المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
مسند النساء
The Female Companions (may Allah be pleased with them)
عامر الشعبي، عن فاطمة بنت قيس
Amir al-Sha'bi from Fatimah bint Qays (may Allah be pleased with her)
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، ح وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو حُذَيْفَةَ، ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَا: ثنا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: طَلَّقَنِي زَوْجِي ثَلَاثًا، فَجِئْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا نَفَقَةَ لَكِ، وَلَا سُكْنَى»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: My husband divorced me three times, so I came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "You are entitled to neither maintenance nor housing."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ عَامِرٍ الشَّعْبِيِّ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، وَكَانَتْ تَحْتَ أَبِي حَفْصِ بْنِ عَمْرِو - أَوْ عَمْرِو بْنِ حَفْصٍ - فَجَاءَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي النَّفَقَةِ وَالسُّكْنَى، فَقَالَ لَهَا: «اسْمَعِي يَا ابْنَةَ قَيْسٍ» وَأَشَارَ بِيَدِهِ فَمَدَّهَا عَلَى بَعْضِ وَجْهِهِ كَأَنَّهُ يَسْتَتِرُ مِنْهَا، وَكَأَنَّهُ يَقُولُ: " اسْكُتِي إِنَّمَا النَّفَقَةُ لِلْمَرْأَةِ عَلَى زَوْجِهَا مَا كَانَتْ عَلَيْهَا رَجْعَةٌ، فَلَا نَفَقَةَ لَهَا وَلَا سُكْنَى ائْتِ فُلَانَةَ - أَوْ قَالَ: أُمَّ شَرِيكٍ - فَاعْتَدِّي عِنْدَهَا "، ثُمَّ قَالَ: " لَا تِلْكَ امْرَأَةٌ يُجْتَمَعُ إِلَيْهَا - أَوْ قَالَ: يُتَحَدَّثُ عِنْدَهَا - اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ "
Amir al-Sha'bi said: Fatimah bint Qays (may Allah be pleased with her) narrated to me; she was married to Abu Hafs bin Amr, or Amr bin Hafs. She came to the Prophet (peace and blessings be upon him) concerning maintenance and housing, and he (peace and blessings be upon him) said to her: "Listen, O daughter of Qays!" He gestured with his hand and spread it over part of his face, as if he were screening himself from her, and as if he were saying: "Be quiet. A woman is owed maintenance by her husband only as long as he still has the right to take her back; if he no longer has that right, she is entitled to neither maintenance nor housing. Go to so-and-so (or he said: Umm Sharik) and spend your waiting period at her house." Then he said: "No, she is a woman with whom people gather (or he said: at whose house people sit and talk). Spend your waiting period in the house of Ibn Umm Maktum."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، وَيُوسُفُ الْقَاضِي، قَالَا: ثنا مُسَدَّدٌ، ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، قَالَ: خَالَفَنَا أَهْلُ الْمَدِينَةِ فِي سُكْنَى الْمُطَلَّقَةِ ونَفَقَتِها، فَقَالُوا لِي: بَيْنَنَا وَبَيْنَكَ حَدِيثُ فَاطِمَةَ بِنْتِ قَيْسٍ، فَأَتَيْتُهَا فَدَخَلْتُ عَلَيْهَا فَسَأَلْتُهَا فَقَالَتْ: طَلَّقَنِي زَوْجِي، فَقَالَ لِي أَخُوهُ: إِنَّهُ لَا سُكْنَى لَكِ وَلَا نَفَقَةَ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَا ابْنَةَ قَيْسٍ، إِنَّمَا يَكُونُ السُّكْنَى، وَالنَّفَقَةُ مَا كَانَ لِزَوْجِكِ عَلَيْكِ رَجْعَةٌ»
Al-Sha'bi (may Allah have mercy on him) said: The people of Madinah differed with us on the question of housing and maintenance for the divorced woman, and they said to me: "The hadith of Fatimah bint Qays (may Allah be pleased with her) is the judge between us and you." So I went to her and asked her, and she said: My husband divorced me, and his brother said to me: "You are entitled to neither housing nor maintenance." So I came to the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said to me: "O daughter of Qays! Housing and maintenance are due only as long as your husband still has the right to take you back."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثنا شُعْبَةُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّهَا سَأَلْتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: طَلَّقَنِي زَوْجِي، وَلَمْ يَفْرِضْ لِي نَفَقَةً وَلَا سُكْنَى، فَقَالَ: لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ زَوْجَكِ لَا يُرَاجِعُكِ، إِنَّمَا السُّكْنَى، وَالنَّفَقَةُ لِلَّتِي يُرَاجِعُهَا زَوْجُهَا»
It is narrated from Sayyidah Fatimah bint Qays (may Allah be pleased with her) that she asked the Prophet (peace and blessings be upon him) and said: "My husband has divorced me, and he has not fixed for me either maintenance or housing." The Prophet (peace and blessings be upon him) said to her: "Your husband cannot take you back. Housing and maintenance are only for the woman whom her husband can take back."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ سَلَّامٍ، ثنا هُشَيْمٌ، أَنَا مُغِيرَةُ، وَحُصَيْنٌ، وَسَيَّارٌ، وَدَاوُدُ بْنُ أَبِي هِنْدٍ، وَمُجَالِدٌ، وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، وَأَشْعَثُ، كُلُّهُمْ: عَنِ الشَّعْبِيِّ، قَالَ: دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ بِالْمَدِينَةِ فَسَأَلْتُهَا عَنْ: قَضَاءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: «طَلَّقَنِي زَوْجِي ألْبَتَّةَ، فَخَاصَمْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي السُّكْنَى، وَالنَّفَقَةِ، فَلَمْ يَجْعَلْ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُكْنَى، وَلَا نَفَقَةً، وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ»
Amir al-Sha'bi said: I went in to Fatimah bint Qays (may Allah be pleased with her) in Madinah and asked her about the judgement of the Messenger of Allah (peace and blessings be upon him). She said: "My husband divorced me irrevocably, so I brought my dispute about housing and maintenance before the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) did not grant me either housing or maintenance, and he ordered me to spend my waiting period in the house of Ibn Umm Maktum."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ التُّسْتَرِيُّ الْبَزَّازُ، ثنا مُحَمَّدُ بْنُ الْمُؤَمَّلِ بْنِ الصَّبَّاحِ، ثنا سَعِيدُ بْنُ الرَّبِيعِ أَبُو زَيْدٍ الْهَرَوِيُّ، ثنا قُرَّةُ بْنُ خَالِدٍ، عَنْ سَيَّارٍ أَبِي الْحَكَمِ، حَدَّثَنِي عَامِرٌ الشَّعْبِيُّ، قَالَ: دَخَلْنَا عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ، فَسَأَلْنَاهَا عَنِ الْمُطَلَّقَةِ ثَلَاثًا، أَيْنَ تَعْتَدُّ؟ فَقَالَتْ: «أَذِنَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَدْ طَلَّقَنِي بِعْلِي أَنْ أَعْتَدَّ فِي أَهْلِي»
Amir al-Sha'bi said: We went in to Fatimah bint Qays (may Allah be pleased with her) and asked her where a woman divorced three times should spend her waiting period. She said: "The Messenger of Allah (peace and blessings be upon him) gave me permission, when my husband had divorced me, to spend my waiting period among my own family."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ، ثنا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنِي أَبِي، ح وَحَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ الطَّائِيُّ، ثنا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ، ثنا أَبُو يُوسُفَ الْقَاضِي كِلَاهُمَا، عَنِ الْأَعْمَشِ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: «طَلَّقَنِي زَوْجِي ثَلَاثًا، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمْ يَجْعَلْ لِي سُكْنَى وَلَا نَفَقَةً»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: "My husband divorced me three times, so I came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) did not grant me either housing or maintenance."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ، عَنِ الشَّعْبِيِّ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، طَلَّقَهَا زَوْجُهَا طَلَاقًا بَائِنًا، فَقَالَ: رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا نَفَقَةَ لَكِ وَلَا سُكْنَى»
It is narrated from Sayyidah Fatimah bint Qays (may Allah be pleased with her) that her husband gave her an irrevocable divorce (talaq ba'in), and the Messenger of Allah (peace and blessings be upon him) said: "You are entitled to neither maintenance nor housing."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا الْحُسَيْنُ بْنُ عَلِيِّ بْنِ الْأَسْوَدِ، ثنا يَحْيَى بْنُ آدَمَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ أَبِي حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: «طَلَّقَنِي زَوْجِي ثَلَاثًا، فَلَمْ يَجْعَلْ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُكْنَى وَلَا نَفَقَةً»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: "My husband divorced me three times, and the Messenger of Allah (peace and blessings be upon him) did not grant me either housing or maintenance."
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، عَنْ أَبِي الزِّنَادِ، عَنْ عَامِرٍ الشَّعْبِيِّ، أَنَّهُ: سَأَلَ فَاطِمَةَ بِنْتَ قَيْسٍ، قُلْتُ: كَمْ طَلَاقُ حَفْصِ بْنِ أَبِي عَمْرٍو إِيَّاكِ؟ فَقَالَتْ: طَلَّقَنِي ثَلَاثًا وَهُوَ خَارِجٌ إِلَى الْيَمَنِ، فَأَجَازَ ذَلِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَبَعَثْتُ إِلَى أَهْلِ زَوْجِي أَسْأَلُهُمْ نَفَقَتِي، فَأَرَادُوا إِخْراجِي مِنْ مَنْزِلِي فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «انْتَقِلِي إِلَى ابْنِ أُمِّ مَكْتُومٍ»
Al-Sha'bi (may Allah have mercy on him) said: I asked Fatimah bint Qays (may Allah be pleased with her): "How many times did Hafs bin Abi Amr divorce you?" She said: "He divorced me three times while he was setting out for Yemen, and the Messenger of Allah (peace and blessings be upon him) upheld that. I sent word to my husband's family asking them for my maintenance, but they wanted to turn me out of my home. So I came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: 'Move to the house of Ibn Umm Maktum.'"
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ حَمَّادٍ الْبَرْبَرِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ الْأَزْدِيُّ، ثنا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ سَالِمٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ: لَقِيتُ فَاطِمَةَ بِنْتَ قَيْسٍ بِالْحَرَّةِ فَسَأَلْتُهَا كَيْفَ كَانَ أَمْرُهَا؟ فَقَالَتْ: طَلَّقَنِي زَوْجِي أَبُو عَمْرٍو قَبْلَ أَنْ يَخْرُجَ إِلَى الْيَمَنِ، وَوَكَّلَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، وَأَعْطَانِي نَفَقَةً، فَرَافَعْتُهُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «لَا نَفَقَةَ لَكِ عَلَيْهِمْ وَلَا سُكْنَى»
Al-Sha'bi (may Allah have mercy on him) said: I met Fatimah bint Qays (may Allah be pleased with her) at al-Harrah and asked her how her affair had gone. She said: "My husband Abu Amr divorced me before he set out for Yemen, appointed Ayyash bin Abi Rabi'ah as his agent, and gave me some maintenance. I brought the matter before the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: 'You have no maintenance or housing due from them.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ عُبَادَةَ الْوَاسِطِيُّ، ثنا قُرَّةُ بْنُ عِيسَى، حَدَّثَنِي دَاوُدُ الْأَوْدِيُّ، قَالَ: سَمِعْتُ الشَّعْبِيَّ، يَقُولُ: حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، أَنَّهَا أَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللهِ، طَلَّقَنِي زَوْجِي ثَلَاثًا، فَأَرَدْتُ السُّكْنَى وَالنَّفَقَةَ فَقَالَ: «تَطْلِيقَةٌ، تَطْلِيقَتَانِ تَرِثِينَهُ وَيَرِثُكِ، ثَلَاثًا لَا تَرِثِينَهُ، وَلَا يَرِثُكِ، وَلَا سُكْنَى لَكِ، وَلَا نَفَقَةَ، انْزِلِي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) narrated to me that she came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! My husband has divorced me three times, and I want housing and maintenance." He (peace and blessings be upon him) said: "One divorce, two divorces: then you inherit from him and he inherits from you. But after three divorces you do not inherit from him and he does not inherit from you, and you are entitled to neither housing nor maintenance. Stay at the house of Ibn Umm Maktum."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَالِمٍ الرَّازِيُّ، ثنا سَهْلُ بْنُ عُثْمَانَ، ثنا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: كُنْتُ عِنْدَ رَجُلٍ مِنْ بَنِي مَخْزُومٍ فَطَلَّقَنِي ثَلَاثًا، فَقَالَ: لَيْسَ لَكِ عِنْدِي نَفَقَةٌ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ زَوْجِي طَلَّقَنِي فَطَلَبْتُ مِنْهُ النَّفَقَةَ، فَقَالَ: لَا سُكْنَى لَكِ عِنْدِي وَلَا نَفَقَةً، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَكِ السُّكْنَى وَالنَّفَقَةُ» فَأَرْسَلَ إِلَيْهِ فَقَالَ: إِنِّي طَلَّقْتُهَا ثَلَاثًا فَقَالَ: «إِذًا اعْتَدِّي فِي بَيْتِ أُمِّ شَرِيكٍ» ثُمَّ قَالَ: «أُمُّ شَرِيكٍ امْرَأَةٌ مَغْشِيَّةٌ، وَلَكِنِ اعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ مَكْفُوفٌ»
Al-Shaybani (may Allah have mercy on him) narrates from al-Sha'bi, from Sayyidah Fatimah bint Qays (may Allah be pleased with her); she said: I was married to a man of Banu Makhzum, and he divorced me three times and said: "I owe you no maintenance." So I came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! My husband divorced me, and I asked him for maintenance, and he said: 'I owe you neither housing nor maintenance.'" The Messenger of Allah (peace and blessings be upon him) said: "You are entitled to housing and maintenance." Then he (peace and blessings be upon him) sent for him, and he said: "I have divorced her three times." So he (peace and blessings be upon him) said: "Then spend your waiting period in the house of Umm Sharik." Then he said: "Umm Sharik is a woman who receives many visitors; rather, spend your waiting period in the house of Ibn Umm Maktum, for he is a blind man."
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، وَالْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، قَالَا: ثنا أَبُو كَامِلٍ الْجَحْدَرِيُّ، ثنا أَبُو عَوَانَةَ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ: سَأَلْتُ فَاطِمَةَ بِنْتَ قَيْسٍ عَنِ الْمَرْأَةِ يُطَلِّقُهَا زَوْجُهَا ثَلَاثًا، فَقَالَتْ: «طَلَّقَنِي زَوْجِي ثَلَاثًا عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ عَنِ السُّكْنَى، وَالنَّفَقَةِ، فَلَمْ يَجْعَلْ لِي سُكْنَى، وَلَا نَفَقَةَ»
Amir al-Sha'bi said: I asked Fatimah bint Qays (may Allah be pleased with her) about a woman whose husband divorces her three times. She said: "My husband divorced me three times in the time of the Messenger of Allah (peace and blessings be upon him), so I came to the Prophet (peace and blessings be upon him) and asked him about housing and maintenance, and he (peace and blessings be upon him) did not grant me either housing or maintenance."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ الْبَزَّارُ التُّسْتَرِيُّ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الصَّوَّافُ، ثنا بَكْرُ بْنُ بَكَّارٍ، ثنا سَعِيدُ بْنُ يَزِيدَ الْبَجَلِيُّ، ثنا عَامِرٌ الشَّعْبِيُّ، أَنَّهُ دَخَلَ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ، أُخْتِ الضَّحَّاكِ بْنِ قَيْسٍ الْقُرَشِيِّ وَزَوْجُهَا أَبُو عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ الْمَخْزُومِيُّ، فَقَالَتْ: إِنَّ أَبَا عَمْرِو بْنِ حَفْصٍ، أَرْسَلَ إِلَيَّ وَهُوَ مُنْطَلِقٌ فِي جَيْشٍ إِلَى الْيَمَنِ بِطَلَاقِي، فَسَأَلْتُ أَوْلِياءَهُ النَّفَقَةَ عَلِيَّ وَالسُّكْنَى، فَقَالُوا: مَا أَرْسَلَ إِلَيْنَا فِي ذَلِكَ بِشَيْءٍ وَلَا أَوْصَانَا بِهِ، فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّ أَبَا عَمْرِو بْنِ حَفْصٍ، أَرْسَلَ إِلَيَّ بِطَلَاقِي فَطَلَبْتُ السُّكْنَى وَالنَّفَقَةَ عَلَيَّ، فَقَالَ أَوْلِيَاؤُهُ: لَمْ يُرْسِلْ إِلَيْنَا فِي ذَلِكَ بِشَيْءٍ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا السُّكْنَى وَالنَّفَقَةُ لِلْمَرْأَةِ إِذَا كَانَ لِزَوْجِهَا عَلَيْهَا رَجْعَةٌ، فَإِذَا كَانَتْ لَا تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَلَا نَفَقَةَ لَهَا وَلَا سُكْنَى»
Sa'id bin Yazid al-Bajali (may Allah have mercy on him) said: Amir al-Sha'bi (may Allah have mercy on him) went in to Fatimah bint Qays (may Allah be pleased with her), the sister of al-Dahhak bin Qays al-Qurashi and the wife of Abu Amr bin Hafs bin al-Mughirah al-Makhzumi, and she said: Abu Amr bin Hafs sent me word of my divorce while he was setting out with an army for Yemen. I asked his guardians for maintenance and housing for myself, and they said: "He has sent us nothing about that, nor has he instructed us about it." So I went to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah! Abu Amr bin Hafs has sent me word of my divorce, and I asked for housing and maintenance for myself, but his relatives said: 'He has sent us nothing about that.'" The Messenger of Allah (peace and blessings be upon him) said: "Housing and maintenance are for the woman only when her husband has the right to take her back. But when she is no longer lawful for him until she marries another husband, she is entitled to neither maintenance nor housing."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ الرَّقِّيُّ، ثنا أَبُو مَعْمَرٍ عَبْدُ اللهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ الْمِنْقَرِيُّ، ثنا عَبْدُ الْوَارِثِ، حَدَّثَنِي الْحُسَيْنُ الْمُعَلِّمُ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، حَدَّثَنِي عَامِرٌ الشَّعْبِيُّ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ حَدَّثَتْهُ، قَالَتْ: نَكَحْتُ حَفْصَ بْنَ الْمُغِيرَةِ، وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ، فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَخَطَبَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى مَوْلَاهُ أُسَامَةَ بْنِ زَيْدٍ، وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ» فَلَمَّا كَلَّمَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قُلْتُ: أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ، فَقَالَ: «انْتَقِلِي إِلَى أُمِّ شَرِيكٍ، وَأُمُّ شَرِيكٍ امْرَأَةٌ غَنِيَّةٌ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللهِ، يَنْزِلُ عَلَيْهَا الضِّيفَانُ» فَقُلْتُ: سَأَفْعَلُ قَالَ: «لَا تَفْعَلِي، فَإِنَّ أُمَّ شَرِيكٍ امْرَأَةً كَثِيرَةً الضِّيفَانِ، وَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ، أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ، وَلَكِنِ انْتَقِلِي إِلَى ابْنِ عَمِّكِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ أُمِّ مَكْتُومٍ» وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ فِهْرِ قُرَيْشٍ، وَهُوَ مِنَ الْبَطْنِ الَّذِي هِيَ مِنْهُ، فَانْتَقَلْتُ إِلَيْهِ
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: I married Hafs bin al-Mughirah, and he was one of the best young men of Quraysh. When I was left without a husband, Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) proposed to me (coming) with a group of the Companions of the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) proposed to me on behalf of his freed slave Usamah bin Zayd. I had been told that the Messenger of Allah (peace and blessings be upon him) said: "Whoever loves me, let him love Usamah too." So when the Messenger of Allah (peace and blessings be upon him) spoke to me, I said: "My affair is in your hands; marry me to whomever you wish." He (peace and blessings be upon him) said: "Move to the house of Umm Sharik. Umm Sharik is a wealthy woman who spends a great deal in the way of Allah, and guests stay at her house." I said: "I will do so." He (peace and blessings be upon him) said: "Do not do so, for Umm Sharik has a great many guests, and I would dislike that your head covering should fall, or the garment be lifted from your shins, and the people see of you something you would dislike. Rather, move to the house of your cousin Abdullah bin Amr bin Umm Maktum." He was a man of Banu Fihr, Fihr of Quraysh, and from the same clan as Fatimah herself. So I moved to his house.
حَدَّثَنَا مُحَمَّدُ بْنُ اللَّيْثِ الْجَوْهَرِيُّ، وَالْقَاسِمُ بْنُ عَبَّادٍ الْخَطَّابِيُّ، قَالَا: ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنَ، ثنا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ: سَأَلْتُ فَاطِمَةَ بِنْتَ قَيْسٍ كَيْفَ كَانَ أَمْرُهَا؟ قَالَتْ: طَلَّقَنِي زَوْجِي ثَلَاثًا جَمِيعًا، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: زَعَمَ أَحْمَائِي أَنَّهُ لَيْسَ لِي سُكْنَى وَلَا نَفَقَةً، قَالَ: «صَدَقُوا، اذْهَبِي فَاعْتَدِّي فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ» وَكَانَ أَعْمَى قَالَتْ: فَخَطَبَهَا أَبُو الْجَهْمِ بْنُ حُذَيْفَةَ، وَمِنْ بَعْدِهِ مُعَاوِيَةُ بَعْدَ انْقِضَاءِ الْعِدَّةِ، فَاسْتَشَارَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَمَا أَبُو جَهْمٍ فَضَرُوبٌ لِلنِّسَاءِ، وَأَمَّا مُعَاوِيَةُ فَمُمَلَّقٌ - يَعْنِي مُفْلِسَ - لَا يَمْلِكُ شَيْئًا، وَلَكِنْ أَيْنَ أَنْتِ عَنْ أُسَامَةَ؟» قُلْتُ: أَنْكِحُ أُسَامَةَ؟ قَالَ: «نَعَمِ انْكِحِي أُسَامَةَ»
Al-Sha'bi (may Allah have mercy on him) said: I asked Fatimah bint Qays (may Allah be pleased with her) how her affair had gone. She said: My husband gave me three divorces all at once, so I came to the Messenger of Allah (peace and blessings be upon him) and said: "My in-laws claim that I am entitled to neither housing nor maintenance." He (peace and blessings be upon him) said: "They have spoken the truth. Go and spend your waiting period in the house of Ibn Umm Maktum." He was blind. Fatimah said: Then Abu al-Jahm bin Hudhayfah, and after him Mu'awiyah, proposed to her after her waiting period was over, and she consulted the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said: "As for Abu Jahm, he beats women a great deal; and as for Mu'awiyah, he is destitute (that is, penniless) and owns nothing. But why do you not consider Usamah?" I said: "Shall I marry Usamah?" He (peace and blessings be upon him) said: "Yes, marry Usamah."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدُوسِ بْنِ جَرِيرٍ الصُّورِيُّ، ثنا مُوسَى بْنُ أَيُّوبَ النَّصِيبِيُّ، ثنا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، حَدَّثَنِي الشَّعْبِيُّ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، «أَنَّ زَوْجَهَا طَلَّقَهَا ثَلَاثًا، فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُكْنَى، وَلَا نَفَقَةً»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) narrated to me that "her husband divorced her three times, and the Prophet (peace and blessings be upon him) did not grant her either housing or maintenance."
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ، ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ، حَدَّثَنَا عَبْدُ اللهِ بْنُ مُوسَى، عَنْ حَسَنِ بْنِ صَالِحٍ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ: حَدَّثَتْنَا فَاطِمَةُ بِنْتُ قَيْسٍ، «أَنَّ زَوْجَهَا طَلَّقَهَا ثَلَاثًا، فَلَمْ يَجْعَلْ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَكَنًا وَلَا نَفَقَةً» قَالَ: وَزَوْجُهَا أَبُو حَفْصِ بْنِ عَمْرِو بْنِ الْمُغِيرَةِ
Sayyidah Fatimah bint Qays (may Allah be pleased with her) narrated to us that "her husband divorced her three times, and the Messenger of Allah (peace and blessings be upon him) did not grant her either housing or maintenance." Amir al-Sha'bi said: And her husband was Abu Hafs bin Amr bin al-Mughirah.
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ: قَالَتْ: طَلَّقَنِي زَوْجِي عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: ثَلَاثًا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا سُكْنَى وَلَا نَفَقَةً»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: My husband divorced me three times during the time of the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said: "There is neither housing nor maintenance (for you)."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُمَرَ الْوَكِيعِيُّ، ثنا أَبِي، ثنا يَحْيَى بْنُ آدَمَ، عَنْ عَمَّارِ بْنِ زُرَيْقٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: طَلَّقَنِي زَوْجِي ثَلَاثًا، فَأَرَدْتُ النَّفَقَةَ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «انْتَقِلِي إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ ابْنِ عَمِّكِ فَاعْتَدِّي عِنْدَهُ»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: My husband divorced me three times, and I sought maintenance, so I came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Move to the house of your cousin Ibn Umm Maktum and observe your waiting period ('iddah) with him."
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرَ بْنِ سُفْيَانَ الرَّقِّيُّ، ثنا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، ثنا غَسَّانُ بْنُ عُبَيْدٍ الْمَوْصِلِيُّ، ثنا زَكَرِيَّا بْنُ حَكِيمٍ الْحَبَطِيُّ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، «أَنَّ زَوْجَهَا طَلَّقَهَا، فَأَتَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ»
It is narrated from Sayyidah Fatimah bint Qays (may Allah be pleased with her) that "her husband divorced her, so she came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) ordered her to observe her waiting period ('iddah) in the house of Ibn Umm Maktum."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا مُحَمَّدُ بْنُ أَيُّوبَ أَبُو عَاصِمٍ الثَّقَفِيُّ، ثنا عَامِرٌ الشَّعْبِيُّ، قَالَ: انْطَلَقْتُ أَنَا وَرَجُلٌ حَتَّى دَخَلْنَا عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ أُخْتِ الضَّحَّاكِ بْنِ قَيْسٍ فَقُلْنَا: يَا فَاطِمَةُ حَدِّثِينَا حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَتْ: نَعَمْ فَأَطْعَمَتْنَا رُطَبًا، وَسَقَتْنَا شَرَابًا، وَقَالَتْ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَجَلَسَ عَلَى الْمِنْبَرِ، فَعَاذَ النَّاسُ بِهِ ولاذُوا بِهِ، فَقَالَ: «أَيُّهَا النَّاسُ، إِنَّمَا أَجْلَسَنِي خَبَرٌ» قَالَتْ: وَفِي غَيْرِ السَّاعَةِ الَّتِي كَانَ يَجْلِسُ فِيهَا " أَنَّ تَمِيمَ الدَّارِ دَخَلَ عَلِيَّ الْيَوْمَ فِي الْهَاجِرَةِ أَوْ فِي الظَّهِيرَةِ، فَأَخْبَرَنِي أَنَّ بَنِي عَمٍّ لَهُ أَلْقَتْهُمُ سَفِينَةٌ لَهُمْ فِي الْبَحْرِ عَلَى جَزِيرَةٍ وَلَا يَعْرِفُونَهَا، فَخَرَجُوا فِيهَا يَمْشُونَ، فَلَقُوا شَيْئًا لَا يَدْرُونَ رَجُلًا هُوَ أَوِ امْرَأَةً مِمَّا عَلَيْهِ مِنَ الشَّعْرِ، فَقَالُوا: مَنْ أَنْتَ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قَالُوا: أَخْبِرِينَا، قَالَتْ: لَا أُخْبِرُكُمْ وَلَا أَسْتَخْبِرُكُمْ، إِنْ كُنْتُمْ تُرِيدُونَ الْخَبَرَ فَعَلَيْكُمْ بِهَذَا الدَّيْرِ، وَأَشَارَتْ إِلَى دِيرٍ فِي الْجَزِيرَةِ غَيْرَ بَعِيدٍ، فَانْطَلَقْنَا نَمْشِي حَتَّى دَخَلْنَا فَإِذَا رَجُلٌ مُوثَقٌ بِحَدِيدٍ كَبِيرٍ ثَقِيلٍ، وَإِذَا هُوَ مُسْتَنِدٌ ظَهْرُهُ إِلَى سَفْحِ جَبَلٍ، قَالَ: مَنْ أَنْتُمْ؟ قُلْنَا: أُنَاسٌ مِنَ الْعَرَبِ، قَالَ: مَا فَعَلَ النَّبِيُّ الْأُمِّيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الَّذِي يُنْتَظَرُ؟ قُلْنَا: قَدْ خَرَجَ، قَالَ: فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ وَبَيْسَانَ؟ قُلْنَا: كَهَيْأَتِهِ يُطْعِمُ وَيُثْمِرُ، قَالَ: فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قُلْنَا: كَمَا هِيَ، قَالَ: فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قُلْنَا: مَلْأَى، فَضَرَبَ بِيَدِهِ بَطْنَ قَدَمِهِ وَقَالَ: إِنِّي لَوْ قَدْ خَرَجْتُ مِنْ مَجْلِسِي هَذَا لَمْ أَدَعْ فِي الْأَرْضِ بُقْعَةً إِلَّا وَطَئْتُهَا، إِلَّا مَكَّةَ، وَطَيْبَةَ، قَالَ: ثُمَّ زَفَرَ فَسَارَ فِي الْجَبَلِ، ثُمَّ وَقَعَ، ثُمَّ سَارَ أُخْرَى أَبْعَدَ مِنْ ذَلِكَ، ثُمَّ وَقَعَ، ثُمَّ سَارَ الثَّالِثَةَ فَذَهَبَ فِي الْجَبَلِ، ثُمَّ وَقَعَ "، قَالَ: قُلْنَا: مَا لَهُ لَا بَارَكَ اللهُ فِيهِ، وَكَأَنَّهُ سَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ ذَلِكَ قَوْلُهُ: مَكَّةَ، وَطَيْبَةَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «طَيْبَةُ - مَرَّتَيْنِ - لَا يَدْخُلُهَا الدَّجَّالُ، لَيْسَ مِنْهَا نَقْبٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرُ السَّيْفِ، وَمِنْ نَحْوِ الْيَمَنِ مَا هُوَ» ، ثُمَّ قَالَ بِيَدِهِ «وَكُمُّ قَمِيصِهِ قَرِيبٌ مِنْ ثَلَاثِينَ مَرَّةٍ مِنْ نَحْوِ الْعِرَاقِ، وَمَا هُوَ قَرِيبٌ مِنْ ثَلَاثِينَ مَرَّةٍ»
Al-Sha'bi (may Allah have mercy on him) said: A man and I set out until we came to Fatimah bint Qays (may Allah be pleased with her), the sister of al-Dahhak bin Qays, and we said: O Fatimah! Narrate to us a hadith that you heard from the Messenger of Allah (peace and blessings be upon him). She said: Yes. Then she fed us fresh dates and gave us a drink, and she said: The Messenger of Allah (peace and blessings be upon him) came out one day and sat on the pulpit, and the people sought refuge with him and clung to him. He (peace and blessings be upon him) said: "O people! Only a piece of news has made me sit here." Fatimah said: And this was at a time other than the time at which he (peace and blessings be upon him) usually sat. He (peace and blessings be upon him) said that Tamim al-Dari had come to him today at midday or in the intense heat, and he told him that his cousins had been cast by their ship in the sea onto an island which they did not recognise, so they went out walking on it, and they met something about which they did not know whether it was a man or a woman, because it was covered with hair. They asked: Who are you? It said: I am al-Jassasah. They said: Give us news. It said: I will neither give you news nor ask you for news; if you want news, then go to this monastery. And it pointed to a monastery on the island, a short distance away. So we walked on until we entered it, and there was a man bound in great, heavy chains, with his back leaning against the foot of a mountain. He said: Who are you? We said: Some people of the Arabs. He said: What has become of that unlettered Prophet (peace and blessings be upon him) who was being awaited? We said: He has appeared. He said: What is the state of the date palms between Amman and Baysan? We said: They are as they were, giving food and bearing fruit. He said: What is the state of the spring of Zughar? We said: It is as it was. He said: What is the state of the lake of Tiberias? We said: It is full. Then he struck the sole of his foot with his hand and said: If I were to come out from this place of mine, I would not leave any spot on earth without treading upon it, except Makkah and Taybah. Then he let out a sigh and began to walk in the mountain, then he fell; then he walked again, farther than that, then he fell; then he walked a third time and went into the mountain, then he fell. We said: What is the matter with him, may Allah not bless him! And it was as if the Messenger of Allah (peace and blessings be upon him) was pleased with this statement of his, "Makkah and Taybah", so the Messenger of Allah (peace and blessings be upon him) said: "Taybah (he said it twice) the Dajjal will not be able to enter; there is no pass into it without an angel stationed over it with a drawn sword, and he (the Dajjal) is from the direction of Yemen." Then he (peace and blessings be upon him) pointed with his hand, with the sleeve of his shirt (over his hand), about thirty times towards Iraq (and said): "And he is (in that direction)", about thirty times.
حَدَّثَنَا أَبُو عُبَيْدَةَ عَبْدُ الْوَارِثِ بْنُ إِبْرَاهِيمَ الْعَسْكَرِيُّ، ثنا سَيْفُ بْنُ مِسْكِينٍ الْإِسْوَارِيُّ، ثنا أَبُو الْأَشْهَبِ جَعْفَرُ بْنُ حَيَّانَ الْعُطَارِدِيُّ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: سَمِعْتُ مُنَادِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُنَادِي: الصَّلَاةَ جَامِعَةٌ، فَخَرَجْتُ فِي نِسْوَةٍ مِنَ الْأَنْصَارِ حَتَّى أَتَيْنَا الْمَسْجِدَ، فَصَلَّى بِنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الظُّهْرِ، ثُمَّ صَعِدَ الْمِنْبَرَ، فَاسْتَقْبَلَنَا بِوَجْهِهِ ضَاحِكًا، ثُمَّ قَالَ: " إِنِّي وَاللهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ، إِلَّا لِحَدِيثٍ حَدَّثَنِي بِهِ تَمِيمٌ الدَّارِيُّ أَتَانِي فَأَسْلَمَ، وَبَايَعَ وَأَخْبَرَنِي أَنَّهُ رَكِبَ فِي ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ، وَجُذَامٍ وَهُمَا حَيَّانِ مِنْ أَحْيَاءِ الْعَرَبِ مِنْ أَهْلِ الْيَمَنِ، فَصادَفُوا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا، ثُمَّ قَذَفَهُمْ قَرِيبًا مِنْ غُرُوبِ الشَّمْسِ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ، فَإِذَا نَحْنُ بِدايَةُ أَهْلَبٍ لَا يُعْرَفُ قُبُلُهَا مِنْ دُبُرِهَا، قُلْنَا: مَا أَنْتِ أَيُّهَا الدَّابَّةُ؟ فَأَذِنَ اللهُ فَكَلَّمَتْنا بِلِسَانٍ ذَلْقٍ طَلْقٍ، فَقَالَتْ: أَنَا الْجَسَّاسَةُ، قُلْنَا: وَمَا الْجَسَّاسَةُ؟ قَالَتْ: إِلَيْكُمْ عَنِّي عَلَيْكُمْ بِذَاكَ الدَّيْرِ فِي أَقْصَى الْجَزِيرَةِ، فَإِنَّ فِيهِ رَجُلًا هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ، قَالَ: فَأَتَيْنَا الدَّيْرَ، فَإِذَا نَحْنُ بِرَجُلٍ أَعْظَمَ رَجُلٍ رَأَيْتُهُ قَطُّ، وَأَحْسَنَهُ جِسْمًا فَإِذَا هُوَ مَمْسُوحُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ نُخَامَةٌ فِي جِدَارٍ مُجَصَّصٍ، وَإِذْ يَدَاهُ مَغْلُولَتانِ إِلَى عُنُقَهِ، وَإِذْ رِجْلَاهُ مَشْدُودَتانِ بِالْكُبُولِ مِنْ رُكْبَتَيْهِ إِلَى قَدَمَيْهِ، فَقُلْنَا لَهُ: مَا أَنْتَ أَيُّهَا الرَّجُلُ؟ فَقَالَ: أَمَّا خَبَرِي فَقَدْ قَدَرْتُمْ عَلَيْهِ، وَلَكِنْ أَخْبِرُونِي عَنْ خَبَرِكُمْ مَا أَوْقَعَكُمْ هَذِهِ الْجَزِيرَةَ؟ وَهَذِهِ الْجَزِيرَةُ لَمْ يَصِلُ إِلَيْهَا آدَمِيٌّ مُذْ خَرَجْتُ إِلَيْهَا، فَأَخْبَرْنَاهُ فَقَالَ: أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ مَا فَعَلَتْ؟ قُلْنَا: عَنْ أَيِّ أَمْرِهَا تَسْأَلُ؟ قَالَ: هَلْ نَضَبَ مَاؤُهَا؟ وَهَلْ بَدَا فِيهَا مِنَ الْعَجَائِبِ؟ قُلْنَا: لَا، قَالَ: أَمَا إِنَّهُ سَيَكُونُ ثُمَّ سَكَتَ مَلِيًّا، ثُمَّ قَالَ: أَخْبِرُونِي عَنْ عَيْنِ زُغَرٍ مَا فَعَلَتْ؟ قُلْنَا: عَنْ أَيِّ أَمْرِهَا تَسْأَلُ؟ قَالَ: هَلْ يَحْتَرِثُ عَلَيْهَا أَهْلُهَا؟ قُلْنَا: نَعَمْ، قَالَ: أَمَا إِنَّهُ سَيَغُورُ عَنْهَا مَاؤُهَا، ثُمَّ سَكَتَ مَلِيًّا، فَقَالَ: أَخْبِرُونِي عَنْ نَخِيلِ بَيْسَانَ مَا فَعَلَ؟ قُلْنَا لَهُ: عَنْ أَيِّ أَمْرِهَا تَسْأَلُ؟ قَالَ: هَلْ يُثْمِرُ؟ قُلْنَا: نَعَمْ، قَالَ: أَمَا أَنَّهُ لَا يُثْمِرُ، ثُمَّ سَكَتَ مَلِيًّا فَقَالَ: أَخْبِرُونِي عَنِ النَّبِيِّ الْأُمِّيِّ مَا فَعَلَ؟ قُلْنَا: عَنْ أَيِّ أَمْرِهِ تَسْأَلُ؟ قَالَ: هَلْ ظَهَرَ بَعْدُ؟ قُلْنَا: نَعَمْ، قَالَ: فَمَا صَنَعَتْ مَعَهُ الْعَرَبُ؟ فَقُلْنَا لَهُ: مِنْهُمْ مَنْ قَاتَلَهُ، وَمِنْهُمْ مَنْ صَدَّقَهُ، قَالَ: أَمَا إِنَّهُ مَنْ صَدَّقَهُ فَهُوَ خَيْرٌ لَهُ، فَقُلْنَا: أَخْبِرْنَا خَبَرَكَ أَيُّهَا الرَّجُلُ، فَقَالَ: أَمَا تَعْرِفُونَنِي؟ قُلْنَا: لَوْ عَرَفْنَاكَ مَا سَأَلْنَاكَ، قَالَ: أَنَا الدَّجَّالُ، يُوشِكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ، فَإِذَا خَرَجْتُ وَطْأَةُ جَزَائِرَ الْعَرَبِ كُلَّهَا غَيْرَ مَكَّةَ، وَطَيْبَةَ كُلَّمَا أَرَدْتُهُما اسْتَقْبَلَنِي مَلَكٌ بِيَدِهِ السَّيْفُ مُصْلِتًا فَرَدَّنِي عَنْهُمَا، قَالَ أَبُو الْأَشْهَبِ: قَالَ عَامِرٌ: قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ: فَرَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَافِعًا يَدَيْهِ حَتَّى رَأَيْنَا بَيَاضَ إِبْطَيْهِ، ثُمَّ قَالَ: «أَلَا أُخْبِرُكُمْ أَنَّ هَذِهِ طَيْبَةَ» ثَلَاثًا، ثُمَّ قَالَ: «أَلَا أُخْبِرُكُمْ أَنَّهُ فِي بَحْرِ الشَّامِ» ثَلَاثًا، ثُمَّ أُغْمِيَ عَلَيْهِ سَاعَةً ثُمَّ اسْتَراحَ ثُمَّ سُرِّيَ عَنْهُ، فَقَالَ: " بَلْ هُوَ فِي بَحْرِ الْعِرَاقِ إِنْ يَخْرُجُ حِينَ يَخْرُجُ مِنْ بَلْدَةٍ يُقَالُ لَهَا أَصْبَهَانُ، مِنْ قَرْيَةٍ مِنْ قُرَاهَا، يُقَالُ لَهَا رِسْتَقَابَادُ وَيَخْرُجُ مَنْ يَخْرُجُ عَلَى مُقَدِّمَتِهِ سَبْعُونَ أَلْفًا عَلَيْهِمُ السِّيجَانُ، مَعَهُ نَهْرَانِ نَهَرٌ مِنْ مَاءٍ وَنَهَرٌ مِنْ نَارٍ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَقِيلَ لَهُ: ادْخُلِ الْمَاءَ، فَلَا يَدْخُلُهُ فَإِنَّهُ نَارٌ، وَإِذَا قِيلَ لَهُ: ادْخُلِ النَّارَ، فَلْيَدْخُلُهَا فَإِنَّهُ مَاءٌ "
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: I heard the caller of the Messenger of Allah (peace and blessings be upon him) calling out: Gather for the prayer! So I went out with some women of the Ansar until we reached the mosque, and the Messenger of Allah (peace and blessings be upon him) led us in the Zuhr prayer. Then he ascended the pulpit and turned his face towards us, smiling, and then said: "By Allah! I have not gathered you for something to hope for nor for something to fear, but because of an account which Tamim al-Dari narrated to me. He came to me, accepted Islam and gave the pledge of allegiance, and he told me that he had boarded (a ship) with thirty men from Lakhm and Judham, and these two are among the tribes of the Arabs from the people of Yemen. The sea met them at a time when it was stormy, and the waves played with them for a month; then, close to sunset, they cast them onto one of the islands of the sea. Suddenly we came across a very hairy beast whose front could not be told from its back. We said: O beast! What are you? Allah gave it permission, and it spoke to us in a clear and fluent tongue, and said: I am al-Jassasah. We said: What is al-Jassasah? It said: Get away from me; go to that monastery at the far end of the island, for in it there is a man who is intensely eager for your news. He said: So we came to the monastery, and there was a man, the biggest man I have ever seen, and the finest of them in body. His right eye was blotted out, as though his eye were a spot of phlegm on a plastered wall. Both his hands were tied to his neck, and both his feet were bound with fetters from his knees to his feet. We said to him: O man! What are you? He said: As for my news, it has already reached you; but tell me your news: what has brought you onto this island? For since I came to this island no human being has reached it. So we told him, and he said: Tell me about the lake of Tiberias: what is its state? We said: About which aspect of it are you asking? He said: Has its water dried up? And have any wonders appeared in it? We said: No. He said: Listen! That will surely happen. Then he was silent for a long while, then said: Tell me about the spring of Zughar: what is its state? We said: About which aspect of it are you asking? He said: Do its people farm with (its water)? We said: Yes. He said: Listen! Its water will surely sink into the ground. Then he was silent for a long while, then said: Tell me about the date palms of Baysan: what is their state? We said to him: About which aspect of them are you asking? He said: Do they bear fruit? We said: Yes. He said: Listen! They will not bear fruit. Then he was silent for a long while, then said: Tell me about the unlettered Prophet: what has become of him? We said: About which aspect of him are you asking? He said: Has he appeared? We said: Yes. He said: What have the Arabs done with him? We said to him: Some of them have fought him and some of them have believed him. He said: Listen! Whoever believes him, that is better for him. Then we said: O man! Tell us your news. He said: Do you not know me? We said: Had we known you, we would not have asked you. He said: I am the Dajjal. Soon I will be given permission to come out, and when I come out I will tread over all the lands of the Arabs except Makkah and Taybah; whenever I intend to enter either of them, an angel with a drawn sword in his hand will confront me and turn me back from them." Abu al-Ash'hab said: Amir al-Sha'bi said: Fatimah bint Qays (may Allah be pleased with her) said: I saw the Messenger of Allah (peace and blessings be upon him) raise both his hands until we saw the whiteness of his armpits, then he said: "Shall I not tell you that this is Taybah?" three times. Then he said: "Shall I not tell you that he is in the sea of Syria?" three times. Then a kind of swoon came over him (peace and blessings be upon him) for a while, then he found rest, then the state was lifted from him, and he said: "Rather, he is in the sea of Iraq. He will come out, when he comes out, from a village of a town called Isfahan, (a village) called Rustaqabad, and in front of him there will come out seventy thousand people wearing special shawls. With him there will be two rivers, a river of water and a river of fire. So whoever of you lives to see that, and is told: Enter the water, let him not enter it, for in reality it is fire; and when he is told: Enter the fire, let him enter it, for in reality it is water."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ الرَّقِّيُّ، ثنا أَبُو مَعْمَرٍ عَبْدُ اللهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ الْمِنْقَرِيُّ، ثنا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنِي حُسَيْنُ بْنُ ذَكْوَانَ الْمُعَلِّمُ، حَدَّثَنِي ابْنُ بُرَيْدَةَ، حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، شِعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الْأُوَلِ، قَالَ: حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِكِ، قَالَتْ: لَئِنْ شِئْتَ لَأَفْعَلَنَّ، قَالَ لَهَا: أَجَلْ حَدِّثِينِي، قَالَتْ: سَمِعْتُ نِدَاءَ مُنَادِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُنَادِي: الصَّلَاةَ جَامِعَةً، فَخَرَجْتُ إِلَى الْمَسْجِدِ، فَصَلَّيْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَكُنْتُ فِي صَفِّ النِّسَاءِ الَّذِي يَلِي ظُهُورَ الْقَوْمِ، فَلَمَّا قَضَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ، فَقَالَ: «لِيَلْزَمَ كُلُّ إِنْسَانٍ مُصَلَّاهُ» ، ثُمَّ قَالَ: «هَلْ تَدْرُونَ لِمَ جَمَعْتُكُمْ؟» قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: " إِنِّي وَاللهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ وَلَكِنْ جَمَعْتُكُمْ لِأَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلًا نَصْرَانِيًّا، فَجَاءَ فَبَايَعَ وَأَسْلَمَ، وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْ مَسِيحِ الدَّجَّالِ، حَدَّثَنِي أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ، وَجُذَامٍ، فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي الْبَحْرِ، ثُمَّ ارْفَضُّوا إِلَى الْجَزِيرَةِ فِي الْبَحْرِ حَيْثُ مَغْرِبَ الشَّمْسِ، فَجَلَسُوا فِي قَارِبِ السَّفِينَةِ فَدَخَلُوا الْجَزِيرَةَ، فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرَةُ الشَّعْرِ لَا يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعْرِ، فَقَالُوا: وَيْلَكَ مَا أَنْتَ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قَالُوا: وَمَا الْجَسَّاسَةُ؟ قَالَتْ: أَيُّهَا الْقَوْمُ، انْطَلِقُوا إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ، فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ، قَالَ: فَلَمَّا سَمَّتْ لَنَا رَجُلًا، فَرِقْنَا مِنْهَا أَنْ تَكُونَ شَيْطَانَةً، فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ، فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ رَأَيْنَاهُ قَطُّ خَلْقًا، وأَشَدُّهُ وَثَاقًا، مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ، مَا بَيْنَ رُكْبَتَيْهِ إِلَى كَعْبَيْهِ بِالْحَدِيدِ، قُلْنَا: وَيْلَكَ مَا أَنْتَ؟ قَالَ: قَدْ قَدَرْتُمْ عَلَى خَبَرِي فَأَخْبِرُونِي مَا أَنْتُمْ؟ قَالُوا: أُنَاسٌ مِنَ الْعَرَبِ، رَكِبْنَا فِي سَفِينَةٍ بَحْرِيَّةٍ، فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ، فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا، ثُمَّ أَلْقَتْنا إِلَى جَزِيرَتِكَ هَذِهِ فَجَلَسْنَا فِي قَارِبِها فَدَخَلْنَا الْجَزِيرَةَ، فَلَقِينَا دَابَّةً أَهْلَبَ كَثِيرَةَ الشَّعْرِ، لَا نَدْرِي قُبُلَهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعْرِ، فَقُلْنَا: وَيْلَكِ مَا أَنْتِ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قُلْنَا: وَمَا الْجَسَّاسَةُ؟ قَالَتْ: اعْمَدُوا إِلَى هَذَا الرَّجُلِ، فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ، فَأَقْبَلْنَا إِلَيْكَ سِرَاعًا فَفَزِعْنَا مِنْهَا، وَمَا أَمِنَّا أَنْ تَكُونَ شَيْطَانَةً، فَقَالَ: أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ؟ قُلْنَا: عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ؟ قَالَ: أَسْأَلُكُمْ عَنْ نَخْلِهَا، هَلْ يُثْمِرُ؟ قُلْنَا لَهُ: نَعَمْ، قَالَ: أَمَا أَنَّهَا يُوشِكُ أَنْ لَا تُثْمِرَ، قَالَ: أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ؟ قُلْنَا: عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ؟ قَالَ: هَلْ فِيهَا مَاءٌ؟ قُلْنَا: هِيَ كَثِيرَةُ الْمَاءِ، قَالَ: أَخْبِرُونِي عَنْ عَيْنِ زُغَرٍ، قَالُوا: عَنْ أَيِّ شَأْنِهَا تَسْتَخْبِرُ؟ قَالَ: هَلْ فِي الْعَيْنِ مَاءٌ، وَهَلْ يَزْرَعُ أَهْلُهَا بِمَاءِ الْعَيْنِ؟ قُلْنَا: نَعَمْ وَهِيَ كَثِيرَةُ الْمَاءِ، وَأَهْلُهَا يَزْرَعُونَ بِمَائِهَا، قَالَ: أَخْبِرُونِي عَنِ النَّبِيِّ الْأُمِّيِّ مَا فَعَلَ؟ قَالُوا: خَرَجَ مِنْ مَكَّةَ، وَنَزَلَ يَثْرِبَ، قَالَ: أَفَقَاتَلَهُ الْعَرَبُ؟، قُلْنَا: نَعَمْ، قَالَ: كَيْفَ صَنَعَ بِهِمْ؟ فَأَخْبَرْنَاهُ أَنَّهُ ظَهْرَ عَلَى مَنْ يَلِيهِ مِنَ الْعَرَبِ، فَأَطَاعُوهُ قَالَ لَهُمْ: لَقَدْ كَانَ ذَلِكَ؟ قُلْنَا: نَعَمْ، قَالَ: أَمَا أَنَّ ذَلِكَ خَيْرٌ لَهُمْ أَنْ يَصْنَعُوهُ أَنْ يُطِيعُوهُ، إِنِّي مُخْبِرُكُمْ عَنِّي، إِنِّي أَنَا الْمَسِيحُ، وَأَنَّهُ يُوشِكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ، فَأَخْرُجُ فَأَسِيرُ فِي الْأَرْضِ، فَلَا أَدَعُ قَرْيَةً إِلَّا هَبَطْتُهَا فِي أَرْبَعِينَ لَيْلَةً، غَيْرَ مَكَّةَ، وَطَيْبَةَ، وَهُمَا مُحَرَّمَتَانِ عَلِيَّ، كُلَّمَا أَرَدْتُ أَنْ أَدْخُلَ وَاحِدَةً مِنْهُمَا اسْتَقْبَلَنِي مَلَكٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِي عَنْهَا، وَإِنَّ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَائِكَةً يَحْرُسُونَهَا "، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَضَرَبَ بِمِخْصَرَتِهِ الْمِنْبَرَ: «هَذِهِ طَيْبَةُ، هَذِهِ طَيْبَةُ، هَذِهِ طَيْبَةُ - يَعْنِي الْمَدِينَةَ - أَلَا هَلْ كُنْتُ حَدَّثْتُكُمْ ذَلِكَ؟» فَقَالَ النَّاسُ: نَعَمْ، قَالَ: «فَإِنَّمَا أَعْجَبَنِي حَدِيثُ تَمِيمٍ الدَّارِيُّ لِأَنَّهُ وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْهُ، وَعَنِ الْمَدِينَةِ، وَمَكَّةَ، أَلَا أَنَّهُ فِي بَحْرِ الشَّامِ، أَوْ بَحْرِ الْيَمَنِ، لَا بَلْ مِنْ قِبَلِ الْمَشْرِقِ، مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ» ، وأَوْمَا بِيَدِهِ إِلَى الْمَشْرِقِ، قَالَتْ: حَفِظْتُ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Amir bin Sharahil al-Sha'bi, of Sha'b Hamdan, narrates that he asked Fatimah bint Qays (may Allah be pleased with her), the sister of al-Dahhak bin Qays, who was among the first women emigrants: Narrate to me a hadith that you heard from the Messenger of Allah (peace and blessings be upon him), and do not attribute it to anyone other than yourself. She said: If you wish, I will certainly do so. He said to her: Yes, tell me. She said: I heard the call of the caller of the Messenger of Allah (peace and blessings be upon him) calling out: The prayer in congregation (is about to begin)! So I went out to the mosque and prayed with the Messenger of Allah (peace and blessings be upon him), and I was in the row of women which was next to the backs of the people. When the Messenger of Allah (peace and blessings be upon him) had finished his prayer, he sat on the pulpit, smiling, and said: "Let every person stay at his place of prayer." Then he said: "Do you know why I have gathered you?" The people said: Allah and His Messenger know best. He (peace and blessings be upon him) said: "By Allah! I have not gathered you for something to hope for nor for something to fear; rather, I have gathered you because Tamim al-Dari was a Christian man; he came, gave the pledge of allegiance and became a Muslim, and he narrated to me an account which agrees with what I used to tell you about al-Masih al-Dajjal. He told me that he boarded a sea-going ship with thirty men from Lakhm and Judham, and the waves tossed them about in the sea for a month; then they reached the island in the sea where the sun sets. They sat in the ship's small boat and entered the island, and there they met a beast with a great deal of hair; because of the abundance of hair they could not tell where its front was and where its back was. They said: Woe to you, what are you? It said: I am al-Jassasah. They said: What is al-Jassasah? It said: O people! Go to this man in the monastery, for he is intensely eager for your news. He said: When it named a man to us, we became afraid of it, lest it be a female devil. So we went quickly until we entered the monastery, and there we saw the biggest human being in build that we had ever seen, and the most tightly bound; both his hands were tied to his neck, and from his knees to his ankles he was bound in iron. We said: Woe to you, what are you? He said: You have obtained my news; now tell me, what are you? They said: We are some people of the Arabs. We boarded a sea-going ship, and the sea met us at a time when it had become stormy, and the waves tossed us about for a month; then they cast us onto this island of yours. We sat in its small boat and entered the island, and we met a beast with a great deal of hair; because of the abundance of hair we could not tell where its front was and where its back was. We said: Woe to you, what are you? It said: I am al-Jassasah. We said: What is al-Jassasah? It said: Go to this man, for he is intensely eager for your news. So we came to you quickly, and we were frightened of it, and we were not sure that it was not a female devil. He said: Tell me about the date palms of Baysan. We said: What do you want to know about them? He said: I am asking you about their fruit: do they bear fruit? We said to him: Yes. He said: Soon they will stop bearing fruit. He said: Tell me about the lake of Tiberias. We said: What do you want to know about it? He said: Is there water in it? We said: It is full of water. He said: Tell me about the spring of Zughar. They said: What do you want to know about it? He said: Is there water in the spring, and do its people farm with the water of the spring? We said: Yes, it is full of water, and its people farm with its water. He said: Tell me about the unlettered Prophet: what has he done? They said: He came out of Makkah and settled in Yathrib. He said: Did the Arabs fight him? We said: Yes. He said: What did he do with them? So we told him that he had prevailed over the Arabs around him and they had obeyed him. He said to them: Did that really happen? We said: Yes. He said: It was better for them to obey him. I will tell you about myself: I am al-Masih al-Dajjal, and soon I will be given permission to come out. Then I will come out and travel through the earth, and I will not leave any town without descending upon it within forty days, except Makkah and Taybah; both of them are forbidden to me. Whenever I want to enter either of them, an angel with a drawn sword in his hand will confront me and bar me from it, and on every pass into it there will be angels guarding it." The Messenger of Allah (peace and blessings be upon him), striking the pulpit with his staff, said: "This is Taybah, this is Taybah, this is Taybah", meaning Madinah, "Had I not told you this before?" The people said: Yes. He (peace and blessings be upon him) said: "Tamim al-Dari's account pleased me because it agrees with what I used to tell you about him, and about Madinah and Makkah. Listen! He is in the sea of Syria or the sea of Yemen. No, rather he is towards the east; he is towards the east; he is towards the east; he is towards the east." And he (peace and blessings be upon him) pointed with his hand towards the east. Fatimah said: I preserved this from the Messenger of Allah (peace and blessings be upon him).
حَدَّثَنَا أَبُو شُعَيْبٍ عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ، ثنا عَبْدُ اللهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، ثنا عِيسَى بْنُ يُونُسَ، عَنْ عِمْرَانَ بْنِ سُلَيْمَانَ الْقَيْسِيِّ، عَنِ الشَّعْبِيِّ، قَالَ: حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَادَى: «الصَّلَاةَ جَامِعَةً» فِي سَاعَةٍ لَمْ يَكُنْ يُنَادِي فِيهَا، فَخَرَجَ النَّاسُ إِلَى الْمَسْجِدِ فَجَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَعِدَ الْمِنْبَرَ، ثُمَّ قَالَ: " أُنْذِرُكُمُ الدَّجَّالَ - ثَلَاثًا - إِنَّهُ لَمْ يَكُنْ فِيمَا مَضَى، وَإِنَّهُ كَائِنٌ فِيكُمْ أَيَّتُهَا الْأُمَّةُ، وَإِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّهُ رَكِبَ بَحْرَ الشَّامِ فِي نَفَرٍ مِنْ لَخْمٍ، وَجُذَامٍ فَأَلْقَتْهُمُ الرِّيحَ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِهِ، فَإِذَا هُمْ بِالدَّهْمَاءِ تَجُرُّ شَعْرَهَا، فَقَالُوا: مَا أَنْتِ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قَالُوا: أَخْبِرِينَا قَالَتْ: مَا أَنَا بِمُخْبِرِكُمْ وَلَا اسْتَخْبَرْتُكُمْ، وَلَكِنِ ائْتُوا رَجُلًا فِي هَذَا الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ، فَأَتَوْهُ فَإِذَا رَجُلٌ مَمْسُوحُ الْعَيْنِ مَوْثُوقٌ إِلَى سَارِيَةٍ فِي الْحَدِيدِ، فَقَالَ: مَا أَنْتُمْ؟ قَالُوا: نَحْنُ الْعَرَبُ، قَالَ: مَا فَعَلَتِ الْعَرَبُ؟ قُلْنَا: بُعِثَ إِلَيْهِمْ نَبِيٌّ أُمِّيٌّ يَدْعُوهُمْ إِلَى اللهِ، قَالَ: فَمَا فَعَلَ النَّاسُ؟ قَالُوا: اتَّبَعَهُ قَوْمٌ وَتَرَكَهُ قَوْمٌ، قَالَ: أَمَا إِنَّهُمْ إِنْ يَتَّبِعُونَهُ وَيُصَدِّقُونَهُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ثُمَّ قَالَ: مَا فَعَلَتِ الْعَرَبُ؟ أَيُّ شَيْءٍ لِباسُهُمْ؟ قُلْنَا: صُوفٌ وَقُطْنٌ تَغْزِلُهُ نِسَاؤُهُمْ، فَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ، ثُمَّ قَالَ: هَيْهَاتَ، ثُمَّ قَالَ: مَا فَعَلَتْ نَخْلُ بَيْسَانَ؟ قُلْنَا: قَوِيَ، ونَجِدُها فِي كُلِّ عَامٍ فَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ، ثُمَّ قَالَ: هَيْهَاتَ، ثُمَّ قَالَ: مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قُلْنَا: كَثِيرٌ مَاؤُهَا يَتَدَفَّقُ يَرْوِي مَنْ أَتَاهَا، فَضَرَبَ بِيَدِهِ عَلَى فَخِذِهِ، ثُمَّ قَالَ: هَيْهَاتَ، ثُمَّ قَالَ: لَوْ قَدْ أَطْلَقَنِي اللهُ مِنْ وَثَاقِي لَمْ يَبْقَ مَنْهَلٌ إِلَّا دَخَلْتُهُ إِلَّا مَكَّةَ وَطَيْبَةَ، فَإِنَّهُ لَيْسَ لِي دُخُولُهُما "، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «تِلْكَ مَكَّةُ، وَهَذِهِ طَيْبَةُ حَرَّمَهَا اللهُ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ، أَمَا أَنَّهُ لَيْسَ نَقْبٌ، وَلَا سِكَّةٌ إِلَّا وَعَلَيْهَا مَلَكٌ شَاهِرٌ للسَّيْفِ يَمْنَعُهَا مِنَ الدَّجَّالِ إِلَى يَوْمِ الْقِيَامَةِ»
Sayyidah Fatimah bint Qays (may Allah be pleased with her) narrated to me that the Messenger of Allah (peace and blessings be upon him) gave the call "al-Salatu jami'ah (gather for the prayer)" at a time when he (peace and blessings be upon him) did not usually give such a call. So the people went out to the mosque; then the Prophet (peace and blessings be upon him) came and ascended the pulpit, and then said: "I warn you of the Dajjal" (three times), "He did not exist in past times, and he will surely appear among you, O Ummah! Tamim al-Dari has told me that he sailed on the sea of Syria with some people of Lakhm and Judham, and the wind cast them onto one of its islands. There they found a black creature dragging its hair. They asked: What are you? It said: I am al-Jassasah. They said: Give us news. It said: I will neither give you news nor ask you for news; but go to a man in this monastery, for he is intensely eager for your news. So they went to him, and there was a man whose eye was blotted out, bound in iron to a pillar. He said: What are you? They said: We are Arabs. He said: What is the state of the Arabs? We said: An unlettered Prophet has been sent to them who calls them to Allah. He said: Then what have the people done? They said: Some people have followed him and some have abandoned him. He said: Listen, if they follow him and believe him, that is better for them, if only they knew. Then he said: What is the state of the Arabs? What do they wear? We said: Wool and cotton, which their women spin. He struck his thigh with his hand and then said: Far from it! Then he said: What is the state of the date palms of Baysan? We said: They are strong, and we get their fruit every year. He struck his thigh with his hand and then said: Far from it! Then he said: What is the state of the spring of Zughar? We said: Its water is abundant, it keeps gushing, and it quenches whoever comes to it. He struck his thigh with his hand and then said: Far from it! Then he said: If Allah were to free me from this bondage of mine, I would not leave any watering place without entering it, except Makkah and Taybah, for I am not permitted to enter either of them." The Messenger of Allah (peace and blessings be upon him) said: "That is Makkah, and this is Taybah; Allah has made it sacred just as Ibrahim (peace be upon him) made Makkah sacred. Listen! There is no pass and no street in it without an angel with a drawn sword over it, who will protect it from the Dajjal until the Day of Resurrection."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: بَيْنَمَا النَّاسُ لَيْسَ لَهُمْ فَزَعٌ بِالْمَدِينَةِ، إِذْ خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى الظُّهْرَ ثُمَّ أَقْبَلَ يَمْشِي حَتَّى صَعِدَ الْمِنْبَرَ فَفَزِعَ لِذَلِكَ النَّاسُ، فَلَمَّا رَأَى ذَلِكَ فِي وُجُوهِهِمْ قَالَ: " أَيُّهَا النَّاسُ، لَمْ أَخْرُجُ لِأَمْرٍ أُفْزِعُكُمْ، وَلَكِنَّهُ أَتَانِي أَمَرٌ فَرِحْتُ لَهُ فَأَحْبَبْتُ أَنْ أُخْبِرُكُمْ بِفَرَحِ نَبِيِّكُمْ إِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ، فَانْتَهَتْ بِهِمْ سَفِينَتُهُمْ إِلَى جَزِيرَةٍ، لَا يَعْرِفُونَهَا فَخَرَجُوا يَمْشُونَ فَإِذَا هُمْ بإِنْسانٍ لَا يَدْرُونَ أَذَكَرٌ هُوَ أَمْ أُنْثَى مِنْ كَثْرَةِ الشَّعْرِ، قَالُوا: مَنْ أَنْتَ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قَالُوا: فَحَدِّثِينا قَالَتْ: ائْتُوا الدَّيْرَ فَإِنَّ فِيهِ رَجُلًا بِالْأَشْوَاقِ إِلَى أَنْ تُحَدِّثُوهُ، فَدَخَلُوا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ يَتَأَوَّهُ شَدِيدُ التَّأَوُّهِ، فَقَالَ: مَنْ أَنْتُمْ؟ قَالُوا: مِنْ أَهْلِ فِلَسْطِينَ مِنْ جَزِيرَةِ الْعَرَبِ، قَالَ: فَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا: نَعَمْ، قَالَ: فَمَا صَنَعَ؟ قَالُوا: بَايَعَهُ قَوْمٌ، وفَارَقَهُ قَوْمٌ فَقَاتَلَ مِنْ رِفاقِهِ بِمَنْ بَايَعَهُ حَتَّى أَعْطَاهُ أَهْلَ الْحَجَرِ، وَالْمَدَرِ، قَالَ: فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا: مُمْتَلِئَةٌ تَدْفُقُ جَنَبَاتُهَا، قَالَ: فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا: تَدْفُقُ جَنَبَاتُهَا، قَالَ: فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ، وَبَيْسَانَ؟ قَالُوا: يُطْعِمُ، قَالَ: لَوْ قَدْ أَفْلَتُّ مِنْ وَثَاقِي هَذَا لَقَدْ وَطِئْتُ الْأَرْضَ إِلَّا طَيْبَةَ "، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هِيَ طَيْبَةُ - مَرَّتَيْنِ - الْمَدِينَةُ مَا فِيهَا طَرِيقٌ، وَلَا مَوْضِعٌ ضَيِّقٌ، وَلَا وَاسِعٌ، سَهْلٌ، وَلَا صَعْبٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ سَيْفَهُ، لَوْ أَرَادَ أَنْ يَدْخُلَهَا لَضَرَبَ وَجْهَهُ بِالسَّيْفِ» ، قَالَ عَامِرٌ: فَلَقِيتُ مُحَرَّرُ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ، فَقَالَ: هَلْ زَادَتْ فِيهِ شَيْئًا؟، فَقُلْتُ: لَا، فَقَالَ: صَدَقَتْ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ أَنَّهُ حَدَّثَنِي، وَزَادَنِي فِيهِ، قَالَ: ثُمَّ قَالَ: «بَحْرُ الشَّامِ مَا هُوَ؟ بَحْرُ الْعِرَاقِ مَا هُوَ؟» ، ثُمَّ أَهْوَى بِيَدِهِ نَحْوَ الْمَشْرِقِ عِشْرِينَ مَرَّةً فَلَقِيتُ عَبْدَ اللهِ بْنَ أَبِي بَكْرٍ فَحَدَّثْتُهُ فَقَالَ: هَلْ زادَتْكَ فِيهِ شَيْئًا؟ قُلْتُ: لَا، قَالَ: صَدَقَتْ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي، وَلَكِنَّهَا قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَبِالْمَدِينَةِ مَا فِيهَا»
Al-Shaybani (may Allah have mercy on him) narrates from al-Sha'bi, from Sayyidah Fatimah bint Qays (may Allah be pleased with her), who said: The people in Madinah were free of fear when suddenly the Messenger of Allah (peace and blessings be upon him) came out and led the Zuhr prayer; then he walked forward until he ascended the pulpit, and the people became frightened by this. When he (peace and blessings be upon him) saw this on their faces, he said: "O people! I have not come out for a matter that would frighten you; rather, news has come to me which has made me glad, so I wished to tell you of your Prophet's joy. Tamim al-Dari has told me that some of his cousins sailed on the sea, and their ship reached an island which they did not recognise. They went out walking, and they came across a human being about whom they did not know whether it was male or female, because of the abundance of hair. They asked: Who are you? It said: I am al-Jassasah. They said: Then tell us something. It said: Go to the monastery; in it there is a man who is intensely eager for you to talk to him. So they entered the monastery, and there was a man in chains, groaning severely. He asked: Who are you? They said: Of the people of Palestine, of the Arabian Peninsula. He said: Has their Prophet come out yet? They said: Yes. He said: Then what has he done? They said: Some people gave him the pledge of allegiance, and some abandoned him; so with the help of those of his companions who had pledged allegiance he fought, until he gained mastery over (all) the people of stone and clay. He said: What is the state of the lake of Tiberias? They said: It is full; its banks are overflowing. He said: What is the state of the spring of Zughar? They said: Its banks are overflowing. He said: What is the state of the date palms between Amman and Baysan? They said: They bear fruit. He said: If I were freed from this bondage of mine, I would tread over every part of the earth, except Taybah." Then the Messenger of Allah (peace and blessings be upon him) said: "This is Taybah" (twice), "In Madinah there is no road, no narrow or wide place, no easy or difficult place, without an angel stationed over it with a drawn sword; if he (the Dajjal) wanted to enter it, he would strike his face with the sword." Amir said: Then I met Muharrar bin Abi Hurayrah and narrated this to him, and he asked: Was anything added to it? I said: No. He said: She spoke the truth. I bear witness that Abu Hurayrah (may Allah be pleased with him) narrated this hadith to me, and he added something more to it: then he (peace and blessings be upon him) said: "The sea of Syria, what is it? The sea of Iraq, what is it?" Then he (peace and blessings be upon him) pointed with his hand twenty times towards the east. Then I met Abdullah bin Abi Bakr and narrated this to him, and he asked: Did she tell you anything additional in it? I said: No. He said: She spoke the truth. I bear witness that Sayyidah Aishah (may Allah be pleased with her) narrated this hadith to me, but she said: The Messenger of Allah (peace and blessings be upon him) said: "And in Madinah, whatever is in it."
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، ثنا مُجَالِدٌ، ح وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، ح وَحَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا عَاصِمُ بْنُ النَّضْرِ، ثنا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ مُجَالِدٍ، ح وَحَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ الرَّقِّيُّ، ثنا أَبُو فَرْوَةَ يَزِيدُ بْنُ مُحَمَّدِ بْنِ سِنَانٍ الرَّهَاوِيُّ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ مُجَالِدِ بْنِ سَعِيدٍ، حَدَّثَنِي عَامِرٌ الشَّعْبِيُّ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، قَالَتْ: خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا مِنَ الْأَيَّامِ، فَصَلَّى صَلَاةَ الْهَاجِرَةِ، ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ: " يَا أَيُّهَا النَّاسُ، إِنِّي لَمْ أَقُمْ مَقَامِي هَذَا للفَزَعِ، وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَ مِنِّي الْقَيْلُولَةَ مَعَ الْفَرَحِ، وَقُرَّةِ الْعَيْنِ، فَأَحْبَبْتُ أَنْ أُبَشِّرَكُمْ بِفَرَحِ نَبِيِّكُمْ، أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ، فَأَصَابَهُمْ عَاصِفٌ فَأَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ، فَقَعَدُوا فِي قَرَبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ، فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ، لَا يَدْرُونَ رَجُلٌ هُوَ أَوِ امْرَأَةٌ، فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ، قَالُوا: أَلَا تُخْبِرُنَا؟ قَالَ: مَا أَنَا بِمُخْبِرِكُمْ، وَلَا مُسْتَخْبِرِكُمْ، وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَأَيْتُمُوهُ، فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ، أَنْ يُخْبِرَكُمْ وَأَنْ يَسْتَخْبِرَكُمْ، قُلْنَا: فَمَا أَنْتَ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، فَانْطَلَقُوا حَتَّى أَتَوُا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ فِي الْحَدِيدِ، شَدِيدِ الْوَثَاقِ مُظْهِرِ الْحُزْنِ، كَثِيرِ التَّشَكِّي، فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ، وَقَالَ: مَنْ أَنْتُمْ؟ قُلْنَا: مِنَ الْعَرَبِ، قَالَ: مَا فَعَلَتِ الْعَرَبُ، أَخْرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا: نَعَمْ، قَالَ: فَمَا فَعَلُوا؟ قُلْنَا: خَيْرًا، آمَنُوا بِهِ وَاتَّبَعُوهُ وَصَدَّقُوهُ، قَالَ: ذَاكَ خَيْرٌ لَهُمْ، قَالُوا: وَكَانَ لَهُ أَعْدَاءٌ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ، قَالَ: فَالْعَرَبُ إِلَهُهُمْ وَاحِدٌ، وَكَلِمَتُهُمْ وَاحِدَةٌ، وَدِينُهُمْ وَاحِدٌ؟ قَالُوا: نَعَمْ، قَالَ: فَمَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا: هِيَ طَافِحَةٌ يَشْرَبُ أَهْلُهَا سَقْيَهُمْ، وَيَسْقُونَ مِنْهَا زَرْعَهُمْ، قَالَ: فَمَا فَعَلَ نَخْلٌ بَيْنَ عُمَانَ، وَبَيْسَانَ؟ قَالُوا: يُطْعِمُ جَنَاهُ كُلَّ عَامٍ، قَالَ: فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا: هِيَ مَلْأَى، قَالَ: فَزَفَرَ، ثُمَّ زَفَرَ، ثُمَّ حَلَفَ، لَوْ قَدْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُها غَيْرَ طَيْبَةَ، لَيْسَ لِي عَلَيْهَا سُلْطَانٌ "، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ هَذَا مِمَّا أَفَرَحَنِي - قَالَهَا ثَلَاثًا - إِنَّ طَيْبَةَ هِيَ الْمَدِينَةُ، ثُمَّ إِنَّ اللهَ حَرَّمَ حَرَمَيَّ عَلَى الدَّجَّالِ» ثُمَّ حَلَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ، وَلَا وَاسِعٌ سَهْلٌ، وَلَا جَبَلٌ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ، مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا» ، قَالَ: قَالَ الشَّعْبِيُّ: فَلَقِيتُ الْمُحَرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيثَ فَاطِمَةَ، فَقَالَ: أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ: «هُوَ فِي الْمَشْرِقِ» ، ثُمَّ لَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ: أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ: «الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ، وَالْمَدِينَةُ» ، وَاللَّفْظُ لِحَدِيثِ يَحْيَى بْنِ سَعِيدٍ وَالْآخَرُونَ نَحْوَهُ
Al-Sha'bi (may Allah have mercy on him) said: Fatimah bint Qays (may Allah be pleased with her) narrated to me; she said: One day the Messenger of Allah (peace and blessings be upon him) came out and prayed the midday prayer, then sat down, and the people became alarmed. So he (peace and blessings be upon him) said: "O people! I have not sat in this place to frighten you; rather, Tamim al-Dari came to me and gave me news which, out of joy and delight, kept me from my midday rest, so I wished to give you the glad tidings of your Prophet's joy. He told me that a group of his cousins sailed on the sea, and a storm struck them and forced them to take refuge on an island. They sat in the ship's small boat until they landed on the island, and there they came across a very hairy thing; they could not tell whether it was a man or a woman. They greeted it with salam and it returned their greeting. They said: Will you not tell us (anything)? It said: I will neither give you news nor ask you for news; but this monastery which you have seen, in it there is someone who is intensely eager to hear your news and to give you news. We said: Then what are you? It said: I am al-Jassasah. So they went on until they reached the monastery, and there was a man tightly bound in iron, showing grief and complaining much. They greeted him with salam and he returned their greeting, and said: Who are you? We said: Of the Arabs. He said: What is the state of the Arabs; has their Prophet come out? They said: Yes. He said: Then what did they do? We said: Good; they believed in him, followed him and affirmed him. He said: That is better for them. They said: And he had enemies, and Allah made him prevail over them. He said: So the Arabs' god is one, their word is one, and their religion is one? They said: Yes. He said: What is the state of the spring of Zughar? They said: It is overflowing; its people drink from it and water their crops from it. He said: What is the state of the date palms between Amman and Baysan? They said: They bear fruit every year. He said: What is the state of the lake of Tiberias? They said: It is full. Then he let out a sigh, then another sigh, then swore: If I were to come out from this place of mine, I would not leave any land of Allah's earth without treading upon it, except Taybah, for I have no power over it." Then the Messenger of Allah (peace and blessings be upon him) said: "This is something that has greatly gladdened me" (he said it three times), "Taybah is Madinah. Moreover, Allah has made my two sanctuaries forbidden to the Dajjal." Then the Messenger of Allah (peace and blessings be upon him) swore: "By Allah, besides whom there is no god, there is no narrow road to it, no wide level place, and no mountain, without an angel with a drawn sword stationed over it until the Day of Resurrection; the Dajjal will not be able to enter it upon its inhabitants." Al-Sha'bi said: Then I met al-Muharrar bin Abi Hurayrah and narrated Fatimah's hadith to him, and he said: I bear witness that my father narrated this same hadith to me just as Fatimah narrated it to you, except that he said: "He is in the east." Then I met al-Qasim bin Muhammad, and he said: I bear witness that Sayyidah Aishah (may Allah be pleased with her) narrated this same hadith to me just as Fatimah narrated it to you, except that she said: "The two sanctuaries are forbidden to him: Makkah and Madinah." This wording is from the narration of Yahya bin Sa'id, and the other narrators narrated something similar.
حَدَّثَنَا أَبُو الزِّنْباعِ رَوْحُ بْنُ الْفَرَجِ، وَعَمْرُو بْنُ أَبِي الطَّاهِرِ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْقَطَّانُ الْمِصْرِيُّونَ، قَالُوا: ثنا يَحْيَى بْنُ بُكَيْرٍ، ثنا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَعِدَ عَلَى الْمِنْبَرِ فَقَالَ: " أَيُّهَا النَّاسُ، حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ أُنَاسًا مِنْ قَوْمِهِ كَانُوا فِي الْبَحْرِ فِي سَفِينَةٍ لَهُمْ، فَانْكَسَرَتْ فَرَكِبَ بَعْضُهُمْ عَلَى لَوْحٍ مِنَ السَّفِينَةِ، فَخَرَجُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ، فَإِذَا هُمْ بِامْرَأَةٍ شَعْثَةٍ سَوْدَاءَ لَهَا شَعَرٌ مُنْكَرٌ، فَقَالُوا: مَا أَنْتِ؟ فَقَالَتْ: أَنَا الْجَسَّاسَةُ، أَتَعْجَبُونَ مِنِّي؟ قَالُوا: نَعَمْ، قَالَتْ: فَادْخُلُوا الْقَصْرَ، فَدَخَلُوا فَإِذَا شَيْخٌ مَرْبُوطٌ بسلاسلَ فَسَأَلَهُمْ مَنْ هُمْ؟ فَأَخْبَرُوهُ، فَقَالَ: مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ وَمَا فَعَلَتِ الْبُحَيْرَةُ، ونَخَلَاتُ بَيْسَانَ؟ فَأَخْبَرُوهُ، فَقَالَ: وَالَّذِي يُحْلَفُ بِهِ لَا يَبْقَى أَرْضٌ إِلَّا وَطَأْتُها بِقَدَمِي إِلَّا طَيْبَةُ " فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذِهِ طَيْبَةُ»
Al-Sha'bi (may Allah have mercy on him) narrates from Sayyidah Fatimah bint Qays (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) ascended the pulpit and said: "O people! Tamim al-Dari has told me that some people of his tribe were at sea on their ship, and it broke apart, so some of them rode on a plank of the ship and came out onto an island in the sea. There they came across a dishevelled black woman with strange hair. They said: What are you? She said: I am al-Jassasah. Do you wonder at me? They said: Yes. She said: Then enter the palace. So they entered, and there was an old man bound with chains. He asked them who they were, and they told him. He said: What is the state of the spring of Zughar? And what is the state of the lake, and the date palms of Baysan? They told him, and he said: By the One by whom oaths are sworn, no land will remain without my treading upon it with my foot, except Taybah." Then the Messenger of Allah (peace and blessings be upon him) said: "And this is Taybah."
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا وَضَّاحُ بْنُ يَحْيَى النَّهْشَلِيُّ، ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ، ح وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ الْمِصْرِيُّ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَنَا يَحْيَى بْنُ أَيُّوبَ، قَالَا: ثنا عِيسَى بْنُ أَبِي عِيسَى الْحَنَّاطُ، قَالَ: سَمِعْتُ عَامِرَ الشَّعْبِيَّ، يَقُولُ: دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَقَرَّبَتْ إِلَيَّ رُطَبًا مِنْ رُطَبِ ابْنِ طَالِبٍ، فَأَكَلْتُ فَقَالَتْ: بَيْنَا أَنَا جَالِسَةٌ فِي الْمَسْجِدِ خَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَعَدَ عَلَى الْمِنْبَرِ، فَاجْتَمَعَ عَلَيْهِ النَّاسُ، قَالَتْ: وَدَعَوْتُ لِأَسْمَعَ فَسَمِعْتُهُ يَقُولُ: " أَيُّهَا النَّاسُ، لَمْ أَجْمَعُكُمْ عَنْ خَبَرٍ جَاءَنِي مِنْ قِبَلِ عَدُوٍّ لَكُمْ، وَلَكِنْ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ، فَأَصَابَتْهُمْ رِيحٌ لَا يَدْرُونَ أَشَرَّقُوا أَمْ غَرَّبُوا، فَأَرْسَوْا إِلَى جَزِيرَةٍ فَخَرَجُوا يَمْشُونَ فِيهَا، فَإِذَا هُمْ بِدَابَّةٍ تَجُرُّ شَعْرَهَا، قَالُوا: مَا هَذِهِ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قَالُوا: فَمَا الْخَبَرُ؟ قَالَتْ: الْخَبَرُ عِنْدَ صَاحِبِ الدِّيرِ، فَذَهَبُوا إِلَى الدِّيرِ فَإِذَا هُمْ بِالدَّجَّالِ يَعْرِفُونَهُ مُوثَقٌ فِي الْحَدِيدِ، فَقَالَ: مَنْ أَنْتُمْ؟ قَالُوا: مِنْ أُمَّةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: وَقَدْ بُعِثَ؟ قَالُوا: نَعَمْ، قَالَ: مَا فَعَلَتِ الْبُحَيْرِيَةُ الطَّبَرِيَّةُ؟ فَأَخْبَرُوهُ عَنْهَا، قَالَ: مَا فَعَلَ نَخْلُ بَيْسَانَ؟ فَأَخْبَرُوهُ عَنْهُ، قَالَ: مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ فَأَخْبَرُوهُ عَنْهَا، فَأَشَارَ إِلَى رِجْلَيْهِ فَقَالَ: تَرَوْنَ رِجْلَيَّ هَاتَيْنِ، لَا تَبْقَى أَرْضٌ مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُهُمَا بِهِمَا، إِلَّا مَا كَانَ مِنْ مَكَّةَ، وَطَيْبَةَ، وَهُوَ فِي الْبَحْرِ بَيْنَ الْمَشْرِقِ، وَالْمَغْرِبِ وَهُوَ إِلَى الْمَشْرِقِ أَقْرَبُ " وَلَفْظُهُمَا وَاحِدٌ
Amir al-Sha'bi said: I visited Fatimah bint Qays (may Allah be pleased with her), and she offered me fresh dates from the dates of Ibn Talib, and I ate. Then she said: I was sitting in the mosque when the Messenger of Allah (peace and blessings be upon him) came out and sat on the pulpit, and the people gathered around him. Fatimah said: And I supplicated so that I might hear, and I heard him (peace and blessings be upon him) saying: "O people! I have not gathered you because of news that has come to me from any enemy of yours; rather, Tamim al-Dari has told me that some of his cousins sailed on the sea, and a wind struck them so that they did not know whether they had gone east or west. They anchored at an island and began walking on it, and they came across a beast dragging its hair. They said: What is this? It said: I am al-Jassasah. They said: Then what is the news? It said: The news is with the master of the monastery. So they went to the monastery, and there they saw the Dajjal and recognised him; he was bound in iron. He said: Who are you? They said: We are of the Ummah of Muhammad (peace and blessings be upon him). He said: Has he been sent? They said: Yes. He said: What is the state of the lake of Tiberias? They told him about it. He said: What is the state of the date palms of Baysan? They told him about them. He said: What is the state of the spring of Zughar? They told him about it. Then he pointed to his two feet and said: You see these two feet of mine; no land of Allah's earth will remain without my treading upon it with them, except Makkah and Taybah. And he is in the sea between the east and the west, and he is nearer to the east." And the wording of both narrators is the same.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ، قَالَا: ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ، ثنا أَبُو عُمَرَ الضَّرِيرُ، وَأَبُو عُمَرَ الْحَوْضِيُّ، قَالُوا: ثنا حَمَّادُ بْنُ سَلَمَةَ، أَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ الْفِهْرِيَّةِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاءَ ذَاتَ يَوْمٍ مُسْرِعًا، حَتَّى صَعِدَ الْمِنْبَرَ وَنُودِيَ فِي النَّاسِ: الصَّلَاةَ جَامِعَةً، فَخَطَبَهُمْ فَقَالَ: " إِنِّي لَمْ أَدْعُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ نَزَلَتْ، وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَخْبَرَنِي أَنَّ قَوْمًا مِنْ أَهْلِ فِلَسْطِينَ رَكِبُوا الْبَحْرَ، فَأَلْقَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ، فَإِذَا هُمْ بِدَابَّةٍ أَشْعُرُ، لَا نَدْرِي أَذَكَرٌ هُوَ أَمْ أُنْثَى لِكَثْرَةِ شَعْرِهَا، فَقَالُوا: مَا أَنْتِ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قَالُوا: فَأَخْبِرِينَا، قَالَتْ: مَا أَنَا بِمُخْبِرَتِكُمْ، وَلَا مُسْتَخْبِرَتِكُمْ، وَلَكِنْ فِي هَذَا الدَّيْرِ رَجُلٌ هُوَ إِلَى أَنْ يُخْبِرَكُمْ وتَسْتَخْبِرُونَهُ بِالْأَشْوَاقِ، فَدَخَلُوا الدَّيْرَ فَإِذَا هُمْ بِالرَّجُلِ مُصَفَّدٌ بِالْحَدِيدِ، فَقَالُوا: مَنْ أَنْتَ؟ قَالَ: مَنْ أَنْتُمْ؟ قَالُوا: نَحْنُ مِنَ الْعَرَبِ، قَالَ: ظَهَرَ مِنْكُمُ النَّبِيُّ؟ قَالُوا: نَعَمْ، قَالَ: فَاتَّبَعَتْهُ الْعَرَبُ؟ قَالُوا: نَعَمْ، قَالَ: أَمَا أَنَّ ذَلِكَ خَيْرٌ لَهُمْ، قَالَ: هَلْ ظَهَرَ عَلَى فَارِسَ؟ قَالُوا: لَا، قَالَ: أَمَا إِنَّهُ سَيَظْهَرُ عَلَيْهِمْ، ثُمَّ قَالَ: مَا فَعَلَتْ عَيْنُ زُغَرٍ؟ قَالُوا: هِيَ تَتَدَفَّقُ مَلْأَى، قَالَ: فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا: هِيَ تَتَدَفَّقُ مَلْأَى، قَالَ: فَمَا فَعَلَ نَخْلُ بَيْسَانَ؟ قَالُوا: قَدْ أَطْعَمَ أَوَائِلَهُ فَوَثَبَ حَتَّى ظَنُّوا أَنَّهُ سَيُفْلِتُ مِنْ قُيُودِهِ، وَقَالَ لَهُمْ: أَنَا الدَّجَّالُ، أَمَا أَنِّي سَأَطَأُ الْأَرْضَ كُلَّهَا إِلَّا مَكَّةَ وَطَيْبَةَ "، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَبْشِرُوا - فَبَشَّرَ الْمُسْلِمِينَ - هَذِهِ طَيْبَةُ لَا يَدْخُلُهَا» ،
Dawud bin Abi Hind (may Allah have mercy on him) narrates from Amir al-Sha'bi, from Sayyidah Fatimah bint Qays al-Fihriyyah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) came quickly one day until he ascended the pulpit, and it was announced among the people: The prayer in congregation (is about to begin)! Then he (peace and blessings be upon him) addressed them and said: "I have not called you because of something to hope for or something to fear that has come down; rather, Tamim al-Dari has told me that some people of Palestine sailed on the sea, and the wind cast them onto one of the islands of the sea. There they came across a very hairy beast; we could not tell whether it was male or female, because of the abundance of its hair. They said: What are you? It said: I am al-Jassasah. They said: Then tell us something. It said: I will neither give you news nor ask you for news; but in this monastery there is a man who is intensely eager to give you news and for you to ask him for news. So they entered the monastery, and there was a man shackled in iron. They said: Who are you? He said: Who are you? They said: We are of the Arabs. He said: Has the Prophet appeared among you? They said: Yes. He said: Then have the Arabs followed him? They said: Yes. He said: Listen, that is better for them. He said: Has he prevailed over Persia? They said: No. He said: Listen, soon he will prevail over them. Then he said: What is the state of the spring of Zughar? They said: It is full and overflowing. He said: What is the state of the lake of Tiberias? They said: It is full and overflowing. He said: What is the state of the date palms of Baysan? They said: They have given their first fruit. At this he leapt up, so much that they thought he would break free of his chains, and he said to them: I am the Dajjal. Listen, I will tread over the whole earth except Makkah and Taybah." Then the Messenger of Allah (peace and blessings be upon him) said: "Rejoice!" (thus he gave the Muslims glad tidings) "This is Taybah; he will not be able to enter it."
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدُ بْنُ عَبْدِ اللهِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ
A similar hadith is narrated from Sayyidah Fatimah bint Qays (may Allah be pleased with her), from the Prophet (peace and blessings be upon him).
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى السَّاجِيُّ، ثنا عُمَيْرُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْأَسَدِيُّ، ثنا أَبِي، ثنا مُحَمَّدُ بْنُ أَبَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ الْفِهْرِيَّةِ، قَالَتْ: نُودِيَ فِي زَمَانِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الصَّلَاةَ جَامِعَةً، فَخَرَجْنَا فَجَلَسْنَا خَلْفَ أَكْتَافِ الرِّجَالِ، قَالَتْ: فَصَعِدَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْمِنْبَرَ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: " أَلَا إِنَّ أَخَاكُمْ تَمِيمًا الدَّارِيَّ، حَدَّثَنِي عَنْ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ، فَذَهَبَتْ بِهِمُ الرِّيحَ حَتَّى أَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ، فَخَرَجُوا يَسْأَلُونَ عَنِ الطَّرِيقِ، فَلَقُوا خَلْقًا مِنْ خَلْقِ اللهِ لَمْ يَرَوْا قَبْلَهُ شَيْئًا أَعْظَمَ مِنْهُ، لَيْسَ عَلَيْهِ شَيْءٌ مِمَّا نَسْجَ بَنُو آدَمَ، وَقَدْ كَسَاهُ الشَّعْرُ، قَالَ: فَسَأَلْنَاهُ عَنِ الطَّرِيقِ فَقَالَ: إِنْ كُنْتُمْ تُرِيدُونَ أَنْ تَسْأَلُوا عَنِ الطَّرِيقِ مَنْ يُخْبِرُكُمْ، ويَشْتَهِي حَدِيثَكُمْ فَعَلَيْكُمْ بِهَذَا الدَّيْرِ، فَقُلْنَا: أَخْبِرِينَا مَا أَنْتِ؟ قَالَتْ: أَنَا الدَّسَّاسَةُ، فَعَرَفْنَا أَنَّهَا امْرَأَةٌ، فَمَضَيْنَا إِلَى الدَّيْرِ، فَدَخَلْناهُ فَإِذَا خَلَقٌ لَمْ نَرَ قَطُّ أَعْظَمَ مِنْهُ، مَمْلُوءًا مَا بَيْنَ تَرَاقِيهِ إِلَى كَعْبَيْهِ، حَدِيدًا، مَمْسُوحَ الْعَيْنِ، فَسَأَلْنَاهُ عَنِ الطَّرِيقِ، فَقَالَ: مَا أَنَا مُحَدِّثُكُمْ حَتَّى تُحَدِّثُونِي عَمَّا أَسْأَلُكُمْ عَنْهُ، قُلْنَا: سَلْ عَمَّا بَدَا لَكَ، قَالَ: أَخْبِرُونِي عَنْ نَبِيِّ الْعَرَبِ هَلْ خَرَجَ بَعْدُ؟ فَقُلْنَا: نَعَمْ، قَالَ: إِلَى مَ يَدْعُو؟ فَأَخْبَرْنَاهُ، قَالَ: كَيْفَ سُرْعَةُ النَّاسِ إِلَى مَا دَعَاهُمْ إِلَيْهِ؟ قُلْنَا: سِرَاعٌ، قَالَ: ذَاكَ خَيْرٌ لَهُمْ، قَالَ: أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ مَا فَعَلَتْ؟ قُلْنَا: تَطْفَحُ، قَالَ: أَخْبِرُونِي عَنْ عَيْنِ زُغَرٍ؟ قُلْنَا: تَطْفَحُ، قَالَ: سَلُوا عَمَّا بَدَا لَكُمْ، قَالَ: قُلْنَا لَهُ: مَا أَنْتَ؟ قَالَ: أَنَا الدَّجَّالُ، وَالَّذِي نَفْسِي بِيَدِهِ، لَا تَبْقَى أَرْضٌ مِنْ أَرْضِ اللهِ إِلَّا وَطَأْتُها بِقَدَمَيَّ هَاتَيْنِ إِلَّا طَيْبَةُ " ثُمَّ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «هَذِهِ طَيْبَةُ» يَعْنِي الْمَدِينَةَ
Abd al-Malik bin Umayr (may Allah have mercy on him) narrates from Amir al-Sha'bi, from Sayyidah Fatimah bint Qays al-Fihriyyah (may Allah be pleased with her), who said: In the time of the Messenger of Allah (peace and blessings be upon him) it was announced: The prayer in congregation (is about to begin)! So we went out and sat behind the shoulders of the men. She said: Then the Messenger of Allah (peace and blessings be upon him) ascended the pulpit, praised Allah and extolled Him, and then said: "Listen, your brother Tamim al-Dari has told me about some of his cousins who sailed on the sea, and the wind carried them off until it forced them to take refuge on one of the islands of the sea. They went out to ask about the way, and they met a creature among the creatures of Allah, bigger than anything they had seen before; there was nothing on it of what the children of Adam weave, and hair covered it. They said: We asked it about the way, and it said: If you want to ask about the way from someone who will tell you and who longs to hear your talk, then go to this monastery. We said: Tell us, what are you? She said: I am al-Dassasah. So we knew that she was a woman. Then we went to the monastery and entered it, and there was a creature bigger than any we had ever seen; from his collarbones to his ankles he was filled with iron, and his eye was blotted out. We asked him about the way, and he said: I will not tell you anything until you tell me what I ask you. We said: Ask whatever you wish. He said: Tell me about the Prophet of the Arabs: has he appeared? We said: Yes. He said: To what does he call? So we told him. He said: How quickly do the people come to what he calls them to? We said: Quickly. He said: That is better for them. He said: Tell me about the lake of Tiberias: what is its state? We said: It is overflowing. He said: Tell me about the spring of Zughar. We said: It is overflowing. He said: Ask whatever you wish. We said to him: What are you? He said: I am the Dajjal. By the One in whose hand my soul is, no land of Allah's earth will remain without my treading upon it with these two feet of mine, except Taybah." Then the Messenger of Allah (peace and blessings be upon him) said: "This is Taybah", meaning Madinah.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ، ثنا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَرَّاقُ الرَّقِّيُّ، ثنا الْوَلِيدُ بْنُ الْوَلِيدِ، ثنا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الشَّعْبِيِّ، وَإِبْرَاهِيمَ بْنِ عَامِرٍ، عَنِ الشَّعْبِيِّ، قَالَ: دَخَلْتُ الْمَدِينَةَ فَجَلَسْتُ عِنْدَ الْمِنْبَرِ فَجَاءَ رَجُلٌ فَجَلَسَ إِلَيَّ فَقَالَ: هَلْ تَدُلُّنِي عَلَى رَجُلٍ يُحَدِّثُنِي عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَانْطَلَقَ بِي إِلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ: قَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، فَسَمِعَ النَّاسُ أَنَّهُ قَامَ عَلَى الْمِنْبَرِ فَأَقْبَلَ النَّاسُ يَشْتَدُّونَ، وَكُنْتُ مِمَّنْ أَتَاهُ فَسَمِعْتُهُ يَقُولُ: " حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا فِي سَفِينَةٍ لَهُمْ فِي الْبَحْرِ تُجَّارًا، فَضَرَبَتْ بِهِمُ الرِّيحُ إِلَى جَزِيرَةٍ فَخَرَجُوا أَوْ مَنْ خَرَجَ مِنْهُمْ هَلْ يَرَوْنَ أَحَدًا؟ حَتَّى لَقِيَهُمْ مَنْ غَطَّاهُ الشَّعْرُ مَا يَسْتَبِينُ مِنْهُ ذَاكَ أَذَكَرٌ أَمْ أُنْثَى، قَالُوا: الْخَبَرُ، قَالَ: الْخَبَرُ عِنْدَ صَاحِبِ هَذَا الدَّيْرِ، فَأَنَا الْجَسَّاسُ، فَأَتَوُا الدَّيْرَ فَإِذَا رَجُلٌ مُوقَرٌ بِالْحَدِيدِ، فَسَأَلَهُمْ مِمَّنْ هُمْ؟ فَأَخْبَرُوهُ، فَقَالَ: مَا فَعَلَ نَبِيُّ الْعَرَبِ أَخْرَجَ بَعْدُ؟ قَالُوا: نَعَمْ، قَالَ: مَنْ يَتْبَعُهُ السَّفَلَةُ أَمْ أَشْرَافُ النَّاسِ، قَالُوا: يَتْبَعُهُ السُّفَهَاءُ، قَالَ: يَكْثُرُونَ أَمْ يَقِلُّونَ؟ قَالُوا: يَكْثُرُونَ، قَالَ: يَرْجِعُ أَحَدٌ مِمَّنْ أَتَاهُ؟ قَالُوا: لَا، قَالَ: ذَلِكَ خَيْرٌ لَهُمْ، مَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ هَلْ فِيهَا مَاءٌ؟ قَالُوا: نَعَمْ، قَالَ: مَا فَعَلَ نَخْلُ بَيْسَانَ هَلْ تَحْمِلُ؟ قَالُوا: نَعَمْ، قَالَ: مَا فَعَلَتْ عَيْنُ زُغَرٍ هَلْ فِيهَا مَاءٌ؟ قَالُوا: نَعَمْ، قَالَ: أَمَا أَنَّهُ لَوْ قَدْ آذَنَ لِي لَقَدْ وَطَأْتُ بِرِجْلِي هَذِهِ الْأَرْضَ كُلَّهَا غَيْرَ طَيْبَةَ "، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «وَهَذِهِ طَيْبَةُ عَلَى كُلِّ نَقْبٍ مِنْهَا مَلَكٌ شَاهِرٌ سَيْفَهُ نَحْوَ الْعِرَاقِ، مَا هُوَ نَحْوَ الْعِرَاقِ مَا هُوَ»
Al-Sha'bi (may Allah have mercy on him) said: I entered Madinah and sat by the pulpit, and a man came and sat beside me. He said: Can you guide me to a man who will narrate to me a hadith from the Messenger of Allah (peace and blessings be upon him)? Then he took me to Fatimah bint Qays (may Allah be pleased with her), and she said: The Messenger of Allah (peace and blessings be upon him) stood on the pulpit, and the people heard that he (peace and blessings be upon him) was standing on the pulpit, so the people came running, and I was among those who came to him (peace and blessings be upon him). I heard him (peace and blessings be upon him) saying: "Tamim al-Dari has told me that some of his cousins sailed on the sea in their ship for trade, and the wind drove them to an island. They (or those of them who went out) went out to see whether they could see anyone, until they met a (being) covered with hair, from whom it could not be made out whether it was male or female. They said: (Give us) news. It said: The news is with the master of this monastery, and I am al-Jassas. So they went to the monastery, and there was a man weighed down with iron. He asked them where they were from, and they told him. He said: What has become of the Prophet of the Arabs; has he come out? They said: Yes. He said: Is he followed by the lowly people or by the nobles? They said: He is followed by the simple (ordinary) people. He said: Are they increasing or decreasing? They said: They are increasing. He said: Does anyone who has come to him turn back? They said: No. He said: That is better for them. What is the state of the lake of Tiberias; is there water in it? They said: Yes. He said: What is the state of the date palms of Baysan; do they bear fruit? They said: Yes. He said: What is the state of the spring of Zughar; is there water in it? They said: Yes. He said: Listen, if I were given permission, I would tread over this whole earth with my foot, except Taybah." Then the Messenger of Allah (peace and blessings be upon him) said: "And this is Taybah; at every pass into it there stands an angel with his sword drawn, towards Iraq. He is towards Iraq; he is towards Iraq."
حَدَّثَنَا أَسْلَمُ بْنُ سَهْلٍ الْوَاسِطِيُّ، ثنا حَبِيبُ بْنُ بِشْرٍ، أَخُو أَبِي الْوَلِيدِ الطَّيَالِسِيِّ لِأُمِّهِ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، ثنا قُرَّةُ بْنُ خَالِدٍ، عَنْ سَيَّارٍ أَبِي الْحَكَمِ، عَنِ الشَّعْبِيِّ، قَالَ: دَخَلْنَا عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَأَتْحَفَتْنَا بِرُطَبٍ، وَشَبَّعَتْنا سَوِيقَ سَلْتٍ وَقَالَتْ: نُودِيَ فِي النَّاسِ: أَنَّ الصَّلَاةَ جَامِعَةٌ، فَانْطَلَقْتُ فِيمَنِ انْطَلَقَ مِنَ النِّسَاءِ، فَكُنْتُ فِي الصَّفِّ الْأَوَّلِ مِنَ النِّسَاءِ، مِمَّا يَلِي الصَّفَّ الْمُؤَخَّرِ مِنَ الرِّجَالِ، فَسَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " إِنَّ بَنِي عَمٍّ لِتَمِيمٍ الدَّارِيِّ رَكِبُوا فِي الْبَحْرِ، وَإِنَّ سَفِينَتَهُمْ قَذَفَتْهُمْ إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَرَأَوْا هُنَاكَ دَابَّةً يُوَارِيهَا شَعْرُهَا، فَلَمَّا نَظَرَ إِلَيْهَا الْقَوْمُ، قَالَتْ: أَنَا الْجَسَّاسَةُ، وَإِنَّ فِي ذَلِكَ الدَّيْرِ مَنْ هُوَ بِالْأَشْوَاقِ إِلَى رُؤْيَتِكُمْ فَانْطَلَقَ الْقَوْمُ فَوَجَدُوا إِنْسَانًا مُكَبَّلًا بِالْحَدِيدِ يُصادِرُونَهُ، فَكَأَنَّهُ أَعْجَبَهُ دُخُولُهُمْ فَسَأَلَهُمْ أَخْرَجَ صَاحِبُكُمْ بَعْدُ؟ قَالُوا: نَعَمْ، قَالَ: بُحَيْرَةُ الطَّبَرِيَّةِ مَا فَعَلَ؟ قُلْنَا: كَثِيرَةُ الْمَاءِ، قَالَ: فَمَا فَعَلَ نَخْلُ بَيْسَانَ؟ قُلْنَا: قَدْ أَطْعَمَ، قَالَ: فَعَيْنُ زُغَرٍ؟ قُلْنَا: كَثِيرَةُ الْمَاءِ، قَالَ: أَمَا أَنِّي لَوْ خَرَجْتُ لَوَطَأْتُ الْبِلَادَ كُلَّهَا غَيْرَ مَكَّةَ، وَطَيْبَةَ "، قَالَتْ: فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَشْخَصَ يَدَهُ: «هَذِهِ طَيْبَةُ يُومِئُ إِلَى الْمَدِينَةِ»
Al-Sha'bi (may Allah have mercy on him) said: We visited Fatimah bint Qays (may Allah be pleased with her), and she presented us with fresh dates as a gift and filled us with barley sawiq, and she said: It was announced among the people: The prayer in congregation is about to begin! So I went out among the women who went, and I was in the first row of the women, which adjoined the last row of the men. I heard the Messenger of Allah (peace and blessings be upon him) saying: "Some cousins of Tamim al-Dari sailed on the sea, and their ship cast them onto one of the islands of the sea. There they saw a beast concealed by its hair. When the people looked at it, it said: I am al-Jassasah, and in that monastery there is someone who is intensely eager to see you. So the people went on, and they found a human being shackled in iron, and they confronted him. It was as if their coming pleased him, and he asked them: Has your companion come out? They said: Yes. He said: What is the state of the lake of Tiberias? We said: Full of water. He said: What is the state of the date palms of Baysan? We said: They have borne fruit. He said: And the spring of Zughar? We said: Full of water. He said: Listen, if I were to come out, I would tread over all the lands except Makkah and Taybah." Fatimah (may Allah be pleased with her) said: It is as if I am looking at the Messenger of Allah (peace and blessings be upon him) as he raised his hand: "This is Taybah", pointing towards Madinah.
حَدَّثَنَا مُوسَى بْنُ هَارُونَ، ثنا كَامِلُ بْنُ طَلْحَةَ الْجَحْدَرِيُّ، ثنا ابْنُ لَهِيعَةَ، حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ: دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَقَرَّبَتْ إِلَيَّ تَمْرًا، فَقُلْتُ: إِنَّ هَذَا لَطَيِّبٌ، فَقَالَتْ: مَنْ أَنْتَ؟ فَقُلْتُ: عَامِرٌ، فَقَالَتْ: الشَّعْبِيُّ، فَقُلْتُ: نَعَمْ، فَقُلْتُ: حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: قَامَ يَوْمًا عَلَى الْمِنْبَرِ فَاجْتَمَعَ النَّاسُ فَقَالَ: " يَا أَيُّهَا النَّاسُ، إِنَّهُ لَمْ يَأْتِنِي خَبَرٌ مِنْ عَدُوِّكُمْ، وَلَكِنْ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ نَفَرًا مِنْ قَوْمِهِ رَكِبُوا الْبَحْرَ فَعَصَفَتِ الرِّيحُ فَأَضَافَتْهُمْ إِلَى جَزِيرَةٍ، فَنَزَلُوا فَإِذَا هُمْ بِدَابَّةٍ تَجُرُّ شَعْرَهَا، فَقُلْنَا: مَنْ أَنْتَ؟ فَقَالَتْ: أَنَا الْجَسَّاسَةُ، وَالدَّسَّاسَةُ، قَالَتْ: انْطَلِقُوا إِلَى ذَاكَ الدَّيْرِ فَإِنَّ ثَمَّ الْخَبَرَ، وَإِذْ دَيْرٌ قَرِيبٌ قَالُوا: فَانْطَلَقْنَا فَإِذَا الدَّجَّالُ، فَقَالَ: مَنْ أَنْتُمْ؟ فَقَالُوا: مِنْ أُمَّةِ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَفَرِحَ، وَقَالَ: أَوَقَدْ بُعِثَ مُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ ثُمَّ سَأَلَهُمْ عَنْ عَيْنِ زُغَرٍ، وطَبَرِيَّةَ، وَعَنْ نَخَلَاتِ بَيْسَانَ، ثُمَّ شالَ إِحْدَى رِجْلَيْهِ فَإِذَا هُمَا مُقَيَّدَتانِ فَقَالَ: لَوْ قَدْ أُطْلِقَتْ هَذِهِ لَوَطَأْتُ الْأَرْضَ بِهَا إِلَّا مَكَّةَ، وَالْمَدِينَةَ "،
Amir al-Sha'bi said: I visited Fatimah bint Qays (may Allah be pleased with her), and she placed dates before me. I said: These are very good. She asked: Who are you? I said: Amir. She said: Al-Sha'bi? I said: Yes. Then I said: Narrate to me a hadith that you heard from the Messenger of Allah (peace and blessings be upon him). She said: One day he (peace and blessings be upon him) stood on the pulpit and the people gathered, and he (peace and blessings be upon him) said: "O people! No news has come to me from your enemy; rather, Tamim al-Dari has told me that some people of his tribe sailed on the sea, and a strong wind brought them to an island. They landed, and there they found a beast dragging its hair. We said: Who are you? It said: I am al-Jassasah and al-Dassasah. It said: Go to that monastery, for there you will find the news. And the monastery was close by. They said: So we set off, and there was the Dajjal. He said: Who are you? They said: Of the Ummah of Muhammad (peace and blessings be upon him). He was pleased and said: Has Muhammad (peace and blessings be upon him) been sent? Then he asked them about the spring of Zughar, Tiberias and the date palms of Baysan. Then he raised one of his legs, and both of them were bound in chains, and he said: If these were released, I would tread over the whole earth with them, except Makkah and Madinah."
حَدَّثَنَا عُبَيْدٌ الْعِجْلُ، وعَلَّانُ بْنُ عَبْدِ الصَّمَدِ مَاغَمَةَ، وَالْهَيْثَمُ بْنُ خَلَفٍ الدُّورِيُّ، قَالُوا: ثنا يَحْيَى بْنُ الْمُعَلَّى بْنِ مَنْصُورٍ، ثنا مُحَمَّدُ بْنُ الطُّفَيْلِ، ثنا طَلْقُ بْنُ غَنَّامٍ، ثنا عَمْرُو بْنُ ثَابِتٍ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ أَبِي مَعْشَرٍ زِيَادِ بْنِ كُلَيْبٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ: خَطَبَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي وَقْتٍ لَمْ يَكُنْ يَخْطُبُنَا فِي مِثْلِهِ، فَقَالَ: " مَا خَطَبْتُكُمْ فِي هَذِهِ السَّاعَةِ إِلَّا بِخَبَرٍ أَتَانِي، أَخْبَرَنِي تَمِيمٌ الدَّارِيُّ، أَنَّ بَنِي عَمٍّ لَهُ رَكِبُوا الْبَحْرَ فَكُسِرَتْ سَفِينَتُهُمْ بِجَزِيرَةٍ فِي الْبَحْرِ، فَإِذَا هُمْ بِدَابَّةٍ، قَالُوا: مَا أَنْتِ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ " وَذَكَرَ الْحَدِيثَ بِطُولِهِ ،
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: The Messenger of Allah (peace and blessings be upon him) addressed us at a time when he (peace and blessings be upon him) did not usually address us, and he said: "I have addressed you at this time only because of news that has reached me. Tamim al-Dari has told me that his cousins sailed on the sea, and their ship broke up at an island in the sea. There they found a beast. They asked: What are you? It said: I am al-Jassasah." And the narrator narrated the hadith in full.
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَصْبَهَانِيُّ، ثنا مُوسَى بْنُ إِسْمَاعِيلَ، ثنا جَرِيرُ بْنُ حَازِمٍ، قَالَ: سَمِعْتُ غَيْلَانَ بْنَ جَرِيرٍ، يُحَدِّثُ عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: قَدِمَ تَمِيمٌ الدَّارِيُّ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: فَذَكَرَ الْحَدِيثَ بِطُولِهِ،
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: Tamim al-Dari came to the Messenger of Allah (peace and blessings be upon him). Then the narrator narrated the hadith in full.
حَدَّثَنَا سَلَمَةُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ يَحْيَى بْنِ سَلَمَةَ بْنِ كُهَيْلٍ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ الْحَدِيثَ بِطُولِهِ،
This same hadith is narrated in full detail from Sayyidah Fatimah bint Qays (may Allah be pleased with her).
حَدَّثَنَا مُحَمَّدُ بْنُ زَكَرِيَّا الْغَلَابِيُّ، ثنا الْعَبَّاسُ بْنُ بَكَّارٍ الضَّبِّيُّ، ثنا أَبُو بَكْرٍ الْهُذَلِيُّ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ: نَادَى مُنَادِي رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: الصَّلَاةَ جَامِعَةً، فَخَرَجْتُ فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَقَالَ: «يَا أَيُّهَا النَّاسُ إِنِّي كُنْتُ أَخْبَرْتُكُمْ عَنِ الدَّجَّالِ، وَهَذَا تَمِيمٌ الدَّارِيُّ يُخْبِرُكُمْ، أَخْبَرَنِي تَمِيمٌ الدَّارِيُّ أَنَّهُ رَكِبَ الْبَحْرَ» فَذَكَرَ الْحَدِيثَ بِطُولِهِ،
Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: The caller of the Messenger of Allah (peace and blessings be upon him) called out: Gather for the prayer! So I went out, and the Messenger of Allah (peace and blessings be upon him) was on the pulpit. He (peace and blessings be upon him) said: "O people! I used to tell you about the Dajjal, and here is Tamim al-Dari telling you himself. Tamim al-Dari has told me that he sailed on the sea." Then the narrator narrated the hadith in full.
