مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ التَّوْقِيتِ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ .
The time limit for wiping over the leather socks
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عَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ ، وَلِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ " .
رَوَاهُ الْقَطِيعِيُّ مِنْ زِيَادَاتِهِ عَلَى مُسْنَدِ أَحْمَدَ وَأَبُو يَعْلَى وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُ الْبَزَّارِ وَأَبِي يَعْلَى ثِقَاتٌ .
رَوَاهُ الْقَطِيعِيُّ مِنْ زِيَادَاتِهِ عَلَى مُسْنَدِ أَحْمَدَ وَأَبُو يَعْلَى وَالْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُ الْبَزَّارِ وَأَبِي يَعْلَى ثِقَاتٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said regarding wiping over the leather socks: "For the resident its period is one day and one night, and for the traveller three days and three nights."
Al-Qati'i recorded it in his "Ziyadat" (additions) to the "Musnad Ahmad"; Abu Ya'la, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat also recorded it. The narrators of al-Bazzar and Abu Ya'la are thiqat (trustworthy).
Al-Qati'i recorded it in his "Ziyadat" (additions) to the "Musnad Ahmad"; Abu Ya'la, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat also recorded it. The narrators of al-Bazzar and Abu Ya'la are thiqat (trustworthy).
وَعَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ : سَأَلْتُ مَيْمُونَةَ زَوْجَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ . قَالَتْ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَكُلَّ سَاعَةٍ يَمْسَحُ الْإِنْسَانُ عَلَى الْخُفَّيْنِ وَلَا يَنْزِعُهُمَا ؟ قَالَ : " نَعَمْ " .
رَوَاهُ أَحْمَدُ .
رَوَاهُ أَحْمَدُ .
Ata' bin Yasar narrates: I asked Sayyidah Maymunah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), about wiping over the leather socks. She said: I said: O Messenger of Allah! Can a person wipe over the leather socks at all times, in such a way that he does not take them off? The Prophet (peace and blessings be upon him) said: "Yes!"
Ahmad recorded it.
Ahmad recorded it.
وَلَهَا عِنْدَ أَبِي يَعْلَى قَالَتْ : يَا رَسُولَ اللَّهِ ، أَيَخْلَعُ الرَّجُلُ خُفَّيْهِ كُلَّ سَاعَةٍ ؟ قَالَ : " لَا ، وَلَكِنْ يَمْسَحُ عَلَيْهِمَا مَا بَدَا لَهُ " .
وَفِيهِ عُمَرُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ ، قَالَ الدَّارَقُطْنِيُّ : لَيْسَ بِالْقَوِيِّ . وَذَكَرَهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ .
وَفِيهِ عُمَرُ بْنُ إِسْحَاقَ بْنِ يَسَارٍ ، قَالَ الدَّارَقُطْنِيُّ : لَيْسَ بِالْقَوِيِّ . وَذَكَرَهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ .
Abu Ya'la recorded this report from Sayyidah Maymunah (may Allah be pleased with her): She said: O Messenger of Allah! Should a man take off his leather socks at every moment? The Prophet (peace and blessings be upon him) said: "No! He may keep wiping over them as long as he sees fit."
Its chain contains a narrator, Umar bin Ishaq bin Yasar. Al-Daraqutni (may Allah have mercy on him) says: he is not strong. Ibn Hibban mentioned him in the book "al-Thiqat".
Its chain contains a narrator, Umar bin Ishaq bin Yasar. Al-Daraqutni (may Allah have mercy on him) says: he is not strong. Ibn Hibban mentioned him in the book "al-Thiqat".
وَعَنْ عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " فِي الْمَسْحِ عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ " .
رَوَاهُ الْبَزَّارُ ، وَهُوَ عِنْدَ الطَّبَرَانِيِّ فِي الْكَبِيرِ مَوْقُوفٌ ، وَفِيهِ يُوسُفُ بْنُ عَطِيَّةَ الْكُوفِيُّ ، وَنُسِبَ إِلَى الْكَذِبِ .
رَوَاهُ الْبَزَّارُ ، وَهُوَ عِنْدَ الطَّبَرَانِيِّ فِي الْكَبِيرِ مَوْقُوفٌ ، وَفِيهِ يُوسُفُ بْنُ عَطِيَّةَ الْكُوفِيُّ ، وَنُسِبَ إِلَى الْكَذِبِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) reports from the Prophet (peace and blessings be upon him) regarding wiping over the leather socks: For the traveller its period is three days, and for the resident one day and one night.
Al-Bazzar recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir as a "mawquf" report (stopping at the Companion). Its chain contains a narrator, Yusuf bin Atiyyah al-Kufi, who has been accused of lying.
Al-Bazzar recorded it, and al-Tabarani recorded it in al-Mu'jam al-Kabir as a "mawquf" report (stopping at the Companion). Its chain contains a narrator, Yusuf bin Atiyyah al-Kufi, who has been accused of lying.
وَلِابْنِ مَسْعُودٍ عِنْدَ الْبَزَّارِ أَيْضًا كُنَّا نَمْسَحُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَى الْخُفَّيْنِ لِلْمُسَافِرِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ .
وَفِيهِ سُلَيْمَانُ بْنُ بَشِيرٍ ، وَهُوَ ضَعِيفٌ .
وَفِيهِ سُلَيْمَانُ بْنُ بَشِيرٍ ، وَهُوَ ضَعِيفٌ .
Al-Bazzar recorded from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): We used to wipe over the leather socks with the Prophet (peace and blessings be upon him); for the traveller its period was three days and three nights, and for the resident one day and one night. Its chain contains a narrator, Sulayman bin Bashir, and he is da'if (weak).
وَعَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ قَالَ : كَانَ ابْنُ مَسْعُودٍ يَقُولُ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَأْمُرُنَا وَنَحْنُ مَعَهُ أَنْ لَا نَنْزِعَ خِفَافَنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ ، إِلَّا مِنْ جَنَابَةٍ ، وَلَكِنْ مِنْ بَوْلٍ وَنَوْمٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ أَيُّوبُ بْنُ سُوِيدٍ ، وَهُوَ ضَعِيفٌ ، وَلَكِنْ ذَكَرَهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ وَقَالَ : رَدِيءُ الْحِفْظِ يُخْطِئُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ أَيُّوبُ بْنُ سُوِيدٍ ، وَهُوَ ضَعِيفٌ ، وَلَكِنْ ذَكَرَهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ وَقَالَ : رَدِيءُ الْحِفْظِ يُخْطِئُ .
Abu Ubaydah bin Abdullah narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to say: The Prophet (peace and blessings be upon him) used to command us, when we were with him, not to take off our leather socks for three days and three nights, except that the case of major ritual impurity (janabah) is different; but for urination or sleep (that is, when ablution is broken by these, we were not to take them off).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ayyub bin Suwayd, and he is da'if (weak); however, Ibn Hibban mentioned him in the book "al-Thiqat" and said: he has a poor memory and makes mistakes.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Ayyub bin Suwayd, and he is da'if (weak); however, Ibn Hibban mentioned him in the book "al-Thiqat" and said: he has a poor memory and makes mistakes.
وَعَنْ عَوْفِ بْنِ مَالِكٍ قَالَ : أَمَرَنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي غَزْوَةِ تَبُوكَ بِالْمَسْحِ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهِنَّ لِلْمُسَافِرِ ، وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Awf bin Malik (may Allah be pleased with him) narrates: On the occasion of the Battle of Tabuk, the Prophet (peace and blessings be upon him) commanded us regarding wiping over the leather socks that the traveller may wipe over the leather socks for three days and three nights, and the resident for one day and one night.
Al-Bazzar, and al-Tabarani in al-Mu'jam al-Awsat, recorded it, and its narrators are the narrators of the "Sahih".
Al-Bazzar, and al-Tabarani in al-Mu'jam al-Awsat, recorded it, and its narrators are the narrators of the "Sahih".
وَعَنْ جَرِيرٍ قَالَ : سَأَلْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ . قَالَ : " ثَلَاثٌ لِلْمُسَافِرِ ، وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ . وَأَيُّوبُ بْنُ خُرَيْمٍ لَمْ أَجِدْ مَنْ تَرْجَمَهُ غَيْرَ ابْنِ أَبِي حَاتِمٍ ، وَلَمْ يَجْرَحْ وَلَمْ يُوَثِّقْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ . وَأَيُّوبُ بْنُ خُرَيْمٍ لَمْ أَجِدْ مَنْ تَرْجَمَهُ غَيْرَ ابْنِ أَبِي حَاتِمٍ ، وَلَمْ يَجْرَحْ وَلَمْ يُوَثِّقْ .
Sayyiduna Jarir (may Allah be pleased with him) narrates: I asked the Prophet (peace and blessings be upon him) about wiping over the leather socks, and he (peace and blessings be upon him) said: "(Its specified period is) three days for the traveller, and one day and one night for the resident."
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir. I have not found anyone mentioning the narrator Ayyub bin Khuraym other than Ibn Abi Hatim, and he neither criticised him nor declared him trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir. I have not found anyone mentioning the narrator Ayyub bin Khuraym other than Ibn Abi Hatim, and he neither criticised him nor declared him trustworthy.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ : كُنْتُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَذَهَبَ لِحَاجَتِهِ ، ثُمَّ أَشَارَ إِلَيَّ فَذَهَبْتُ ، فَأَتَيْتُهُ بِمَاءٍ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ لَيْسَ لَهَا يَدَانِ ، فَأَلْقَاهَا عَلَى عَاتِقِهِ فَقَالَ : " صُبَّ عَلَيَّ " فَصَبَبْتُ عَلَيْهِ ، فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ ، فَكَانَتْ سُنَّةً لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ - وَفِي الصَّحِيحِ طَرَفٌ مِنْهُ - وَفِيهِ دَاوُدُ بْنُ يَزِيدَ الْأَوْدِيُّ ، وَقَدْ ضَعَّفُوهُ ، إِلَّا ابْنَ عُدَيٍّ فَقَالَ : لَمْ أَرَ لَهُ حَدِيثًا مُنْكَرًا جَاوَزَ الْحَدَّ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَإِنْ كَانَ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ فَإِنَّهُ يُكْتَبُ حَدِيثُهُ ، وَيُقْبَلُ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَهَذَا رَوَى عَنْهُ مَكِّيُّ بْنُ إِبْرَاهِيمَ ، وَهُوَ مِنْ رِجَالِ الصَّحِيحِ ، فَهُوَ مَقْبُولٌ عَلَى مَا قَالَهُ ابْنُ عَدِيٍّ . وَاللَّهُ أَعْلَمُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ - وَفِي الصَّحِيحِ طَرَفٌ مِنْهُ - وَفِيهِ دَاوُدُ بْنُ يَزِيدَ الْأَوْدِيُّ ، وَقَدْ ضَعَّفُوهُ ، إِلَّا ابْنَ عُدَيٍّ فَقَالَ : لَمْ أَرَ لَهُ حَدِيثًا مُنْكَرًا جَاوَزَ الْحَدَّ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَإِنْ كَانَ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ فَإِنَّهُ يُكْتَبُ حَدِيثُهُ ، وَيُقْبَلُ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَهَذَا رَوَى عَنْهُ مَكِّيُّ بْنُ إِبْرَاهِيمَ ، وَهُوَ مِنْ رِجَالِ الصَّحِيحِ ، فَهُوَ مَقْبُولٌ عَلَى مَا قَالَهُ ابْنُ عَدِيٍّ . وَاللَّهُ أَعْلَمُ .
Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) narrates: I was with the Prophet (peace and blessings be upon him), and he went to relieve himself. Then he gestured to me, so I went forward and brought him water. He (peace and blessings be upon him) was wearing a Syrian cloak that had no sleeves; he threw it over his shoulder and said: "Pour water for me." I poured water for him, and he performed ablution and wiped over the leather socks. So the Sunnah for the traveller is three days and three nights, and for the resident one day and one night.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and part of it is reported in the "Sahih". Its chain contains a narrator, Dawud bin Yazid al-Awdi; the hadith scholars declared him "da'if" (weak), except Ibn Adi, who says: I have not seen any munkar hadith from him that goes beyond the limit when a trustworthy person narrates from him; even though he is not strong in hadith, his hadith is written down, and it is accepted when a trustworthy person narrates from him. Makki bin Ibrahim narrated from him, and he is one of the narrators of the "Sahih", so according to the statement of Ibn Adi this narrator is acceptable. And Allah knows best.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and part of it is reported in the "Sahih". Its chain contains a narrator, Dawud bin Yazid al-Awdi; the hadith scholars declared him "da'if" (weak), except Ibn Adi, who says: I have not seen any munkar hadith from him that goes beyond the limit when a trustworthy person narrates from him; even though he is not strong in hadith, his hadith is written down, and it is accepted when a trustworthy person narrates from him. Makki bin Ibrahim narrated from him, and he is one of the narrators of the "Sahih", so according to the statement of Ibn Adi this narrator is acceptable. And Allah knows best.
وَعَنِ الْبَرَاءِ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ الضَّبِّيُّ بْنُ الْأَشْعَثِ ، لَهُ مَنَاكِيرُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ الضَّبِّيُّ بْنُ الْأَشْعَثِ ، لَهُ مَنَاكِيرُ .
Sayyiduna al-Bara' (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Regarding wiping over the leather socks, for the traveller it is three days and three nights, and for the resident one day and one night."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, al-Dabbi bin al-Ash'ath, from whom munkar (rejected) reports are transmitted.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, al-Dabbi bin al-Ash'ath, from whom munkar (rejected) reports are transmitted.
وَعَنْ أَنَسِ بْنِ مَالِكٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْمَسْحِ عَلَى الْخُفَّيْنِ ثَلَاثَةُ أَيَّامٍ لِلْمُسَافِرِ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْقَاسِمُ بْنُ عُثْمَانَ الْبَصْرِيُّ ، قَالَ الْبُخَارِيُّ : لَهُ أَحَادِيثُ لَا يُتَابَعُ عَلَيْهَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْقَاسِمُ بْنُ عُثْمَانَ الْبَصْرِيُّ ، قَالَ الْبُخَارِيُّ : لَهُ أَحَادِيثُ لَا يُتَابَعُ عَلَيْهَا .
Sayyiduna Anas bin Malik (may Allah be pleased with him) reported from the Prophet (peace and blessings be upon him), regarding wiping over the leather socks, (the specified period of) three days for the traveller and one day and one night for the resident.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, al-Qasim bin Uthman al-Basri. Al-Bukhari (may Allah have mercy on him) says: hadith are transmitted from him in which he is not corroborated.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, al-Qasim bin Uthman al-Basri. Al-Bukhari (may Allah have mercy on him) says: hadith are transmitted from him in which he is not corroborated.
وَعَنْ أَبِي بُرْدَةَ قَالَ : آخِرُ غَزْوَةٍ غَزَوْنَا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَنَا أَنْ نَمْسَحَ خِفَافَنَا ، لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ مَا لَمْ يَخْلَعْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُمَرُ بْنُ رُدَيْحٍ ، ضَعَّفَهُ أَبُو حَاتِمٍ ، وَقَالَ ابْنُ مَعِينٍ : صَالِحُ الْحَدِيثِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُمَرُ بْنُ رُدَيْحٍ ، ضَعَّفَهُ أَبُو حَاتِمٍ ، وَقَالَ ابْنُ مَعِينٍ : صَالِحُ الْحَدِيثِ .
Sayyiduna Abu Burdah (may Allah be pleased with him) narrates: In the last military expedition in which we took part with the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) commanded us to wipe over our leather socks; for the traveller its period was three days and three nights, and for the resident one day and one night, as long as he does not take it (that is, the foot out of the leather sock) off.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Umar bin Rudayh, whom Abu Hatim declared "da'if" (weak), while Yahya bin Ma'in says: he is salih al-hadith (fair in hadith).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Umar bin Rudayh, whom Abu Hatim declared "da'if" (weak), while Yahya bin Ma'in says: he is salih al-hadith (fair in hadith).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الْمَسْحُ عَلَى الْخُفَّيْنِ لِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ ، وَلِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُسْلِمٌ الْمُلَائِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُسْلِمٌ الْمُلَائِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "(The period of) wiping over the leather socks is one day and one night for the resident, and three days and three nights for the traveller."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Muslim al-Mula'i, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Muslim al-Mula'i, and he is da'if (weak).
وَعَنْ أَبِي أُمَامَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْعَمَامَةِ ثَلَاثًا فِي السَّفَرِ ، وَيَوْمًا وَلَيْلَةً فِي الْحَضَرِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَرْوَانُ أَبُو سَلَمَةَ ، قَالَ الذَّهَبِيُّ : مَجْهُولٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مَرْوَانُ أَبُو سَلَمَةَ ، قَالَ الذَّهَبِيُّ : مَجْهُولٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to wipe over the leather socks and the turban for three days while travelling, and for one day and one night while resident.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Marwan Abu Salamah, and al-Dhahabi says: he is majhul (unknown).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Marwan Abu Salamah, and al-Dhahabi says: he is majhul (unknown).
وَعَنْ أُسَامَةَ بْنِ شَرِيكٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ : " لِلْمُسَافِرِ ثَلَاثَةٌ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ يَعْلَى ، وَهُوَ مُجْمَعٌ عَلَى ضَعْفِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ يَعْلَى ، وَهُوَ مُجْمَعٌ عَلَى ضَعْفِهِ .
Sayyiduna Usamah bin Sharik (may Allah be pleased with him) narrates: Regarding wiping over the leather socks, the Prophet (peace and blessings be upon him) said: "For the traveller (its period) is three days, and for the resident one day and one night."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Umar bin Abdullah bin Ya'la, and there is agreement that he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Umar bin Abdullah bin Ya'la, and there is agreement that he is da'if (weak).
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الضَّبِّيُّ بْنُ الْأَشْعَثِ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ الضَّبِّيُّ بْنُ الْأَشْعَثِ ، وَهُوَ ضَعِيفٌ .
Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Regarding wiping over the leather socks, (the specified period) for the traveller is three days and three nights, and for the resident one day and one night."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, al-Dabbi bin al-Ash'ath, and he is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, al-Dabbi bin al-Ash'ath, and he is da'if (weak).
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ ، يَمْسَحُ عَلَى خُفَّيْهِ إِذَا أَدْخَلَهُمَا وَهُمَا طَاهِرَتَانِ " .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ وَغَيْرُهُ خَلَا قَوْلِهِ : إِذَا أَدْخَلَهُمَا وَهُمَا طَاهِرَتَانِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ أَبِي لَيْلَى مُحَمَّدٌ ، وَهُوَ سَيِّئُ الْحِفْظِ .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ وَغَيْرُهُ خَلَا قَوْلِهِ : إِذَا أَدْخَلَهُمَا وَهُمَا طَاهِرَتَانِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ ابْنُ أَبِي لَيْلَى مُحَمَّدٌ ، وَهُوَ سَيِّئُ الْحِفْظِ .
Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "For the traveller the period is three days and three nights, and for the resident one day and one night; he may keep wiping over his leather socks, provided that he put his feet into them while both were in a state of ablution." (Allamah al-Haythami said:) I say:
Abu Dawud recorded it, but he did not record these words: "when he put them in while in a state of ablution."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Ibn Abi Layla Muhammad, who has a poor memory.
Abu Dawud recorded it, but he did not record these words: "when he put them in while in a state of ablution."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Ibn Abi Layla Muhammad, who has a poor memory.
وَعَنْ يَعْلَى بْنِ مُرَّةَ قَالَ : كُنَّا إِذَا سَافَرْنَا مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَمْ نَنْزِعْ خِفَافَنَا ثَلَاثًا ، فَإِذَا شَهِدْنَا فَيَوْمٌ وَلَيْلَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ يَعْلَى ، وَهُوَ مُجْمَعٌ عَلَى ضَعْفِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عُمَرُ بْنُ عَبْدِ اللَّهِ بْنِ يَعْلَى ، وَهُوَ مُجْمَعٌ عَلَى ضَعْفِهِ .
Ya'la bin Murrah narrates: When we travelled with the Prophet (peace and blessings be upon him), we would not take off our leather socks for three days, and when we were resident, for one day and one night (we would not take them off).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Umar bin Abdullah bin Ya'la, and there is agreement on his being da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Umar bin Abdullah bin Ya'la, and there is agreement on his being da'if (weak).
وَعَنِ ابْنِ مَسْعُودٍ قَالَ : لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ .
وَسَافَرْتُ مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، فَكَانَ يَمْسَحُ عَلَى خُفَّيْهِ ثَلَاثًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَهُوَ مَوْقُوفٌ كَمَا تَرَى ، وَقَدْ تَقَدَّمَ حَدِيثَهُ الْمَرْفُوعَ ، وَلَهُ أَسَانِيدُ بَعْضُهَا رِجَالُهُ رِجَالُ الصَّحِيحِ .
وَسَافَرْتُ مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، فَكَانَ يَمْسَحُ عَلَى خُفَّيْهِ ثَلَاثًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَهُوَ مَوْقُوفٌ كَمَا تَرَى ، وَقَدْ تَقَدَّمَ حَدِيثَهُ الْمَرْفُوعَ ، وَلَهُ أَسَانِيدُ بَعْضُهَا رِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: For the traveller it is three days and three nights, and for the resident one day and one night. The narrator said: I travelled with Sayyiduna Abdullah bin Mas'ud, and he kept wiping over his leather socks for three days.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and it is "mawquf" (stopping at the Companion), as you can see. His "marfu'" hadith (attributed to the Prophet) has already passed, and it is narrated with chains, some of whose narrators are the narrators of the "Sahih".
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and it is "mawquf" (stopping at the Companion), as you can see. His "marfu'" hadith (attributed to the Prophet) has already passed, and it is narrated with chains, some of whose narrators are the narrators of the "Sahih".
وَعَنِ الْحَكَمِ بْنِ عُتَيْبَةَ ، عَنْ عَلِيٍّ وَابْنِ مَسْعُودٍ : لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ .
وَالْحَكَمُ لَمْ يَسْمَعْ مِنْ عَلِيٍّ ، وَلَا مِنَ ابْنِ مَسْعُودٍ ، وَمَعَ ذَلِكَ فِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ .
وَالْحَكَمُ لَمْ يَسْمَعْ مِنْ عَلِيٍّ ، وَلَا مِنَ ابْنِ مَسْعُودٍ ، وَمَعَ ذَلِكَ فِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ .
Al-Hakam bin Utaybah narrated this from Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): "For the traveller the period is three days and three nights, and for the resident one day and one night." The narrator al-Hakam did not hear from Sayyiduna Ali (may Allah be pleased with him), nor did he hear from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); in addition, the chain of this report contains al-Hajjaj bin Artah.
