مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصيام
Book of Fasting
بَابُ الصِّيَامِ فِي السَّفَرِ .
Fasting while travelling
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عَنِ ابْنِ مَسْعُودٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ فِي السَّفَرِ وَيُفْطِرُ ، وَيُصَلِّي رَكْعَتَيْنِ لَا يَدَعُهُمَا ، يَقُولُ : لَا يَزِيدُ عَلَيْهِمَا - يَعْنِي الْفَرِيضَةَ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَالْبَزَّارُ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrated: During travel the Prophet (peace and blessings be upon him) would sometimes fast and sometimes not fast, and he would offer two rak'ahs, which he would not leave. The narrator says: The Prophet (peace and blessings be upon him) would not add to them, meaning he would not add to the obligatory (prayer).
Imam Ahmad and Imam Abu Ya'la recorded this narration, and Imam al-Bazzar recorded something similar. The narrators of Imam Ahmad are the narrators of the Sahih.
Imam Ahmad and Imam Abu Ya'la recorded this narration, and Imam al-Bazzar recorded something similar. The narrators of Imam Ahmad are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَافِيًا وَنَاعِلًا ، وَيَصُومُ فِي السَّفَرِ وَيُفْطِرُ .
قُلْتُ : الصَّلَاةُ حَافِيًا وَنَاعِلًا رَوَاهُ النَّسَائِيُّ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
قُلْتُ : الصَّلَاةُ حَافِيًا وَنَاعِلًا رَوَاهُ النَّسَائِيُّ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrated: I saw the Prophet (peace and blessings be upon him) praying barefoot and with shoes on, and I saw him fasting during travel and also not fasting. (Allamah al-Haythami says:) I say: The part about praying barefoot or with shoes on has also been recorded by Imam al-Nasa'i (may Allah have mercy on him).
Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Awsat recorded this narration. The narrators of Imam Ahmad are thiqat (trustworthy).
Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Awsat recorded this narration. The narrators of Imam Ahmad are thiqat (trustworthy).
وَعَنْ بِشْرِ بْنِ حَرْبٍ قَالَ : سَأَلْتُ ابْنَ عُمَرَ : مَا تَقُولُ فِي الصَّوْمِ فِي السَّفَرِ ؟ قَالَ : تَأْخُذُ إِنْ حَدَّثْتُكَ ؟ قُلْتُ : نَعَمْ . قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَرَجَ مِنْ هَذِهِ الْمَدِينَةِ قَصَرَ الصَّلَاةَ ، وَلَمْ يَصُمْ حَتَّى يَرْجِعَ .
رَوَاهُ أَحْمَدُ ، وَبِشْرٌ فِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ أَحْمَدُ ، وَبِشْرٌ فِيهِ كَلَامٌ ، وَقَدْ وُثِّقَ .
Bishr bin Harb narrated: I asked Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): What do you say about fasting during travel? He said: If I narrate a hadith to you, will you adopt it? I replied: Yes. So he said: When the Prophet (peace and blessings be upon him) left this city (of Madinah), he would shorten the prayer and would not fast until he returned.
Imam Ahmad recorded this narration. There is criticism about the narrator named Bishr, and he has also been declared thiqah (trustworthy).
Imam Ahmad recorded this narration. There is criticism about the narrator named Bishr, and he has also been declared thiqah (trustworthy).
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْشِي حَافِيًا وَنَاعِلًا ، وَيَشْرَبُ قَائِمًا وَقَاعِدًا ، وَيَنْفَتِلُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ ، وَيَصُومُ فِي السَّفَرِ وَيُفْطِرُ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) would walk barefoot and with shoes on (in both ways), he would drink standing and sitting (in both ways), after finishing the prayer he would turn away from the right side and also from the left side, and during travel he would sometimes fast and sometimes not fast.
Imam al-Bazzar recorded this narration, and its narrators are thiqat (trustworthy).
Imam al-Bazzar recorded this narration, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ ، فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrated: We set out (on a journey) with the Prophet (peace and blessings be upon him). Some of us were fasting and some of us were not fasting, and the one fasting did not find fault with the one not fasting, nor did the one not fasting find fault with the one fasting.
Imam al-Bazzar recorded this narration, and its chain is hasan (good).
Imam al-Bazzar recorded this narration, and its chain is hasan (good).
وَعَنْ أَبِي مُوسَى قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ ; فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْوَلِيدُ بْنُ مَرْوَانَ ، وَهُوَ مَجْهُولٌ .
رَوَاهُ الْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْوَلِيدُ بْنُ مَرْوَانَ ، وَهُوَ مَجْهُولٌ .
Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) narrated: We were with the Prophet (peace and blessings be upon him). Some of us were fasting and some were not fasting. The fasting person did not find fault with the one not fasting, nor did the one not fasting find fault with the fasting person.
Imam al-Bazzar and Imam al-Tabarani in al-Mu'jam al-Awsat recorded this narration. Its chain contains a narrator, al-Walid bin Marwan, and he is majhul (unknown).
Imam al-Bazzar and Imam al-Tabarani in al-Mu'jam al-Awsat recorded this narration. Its chain contains a narrator, al-Walid bin Marwan, and he is majhul (unknown).
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ فِي السَّفَرِ وَيُفْطِرُ ، فَأَنَا أَصُومُ وَأُفْطِرُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَلَهُ طَرِيقٌ رِجَالُهُ ثِقَاتٌ كُلُّهُمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَلَهُ طَرِيقٌ رِجَالُهُ ثِقَاتٌ كُلُّهُمْ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrated: During travel the Prophet (peace and blessings be upon him) would sometimes fast and sometimes not fast, and I too (during travel) sometimes fast and sometimes do not fast.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. It also has another chain, all of whose narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. It also has another chain, all of whose narrators are thiqat (trustworthy).
وَعَنْ مُثْعِبٍ قَالَ : كَانَ غَزْوٌ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَلَمْ يَكُنْ أَحَدٌ مِنْهُمْ إِلَّا وَلَهُ رَاحِلَتُهُ يَعْتَقِبُ عَلَيْهَا غَيْرِي ، قَالَ : فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْزِلُ ثُمَّ يَقُولُ لِي : " ارْكَبْ " . فَأَقُولُ : إِنَّ بِي قُوَّةً . حَتَّى يَفْعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثَةً . فَيَقُولُ : " مَا أَنْتَ إِلَّا مِثْعِبٌ " . قَالَ : فَكَانَ مِنْ أَحَبِّ أَسْمَائِي إِلَيَّ . قَالَ : فَكُنْتُ أُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ فَيَصُومُ بَعْضُهُمْ وَيُفْطِرُ بَعْضُهُمْ ، فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ ، وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ ; إِلَّا أَنَّ أَشْعَثَ بْنَ أَبِي الشَّعْثَاءِ لَمْ يَسْمَعْ مِنْ أَحَدٍ مِنَ الصَّحَابَةِ ، وَاللَّهُ أَعْلَمُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ مُوَثَّقُونَ ; إِلَّا أَنَّ أَشْعَثَ بْنَ أَبِي الشَّعْثَاءِ لَمْ يَسْمَعْ مِنْ أَحَدٍ مِنَ الصَّحَابَةِ ، وَاللَّهُ أَعْلَمُ .
Sayyiduna Muth'ib (may Allah be pleased with him) narrated that he took part in an expedition with the Prophet (peace and blessings be upon him). Every one of them had a riding animal on which he rode, except me; I alone did not have one. The Prophet (peace and blessings be upon him) dismounted and said to me: Ride! I said: I have strength. This happened two or perhaps three times, until the Prophet (peace and blessings be upon him) said: You are a Mith'ib (perhaps what is meant here is being strong). The narrator says: So this became the name most beloved to me. The narrator says: I was travelling among the Prophet (peace and blessings be upon him) and his Companions, and some of them were fasting and some were not fasting, and those who were fasting did not find fault with those who were not, nor did the one not fasting find fault with the one fasting.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its narrators have been declared trustworthy, except that the one named Ash'ath bin Abi al-Sha'tha' did not hear from any of the Companions. And Allah knows best.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its narrators have been declared trustworthy, except that the one named Ash'ath bin Abi al-Sha'tha' did not hear from any of the Companions. And Allah knows best.
وَعَنْ أَبِي الْأَشْعَثِ الْعَطَّارِ ، عَنْ حَمْزَةَ بْنِ عَمْرٍو الْأَسْلَمِيِّ قَالَ : سَأَلْتُهُ عَنِ الصِّيَامِ فِي السَّفَرِ فَقَالَ : إِنْ كُنَّا نَصُومُ وَنُفْطِرُ ; فَلَا يَعِيبُ الْمُفْطِرُ عَلَى الصَّائِمِ ، وَلَا الصَّائِمُ عَلَى الْمُفْطِرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَأَبُو الْأَشْعَثِ الْعَطَّارُ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَأَبُو الْأَشْعَثِ الْعَطَّارُ لَمْ أَعْرِفْهُ .
Abu al-Ash'ath al-Attar narrated about Sayyiduna Hamzah bin Amr al-Aslami (may Allah be pleased with him): I asked him about fasting during travel, and he said: We would sometimes fast and sometimes not fast; the one not fasting did not find fault with the one fasting, nor did the one fasting find fault with the one not fasting.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. I do not know the narrator named Abu al-Ash'ath al-Attar.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. I do not know the narrator named Abu al-Ash'ath al-Attar.
وَعَنْ أَبِي أُمَامَةَ قَالَ : لَمَّا كَانَتْ غَزْوَةُ خَيْبَرَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّا مُصْبِحُوهُمْ بِغَارَةٍ ; فَأَفْطِرُوا وَتَقَوَّوْا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ بِشْرُ بْنُ نُمَيْرٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ بِشْرُ بْنُ نُمَيْرٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrated: On the occasion of the Battle of Khaybar, the Prophet (peace and blessings be upon him) said: "Tomorrow morning we are to launch an attack, so stop fasting and gain strength."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Bishr bin Numayr, and he is da'if (weak).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Bishr bin Numayr, and he is da'if (weak).
وَعَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ فَرِيضَةً بَاعَدَ اللَّهُ مِنْهُ جَهَنَّمَ كَمَا بَيْنَ السَّمَاوَاتِ وَالْأَرْضِ ، وَمَنْ صَامَ يَوْمًا تَطَوُّعًا بَاعَدَ اللَّهُ مِنْهُ جَهَنَّمَ مَسِيرَةَ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْوَاقِدِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الْوَاقِدِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Utbah bin Abd al-Sulami (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) said: "Whoever observes an obligatory fast of one day in the path of Allah, Allah Almighty removes Hell from that person as far as the distance between the heavens and the earth; and whoever observes a voluntary fast of one day, Allah Almighty removes that person from Hell as far as the distance of travel between the earth and the sky."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, al-Waqidi, about whom there is much criticism; he has (also) been declared thiqah (trustworthy).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, al-Waqidi, about whom there is much criticism; he has (also) been declared thiqah (trustworthy).
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ ، فَصَامَ وَصَامَ مَعَهُ أَصْحَابُهُ ، ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْطَرَ وَأَفْطَرَ مَعَهُ أَصْحَابُهُ ، وَكَانَ الصَّائِمُ أَفْضَلَ مِنَ الْمُفْطِرِ .
قُلْتُ : هُوَ فِي الصَّحِيحِ خَلَا قَوْلَهُ : وَكَانَ الصَّائِمُ أَفْضَلَ مِنَ الْمُفْطِرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، وَهُوَ ضَعِيفٌ .
قُلْتُ : هُوَ فِي الصَّحِيحِ خَلَا قَوْلَهُ : وَكَانَ الصَّائِمُ أَفْضَلَ مِنَ الْمُفْطِرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ يُوسُفُ بْنُ خَالِدٍ السَّمْتِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated: We set out with the Prophet (peace and blessings be upon him) in Ramadan. The Prophet (peace and blessings be upon him) was fasting, and his Companions with him were also fasting. Then the Prophet (peace and blessings be upon him) ended his fast, and his Companions with him also ended their fast, and at that time the one fasting was superior to the one not fasting. (Allamah al-Haythami says:) I say:
This narration is recorded in the Sahih, but it does not contain these words of his: "The one fasting was superior to the one not fasting."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains a narrator, Yusuf bin Khalid al-Samti, and he is da'if (weak).
This narration is recorded in the Sahih, but it does not contain these words of his: "The one fasting was superior to the one not fasting."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains a narrator, Yusuf bin Khalid al-Samti, and he is da'if (weak).
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ فِي سَفَرٍ فِي رَمَضَانَ ، فَأُتِيَ بِإِنَاءٍ فَوَضَعَهُ عَلَى يَدِهِ ، فَلَمَّا رَآهُ النَّاسُ أَفْطَرُوا .
رَوَاهُ أَحْمَدُ .
رَوَاهُ أَحْمَدُ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) was travelling in Ramadan. A vessel was brought to him, and he took it in his blessed hand. When the people saw him, they too ended their fast.
Imam Ahmad recorded this narration.
Imam Ahmad recorded this narration.
عَنْ أَنَسٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ فِي غَزْوَةِ حُنَيْنٍ لِثَمَانِ عَشْرَةَ خَلَتْ مِنْ شَهْرِ رَمَضَانَ ، وَهُوَ صَائِمٌ ، فَمَرُّوا بِنَهْرٍ فَسَدَّدُوا النَّظَرَ إِلَيْهِ ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَشْرَبُونَ ؟ " . قَالُوا : نَشْرَبُ وَأَنْتَ صَائِمٌ ؟ فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِنَاءٍ فَشَرِبَ ، فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةِ حُنَيْنٍ وَالطَّائِفِ أَتَى الْجِعِرَّانَةَ فَقَسَّمَ الْغَنَائِمَ بِهَا ، وَاعْتَمَرَ مِنْهَا .
وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ ، وَرِجَالُ الطَّبَرَانِيِّ فِيهِمْ سَعِيدُ بْنُ بَشِيرٍ ، وَفِيهِ كَلَامٌ .
وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ ، وَرِجَالُ الطَّبَرَانِيِّ فِيهِمْ سَعِيدُ بْنُ بَشِيرٍ ، وَفِيهِ كَلَامٌ .
Imam al-Tabarani recorded in al-Mu'jam al-Awsat from Sayyiduna Anas (may Allah be pleased with him): On the occasion of the Battle of Hunayn, the Prophet (peace and blessings be upon him) set out after eighteen days of Ramadan had passed, and he was fasting. The people passed by a river and began looking at it. The Prophet (peace and blessings be upon him) asked them: Do you want to drink? The people said: Shall we drink while you are fasting? So the Prophet (peace and blessings be upon him) called for a vessel and drank (water). When the Prophet (peace and blessings be upon him) had finished with the Battle of Hunayn and the Battle of Ta'if, he came to al-Ji'ranah; there he distributed the spoils of war, and from there he performed Umrah.
Imam Ahmad recorded this narration. The narrators of Imam Ahmad are the narrators of the Sahih, and among the narrators of Imam al-Tabarani is Sa'id bin Bashir, about whom there is criticism.
Imam Ahmad recorded this narration. The narrators of Imam Ahmad are the narrators of the Sahih, and among the narrators of Imam al-Tabarani is Sa'id bin Bashir, about whom there is criticism.
وَعَنِ ابْنِ عُمَرَ قَالَ : خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ ، فَأَنَاخَ رَاحِلَتَهُ ، وَوَضَعَ إِحْدَى رِجْلَيْهِ فِي الْغَرْزِ وَالْأُخْرَى فِي الْأَرْضِ ، ثُمَّ دَعَا بِلَبَنٍ مِنْ لَبَنِهَا فَشَرِبَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrated: The Prophet (peace and blessings be upon him) set out after the fourteenth of Ramadan had passed. He made his she-camel kneel, placed one foot in its stirrup while the other was on the ground, then called for milk and drank it.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains a narrator whom I do not know.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains a narrator whom I do not know.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : سَافَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ ، فَصَامَ يَوْمًا إِلَى الْعَصْرِ ، ثُمَّ أَفْطَرَ ، ثُمَّ صَامَ ، فَأَتَمَّ الصِّيَامَ إِلَى اللَّيْلِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُسْلِمٌ الْمُلَائِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُسْلِمٌ الْمُلَائِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated: The Prophet (peace and blessings be upon him) travelled in Ramadan; one day he fasted until Asr, then he broke his fast, then he fasted and completed the fast until the night.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Muslim al-Mula'i, and he is da'if (weak).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Muslim al-Mula'i, and he is da'if (weak).
وَعَنْ جَابِرٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَافَرَ فِي رَمَضَانَ ، فَاشْتَدَّ الصَّوْمُ عَلَى رَجُلٍ مِنْ أَصْحَابِهِ فَجَعَلَتْ نَاقَتُهُ تَهِيمُ بِهِ تَحْتَ ظِلَالِ الشَّجَرِ ، فَأُخْبِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَهُ فَأَفْطَرَ ، ثُمَّ دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِنَاءٍ فِيهِ مَاءٌ ، فَوَضَعَهُ عَلَى يَدِهِ ، فَلَمَّا رَأَى النَّاسُ شَرِبَ فَشَرِبُوا .
قُلْتُ لِجَابِرٍ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ لِجَابِرٍ حَدِيثٌ فِي الصَّحِيحِ غَيْرُ هَذَا .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Jabir (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) travelled in Ramadan. Fasting became hard for one of his Companions, and his she-camel began to wander about with him under the shade of the trees. The Prophet (peace and blessings be upon him) was informed about this, and he gave him the order, so he ended his fast. Then the Prophet (peace and blessings be upon him) called for a vessel containing water and took it in his hand. When the people saw that he had drunk the water, they too drank. (Allamah al-Haythami says:) I say: There is also a hadith from Sayyiduna Jabir (may Allah be pleased with him) recorded in the Sahih, but it is other than this one.
Imam Abu Ya'la recorded this narration, and its narrators are the narrators of the Sahih.
Imam Abu Ya'la recorded this narration, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي بَرْزَةَ الْأَسْلَمِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
Sayyiduna Abu Barzah al-Aslami (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) said: "Fasting during travel is not righteousness."
Imam Ahmad, Imam al-Bazzar and Imam al-Tabarani in al-Mu'jam al-Awsat recorded this narration, and its chain contains a narrator who has not been named.
Imam Ahmad, Imam al-Bazzar and Imam al-Tabarani in al-Mu'jam al-Awsat recorded this narration, and its chain contains a narrator who has not been named.
وَعَنْ كَعْبِ بْنِ عَاصِمٍ الْأَشْعَرِيِّ - وَكَانَ مِنْ أَهْلِ السَّقِيفَةِ - قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَيْسَ مِنَ امْبِرِّ امْصِيَامُ فِي امْسَفَرِ " .
قُلْتُ : رَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ مِنْ حَدِيثِهِ أَيْضًا إِلَّا أَنَّهُ قَالَ : " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
قُلْتُ : رَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ مِنْ حَدِيثِهِ أَيْضًا إِلَّا أَنَّهُ قَالَ : " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Ka'b bin Asim al-Ash'ari (may Allah be pleased with him), who was one of the people of al-Saqifah, narrated: I heard the Prophet (peace and blessings be upon him) say: "Fasting during travel is not righteousness." (Allamah al-Haythami says:) I say:
Imam al-Nasa'i (may Allah have mercy on him) and Imam Ibn Majah recorded this narration as narrated by this Companion, with these words: "Fasting during travel is not righteousness."
Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Kabir recorded this narration. The narrators of Imam Ahmad are the narrators of the Sahih.
Imam al-Nasa'i (may Allah have mercy on him) and Imam Ibn Majah recorded this narration as narrated by this Companion, with these words: "Fasting during travel is not righteousness."
Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Kabir recorded this narration. The narrators of Imam Ahmad are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَيْسَ الْبِرُّ الصِّيَامُ فِي السَّفَرِ " .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ الْبَزَّارِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated this saying of the Prophet (peace and blessings be upon him): "Fasting during travel is not righteousness."
Imam al-Bazzar and Imam al-Tabarani in al-Mu'jam al-Kabir recorded this narration. The narrators of Imam al-Bazzar are the narrators of the Sahih.
Imam al-Bazzar and Imam al-Tabarani in al-Mu'jam al-Kabir recorded this narration. The narrators of Imam al-Bazzar are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : سَافَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَ بِأَصْحَابِهِ ، وَإِذَا نَاسٌ قَدْ جَعَلُوا عَرِيشًا عَلَى صَاحِبِهِمْ ، وَهُوَ صَائِمٌ ، فَمَرَّ بِهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : "مَا شَأْنُ صَاحِبِكُمْ ؟ أَوَجِعٌ ؟ " . قَالُوا : لَا يَا رَسُولَ اللَّهِ ، وَلَكِنَّهُ صَائِمٌ ، وَذَلِكَ فِي يَوْمٍ حَرُورٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا بِرَّ أَنْ يُصَامَ فِي سَفَرٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrated: The Prophet (peace and blessings be upon him) was travelling. He made camp with his Companions, and meanwhile shade had been made over one of his companions, and that man was fasting. The Prophet (peace and blessings be upon him) passed by those people and asked: What is the matter with your companion? Is he in some pain? The people said: No, O Messenger of Allah! He is fasting. The narrator says: It was a hot day. The Prophet (peace and blessings be upon him) said: It is not righteousness that one should fast during travel.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ : أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غَزْوَةٍ ، فَسِرْنَا فِي يَوْمٍ شَدِيدِ الْحَرِّ ، فَنَزَلْنَا فِي بَعْضِ الطَّرِيقِ ، فَانْطَلَقَ رَجُلٌ مِنَّا فَدَخَلَ تَحْتَ شَجَرَةٍ ، فَإِذَا أَصْحَابُهُ يَلُوذُونَ بِهِ ، وَهُوَ مُضْطَجِعٌ كَهَيْئَةِ الْوَجِعِ ، فَلَمَّا رَآهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَا بَالُ صَاحِبِكُمْ ؟ " . قَالُوا : صَائِمٌ . فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَ الْبِرِّ أَنْ تَصُومُوا فِي السَّفَرِ ، عَلَيْكُمْ بِالرُّخْصَةِ الَّتِي أَرْخَصَ اللَّهُ لَكُمْ فَاقْبَلُوهَا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Ammar bin Yasir (may Allah be pleased with him) narrated: We were returning with the Prophet (peace and blessings be upon him) from an expedition. We kept travelling on a severely hot day, and we made camp along the way. A man from among us went and came into the shade of a tree. His companions were supporting him; he was lying down, and he seemed to be in pain. When the Prophet (peace and blessings be upon him) saw (this), he asked: What is the matter with your companion? The people said: He is fasting. The Prophet (peace and blessings be upon him) said: It is not righteousness that you fast during travel. It is binding on you to adopt the concession that Allah Almighty has granted you; accept it.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its chain is hasan (good).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its chain is hasan (good).
وَعَنْ أُمِّ الدَّرْدَاءِ - قَالَ عَبْدُ الْوَاحِدِ : لَا أَعْلَمُهُ إِلَّا عَنْ أَبِي الدَّرْدَاءِ - قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyidah Umm al-Darda' (may Allah be pleased with her) narrated (the narrator named Abd al-Wahid says: I think she related this from Sayyiduna Abu al-Darda' (may Allah be pleased with him)); he said: The Prophet (peace and blessings be upon him) said: "Fasting during travel is not righteousness."
Imam al-Tabarani recorded this narration, and its narrators are the narrators of the Sahih.
Imam al-Tabarani recorded this narration, and its narrators are the narrators of the Sahih.
وَعَنْ مُعَاوِيَةَ أَنَّهُ قَالَ : لَيْسَ مِنَ السُّنَّةِ الصَّوْمُ فِي السَّفَرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Mu'awiyah (may Allah be pleased with him) said: Fasting during travel is not the Sunnah.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its chain contains a narrator whom I do not know.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its chain contains a narrator whom I do not know.
وَعَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ رَجُلٍ مِنْهُمْ [ أَنَّهُ ] دَخَلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ يَأْكُلُ فَقَالَ : " هَلُمَّ " . فَقَالَ : إِنِّي صَائِمٌ . فَقَالَ : " هَلُمَّ أُحَدِّثُكَ إِنَّ اللَّهَ تَعَالَى وَضَعَ عَنِ الْمُسَافِرِ الصِّيَامَ وَشَطْرَ الصَّلَاةِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبَّادُ بْنُ [ ال] سَّرِيِّ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبَّادُ بْنُ [ ال] سَّرِيِّ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ .
Zurarah bin Awfa narrated about a man: That man came into the presence of the Prophet (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) was eating. He said: Come forward! The man said: I am fasting. The Prophet (peace and blessings be upon him) said: Come forward! I will tell you: Allah Almighty has relieved the traveller of fasting and half of the prayer.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Abbad bin al-Sari; I have not found anyone who gave his biography.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Abbad bin al-Sari; I have not found anyone who gave his biography.
وَعَنْ أَبِي الْفَيْضِ قَالَ : خَطَبَنَا مَسْلَمَةُ بْنُ عَبْدِ الْمَلِكِ فَقَالَ : لَا تَصُومُوا رَمَضَانَ فِي السَّفَرِ ، فَمَنْ صَامَ فَلْيَقْضِهِ . قَالَ أَبُو الْفَيْضِ : فَلَقِيتُ أَبَا قِرْصَافَةَ وَاثِلَةَ بْنَ الْأَسْقَعِ فَسَأَلْتُهُ فَقَالَ : [ لَوْ صُمْتَ ثُمَّ ] صُمْتَ مَا قَضَيْتَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Abu al-Fayd narrated: Maslamah bin Abd al-Malik addressed us in a sermon and said: Do not fast Ramadan during travel; whoever fasts should make it up. Abu al-Fayd said: Later I met Sayyiduna Abu Qirsafah Wathilah bin al-Asqa' (may Allah be pleased with him) and asked him, and he said: If you fasted, and then fasted, you would not make it up.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ : الْإِفْطَارُ فِي السَّفَرِ رُخْصَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Uthman bin Abi al-As (may Allah be pleased with him) said: Not fasting during travel is a concession (rukhsah).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّهُ كَانَ يَسْتَحِبُّ الصَّوْمَ فِي السَّفَرِ ، وَيَقُولُ : إِنَّهَا كَانَتْ رُخْصَةً .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَسَنِ الْعَنْبَرِيُّ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ الْحَسَنِ الْعَنْبَرِيُّ ; وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ .
It is narrated about Sayyiduna Uthman bin Abi al-As (may Allah be pleased with him) that he considered fasting during travel recommended (mustahabb), and he would say: That was a concession.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Ahmad bin Abdullah bin al-Hasan al-Anbari; I have not found anyone who gave his biography.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir. Its chain contains a narrator, Ahmad bin Abdullah bin al-Hasan al-Anbari; I have not found anyone who gave his biography.
وَعَنْ أَبِي طُعْمَةَ قَالَ : كُنْتُ عِنْدَ ابْنِ عُمَرَ ، فَجَاءَهُ رَجُلٌ فَقَالَ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، إِنِّي أَقْوَى عَلَى الصِّيَامِ فِي السَّفَرِ . فَقَالَ ابْنُ عُمَرَ : إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " مَنْ لَمْ يَقْبَلْ رُخْصَةَ اللَّهِ عَزَّ وَجَلَّ كَانَ عَلَيْهِ مِنَ الْإِثْمِ مِثْلُ جِبَالِ عَرَفَةَ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُ أَحْمَدَ حَسَنٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُ أَحْمَدَ حَسَنٌ .
Abu Tu'mah narrates: I was with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both). A man came to him and said: O Abu Abd al-Rahman, I have the strength to fast while travelling. Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: I heard the Prophet (peace and blessings be upon him) say: "Whoever does not accept the concession of Allah Almighty bears sin as great as the mountains of Arafah."
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it. The chain of Ahmad is hasan (good).
Ahmad and al-Tabarani in al-Mu'jam al-Kabir recorded it. The chain of Ahmad is hasan (good).
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لَمْ يَقْبَلْ رُخْصَةَ اللَّهِ عَزَّ وَجَلَّ كَانَ عَلَيْهِ مِنَ الذُّنُوبِ مِثْلُ جِبَالِ عَرَفَةَ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ رُزَيْقٌ الثَّقَفِيُّ ; وَلَمْ أَجِدْ مَنْ وَثَّقَهُ وَلَا جَرَّحَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ رُزَيْقٌ الثَّقَفِيُّ ; وَلَمْ أَجِدْ مَنْ وَثَّقَهُ وَلَا جَرَّحَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever does not accept the concession of Allah Almighty bears sins like the mountains of Arafah."
Ahmad and al-Tabarani in al-Mu'jam al-Awsat recorded it. Its chain contains Ruzayq al-Thaqafi; I have not found anyone who criticised him or declared him trustworthy, and the rest of its narrators are thiqat (trustworthy).
Ahmad and al-Tabarani in al-Mu'jam al-Awsat recorded it. Its chain contains Ruzayq al-Thaqafi; I have not found anyone who criticised him or declared him trustworthy, and the rest of its narrators are thiqat (trustworthy).
وَعَنْ عَمْرِو بْنِ حَزْمٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لَمْ يَقْبَلْ رُخْصَةَ اللَّهِ فَعَلَيْهِ [ مِنَ الْإِثْمِ ] مِثْلُ جِبَالِ أُحُدٍ آثَامًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سُلَيْمَانُ بْنُ عَمْرِو بْنِ إِبْرَاهِيمَ الْأَنْصَارِيُّ ، ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يَذْكُرْ فِيهِ جَرْحًا وَلَا تَعْدِيلًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سُلَيْمَانُ بْنُ عَمْرِو بْنِ إِبْرَاهِيمَ الْأَنْصَارِيُّ ، ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يَذْكُرْ فِيهِ جَرْحًا وَلَا تَعْدِيلًا .
Sayyiduna Amr bin Hazm (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Whoever does not accept the concession of Allah Almighty bears sin as great as the mountains of Uhud."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains Sulayman bin Amr bin Ibrahim al-Ansari, whom Ibn Abi Hatim mentioned, and he recorded no criticism (jarh) or commendation (ta'dil) of him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains Sulayman bin Amr bin Ibrahim al-Ansari, whom Ibn Abi Hatim mentioned, and he recorded no criticism (jarh) or commendation (ta'dil) of him.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يُحِبُّ أَنْ تُؤْتَى رُخَصُهُ كَمَا يَكْرَهُ أَنْ تُؤْتَى مَعْصِيَتُهُ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports that the Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves that His concessions be acted upon, just as He dislikes that disobedience to Him be committed."
Ahmad recorded it; its narrators are the narrators of the Sahih. Al-Bazzar and al-Tabarani in al-Mu'jam al-Awsat also recorded it, and its chain is hasan (good).
Ahmad recorded it; its narrators are the narrators of the Sahih. Al-Bazzar and al-Tabarani in al-Mu'jam al-Awsat also recorded it, and its chain is hasan (good).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يُحِبُّ أَنْ تُؤْتَى رُخَصُهُ كَمَا يُحِبُّ أَنْ تُؤْتَى عَزَائِمُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْبَزَّارُ ، وَرِجَالُ الْبَزَّارِ ثِقَاتٌ ، وَكَذَلِكَ رِجَالُ الطَّبَرَانِيِّ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْبَزَّارُ ، وَرِجَالُ الْبَزَّارِ ثِقَاتٌ ، وَكَذَلِكَ رِجَالُ الطَّبَرَانِيِّ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves that His concessions be acted upon, just as He loves that His firm commands ('aza'im) be acted upon."
Al-Tabarani in al-Mu'jam al-Kabir and al-Bazzar recorded it. The narrators of al-Bazzar are thiqat (trustworthy), and the narrators of al-Tabarani are also thiqat.
Al-Tabarani in al-Mu'jam al-Kabir and al-Bazzar recorded it. The narrators of al-Bazzar are thiqat (trustworthy), and the narrators of al-Tabarani are also thiqat.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّ أَنْ تُقْبَلَ رُخَصُهُ كَمَا يُحِبُّ أَنْ تُؤْتَى عَزَائِمُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ مَعْمَرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيِّ ، قَالَ الْعُقَيْلِيُّ : لَا يُتَابَعُ عَلَى رَفْعِ حَدِيثِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ مَعْمَرُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيِّ ، قَالَ الْعُقَيْلِيُّ : لَا يُتَابَعُ عَلَى رَفْعِ حَدِيثِهِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves that His concessions be accepted, just as He loves that His firm commands ('aza'im) be acted upon."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains Ma'mar bin Abdullah al-Ansari; al-Uqayli said: He is not corroborated in narrating it as marfu' (attributed to the Prophet).
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains Ma'mar bin Abdullah al-Ansari; al-Uqayli said: He is not corroborated in narrating it as marfu' (attributed to the Prophet).
وَعَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ بْنِ آدَمَ قَالَ : حَدَّثَنِي أَبُو الدَّرْدَاءِ وَوَاثِلَةُ بْنُ الْأَسْقَعِ وَأَبُو أُمَامَةَ وَأَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ اللَّهَ يُحِبُّ أَنْ تُقْبَلَ رُخَصُهُ كَمَا يُحِبُّ الْعَبْدُ مَغْفِرَتَهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَعَبْدُ اللَّهِ بْنُ يَزِيدَ ضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَعَبْدُ اللَّهِ بْنُ يَزِيدَ ضَعَّفَهُ أَحْمَدُ وَغَيْرُهُ .
Abdullah bin Yazid bin Adam narrates: Sayyiduna Abu al-Darda (may Allah be pleased with him), Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him), Sayyiduna Abu Umamah (may Allah be pleased with him) and Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated this hadith to me: The Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves that His concessions be accepted, just as the servant loves His forgiveness."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. The narrator Abdullah bin Yazid was declared da'if (weak) by Ahmad and others.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. The narrator Abdullah bin Yazid was declared da'if (weak) by Ahmad and others.
وَعَنْ عَائِشَةَ قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ يُحِبُّ أَنْ يُؤْخَذَ بِرُخَصِهِ كَمَا يُحِبُّ أَنْ يُؤْخَذَ بِعَزَائِمِهِ " . قُلْتُ : وَمَا عَزَائِمُهُ ؟ قَالَ : " فَرَائِضُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عُمَرُ بْنُ عُبَيْدٍ صَاحِبُ الْحُمُرِ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عُمَرُ بْنُ عُبَيْدٍ صَاحِبُ الْحُمُرِ ، وَهُوَ ضَعِيفٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said: "Indeed, Allah Almighty loves that His concessions be taken, just as He loves that His binding commands be taken." She said: I asked: What is meant by His binding commands? He replied: His prescribed obligations.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Umar bin Ubayd, Sahib al-Humur (the donkey-keeper), and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Umar bin Ubayd, Sahib al-Humur (the donkey-keeper), and he is da'if (weak).
