُنَافِقَ ؟ قَالَ : " مَعَاذَ اللَّهِ ، أَتَتَسَامَعُ الْأُمَمُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ .
لَمَّا قَسَّمَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غَنَائِمَ هَوَازِنَ ، قَامَ رَجُلٌ قُلْتُ : فَذَكَرَ الْحَدِيثَ إِلَى أَنْ قَالَ : فَقَامَ عُمَرُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، أَلَا أَقُومُ فَأَقْتُلُ هَذَا الْمُنَافِقَ ؟ قَالَ : " مَعَاذَ اللَّهِ ، أَتَتَسَامَعُ الْأُمَمُ أَنَّ مُحَمَّدًا يَقْتُلُ أَصْحَابَهُ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ ابْنُ لَهِيعَةَ ، وَفِيهِ ضَعْفٌ ، وَحَدِيثُهُ حَسَنٌ .
Sayyiduna Jabir (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) distributed the spoils of Hawazin, a man stood up. The narrator says: He then mentioned the whole hadith, in which, further on, are these words: He narrates: Sayyiduna Umar (may Allah be pleased with him) stood up and said: "O Messenger of Allah, shall I not get up and kill this hypocrite?" The Prophet (peace and blessings be upon him) said: "I seek refuge in Allah from people going about telling one another that Muhammad has his companions killed."
Ahmad recorded it. Its chain contains the narrator Ibn Lahi'ah, in whom there is weakness, but his hadith is hasan (good).
Ahmad recorded it. Its chain contains the narrator Ibn Lahi'ah, in whom there is weakness, but his hadith is hasan (good).
وَعَنْ عَبْدِ الْمَلِكِ بْنِ مُلَيْلٍ السَّلِيحِيُّ قَالَ : كُنْتُ جَالِسًا قَرِيبًا مِنَ الْمِنْبَرِ يَوْمَ الْجُمُعَةِ ، فَخَرَجَ مُحَمَّدُ بْنُ أَبِي حُذَيْفَةَ ، فَاسْتَوَى عَلَى الْمِنْبَرِ ، فَخَطَبَ ، ثُمَّ قَرَأَ عَلَيْهِمْ سُورَةً مِنَ الْقُرْآنِ ، وَكَانَ مَنْ أَقْرَأِ النَّاسِ . فَقَالَ عُقْبَةُ بْنُ عَامِرٍ : صَدَقَ اللَّهُ وَرَسُولُهُ ، سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" لَيَقْرَأَنَّ الْقُرْآنَ رِجَالٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ بِاخْتِصَارٍ ، وَرِجَالُهُمَا ثِقَاتٌ .
" لَيَقْرَأَنَّ الْقُرْآنَ رِجَالٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ بِاخْتِصَارٍ ، وَرِجَالُهُمَا ثِقَاتٌ .
Abd al-Malik bin Mulayl al-Salihi narrates: On a Friday I was sitting near the pulpit. Muhammad bin Abi Hudhayfah came out and stood upon the pulpit. He began delivering the sermon, then recited a surah of the Qur'an before the people, and he was the finest of reciters. Sayyiduna Uqbah bin Amir (may Allah be pleased with him) said: "Allah and His Messenger have spoken the truth. I heard the Prophet (peace and blessings be upon him) say: 'Some people will surely recite the Qur'an, yet the Qur'an will not go beyond their throats, and they will pass out of the religion just as an arrow passes through the target.'"
Ahmad recorded it, and al-Tabarani recorded it in abridged form. The narrators of both are thiqat (trustworthy).
Ahmad recorded it, and al-Tabarani recorded it in abridged form. The narrators of both are thiqat (trustworthy).
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" تَكُونُ خَلَفٌ بَعْدَ السِّتِّينَ أَضَاعُوا الصَّلَوَاتِ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ، ثُمَّ يَكُونُ خَلَفٌ يَقْرَءُونَ الْقُرْآنَ لَا يَعْدُو تَرَاقِيَهُمْ ، وَيَقْرَأُ الْقُرْآنَ ثَلَاثَةٌ : مُؤْمِنٌ وَمُنَافِقٌ وَفَاجِرٌ " .
قَالَ بَشِيرٌ : فَقُلْتُ لِلْوَلِيدِ : مَا هَؤُلَاءِ الثَّلَاثَةُ ؟ قَالَ : الْمُنَافِقُ كَافِرٌ بِهِ ، وَالْفَاجِرُ يَتَأَكَّلُ بِهِ ، وَالْمُؤْمِنُ يُؤْمِنُ بِهِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ كَذَلِكَ .
" تَكُونُ خَلَفٌ بَعْدَ السِّتِّينَ أَضَاعُوا الصَّلَوَاتِ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ، ثُمَّ يَكُونُ خَلَفٌ يَقْرَءُونَ الْقُرْآنَ لَا يَعْدُو تَرَاقِيَهُمْ ، وَيَقْرَأُ الْقُرْآنَ ثَلَاثَةٌ : مُؤْمِنٌ وَمُنَافِقٌ وَفَاجِرٌ " .
قَالَ بَشِيرٌ : فَقُلْتُ لِلْوَلِيدِ : مَا هَؤُلَاءِ الثَّلَاثَةُ ؟ قَالَ : الْمُنَافِقُ كَافِرٌ بِهِ ، وَالْفَاجِرُ يَتَأَكَّلُ بِهِ ، وَالْمُؤْمِنُ يُؤْمِنُ بِهِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ كَذَلِكَ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "After sixty (years) there will come people who will neglect the prayer and follow their desires, and soon they will reach Hell. Then there will come people who will recite the Qur'an, but it will not go beyond their throats. Three kinds of people will recite the Qur'an: a believer, a hypocrite and a sinner." The narrator Bashir says: I asked al-Walid: "What is meant by these three kinds of people?" He said: "The hypocrite means the one who rejects it; the sinner means the one who eats (earns a living) by it; and the believer means the one who believes in it."
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in the same way in al-Mu'jam al-Awsat.
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in the same way in al-Mu'jam al-Awsat.
وَعَنْ عَلِيٍّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" يَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ ، لَا يُجَاوِزُ تَرَاقِيهِمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، قِتَالُهُمْ حَقٌّ عَلَى كُلِّ مُسْلِمٍ " .
قُلْتُ : هُوَ فِي الصَّحِيحِ غَيْرَ قَوْلِهِ : " قِتَالُهُمْ حَقٌّ عَلَى كُلِّ مُسْلِمٍ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
" يَكُونُ فِي آخِرِ الزَّمَانِ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ ، لَا يُجَاوِزُ تَرَاقِيهِمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، قِتَالُهُمْ حَقٌّ عَلَى كُلِّ مُسْلِمٍ " .
قُلْتُ : هُوَ فِي الصَّحِيحِ غَيْرَ قَوْلِهِ : " قِتَالُهُمْ حَقٌّ عَلَى كُلِّ مُسْلِمٍ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Ali (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "In the last times there will be people who will recite the Qur'an, but it will not go beyond their throats. They will pass out of Islam just as an arrow passes through the target. Fighting them will be an obligation upon every Muslim." (Allamah al-Haythami says:) I say:
This narration is mentioned in the Sahih, but without these words: "Fighting them will be an obligation upon every Muslim."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
This narration is mentioned in the Sahih, but without these words: "Fighting them will be an obligation upon every Muslim."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ صَفْوَانِ بْنِ مُحْرِزٍ ، عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ :
أَنَّهُ مَرَّ بِقَوْمٍ يَقْرَءُونَ الْقُرْآنَ ، فَقَالَ : لَا يَغُرَّنَّكَ هَؤُلَاءِ ، إِنَّهُمْ يَقْرَءُونَ الْقُرْآنَ الْيَوْمَ ، وَيَتَجَالَدُونَ بِالسُّيُوفِ غَدًا ، ثُمَّ قَالَ : ائْتِنِي بِنَفَرٍ مِنْ قُرَّاءِ الْقُرْآنِ ، وَلْيَكُونُوا شُيُوخًا . فَأَتَيْتُهُ بِنَافِعِ بْنِ الْأَزْرَقِ ، وَأَتَيْتُهُ بِمِرْدَاسِ بْنِ بِلَالٍ ، وَبِنَفَرٍ مَعَهُمَا ، سِتَّةٌ أَوْ ثَمَانِيَةٌ ، فَلَمَّا أَنْ دَخَلْنَا عَلَى جُنْدَبٍ قَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" مَثَلُ الَّذِي يُعَلِّمُ النَّاسَ الْخَيْرَ وَيَنْسَى نَفْسَهُ كَمَثَلِ الْمِصْبَاحِ الَّذِي يُضِيءُ لِلنَّاسِ وَيَحْرِقُ نَفْسَهُ ، وَمَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللَّهُ بِهِ ، وَاعْلَمْ أَنَّ أَوَّلَ مَا يُنْتِنُ مِنْ أَحَدِكُمْ إِذَا مَاتَ بَطْنُهُ ، فَلَا يُدْخِلْ بَطْنَهُ إِلَّا طَيِّبًا ، وَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لَا يَحُولَ بَيْنَهُ وَبَيْنَ الْجَنَّةِ مِلْءُ كَفٍّ مِنْ دَمٍ فَلْيَفْعَلْ " .
أَنَّهُ مَرَّ بِقَوْمٍ يَقْرَءُونَ الْقُرْآنَ ، فَقَالَ : لَا يَغُرَّنَّكَ هَؤُلَاءِ ، إِنَّهُمْ يَقْرَءُونَ الْقُرْآنَ الْيَوْمَ ، وَيَتَجَالَدُونَ بِالسُّيُوفِ غَدًا ، ثُمَّ قَالَ : ائْتِنِي بِنَفَرٍ مِنْ قُرَّاءِ الْقُرْآنِ ، وَلْيَكُونُوا شُيُوخًا . فَأَتَيْتُهُ بِنَافِعِ بْنِ الْأَزْرَقِ ، وَأَتَيْتُهُ بِمِرْدَاسِ بْنِ بِلَالٍ ، وَبِنَفَرٍ مَعَهُمَا ، سِتَّةٌ أَوْ ثَمَانِيَةٌ ، فَلَمَّا أَنْ دَخَلْنَا عَلَى جُنْدَبٍ قَالَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" مَثَلُ الَّذِي يُعَلِّمُ النَّاسَ الْخَيْرَ وَيَنْسَى نَفْسَهُ كَمَثَلِ الْمِصْبَاحِ الَّذِي يُضِيءُ لِلنَّاسِ وَيَحْرِقُ نَفْسَهُ ، وَمَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللَّهُ بِهِ ، وَاعْلَمْ أَنَّ أَوَّلَ مَا يُنْتِنُ مِنْ أَحَدِكُمْ إِذَا مَاتَ بَطْنُهُ ، فَلَا يُدْخِلْ بَطْنَهُ إِلَّا طَيِّبًا ، وَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ لَا يَحُولَ بَيْنَهُ وَبَيْنَ الْجَنَّةِ مِلْءُ كَفٍّ مِنْ دَمٍ فَلْيَفْعَلْ " .
Safwan bin Muhriz reports from Sayyiduna Jundub bin Abdullah (may Allah be pleased with him) that he passed by some people who were reciting the Qur'an, and he said: "Do not let these people deceive you. Today they are reciting the Qur'an, and tomorrow they will face one another with swords." Then he said: "Bring me some reciters of the Qur'an, and let them be elderly people." The narrator says: So I brought Nafi' bin al-Azraq to him, and I brought Mirdas bin Bilal to him, and some other people along with the two of them, six or eight persons. When we came into the presence of Sayyiduna Jundub (may Allah be pleased with him), he said: I heard the Prophet (peace and blessings be upon him) say: "The likeness of the one who teaches people goodness and forgets himself is that of a lamp which gives light to people and burns itself. Whoever shows off his deeds, Allah Almighty will expose his showing off. Know that when a person dies, the first part of his body to rot is his belly, so one should let nothing but what is pure enter his belly. Whoever among you is able to ensure that not even a handful of blood comes between him and Paradise, let him do so."
وَفِي رِوَايَةٍ : فَتَكَلَّمَ الْقَوْمُ ، فَذَكَرُوا الْأَمْرَ بِالْمَعْرُوفِ ، وَالنَّهْيَ عَنِ الْمُنْكَرِ ، وَهُوَ سَاكِتٌ يَسْمَعُ مِنْهُمْ ، ثُمَّ قَالَ : لَمْ أَرَ كَالْيَوْمِ قَطُّ قَوْمًا أَحَقَّ بِالنَّجَاةِ إِنْ كَانُوا صَادِقِينَ .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طَرِيقَيْنِ فِي إِحْدَاهُمَا : لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ مُدَلِّسٌ ، وَفِي الْأُخْرَى عَلِيُّ بْنُ سُلَيْمَانَ الْكَلْبِيُّ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِمَا ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طَرِيقَيْنِ فِي إِحْدَاهُمَا : لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ مُدَلِّسٌ ، وَفِي الْأُخْرَى عَلِيُّ بْنُ سُلَيْمَانَ الْكَلْبِيُّ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِمَا ثِقَاتٌ .
In one narration the words are: The people began talking and mentioned enjoining good and forbidding evil, while Sayyiduna Jundub (may Allah be pleased with him) sat silently listening to them. Then he said: "I have never seen, as I have today, a people more deserving of salvation, if they are truthful."
Al-Tabarani recorded it through two routes. One of them contains the narrator Layth bin Abi Sulaym, who is a mudallis, while the other contains the narrator Ali bin Sulayman al-Kalbi, whom I do not know. The remaining narrators of both narrations are thiqat (trustworthy).
Al-Tabarani recorded it through two routes. One of them contains the narrator Layth bin Abi Sulaym, who is a mudallis, while the other contains the narrator Ali bin Sulayman al-Kalbi, whom I do not know. The remaining narrators of both narrations are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" يُوشِكُ أَنْ يَقْرَأَ الْقُرْآنَ قَوْمٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَشْرَبُونَهُ كَشُرْبِهِمُ الْمَاءَ لَا يُجَاوِزُ تَرَاقِيَهُمْ " . ثُمَّ وَضَعَ يَدَهُ عَلَى حَلْقِهِ ، فَقَالَ : " لَا يُجَاوِزُ هَاهُنَا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْحُسَيْنُ بْنُ إِدْرِيسَ وَهُوَ ضَعِيفٌ .
" يُوشِكُ أَنْ يَقْرَأَ الْقُرْآنَ قَوْمٌ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَشْرَبُونَهُ كَشُرْبِهِمُ الْمَاءَ لَا يُجَاوِزُ تَرَاقِيَهُمْ " . ثُمَّ وَضَعَ يَدَهُ عَلَى حَلْقِهِ ، فَقَالَ : " لَا يُجَاوِزُ هَاهُنَا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْحُسَيْنُ بْنُ إِدْرِيسَ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Soon some people will recite the Qur'an, but it will not go beyond their throats. They will drink it just as they drink water, but it will not go beyond their throats." Then the Prophet (peace and blessings be upon him) (or the narrator) placed his hand on his throat and said: "It will not go beyond here."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains the narrator al-Husayn bin Idris, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains the narrator al-Husayn bin Idris, who is da'if (weak).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" لَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ مِنْ أُمَّتِي يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
" لَيَقْرَأَنَّ الْقُرْآنَ أَقْوَامٌ مِنْ أُمَّتِي يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Some people of my Ummah will surely recite the Qur'an, and they will pass out of Islam just as an arrow passes through the target."
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ سَعِيدِ بْنِ جُمْهَانَ قَالَ :
أَتَيْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى وَهُوَ مَحْجُوبُ الْبَصَرِ ، فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَنْ أَنْتَ ؟ قُلْتُ : أَنَا سَعِيدُ بْنُ جُمْهَانَ ، قَالَ : مَا فَعَلَ وَالِدُكَ ؟ قُلْتُ : قَتَلَتْهُ الْأَزَارِقَةُ ، قَالَ : لَعَنَ اللَّهُ الْأَزَارِقَةَ ، لَعَنَ اللَّهُ الْأَزَارِقَةَ ، ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " كِلَابُ النَّارِ " . قُلْتُ : الْأَزَارِقَةُ وَحْدَهُمْ أَوِ الْخَوَارِجُ كُلُّهَا ؟ قَالَ : بَلِ الْخَوَارِجُ كُلُّهَا .
قُلْتُ : فَإِنَّ السُّلْطَانَ يَظْلِمُ النَّاسَ ، وَيَفْعَلُ بِهِمْ ، وَيَفْعَلُ بِهِمْ ، وَيَفْعَلُ ؟ فَتَنَاوَلَ بِيَدِي فَغَمَزَهَا غَمْزَةً شَدِيدَةً ، ثُمَّ قَالَ : يَا ابْنَ جُمْهَانَ ، عَلَيْكَ بِالسَّوَادِ الْأَعْظَمِ ، فَإِنْ كَانَ السُّلْطَانُ يَسْمَعُ مِنْكَ فَائْتِهِ فِي بَيْتِهِ فَأَخْبِرْهُ بِمَا تَعْلَمُ ، فَإِنْ قَبِلَ مِنْكَ وَإِلَّا فَدَعْهُ ، فَلَسْتَ بِأَعْلَمَ مِنْهُ .
قُلْتُ : رَوَى ابْنُ مَاجَهْ مِنْهُ : " الْخَوَارِجُ كِلَابُ النَّارِ " . فَقَطْ . رَوَاهُ الطَّبَرَانِيُّ وَأَحْمَدُ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
وَقَدْ تَقَدَّمَ حَدِيثُ أَحْمَدَ فِي كَيْفِيَّةِ النُّصْحِ لِلْأَئِمَةِ فِي الْخِلَافَةِ بِأَسَانِيدَ ، ، وَأَحَدُهَا حَسَنٌ .
أَتَيْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى وَهُوَ مَحْجُوبُ الْبَصَرِ ، فَسَلَّمْتُ عَلَيْهِ ، فَقَالَ : مَنْ أَنْتَ ؟ قُلْتُ : أَنَا سَعِيدُ بْنُ جُمْهَانَ ، قَالَ : مَا فَعَلَ وَالِدُكَ ؟ قُلْتُ : قَتَلَتْهُ الْأَزَارِقَةُ ، قَالَ : لَعَنَ اللَّهُ الْأَزَارِقَةَ ، لَعَنَ اللَّهُ الْأَزَارِقَةَ ، ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " كِلَابُ النَّارِ " . قُلْتُ : الْأَزَارِقَةُ وَحْدَهُمْ أَوِ الْخَوَارِجُ كُلُّهَا ؟ قَالَ : بَلِ الْخَوَارِجُ كُلُّهَا .
قُلْتُ : فَإِنَّ السُّلْطَانَ يَظْلِمُ النَّاسَ ، وَيَفْعَلُ بِهِمْ ، وَيَفْعَلُ بِهِمْ ، وَيَفْعَلُ ؟ فَتَنَاوَلَ بِيَدِي فَغَمَزَهَا غَمْزَةً شَدِيدَةً ، ثُمَّ قَالَ : يَا ابْنَ جُمْهَانَ ، عَلَيْكَ بِالسَّوَادِ الْأَعْظَمِ ، فَإِنْ كَانَ السُّلْطَانُ يَسْمَعُ مِنْكَ فَائْتِهِ فِي بَيْتِهِ فَأَخْبِرْهُ بِمَا تَعْلَمُ ، فَإِنْ قَبِلَ مِنْكَ وَإِلَّا فَدَعْهُ ، فَلَسْتَ بِأَعْلَمَ مِنْهُ .
قُلْتُ : رَوَى ابْنُ مَاجَهْ مِنْهُ : " الْخَوَارِجُ كِلَابُ النَّارِ " . فَقَطْ . رَوَاهُ الطَّبَرَانِيُّ وَأَحْمَدُ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
وَقَدْ تَقَدَّمَ حَدِيثُ أَحْمَدَ فِي كَيْفِيَّةِ النُّصْحِ لِلْأَئِمَةِ فِي الْخِلَافَةِ بِأَسَانِيدَ ، ، وَأَحَدُهَا حَسَنٌ .
Sa'id bin Jumhan narrates: I came to Sayyiduna Abdullah bin Abi Awfa (may Allah be pleased with him), whose eyesight had gone, and I greeted him with salam. He asked: "Who are you?" I replied: "I am Sa'id bin Jumhan." He asked: "How is your father?" I said: "The Azariqah have killed him." He said: "May Allah Almighty curse the Azariqah! May Allah Almighty curse the Azariqah!" Then he said: I heard the Prophet (peace and blessings be upon him) say: "They are the dogs of Hell." The narrator says: I asked: "Is it only the Azariqah, or are all the Khawarij like this?" He said: "Rather, all the Khawarij (are the dogs of Hell)." I said: "If the ruler of the time oppresses the people and treats them badly, (will he also be included in this?)" He stretched his hand toward me and gave me a hard nudge, then said: "O Ibn Jumhan, you must hold to the great majority (al-sawad al-a'zam). If the ruler listens to you, go to him in his house and tell him what you know. If he accepts it from you, well and good; otherwise leave him to his state, for you are not more knowledgeable than he is." (Allamah al-Haythami says:) I say: Ibn Majah recorded from this narration only the part about the Khawarij being the dogs of Hell.
Al-Tabarani and Ahmad recorded it. The narrators of Ahmad are thiqat (trustworthy). Before this, a hadith recorded by Ahmad has already passed concerning the manner of sincere counsel to rulers, in the chapter on the caliphate; it is narrated through various chains, one of which is hasan (good).
Al-Tabarani and Ahmad recorded it. The narrators of Ahmad are thiqat (trustworthy). Before this, a hadith recorded by Ahmad has already passed concerning the manner of sincere counsel to rulers, in the chapter on the caliphate; it is narrated through various chains, one of which is hasan (good).
وَعَنْ طَلْقِ بْنِ عَلِيٍّ قَالَ : بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ لَنَا :
" يُوشِكُ أَنْ يَجِيءَ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، طُوبَى لِمَنْ قَتَلَهُمْ ، وَطُوبَى لِمَنْ قَتَلُوهُ " .
ثُمَّ الْتَفَتَ إِلَيَّ ، فَقَالَ : " إِنَّهُمْ سَيَخْرُجُونَ بِأَرْضِ قَوْمِكَ يَا يَمَامِيُّ يُقَاتِلُونَ بَيْنَ الْأَنْهَارِ " . قُلْتُ : بِأَبِي وَأُمِّي مَا بِهَا مِنْ أَنْهَارٍ . قَالَ : " إِنَّهَا سَتَكُونُ " .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طَرِيقِ عَلِيِّ بْنِ يَحْيَى بْنِ إِسْمَاعِيلَ عَنْ أَبِيهِ ، وَلَمْ أَعْرِفْهُمَا .
" يُوشِكُ أَنْ يَجِيءَ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، طُوبَى لِمَنْ قَتَلَهُمْ ، وَطُوبَى لِمَنْ قَتَلُوهُ " .
ثُمَّ الْتَفَتَ إِلَيَّ ، فَقَالَ : " إِنَّهُمْ سَيَخْرُجُونَ بِأَرْضِ قَوْمِكَ يَا يَمَامِيُّ يُقَاتِلُونَ بَيْنَ الْأَنْهَارِ " . قُلْتُ : بِأَبِي وَأُمِّي مَا بِهَا مِنْ أَنْهَارٍ . قَالَ : " إِنَّهَا سَتَكُونُ " .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طَرِيقِ عَلِيِّ بْنِ يَحْيَى بْنِ إِسْمَاعِيلَ عَنْ أَبِيهِ ، وَلَمْ أَعْرِفْهُمَا .
Sayyiduna Talq bin Ali (may Allah be pleased with him) narrates: Once we were with the Prophet (peace and blessings be upon him), and he said to us: "Soon some people will come who will recite the Qur'an, but it will not go beyond their throats. They will pass out of the religion just as an arrow passes through the target. Glad tidings for the one who kills them, and glad tidings also for the one whom they kill." The narrator says: Then the Prophet (peace and blessings be upon him) turned toward me and said: "Soon they will emerge from the land of your people, O man of Yamamah, and they will fight between the rivers." I said: "May my father and mother be ransomed for you, there are no rivers there." The Prophet (peace and blessings be upon him) said: "Soon there will be."
Al-Tabarani recorded it through Ali bin Yahya bin Isma'il from his father, and I do not know either of them.
Al-Tabarani recorded it through Ali bin Yahya bin Isma'il from his father, and I do not know either of them.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" لَأَقْتُلَنَّ الْعَمَالِقَةَ فِي كَتِيبَةٍ " . فَقَالَ لَهُ جِبْرِيلُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : وَعَلِيُّ بْنُ أَبِي طَالِبٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَحْيَى بْنُ سَلَمَةَ بْنِ كُهَيْلٍ ، وَهُوَ ضَعِيفٌ .
" لَأَقْتُلَنَّ الْعَمَالِقَةَ فِي كَتِيبَةٍ " . فَقَالَ لَهُ جِبْرِيلُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : وَعَلِيُّ بْنُ أَبِي طَالِبٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَحْيَى بْنُ سَلَمَةَ بْنِ كُهَيْلٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "I will surely kill the Amalekites in one battalion." Then Sayyiduna Jibril (peace be upon him) said to him: "And Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) will too."
Al-Tabarani recorded it. Its chain contains the narrator Yahya bin Salamah bin Kuhayl, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains the narrator Yahya bin Salamah bin Kuhayl, who is da'if (weak).
