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Majma al-Zawaid — Hadith 10404

وَعَنْ أَبِي بَكْرَةَ قَالَ :
أُتِيَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِدَنَانِيرَ ، فَجَعَلَ يَقْبِضُ قَبْضَةً قَبْضَةً ، ثُمَّ يَنْظُرُ عَنْ يَمِينِهِ ، كَأَنَّهُ يُؤَامِرُ أَحَدًا مَنْ يُعْطِي - قَالَ عَفَّانُ فِي حَدِيثِهِ : يُؤَامِرُ أَحَدًا ثُمَّ يُعْطِي - وَرَجُلٌ أَسْوَدُ مَطْمُومٌ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ ، بَيْنَ عَيْنَيْهِ أَثَرُ السُّجُودِ ، فَقَالَ : مَا عَدَلْتَ فِي الْقِسْمَةِ . فَغَضِبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَقَالَ : " مَنْ يَعْدِلُ عَلَيْكُمْ بَعْدِي ؟ " . قَالُوا : يَا رَسُولَ اللَّهِ ، أَلَا نَقْتُلُهُ ؟ قَالَ : " لَا " . ثُمَّ قَالَ لِأَصْحَابِهِ : " هَذَا وَأَصْحَابُهُ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ، لَا يَتَعَلَّقُونَ مِنَ الْإِسْلَامِ بِشَيْءٍ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ بِاخْتِصَارٍ ، وَالطَّبَرَانِيُّ ، وَفِيهِ عَطَاءُ بْنُ السَّائِبِ ، وَقَدِ اخْتَلَطَ .
Sayyiduna Abu Bakrah (may Allah be pleased with him) narrates: Some dinars were brought to the Prophet (peace and blessings be upon him). He began taking them handful by handful and looking at them, then he looked to his right as though he were consulting someone about whom to give. Here the narrator Affan reported these words in his narration: that he was consulting about someone, as to which person he should give. Meanwhile, a black man whose head was shaved, wearing two white garments, with the mark of prostration between his eyes, said: "You have not been just in the distribution." The Prophet (peace and blessings be upon him) became angry and said: "Who will be just with you after me?" The people said: "O Messenger of Allah, shall we not kill him?" The Prophet (peace and blessings be upon him) said: "No." Then the Prophet (peace and blessings be upon him) said to his Companions: "This man and his companions will pass out of the religion just as an arrow passes through the target, and they will have no connection with Islam."
Ahmad recorded it; al-Bazzar recorded it in abridged form, and al-Tabarani recorded it. Its chain contains the narrator Ata' bin al-Sa'ib, whose memory became confused (ikhtilat).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب قتال أهل البغي / 10404
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه البزار فى المسند (1852) اخرجه احمد فى المسند (42/5) ، أخرجه مسند أحمد برقم: 19921»