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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ التَّوْقِيتِ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ .
The time limit for wiping over the leather socks
Majma al-Zawaid — Hadith 1392
اُردوEn
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ : كُنْتُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَذَهَبَ لِحَاجَتِهِ ، ثُمَّ أَشَارَ إِلَيَّ فَذَهَبْتُ ، فَأَتَيْتُهُ بِمَاءٍ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ لَيْسَ لَهَا يَدَانِ ، فَأَلْقَاهَا عَلَى عَاتِقِهِ فَقَالَ : " صُبَّ عَلَيَّ " فَصَبَبْتُ عَلَيْهِ ، فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ ، فَكَانَتْ سُنَّةً لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ ، وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ - وَفِي الصَّحِيحِ طَرَفٌ مِنْهُ - وَفِيهِ دَاوُدُ بْنُ يَزِيدَ الْأَوْدِيُّ ، وَقَدْ ضَعَّفُوهُ ، إِلَّا ابْنَ عُدَيٍّ فَقَالَ : لَمْ أَرَ لَهُ حَدِيثًا مُنْكَرًا جَاوَزَ الْحَدَّ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَإِنْ كَانَ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ فَإِنَّهُ يُكْتَبُ حَدِيثُهُ ، وَيُقْبَلُ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَهَذَا رَوَى عَنْهُ مَكِّيُّ بْنُ إِبْرَاهِيمَ ، وَهُوَ مِنْ رِجَالِ الصَّحِيحِ ، فَهُوَ مَقْبُولٌ عَلَى مَا قَالَهُ ابْنُ عَدِيٍّ . وَاللَّهُ أَعْلَمُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ - وَفِي الصَّحِيحِ طَرَفٌ مِنْهُ - وَفِيهِ دَاوُدُ بْنُ يَزِيدَ الْأَوْدِيُّ ، وَقَدْ ضَعَّفُوهُ ، إِلَّا ابْنَ عُدَيٍّ فَقَالَ : لَمْ أَرَ لَهُ حَدِيثًا مُنْكَرًا جَاوَزَ الْحَدَّ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَإِنْ كَانَ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ فَإِنَّهُ يُكْتَبُ حَدِيثُهُ ، وَيُقْبَلُ إِذَا رَوَى عَنْهُ ثِقَةٌ ، وَهَذَا رَوَى عَنْهُ مَكِّيُّ بْنُ إِبْرَاهِيمَ ، وَهُوَ مِنْ رِجَالِ الصَّحِيحِ ، فَهُوَ مَقْبُولٌ عَلَى مَا قَالَهُ ابْنُ عَدِيٍّ . وَاللَّهُ أَعْلَمُ .
Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) narrates: I was with the Prophet (peace and blessings be upon him), and he went to relieve himself. Then he gestured to me, so I went forward and brought him water. He (peace and blessings be upon him) was wearing a Syrian cloak that had no sleeves; he threw it over his shoulder and said: "Pour water for me." I poured water for him, and he performed ablution and wiped over the leather socks. So the Sunnah for the traveller is three days and three nights, and for the resident one day and one night.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and part of it is reported in the "Sahih". Its chain contains a narrator, Dawud bin Yazid al-Awdi; the hadith scholars declared him "da'if" (weak), except Ibn Adi, who says: I have not seen any munkar hadith from him that goes beyond the limit when a trustworthy person narrates from him; even though he is not strong in hadith, his hadith is written down, and it is accepted when a trustworthy person narrates from him. Makki bin Ibrahim narrated from him, and he is one of the narrators of the "Sahih", so according to the statement of Ibn Adi this narrator is acceptable. And Allah knows best.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and part of it is reported in the "Sahih". Its chain contains a narrator, Dawud bin Yazid al-Awdi; the hadith scholars declared him "da'if" (weak), except Ibn Adi, who says: I have not seen any munkar hadith from him that goes beyond the limit when a trustworthy person narrates from him; even though he is not strong in hadith, his hadith is written down, and it is accepted when a trustworthy person narrates from him. Makki bin Ibrahim narrated from him, and he is one of the narrators of the "Sahih", so according to the statement of Ibn Adi this narrator is acceptable. And Allah knows best.
