مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب اللباس
Book of Clothing
بَابُ اسْتِعْمَالِ الذَّهَبِ .
Using gold
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عَنْ أَبِي ذَرٍّ قَالَ : بَيْنَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَخْطُبُ إِذْ قَامَ أَعْرَابِيٌّ فِيهِ جَفَاءٌ ، فَقَالَ : يَا مُحَمَّدُ أَكَلَتْنَا الضَّبْعُ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " غَيْرُ ذَلِكَ أَخْوَفُ لِي عَلَيْكُمْ حِينَ تُصَبُّ عَلَيْكُمُ الدُّنْيَا صَبًّا فَيَا لَيْتَ أُمَّتِي لَا يَتَحَلَّوْنَ الذَّهَبَ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) says: Once the Prophet (peace and blessings be upon him) was delivering a sermon when a Bedouin with a harsh temperament stood up and said: "O Muhammad! Famine has devoured us." The Prophet (peace and blessings be upon him) said: "I fear something other than that more for you: when the world will be poured upon you in abundance. Would that my Ummah did not adorn themselves with gold."
Ahmad, al-Bazzar, and Tabarani in al-Mu'jam al-Awsat recorded it, and Ahmad's narrators are the narrators of the Sahih.
Ahmad, al-Bazzar, and Tabarani in al-Mu'jam al-Awsat recorded it, and Ahmad's narrators are the narrators of the Sahih.
وَعَنْ زَيْدِ بْنِ وَهَبٍ عَنْ رَجُلٍ أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ ، أَكَلَتْنَا الضَّبْعُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " غَيْرُ الضَّبْعِ عِنْدِي أَخْوَفُ عَلَيْكُمْ مِنَ الضَّبْعِ ، إِنِ الدُّنْيَا سَتُصَبُّ عَلَيْكُمْ صَبًّا ، فَيَا لَيْتَ أُمَّتِي لَا تَلْبَسُ الذَّهَبَ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَفِيهِ يَزِيدُ بْنُ أَبِي زِيَادٍ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Zayd bin Wahb narrates from a man that a Bedouin came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah! Famine has devoured us." The Prophet (peace and blessings be upon him) said: "I fear for you something other than famine more than famine: the world will soon be poured upon you in abundance. Would that my Ummah did not wear gold."
Ahmad and al-Bazzar recorded it; its chain contains the narrator Yazid bin Abi Ziyad, who is da'if (weak), though his hadith is written down. The rest of its narrators are the narrators of the Sahih.
Ahmad and al-Bazzar recorded it; its chain contains the narrator Yazid bin Abi Ziyad, who is da'if (weak), though his hadith is written down. The rest of its narrators are the narrators of the Sahih.
وَعَنْ أَبِي أُمَامَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ حَرِيرًا وَلَا ذَهَبًا " .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) says that he heard the Prophet (peace and blessings be upon him) say: "Whoever believes in Allah Almighty and the Last Day should not wear silk or gold."
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ تَحَلَّى أَوْ حُلِّيَ بِخَرِيصَةٍ مَنْ ذَهَبٍ كُوِيَ بِهَا يَوْمَ الْقِيَامَةِ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبَ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبَ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abd al-Rahman bin Ghanm (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) said: "Whoever adorns himself with a gold ornament, (the narrator is unsure; perhaps the words are:) or is adorned with it, will be branded with it (that is, with the gold) on the Day of Resurrection."
Ahmad recorded it; its chain contains the narrator Shahr bin Hawshab, who is da'if (weak), though his hadith is written down. The rest of its narrators are the narrators of the Sahih.
Ahmad recorded it; its chain contains the narrator Shahr bin Hawshab, who is da'if (weak), though his hadith is written down. The rest of its narrators are the narrators of the Sahih.
وَعَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ أَحَبَّ أَنْ يُسَوِّرَ وَلَدَهُ سِوَارًا مِنْ نَارٍ فَلْيُسَوِّرْهُ سِوَارًا مِنْ ذَهَبٍ ، وَلَكِنَّ الْفِضَّةَ الْعَبُوا بِهَا كَيْفَ شِئْتُمْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ وَهُوَ ضَعِيفٌ .
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) said: "Whoever would like to put a bracelet of fire on his child, let him put a bracelet of gold on him. But as for silver, use it however you wish."
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains the narrator Abd al-Rahman bin Zayd bin Aslam, who is da'if (weak).
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains the narrator Abd al-Rahman bin Zayd bin Aslam, who is da'if (weak).
وَعَنْ أَسِيدِ بْنِ أَبِي أَسِيدٍ عَنْ أَبِي مُوسَى - عَنْ أَبِيهِ أَوْ عَنِ ابْنِ أَبِي قَتَادَةَ عَنْ أَبِيهِ - أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ سَرَّهُ أَنْ يُحَلِّقَ حَبِيبَتَهُ حَلْقَةً مِنْ نَارٍ فَلْيُحَلِّقْهَا سِوَارًا مِنْ ذَهَبٍ ، وَمَنْ سَرَّهُ أَنْ يُسَوِّرَ حَبِيبَتَهُ سِوَارًا مِنْ نَارٍ فَلْيُسَوِّرْهَا سِوَارًا مِنْ ذَهَبٍ ، وَلَكِنَّ الْفِضَّةَ الْعَبُوا بِهَا لَعِبًا " .
رَوَاهُ أَحْمَدُ ، وَقَدْ رَوَى أَسِيدٌ هَذَا عَنْ مُوسَى بْنِ أَبِي مُوسَى الْأَشْعَرِيِّ ، وَعَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، فَإِنْ كَانَا هُمَا اللَّذَيْنِ أُبْهِمَا فَالْحَدِيثُ حَسَنٌ وَإِنْ كَانَا غَيْرَهُمَا فَلَمْ أَعْرِفْهُمَا .
رَوَاهُ أَحْمَدُ ، وَقَدْ رَوَى أَسِيدٌ هَذَا عَنْ مُوسَى بْنِ أَبِي مُوسَى الْأَشْعَرِيِّ ، وَعَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، فَإِنْ كَانَا هُمَا اللَّذَيْنِ أُبْهِمَا فَالْحَدِيثُ حَسَنٌ وَإِنْ كَانَا غَيْرَهُمَا فَلَمْ أَعْرِفْهُمَا .
Usayd bin Abi Usayd narrates from (the son of) Abu Musa, from his father, or from Ibn Abi Qatadah, from his father, that the Prophet (peace and blessings be upon him) said: "Whoever would like to put a ring of fire on his beloved, let him put a bangle of gold on her; and whoever would like to put a bracelet of fire on his beloved, let him put a bracelet of gold on her. But as for silver, you may use it."
Ahmad recorded it. This narrator Usayd has narrated from Musa bin Abi Musa al-Ash'ari and Abdullah bin Abi Qatadah; if these two are the ones left unnamed here, the hadith is hasan (good), and if someone other than them is meant, I do not know them.
Ahmad recorded it. This narrator Usayd has narrated from Musa bin Abi Musa al-Ash'ari and Abdullah bin Abi Qatadah; if these two are the ones left unnamed here, the hadith is hasan (good), and if someone other than them is meant, I do not know them.
وَعَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنِ الذَّهَبِ يُرْبَطُ بِهِ أَوْ نَرْبُطُ بِهِ الْمِسْكَ ؟ قَالَ : " اجْعَلِيهِ فِضَّةً وَصَفِّرِيهِ بِشَيْءٍ مِنْ زَعْفَرَانٍ " .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyidah Umm Salamah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), says that she asked the Prophet (peace and blessings be upon him) about gold: may musk be tied with it, (the narrator is unsure; perhaps the words are:) may we tie musk with it? The Prophet (peace and blessings be upon him) said: "Put it in silver and apply saffron to it."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عَائِشَةَ قَالَتْ : لَمَّا نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ لُبْسِ الذَّهَبِ قُلْنَا : يَا رَسُولَ اللَّهِ أَلَا نَرْبُطُ الْمِسْكَ بِشَيْءٍ مِنْ ذَهَبٍ ؟ قَالَ : " أَفَلَا تَرْبُطُونَهُ بِالْفِضَّةِ ثُمَّ تُلَطِّخُونَهُ بِزَعْفَرَانٍ فَيَكُونَ مِثْلَ الذَّهَبِ " .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ . وَرَوَاهُ أَبُو يَعْلَى أَيْضًا .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ . وَرَوَاهُ أَبُو يَعْلَى أَيْضًا .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) says: When the Prophet (peace and blessings be upon him) forbade wearing gold, we said: "O Messenger of Allah! Should we not tie musk with a little gold?" The Prophet (peace and blessings be upon him) said: "Why do you not tie it with silver, then rub saffron on it, and it will be like gold?"
Ahmad recorded it, and its narrators are the narrators of the Sahih; and
Abu Ya'la also recorded it.
Ahmad recorded it, and its narrators are the narrators of the Sahih; and
Abu Ya'la also recorded it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ : لَبِسْتُ قِلَادَةً فِيهَا شُعَيْرَاتٌ مِنْ ذَهَبٍ قَالَتْ : فَرَآهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَعْرَضَ عَنِّي فَقَالَ : " مَا يُؤَمِّنُكِ أَنْ يُقَلِّدَكِ اللَّهُ مَكَانَهَا يَوْمَ الْقِيَامَةِ شُعَيْرَاتٍ مِنْ نَارٍ ؟ " قَالَتْ : فَنَزَعْتُهَا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ مُدَلِّسٌ وَهُوَ ثِقَةٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ مُدَلِّسٌ وَهُوَ ثِقَةٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyidah Umm Salamah (may Allah be pleased with her) says: I wore a necklace that had some threads of gold in it. Sayyidah Umm Salamah (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) saw it and turned his face away from me. He said: "Do you consider yourself safe from Allah Almighty putting on you, in its place on the Day of Resurrection, threads made of fire?" Sayyidah Umm Salamah (may Allah be pleased with her) says: So I took it off.
Ahmad and Tabarani recorded it; its chain contains the narrator Layth bin Abi Sulaym, who is a mudallis, but he is thiqah (trustworthy). The rest of its narrators are the narrators of the Sahih.
Ahmad and Tabarani recorded it; its chain contains the narrator Layth bin Abi Sulaym, who is a mudallis, but he is thiqah (trustworthy). The rest of its narrators are the narrators of the Sahih.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ : جَعَلْتُ شَعَائِرَ مِنْ ذَهَبٍ فِي رَقَبَتِهَا فَدَخَلَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَعْرَضَ عَنْهَا فَقَالَتْ : أَلَا تَنْظُرُ إِلَى زِينَتِي ؟ فَقَالَ : " عَنْ زِينَتِكِ أُعْرِضُ " . قَالَ : فَزَعَمُوا أَنَّهُ قَالَ : " مَا ضَرَّ إِحْدَاكُنَّ لَوْ جَعَلَتْ خُرْصًا مِنْ وَرَقٍ ثُمَّ جَعَلَتْهُ بِزَعْفَرَانٍ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَسِيَاقُهُ أَحْسَنُ وَقَالَ : فِيهِ فَقَطَعْتُهَا فَأَقْبَلَ عَلَيَّ بِوَجْهِهِ . وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَسِيَاقُهُ أَحْسَنُ وَقَالَ : فِيهِ فَقَطَعْتُهَا فَأَقْبَلَ عَلَيَّ بِوَجْهِهِ . وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyidah Umm Salamah (may Allah be pleased with her) says: I put on a necklace made of gold around my neck. The Prophet (peace and blessings be upon him) came in and turned his face away from Sayyidah Umm Salamah (may Allah be pleased with her). She said: "Will you not look at my adornment?" The Prophet (peace and blessings be upon him) said: "It is from your adornment that I have turned away." The narrator says: People state that the Prophet (peace and blessings be upon him) said: "It would do no harm to you women if one took a ring (or earring) of silver and then applied saffron to it."
Ahmad and Tabarani recorded it. Its wording is better, and in it are these words: "When I cut it off, the Prophet (peace and blessings be upon him) turned his face towards me." Ahmad's narrators are the narrators of the Sahih.
Ahmad and Tabarani recorded it. Its wording is better, and in it are these words: "When I cut it off, the Prophet (peace and blessings be upon him) turned his face towards me." Ahmad's narrators are the narrators of the Sahih.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنِ النِّسَاءِ وَزِينَتِهِنَّ ؟ فَقَالَ : " كَيَّةٌ وَكَيَّتَانِ مَا كَانَ " .
رَوَاهُ الطَّبَرَانِيُّ . وَإِسْحَاقُ لَمْ يُدْرِكْ عُبَادَةَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ . وَإِسْحَاقُ لَمْ يُدْرِكْ عُبَادَةَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) was asked about women and their adornment (that is, he was asked about their wearing jewellery), and he said: "It is one or two brandings, whatever it may be (or however much it may be)."
Tabarani recorded it. The narrator Ishaq did not reach the time of Sayyiduna Ubadah (may Allah be pleased with him). The rest of its narrators are thiqat (trustworthy).
Tabarani recorded it. The narrator Ishaq did not reach the time of Sayyiduna Ubadah (may Allah be pleased with him). The rest of its narrators are thiqat (trustworthy).
وَعَنْ أُمِّ الْكِرَامِ أَنَّهَا حَجَّتْ ، فَلَقِيَتِ امْرَأَةً بِمَكَّةَ كَبِيرَةَ الْحَشَمِ لَيْسَ عَلَيْهِنَّ حُلِيٌّ إِلَّا الْفِضَّةَ [ فَقُلْتُ لَهَا : مَا لِي لَا أَرَى عَلَى أَحَدٍ مِنْ حَشَمِكِ حُلِيًّا إِلَّا الْفِضَّةَ ] قَالَتْ : كَانَ جَدِّي عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا مَعَهُ وَعَلَيَّ قُرْطَانِ مِنْ ذَهَبٍ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " سَهْبَتَيْنِ مِنْ نَارٍ " . فَنَحْنُ أَهْلُ بَيْتٍ لَيْسَ أَحَدٌ مِنَّا يَلْبَسُ حُلِيًّا إِلَّا الْفِضَّةَ .
رَوَاهُ أَحْمَدُ . وَأُمِّ الْكِرَامِ : لَمْ أَعْرِفْهَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ . وَأُمِّ الْكِرَامِ : لَمْ أَعْرِفْهَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Umm al-Kiram says that she went for Hajj, and in Makkah she met a woman with a large retinue, none of whom wore any jewellery except silver. I asked her: "Why do I see no jewellery on any of your retinue except silver?" The woman said: "My grandfather was with the Prophet (peace and blessings be upon him), and I was with my grandfather, wearing two gold earrings. The Prophet (peace and blessings be upon him) said: 'Two pendants of fire.'" (The woman said:) "The women of our family wear no jewellery except silver."
Ahmad recorded it. I do not know the woman named Umm al-Kiram. The rest of its narrators are thiqat (trustworthy).
Ahmad recorded it. I do not know the woman named Umm al-Kiram. The rest of its narrators are thiqat (trustworthy).
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ : أَتَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأُبَايِعَهُ ، فَدَنَوْتُ وَعَلَيَّ سِوَارَانِ مِنْ ذَهَبٍ ، فَبَصُرَ بِبَصِيصِهِمَا فَقَالَ : أَلْقِ السِّوَارَيْنِ يَا أَسْمَاءُ ، أَمَا تَخَافِينَ أَنْ يُسَوِّرَكِ اللَّهُ بِأَسَاوِرَ مِنْ نَارٍ " . قَالَتْ : فَأَلْقَيْتُهُمَا فَمَا أَدْرِي مَنْ أَخْذَهُمَا .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ ، وَدَاوُدُ الْأَوِدَيُّ وَثَّقَهُ ابْنُ مَعِينٍ فِي رِوَايَةٍ ، وَضَعَّفَهُ فِي أُخْرَى .
قُلْتُ : رَوَاهُ أَبُو دَاوُدَ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ ، وَدَاوُدُ الْأَوِدَيُّ وَثَّقَهُ ابْنُ مَعِينٍ فِي رِوَايَةٍ ، وَضَعَّفَهُ فِي أُخْرَى .
Sayyidah Asma bint Yazid (may Allah be pleased with her) says: I came to the Prophet (peace and blessings be upon him) to give him my pledge of allegiance. I drew near, and I was wearing two bracelets of gold. The Prophet (peace and blessings be upon him) noticed their glitter, and the Prophet (peace and blessings be upon him) said: "O Asma! Take off these two! Do you not fear that Allah Almighty may put bracelets of fire on you?" She says: So I took them off, and I do not know who took them. (Allamah Haythami says:) I say: Abu Dawud
recorded this narration in abridged form.
Ahmad recorded it; its chain contains the narrator Shahr bin Hawshab, who is da'if (weak), though his hadith is written down. Another narrator is Dawud al-Awdi, whom Yahya bin Ma'in declared thiqah (trustworthy) in one report and called da'if (weak) in another.
recorded this narration in abridged form.
Ahmad recorded it; its chain contains the narrator Shahr bin Hawshab, who is da'if (weak), though his hadith is written down. Another narrator is Dawud al-Awdi, whom Yahya bin Ma'in declared thiqah (trustworthy) in one report and called da'if (weak) in another.
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَمَعَ نِسَاءِ الْمُؤْمِنِينَ لِلْبَيْعَةِ فَقَالَتْ أَسْمَاءُ : أَلَا تَحْسِرُ لَنَا عَنْ يَدِكَ يَا رَسُولَ اللَّهِ ؟ فَقَالَ لَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنِّي لَسْتُ أُصَافِحُ النِّسَاءَ ، وَلَكِنْ آخُذُ عَلَيْهِنَّ " .
وَفِي النِّسْوَةِ خَالَةٌ لَهُ عَلَيْهَا قُلْبَانِ مِنْ ذَهَبٍ [ وَخَوَاتِيمُ مِنْ ذَهَبٍ ] فَقَالَ لَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا هَذِهِ ، هَلْ يَسُرُّكِ أَنْ يُحَلِّيَكِ اللَّهُ - عَزَّ وَجَلَّ - يَوْمَ الْقِيَامَةِ مِنْ جَمْرِ جَهَنَّمَ بِسِوَارَيْنِ وَخَوَاتِيمَ ؟ " . فَقَالَتْ : أَعُوذُ بِاللَّهِ يَا نَبِيَّ اللَّهِ ! قَالَتْ : قُلْتُ : يَا خَالَةُ اطْرَحِي مَا عَلَيْكِ . فَطَرَحَتْهُ .
فَحَدَّثَتْنِي أَسْمَاءُ : وَاللَّهِ يَا بُنَيَّ لَقَدْ طَرَحْتُهُ فَمَا أَدْرِي مَنْ أَخَذَهُ مِنْ مَكَانِهِ وَلَا الْتَفَتَ مِنَّا أَحَدٌ إِلَيْهِ .
قَالَتْ أَسْمَاءُ : قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ إِحْدَانَا تَصْلَفُ عِنْدَ زَوْجِهَا إِذَا لَمْ تُمَلَّحْ لَهُ وَتُحَلَّى لَهُ ؟ قَالَ نَبِيَّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا عَلَى إِحْدَاكُنَّ أَنْ تَتَّخِذَ خُرْصَيْنِ مِنْ فِضَّةٍ وَتَتَّخِذَ لَهُمَا جُمَانَتَيْنِ مِنْ فِضَّةٍ ، فَتُدْرِجُهُ بَيْنَ أَنَامِلِهَا مِنْ زَعْفَرَانٍ فَإِذَا هُوَ كَالذَّهَبِ يَبْرُقُ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ .
وَفِي النِّسْوَةِ خَالَةٌ لَهُ عَلَيْهَا قُلْبَانِ مِنْ ذَهَبٍ [ وَخَوَاتِيمُ مِنْ ذَهَبٍ ] فَقَالَ لَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا هَذِهِ ، هَلْ يَسُرُّكِ أَنْ يُحَلِّيَكِ اللَّهُ - عَزَّ وَجَلَّ - يَوْمَ الْقِيَامَةِ مِنْ جَمْرِ جَهَنَّمَ بِسِوَارَيْنِ وَخَوَاتِيمَ ؟ " . فَقَالَتْ : أَعُوذُ بِاللَّهِ يَا نَبِيَّ اللَّهِ ! قَالَتْ : قُلْتُ : يَا خَالَةُ اطْرَحِي مَا عَلَيْكِ . فَطَرَحَتْهُ .
فَحَدَّثَتْنِي أَسْمَاءُ : وَاللَّهِ يَا بُنَيَّ لَقَدْ طَرَحْتُهُ فَمَا أَدْرِي مَنْ أَخَذَهُ مِنْ مَكَانِهِ وَلَا الْتَفَتَ مِنَّا أَحَدٌ إِلَيْهِ .
قَالَتْ أَسْمَاءُ : قُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ إِحْدَانَا تَصْلَفُ عِنْدَ زَوْجِهَا إِذَا لَمْ تُمَلَّحْ لَهُ وَتُحَلَّى لَهُ ؟ قَالَ نَبِيَّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا عَلَى إِحْدَاكُنَّ أَنْ تَتَّخِذَ خُرْصَيْنِ مِنْ فِضَّةٍ وَتَتَّخِذَ لَهُمَا جُمَانَتَيْنِ مِنْ فِضَّةٍ ، فَتُدْرِجُهُ بَيْنَ أَنَامِلِهَا مِنْ زَعْفَرَانٍ فَإِذَا هُوَ كَالذَّهَبِ يَبْرُقُ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ ، وَهُوَ ضَعِيفٌ يُكْتَبُ حَدِيثُهُ .
Sayyidah Asma bint Yazid (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) gathered the women of the believers for the pledge of allegiance. Sayyidah Asma (may Allah be pleased with her) said: "O Messenger of Allah! Will you not extend your blessed hand to us?" The Prophet (peace and blessings be upon him) said to her: "I do not shake hands with women; I will take the pledge from them (without shaking hands)." (The narrator says:) Among the women was my maternal aunt, who was wearing two gold bracelets and gold rings. The Prophet (peace and blessings be upon him) said to her: "O woman! Would you like Allah Almighty to adorn you on the Day of Resurrection with two bracelets and rings made of the embers of Hell?" The woman said: "O Prophet of Allah! I seek refuge in Allah." Sayyidah Asma (may Allah be pleased with her) says: I said: "O aunt, take off the jewellery you are wearing," and the woman took it off. (The narrator says:) Sayyidah Asma (may Allah be pleased with her) told me: "By Allah, O my son! I put it down, and I do not know who took it from its place; none of us turned to look at it." Sayyidah Asma (may Allah be pleased with her) says: I said: "O Messenger of Allah! If one of us women does not make herself attractive and wear jewellery for her husband, she loses favour with her husband." The Prophet (peace and blessings be upon him) said: "There is no harm for any one of you women if she takes two rings made of silver and two pearls (that is, beads) made of silver, and then rubs saffron over it with her fingertips; they will then shine like gold."
Ahmad and Tabarani recorded it; its chain contains the narrator Shahr bin Hawshab, who is da'if (weak), though his hadith is written down.
Ahmad and Tabarani recorded it; its chain contains the narrator Shahr bin Hawshab, who is da'if (weak), though his hadith is written down.
وَفِي رِوَايَةٍ عِنْدَ أَحْمَدَ : عَنْ شَهْرِ بْنِ حَوْشَبٍ أَنَّ أَسْمَاءَ كَانَتْ تَخْدِمُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : فَبَيْنَا أَنَا عِنْدَهُ إِذْ جَاءَتْ خَالَتِي قَالَتْ : فَجَعَلَتْ تُسَائِلُهُ وَعَلَيْهَا سِوَارَانِ مِنْ ذَهَبٍ فَذَكَرَ نَحْوَ مَا تَقَدَّمَ .
In a narration of Ahmad, reported from Shahr bin Hawshab, are these words: Sayyidah Asma (may Allah be pleased with her) used to serve the Prophet (peace and blessings be upon him). She said: Once I was with him when my maternal aunt came. Sayyidah Asma (may Allah be pleased with her) says: The woman began asking the Prophet (peace and blessings be upon him) questions, and she was wearing two bracelets made of gold. The narrator then mentioned the narration as before.
وَعَنْ عَائِشَةَ قَالَتْ : دَخَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَعَلَيَّ سِوَارَانِ مِنْ ذَهَبٍ فَقَالَ : " أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ لَكَ مِنْ هَذَا وَأَحْسَنُ ؟ " قُلْتُ : بَلَى . قَالَ : " تَجْعَلِينَهُ وَرِقًا ثُمَّ تُخَلِّقِينَهَا فَيَكُونُ كَأَنَّهُ ذَهَبٌ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ صَالِحُ بْنُ أَبِي الْأَخْضَرِ ، وَهُوَ ضَعِيفٌ وَقَدْ وُثِّقَ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ صَالِحُ بْنُ أَبِي الْأَخْضَرِ ، وَهُوَ ضَعِيفٌ وَقَدْ وُثِّقَ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) came home while I was wearing two gold bracelets. The Prophet (peace and blessings be upon him) said: "Shall I not guide you to something that is better for you than this and finer?" I said: "Yes, indeed!" The Prophet (peace and blessings be upon him) said: "Have bracelets made of silver and then rub khaluq (a saffron perfume) on them, and they will be like gold."
Al-Bazzar recorded it; its chain contains the narrator Salih bin Abi al-Akhdar, who is da'if (weak), though he has also been declared trustworthy.
Al-Bazzar recorded it; its chain contains the narrator Salih bin Abi al-Akhdar, who is da'if (weak), though he has also been declared trustworthy.
وَعَنْ خُلَيْدَةَ بِنْتِ قَعْنَبٍ - وَكَانَتْ مِنَ النِّسْوَةِ اللَّاتِي أَتَيْنَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِيُبَايِعْنَهُ - قَالَتْ : فَأَتَتْهُ امْرَأَةٌ عَلَيْهَا سِوَارٌ مِنْ ذَهَبٍ فَأَبَى أَنْ يُبَايِعَهَا ، فَخَرَجَتْ مِنَ الزِّحَامِ فَرَمَتِ السُّوَارَ ، ثُمَّ جَاءَتْ فَبَايَعَهَا ، ثُمَّ خَرَجَتْ تَطْلُبُ السُّوَارَ فَذَهَبَتْ تَنْظُرُهُ فَإِذَا هُوَ قَدْ ذُهِبَ بِهِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حُمَيْدُ بْنُ حَمَّادِ بْنِ أَبِي الْخُوَارِ ، وَهُوَ ضَعِيفٌ وَوَثَّقَهُ ابْنُ حِبَّانَ وَقَالَ : يُخْطِئُ . وَشَيْخَتُهُ تَغْلِبُ بِنْتُ الْخَوَّارِ لَمْ أَعْرِفْهَا ، وَبَقِيَّةُ إِسْنَادِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ حُمَيْدُ بْنُ حَمَّادِ بْنِ أَبِي الْخُوَارِ ، وَهُوَ ضَعِيفٌ وَوَثَّقَهُ ابْنُ حِبَّانَ وَقَالَ : يُخْطِئُ . وَشَيْخَتُهُ تَغْلِبُ بِنْتُ الْخَوَّارِ لَمْ أَعْرِفْهَا ، وَبَقِيَّةُ إِسْنَادِهِ ثِقَاتٌ .
Sayyidah Khulaydah bint Qa'nab (may Allah be pleased with her), who was one of the women who came to the Prophet (peace and blessings be upon him) to give him their pledge of allegiance, says: A woman came to him wearing a bracelet of gold, and the Prophet (peace and blessings be upon him) refused to take her pledge. The woman went out of the crowd and took off the bracelet; then the Prophet (peace and blessings be upon him) took her pledge. Then she went out to look for the bracelet, to see it, but someone had taken it away.
Tabarani recorded it; its chain contains the narrator Humayd bin Hammad bin Abi al-Khuwar, who is da'if (weak), though Ibn Hibban declared him thiqah (trustworthy) and said: "He makes mistakes." His female teacher is Taghlib bint al-Khawwar, and I do not know this woman. The rest of the narrators of its chain are thiqat (trustworthy).
Tabarani recorded it; its chain contains the narrator Humayd bin Hammad bin Abi al-Khuwar, who is da'if (weak), though Ibn Hibban declared him thiqah (trustworthy) and said: "He makes mistakes." His female teacher is Taghlib bint al-Khawwar, and I do not know this woman. The rest of the narrators of its chain are thiqat (trustworthy).
وَعَنْ أُمِّ عَطِيَّةَ قَالَتْ : نَهَانَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ لُبْسِ الذَّهَبِ ، وَتَفْضِيضِ الْأَقْدَاحِ ، فَكَلَّمَهُ النِّسَاءُ فِي لُبْسِ الذَّهَبِ فَأَبَى عَلَيْنَا ، وَرَخَّصَ لَنَا فِي تَفْضِيضِ الْأَقْدَاحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ عُمَرُ بْنُ يَحْيَى الْأُبُلِّيُّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ عُمَرُ بْنُ يَحْيَى الْأُبُلِّيُّ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyidah Umm Atiyyah (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) forbade us from wearing gold and from plating cups with silver. The women spoke to him about wearing gold, but he did not permit us; however, he permitted us to plate cups with silver.
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains the narrator Umar bin Yahya al-Ubulli, whom I do not know. The rest of its narrators are thiqat (trustworthy).
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains the narrator Umar bin Yahya al-Ubulli, whom I do not know. The rest of its narrators are thiqat (trustworthy).
وَعَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ : نَهَانَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ لِبَاسِ الذَّهَبِ وَنَظْمِهِ ، فَرَمَتِ امْرَأَةٌ بِسُوَارٍ مِنْ ذَهَبٍ فَمَكَثَتْ فِي الْمَسْجِدِ أَيَّامًا مَا أَخَذَهُ أَحَدٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ حُرَيْثُ بْنُ أَبِي مَطَرٍ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ حُرَيْثُ بْنُ أَبِي مَطَرٍ ، وَهُوَ مَتْرُوكٌ .
Sayyidah Fatimah bint Qays (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) forbade us from wearing gold and from stringing it. So a woman threw off her gold bracelets, and they lay in the mosque for several days without anyone taking them.
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains the narrator Hurayth bin Abi Matar, who is matruk (abandoned).
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains the narrator Hurayth bin Abi Matar, who is matruk (abandoned).
وَعَنْ زَيْنَبِ بِنْتِ نَبِيطِ بْنِ جَابِرٍ امْرَأَةِ أَنَسِ بْنِ مَالِكٍ قَالَتْ : أَوْصَى أَبُو أُمَامَةَ بِأُمِّي وَخَالَتِي إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَتَاهُ حُلِيٌّ مِنْ ذَهَبٍ وَلُؤْلُؤٍ يُقَالُ لَهُ : الرِّعَاثُ فَحَلَّاهُنَّ مِنَ الرِّعَاثِ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ أَحَدِهِمَا رِجَالُ الصَّحِيحِ خَلَا مُحَمَّدَ بْنَ عُمَارَةَ الْحَزْمِيِّ ، وَهُوَ ثِقَةٌ إِنْ كَانَتْ زَيْنَبُ صَحَابِيَّةً .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ أَحَدِهِمَا رِجَالُ الصَّحِيحِ خَلَا مُحَمَّدَ بْنَ عُمَارَةَ الْحَزْمِيِّ ، وَهُوَ ثِقَةٌ إِنْ كَانَتْ زَيْنَبُ صَحَابِيَّةً .
Sayyidah Zaynab bint Nubayt bin Jabir (may Allah be pleased with her), the wife of Sayyiduna Anas bin Malik (may Allah be pleased with him), says: Sayyiduna Abu Umamah (may Allah be pleased with him) entrusted my mother and my maternal aunt in his will to the care of the Prophet (peace and blessings be upon him). Jewellery of gold and pearls, called "ri'ath" (earrings), came to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) gave those women some of the ri'ath to wear.
Tabarani recorded it with several chains. The narrators of one of them are the narrators of the Sahih, except Muhammad bin Umarah al-Hazmi, who is thiqah (trustworthy), if Sayyidah Zaynab (may Allah be pleased with her) is a Companion.
Tabarani recorded it with several chains. The narrators of one of them are the narrators of the Sahih, except Muhammad bin Umarah al-Hazmi, who is thiqah (trustworthy), if Sayyidah Zaynab (may Allah be pleased with her) is a Companion.
وَعَنْ زَيْنَبَ بِنْتِ نَبِيطِ بْنِ جَابِرٍ قَالَتْ : حَدَّثَتْنِي أُمِّي وَخَالَتِي أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَلَّاهُنَّ رِعَاثًا مِنْ ذَهَبٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ ، وَأَقَلُّ مَرَاتِبِ حَدِيثِهِ الْحَسَنُ ، وَبَقِيَّةُ إِسْنَادِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ عَمْرِو بْنِ عَلْقَمَةَ ، وَأَقَلُّ مَرَاتِبِ حَدِيثِهِ الْحَسَنُ ، وَبَقِيَّةُ إِسْنَادِهِ ثِقَاتٌ .
Sayyidah Zaynab bint Nubayt bin Jabir (may Allah be pleased with her) says: My mother and my maternal aunt told me that the Prophet (peace and blessings be upon him) gave them gold "ri'ath" (an ornament) to wear.
Tabarani recorded it; its chain contains the narrator Muhammad bin Amr bin Alqamah, and the lowest rank of this hadith is that it is hasan (good). The rest of the narrators of its chain are thiqat (trustworthy).
Tabarani recorded it; its chain contains the narrator Muhammad bin Amr bin Alqamah, and the lowest rank of this hadith is that it is hasan (good). The rest of the narrators of its chain are thiqat (trustworthy).
وَعَنْ حَمَّادَةَ بِنْتِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى - وَكَانَتْ أَكْبَرَ وَلَدِ مُحَمَّدٍ - قَالَتْ : سَمِعْتُ عَمَّتِي تَقُولُ : أَدْرَكْتُ أُمَّ لَيْلَى يُصْبَغُ لَهَا دِرْعُهَا وَخِمَارُهَا وَمِلْحَفَتُهَا فِي كُلِّ شَهْرٍ مَرَّةً وَتُخَضِّبُ يَدَيْهَا وَرِجْلَيْهَا غَمْسَةً ، وَقَالَتْ : عَلَى هَذَا بَايَعَنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَتْ : وَرَأَيْتُهَا وَفِي يَدَيْهَا مَسَكَتَانِ [ مِنْ ذَهَبٍ ]، وَكَانُوا يَرَوْنَ أَنَّهُمَا مِنَ الْفَيْءِ ، وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى يَصْبُغُ لَهَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ ، وَهُوَ ضَعِيفٌ .
Hammadah bint Muhammad bin Abd al-Rahman bin Abi Layla, who was the eldest child of Muhammad bin Abd al-Rahman bin Abi Layla, says: I heard my paternal aunt say: I found Sayyidah Umm Layla (may Allah be pleased with her) having her shift, her head-covering and her wrap dyed once every month, and she would apply henna to both her hands and both her feet in one go. She would say: "The Prophet (peace and blessings be upon him) took the pledge from us on this." The woman says: I saw her with two bangles made of gold on her hands; people held that they had come from the fay' (spoils acquired without fighting). Abd al-Rahman bin Abi Layla used to do the dyeing for her.
Tabarani recorded it; its chain contains the narrator Yahya bin Abd al-Hamid al-Himmani, who is da'if (weak).
Tabarani recorded it; its chain contains the narrator Yahya bin Abd al-Hamid al-Himmani, who is da'if (weak).
وَعَنْ أُمِّ لَيْلَى قَالَتْ : أَمَرَنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا كَانَتْ إِحْدَانَا تَقْدِرُ أَنْ تَتَّخِذَ فِي يَدَيْهَا مَسَكَتَيْنِ مِنْ فِضَّةٍ فَإِنْ لَمْ تَقْدِرْ فَصَدَّتْ يَدَيْهَا وَلَوْ بِسَيْرٍ وَقَالَ : " لَا تَشَبَّهْنَ بِالرِّجَالِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyidah Umm Layla (may Allah be pleased with her) says: The Prophet (peace and blessings be upon him) ordered us that when any one of us women is able to wear silver bangles on her hands, (she should do so); and if she is not able, she should put something on her hands, even if it is only a leather strap. He said: "Do not imitate men."
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator whom I do not know.
Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator whom I do not know.
