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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب قتال أهل البغي
Book of Fighting the Rebels
باب
Chapter
Majma al-Zawaid — Hadith 10423
اُردوEn
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" تَكُونُ خَلَفٌ بَعْدَ السِّتِّينَ أَضَاعُوا الصَّلَوَاتِ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ، ثُمَّ يَكُونُ خَلَفٌ يَقْرَءُونَ الْقُرْآنَ لَا يَعْدُو تَرَاقِيَهُمْ ، وَيَقْرَأُ الْقُرْآنَ ثَلَاثَةٌ : مُؤْمِنٌ وَمُنَافِقٌ وَفَاجِرٌ " .
قَالَ بَشِيرٌ : فَقُلْتُ لِلْوَلِيدِ : مَا هَؤُلَاءِ الثَّلَاثَةُ ؟ قَالَ : الْمُنَافِقُ كَافِرٌ بِهِ ، وَالْفَاجِرُ يَتَأَكَّلُ بِهِ ، وَالْمُؤْمِنُ يُؤْمِنُ بِهِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ كَذَلِكَ .
" تَكُونُ خَلَفٌ بَعْدَ السِّتِّينَ أَضَاعُوا الصَّلَوَاتِ وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا ، ثُمَّ يَكُونُ خَلَفٌ يَقْرَءُونَ الْقُرْآنَ لَا يَعْدُو تَرَاقِيَهُمْ ، وَيَقْرَأُ الْقُرْآنَ ثَلَاثَةٌ : مُؤْمِنٌ وَمُنَافِقٌ وَفَاجِرٌ " .
قَالَ بَشِيرٌ : فَقُلْتُ لِلْوَلِيدِ : مَا هَؤُلَاءِ الثَّلَاثَةُ ؟ قَالَ : الْمُنَافِقُ كَافِرٌ بِهِ ، وَالْفَاجِرُ يَتَأَكَّلُ بِهِ ، وَالْمُؤْمِنُ يُؤْمِنُ بِهِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ كَذَلِكَ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "After sixty (years) there will come people who will neglect the prayer and follow their desires, and soon they will reach Hell. Then there will come people who will recite the Qur'an, but it will not go beyond their throats. Three kinds of people will recite the Qur'an: a believer, a hypocrite and a sinner." The narrator Bashir says: I asked al-Walid: "What is meant by these three kinds of people?" He said: "The hypocrite means the one who rejects it; the sinner means the one who eats (earns a living) by it; and the believer means the one who believes in it."
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in the same way in al-Mu'jam al-Awsat.
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in the same way in al-Mu'jam al-Awsat.
