المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
مقسم عن ابن عباس
Miqsam from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثنا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «احْتَجَمَ وَهُوَ صَائِمٌ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) had himself cupped while he was fasting.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، وَعُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ، قَالَا: ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ح وَحَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَا: ثنا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «خَرَجَ فِي رَمَضَانَ زَمَنَ الْفَتْحِ فَصَامَ حَتَّى إِذَا كَانَ بِقُدَيْدٍ أَفْطَرَ وَأَفْطَرَ أَصْحَابُهُ حَتَّى قَدِمُوا مَكَّةَ» . «وَاللَّفْظُ لِسُلَيْمَانَ بْنِ حَرْبٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) set out in Ramadan at the time of the Conquest of Makkah and fasted, until when he reached Qudayd he broke his fast, and his (peace and blessings be upon him) Companions also broke their fast, until they reached Makkah.
حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، ثنا الْوَلِيدُ بْنُ شُجَاعٍ، ثنا مُصْعَبُ بْنُ سَلَّامٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «رَمَلَ فِي حَجَّتِهِ الثَّلَاثَ الْأُوَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ وَمَشَى الْأَرْبَعَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him), in his Hajj, walked briskly (ramal) in the first three circuits from the Black Stone to the Black Stone, and walked normally in the remaining four.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «كُفِّنَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي بُرْدَيْنِ أَبْيَضَيْنِ، وَبُرْدٍ أَحْمَرَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) was shrouded in two white sheets and one red sheet.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ح، وَحَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا أَبُو عَاصِمٍ، كِلَاهُمَا، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَهْدَى مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ لِأَبِي جَهْلِ بْنِ هِشَامٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sent one hundred camels as an offering, among them a camel that had belonged to Abu Jahl bin Hisham, with a silver ring in its nose.
حَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْمَكِّيُّ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ، ثنا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، «أَنَّ الْمُسْلِمِينَ أَصَابُوا رَجُلًا مِنْ عُظَمَاءِ الْمُشْرِكِينَ فَقَتَلُوهُ فَسَأَلُوهُ أَنْ يَشْتَرُوهُ فَنَهَاهُمُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبِيعُوا بِجِيفَتِهِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Muslims captured one of the great chiefs of the polytheists and killed him. Then they asked to buy his body, and the Prophet (peace and blessings be upon him) forbade the Companions from taking (a price) in exchange for his corpse.
حَدَّثَنَا أَحْمَدُ بْنُ دَاوُدَ الْمَكِّيُّ، ثنا مُحَمَّدُ بْنُ كَثِيرٍ، ثنا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اسْتَعْمَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَرْقَمَ بْنَ أَبِي الْأَرْقَمِ الزُّهْرِيَّ عَلَى السِّعَايَةِ فاستتبعَ أَبَا رَافِعٍ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ: «يَا أَبَا رَافِعٍ إِنَّ الصَّدَقَةَ حَرَامٌ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَإِنَّ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ»
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) appointed Arqam bin Abi al-Arqam al-Zuhri (may Allah be pleased with him) to collect the charity (sadaqah), and he took Abu Rafi' (may Allah be pleased with him) along with him. So he (Abu Rafi') came to the Prophet (peace and blessings be upon him) and asked him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "O Abu Rafi', charity is forbidden for Muhammad and the family of Muhammad, and the freed slave of a people is counted as one of them."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا سُفْيَانُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ أَبَا قَتَادَةَ قَتَلَ قَتِيلًا، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «دَعُوا أَبَا قَتَادَةَ وَسَلَبَهُ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that Abu Qatadah (may Allah be pleased with him) killed a man, and the Prophet (peace and blessings be upon him) said: "Leave Abu Qatadah and his salab (the slain man's belongings) alone."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ عُمَرَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ يُنَاجِيهِ إِذِ انْشَقَّ أُفُقُ السَّمَاءِ فَأَخَذَ جِبْرِيلُ يَدْنُو مِنَ الْأَرْضِ، وَيَتَمَايَلُ فَإِذَا مَلَكٌ قَدْ مَثُلَ بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ إِنَّ اللهَ يَأْمُرُكَ أَنْ تَخْتَارَ بَيْنَ نَبِيٍّ عَبْدٍ، وَمَلِكٍ نَبِيٍّ قَالَ: " فَأَشَارَ جِبْرِيلُ إِلَيَّ بِيَدِهِ أَنْ تَوَاضَعَ فَعَرَفْتُ أَنَّهُ لِي نَاصِحٌ فَقُلْتُ: عَبْدٌ نَبِيٌّ فَعَرَجَ ذَلِكَ الْمَلَكُ إِلَى السَّمَاءِ فَقُلْتُ: يَا جِبْرِيلُ قَدْ كُنْتُ أَرَدْتُ أَنْ أَسْأَلَكَ عَنْ هَذَا فَرَأَيْتُ مِنْ حَالِكَ مَا شَغَلَنِي عَنِ الْمَسْأَلَةِ، فَمَنْ هَذَا يَا جِبْرِيلُ؟ قَالَ: هَذَا إِسْرَافِيلُ خَلَقَهُ اللهُ يَوْمَ خَلَقَهُ بَيْنَ يَدَيْهِ صافًّا قَدَمَيْهِ لَا يَرْفَعُ طَرْفَهُ بَيْنَهُ وَبَيْنَ الرَّبِّ سَبْعُونَ نُورًا مَا مِنْهَا مِنْ نُورٍ يَكَادُ يَدْنُو مِنْهُ إِلَّا احْتَرَقَ، بَيْنَ يَدَيْهِ لَوْحٌ فَإِذَا أَذِنَ اللهُ عَزَّ وَجَلَّ فِي شَيْءٍ فِي السَّمَاءِ أَوْ فِي الْأَرْضِ ارْتَفَعَ ذَلِكَ الْوَحْيُ فَضَرَبَ جَبْهَتَهُ فَيَنْظُرُ فَإِنْ كَانَ مِنْ عَمَلِي أَمَرَنِي بِهِ، وَإِنْ كَانَ مِنْ عَمِلِ مِيكَائِيلَ أَمَرَهُ بِهِ، وَإِنْ كَانَ مِنْ عَمِلِ مَلَكِ الْمَوْتِ أَمَرَهُ بِهِ، فَقُلْتُ: يَا جِبْرِيلُ، وَعَلَى أَيِّ شَيْءٍ أَنْتَ؟ قَالَ: عَلَى الرِّيحِ وَالْجُنُودِ قُلْتُ: عَلَى أَيِّ شَيْءٍ مِيكَائِيلُ؟ قَالَ: عَلَى النَّبَاتِ وَالْقَطْرِ قُلْتُ: عَلَى أَيِّ شَيْءٍ مَلَكُ الْمَوْتِ؟ قَالَ: عَلَى قَبْضِ الْأَنْفُسِ وَمَا ظَنَنْتُ أَنَّهُ نَزَلَ إِلَّا لَقِيَامِ السَّاعَةِ وَمَا الَّذِي رَأَيْتَ مِنِّي إِلَّا خَوْفًا مِنْ قِيَامِ السَّاعَةِ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Jibril (peace be upon him) was with the Messenger of Allah (peace and blessings be upon him), speaking privately with him, when suddenly the horizon of the sky split open. Jibril (peace be upon him) began to draw close to the earth and to bow down, and then an angel appeared standing before the Prophet (peace and blessings be upon him) and said: O Muhammad, Allah commands you to choose between being a servant prophet and a king prophet. The Prophet (peace and blessings be upon him) said: "Jibril (peace be upon him) signalled to me with his hand to be humble, and I knew that he was a sincere adviser to me, so I said: A servant prophet. Then that angel ascended to the sky, and I said: O Jibril, I had wanted to ask you about this, but what I saw of your state made me forget to ask. Who was this, O Jibril? He said: This is Israfil (peace be upon him). Since the day Allah created him, he has stood before Him with his two feet aligned, not raising his gaze. Between him and the Lord are seventy lights; if any one of those lights came near him, he would be burnt. Before him is a tablet; when Allah, the Mighty and Majestic, permits something in the sky or on the earth, that revelation rises and strikes his forehead, and he looks: if it is my (Jibril's) work, he commands me with it; if it is the work of Mika'il, he commands him with it; and if it is the work of the Angel of Death, he commands him with it. I said: O Jibril, and over what are you appointed? He said: Over the wind and the armies. I said: Over what is Mika'il appointed? He said: Over the plants and the rain. I said: Over what is the Angel of Death appointed? He said: Over taking the souls. And I thought he had descended only for the establishment of the Hour, and what you saw of me was only out of fear of the establishment of the Hour."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا الْمُعَافَى بْنُ عِمْرَانَ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ مِقْسَمٍ أَبِي الْقَاسِمِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ " افْتَتَحَ خَيْبَرَ اشْتَرَطَ عَلَيْهِمْ أَنَّ لَهُ الْأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ، يَعْنِي الذَّهَبَ وَالْفِضَّةَ، فَقَالَ لَهُ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالْأَرْضِ فَأَعْطِنَاهَا عَلَى أَنْ نَعْمَلَ فِيهَا، وَيَكُونَ لَنَا نِصْفُ الثَّمَرَةِ وَلَكُمْ نِصْفُهَا، فَذَكَرَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ يُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمْ ابْنَ رَوَاحَةَ فَحَزَرَ النَّخْلَ وَهُوَ الَّذِي يَدْعُوهُ أَهْلُ الْمَدِينَةِ الْخَرْصَ فَقَالَ: فِي ذَا كَذَا وَكَذَا فَقَالُوا: أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ قَالَ: فَإِنِّي أَلِي حِزْرَ النَّخْلِ فَأُعْطيكُمْ نِصْفَ الَّذِي قُلْتُ، قَالُوا: هَذَا الْحَقُّ وَبِهِ قَامَتِ السَّماَوَاتُ وَالْأَرْضُ رَضِينَا أَنْ تَأْخُذَ الَّذِي قُلْتَ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) conquered Khaybar, he stipulated to them that the land and all gold and silver would be his (peace and blessings be upon him). The people of Khaybar said to him (peace and blessings be upon him): We know the land better, so give it to us so that we work it, with half the produce for us and half for you. The narrator says: He (peace and blessings be upon him) gave them the land on that condition. Then, when it was time to cut the dates, he (peace and blessings be upon him) sent Ibn Rawahah (may Allah be pleased with him) to them, and he estimated the dates - what the people of Madinah call 'khars' (estimation) - and said: In this there is such-and-such. They said: You have assessed too much against us, O Ibn Rawahah! He said: I am in charge of the estimate, so I will give you half of what I said. They said: This is the truth, and by it the heavens and the earth stand; we are content that you take what you said.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا سَلَمَةُ بْنُ الْفَضْلِ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنْ كَثِيرِ بْنِ أَبِي سُلَيْمَانَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «كَانَ عِدَّةُ أَهْلِ بَدْرٍ ثَلَاثَمِائَةٍ وَثَلَاثَةَ عَشَرَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "The number of the people of Badr was three hundred and thirteen."
حَدَّثَنَا يَحْيَى بْنُ مَنْصُورٍ أَبُو سَعْدٍ الْهَرَوِيُّ، وَجَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، قَالَا: ثنا إِسْحَاقُ بْنُ رَاهَوَيْهِ، أَنَا أَحْمَدُ بْنُ أَيُّوبَ، عَنْ أَبِي حَمْزَةَ، عَنْ جَابِرٍ، عَنْ شِبْلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا تَحْتَ الْكَعْبَيْنِ مِنَ الْإِزَارِ فَفِي النَّارِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whatever of the lower garment is below the ankles is in the Fire."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا هُدْبَةُ بْنُ خَالِدٍ، ثنا حَمَّادُ بْنُ الْجَعْدٍ، ثنا قَتَادَةُ، حَدَّثَنِي الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَنَّ رَجُلًا أَتَى نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَزَعَمَ أَنَّهُ وَقَعَ عَلَى امْرَأَتِهِ وَهِيَ حَائِضٌ فَأَمَرَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَصَدَّقَ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said that he had had intercourse with his wife while she was menstruating. So the Prophet (peace and blessings be upon him) ordered him to give one dinar in charity, and if he could not find it, then half a dinar.
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي عَبْدُ الْحَكَمِ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي «الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said concerning the one who goes to his wife while she is menstruating: "He should give one dinar or half a dinar in charity."
حَدَّثَنَا أَبُو حَنِيفَةَ مُحَمَّدُ بْنُ حَنِيفَةَ الْوَاسِطِيُّ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصِّينِيُّ، ثنا نَصْرُ بْنُ حَمَّادٍ أَبُو الْحَارِثِ الْوَرَّاقُ، ثنا شُعْبَةُ، عَنِ السُّدِّيِّ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: وَقَفَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى قَتْلَى بَدْرٍ فَقَالَ: «جَزَاكُمِ اللهُ عَنِّي مِنْ عِصَابَةٍ شَرًّا قَدْ خَوَّنْتُمُوني أَمِينًا، وكَذَّبْتُموني صَادِقًا» ، ثُمَّ الْتَفَتَ إِلَى أَبِي جَهْلِ بْنِ هِشَامٍ فَقَالَ: «إِنَّ هَذَا كَانَ أَعْتَى عَلَى اللهِ مِنْ فِرْعَوْنَ إِنَّ فِرْعَوْنَ لَمَّا أَيْقَنَ بِالْهَلَكَةِ وَحَّدَ اللهَ، وَإِنَّ هَذَا لَمَّا أَيْقَنَ بِالْمَوْتِ دَعَا بِاللَّاتِ وَالْعُزَّى»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) stopped by those slain at Badr and said: "May Allah repay you with evil on my behalf, O band of men! You called me treacherous when I was trustworthy, and you called me a liar when I was truthful." Then he turned to Abu Jahl bin Hisham and said: "This man was more rebellious against Allah than Pharaoh. When Pharaoh became certain of destruction, he affirmed the oneness of Allah; but when this man became certain of death, he called upon al-Lat and al-Uzza."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: صَالَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهْلَ خَيْبَرَ عَلَى كُلِّ صَفْرَاءَ وَبَيْضَاءَ، وَعَلَى كُلِّ شَيْءٍ إِلَّا أَنْفُسَهُمْ وَذَرَارِيَهُمْ، قَالَ: فَأُتِي بِالرَّبِيعِ وَكِنَانَةَ ابْنِي أَبِي الْحُقَيْقِ وَأَحَدُهُمَا عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَيٍّ فَقَالَ: «أَيْنَ آنِيَتُكُمُ الَّتِي كَانَتْ تُسْتَعارُ فِي أَعْرَاسِِ الْمَدِينَةِ؟» قَالَ: أَخْرَجْتَنَا وأَجْلَيْتَنَا فَأَنْفَقْناها فَقَالَ: «انْظُرا مَا تَقُولَانِ فَإِنَّكُمَا إِنْ كَتَمْتَانِي اسْتَحْلَلْتُ بِذَلِكَ دماءَكُمُا وذُرِّيَّتَكُمَا» قَالَ: فَدَعَا رَجُلَيْنِ مِنَ الْأَنْصَارِ فَقَالَ: «اذْهَبْ مَكَانَ كَذَا وَكَذَا فَانْظُرْ نُخَيْلَةً فِي رَأْسِهَا رُقْعَةٌ فَانْزَعْ تِلْكَ الرُّقْعَةَ وَاسْتَخْرِجْ تِلْكَ الْآنِيَةَ وَائْتِنِي بِهَا» فَانْطَلَقَ حَتَّى جَاءَ بِهَا، فَقَدَّمَهُما رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَضَرَبَ أعناقَهُما وَبَعَثَ إِلَى ذُرِّيَّتِهما فَأُتِي بِصَفِيَّةَ وَهِيَ عَرُوسٌ، فَأَمَرَ بِلَالًا فَانْطَلَقَ بِهَا إِلَى مَنْزِلِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَانْطَلَقَ بِلَالٌ فَمَرَّ عَلَى زَوْجِهَا وَأَخِيهِ وَهُمَا قَتِيلَانِ، فَلَمَّا رَجَعَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «سُبْحَانَ اللهِ مَا أَرَدْتَ يَا بِلَالُ إِلَى جَارِيَةٍ بَكْرٍ تَمُرُّ بِهَا عَلَى قَتِيلَيْنِ تُرِيهُمَا إِيَّاهُمَا أَمَا لَكَ رَحْمَةٌ؟» قَالَ: أَرَدْتُ أَنْ أُحَرِّقَ جَوْفَهَا قَالَ: وَدَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَبَاتَ مَعَهَا وَجَاءَ أَبُو أَيُّوبَ بِسَيْفِهِ فَجَلَسَ إِلَى جَانِبِ الْفُسْطَاطِ قَالَ: إِنْ سَمِعْتُ راعةً أَوْ رَابَنِي شَيْءٌ كُنْتُ قَرِيبًا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: وَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى إِقَامَةِ بِلَالٍ قَالَ: «مَنْ هَذَا» قَالَ أَنَا أَبُو أَيُّوبَ قَالَ: «مَا شَأْنُكَ هَذِهِ السَّاعَةَ هَاهُنَا» قَالَ: يَا رَسُولَ اللهِ دَخَلْتَ بِجَارِيَةٍ بَكْرٍ وَقَدْ قَتَلْتَ زَوْجَهَا وَأَخَاهُ، فَأَشْفَقْتُ عَلَيْكَ، قُلْتُ: أَكُونُ قَرِيبًا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «يَرْحَمُكَ اللهُ أَبَا أَيُّوبَ» ثَلَاثَ مَرَّاتٍ، فَأَكْثَرَ النَّاسُ فِيهَا، فَقَائِلٌ يَقُولُ: سُرِّيَّتُهُ، وَقَائِلٌ يَقُولُ: امْرَأَتُهُ، فَلَمَّا كَانَ عِنْدَ الرَّحِيلِ قَالُوا: انْظُرُوا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِنْ حَجَبَهَا فَهِيَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ سُرِّيَّتُهُ، فَأَخْرَجَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَجَبَها فَوَضَعَ لَهَا رُكْبَتَهُ فَقَالَ: «ارْكَبِي» فَأَكْرَمَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ تَضَعَ قَدَمَهَا عَلَى رُكْبَتِهِ، وَوَضَعَتْ رُكْبَتَهَا عَلَى فَخِذِهِ، وَرَكِبَتْ وَقَدْ كَانَ عَرَضَ عَلَيْهَا قَبْلَ ذَلِكَ أَنْ يَتَّخِذَهَا سُرِّيَّةً أَوْ يُعْتِقَهَا وَيَنْكِحَهَا فَقَالَتْ: لَا، بَلْ أَعْتِقْنِي وَأَنْكِحْنِي فَفَعَلَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: The Messenger of Allah (peace and blessings be upon him) made peace with the people of Khaybar on the terms of every piece of gold and silver, and everything else, except their lives and their offspring. The narrator says: Then al-Rabi' and Kinanah, the two sons of Abu al-Huqayq, were brought, and one of them was the new bridegroom of Sayyidah Safiyyah bint Huyayy (may Allah be pleased with her). The Prophet (peace and blessings be upon him) said: "Where are your vessels that used to be borrowed for the weddings of Madinah?" He said: You expelled us and exiled us, so we spent them. He (peace and blessings be upon him) said: "Consider what you are saying, for if you two conceal anything from me, I will on that account make your blood and your offspring lawful." The narrator says: Then he (peace and blessings be upon him) called two men of the Ansar and said: "Go to such-and-such a place and look for a small date palm with a marker on its top; pull out that marker, take out those vessels and bring them to me." They went until they brought them. The Messenger of Allah (peace and blessings be upon him) brought the two forward and struck their necks, and he sent for their offspring. Sayyidah Safiyyah (may Allah be pleased with her) was brought while she was a new bride, and he (peace and blessings be upon him) ordered Bilal (may Allah be pleased with him) to take her to the lodging of the Messenger of Allah (peace and blessings be upon him). Bilal (may Allah be pleased with him) set off and passed by her husband and her brother, both lying slain. When he returned to the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "Subhan Allah! What did you intend, O Bilal, in taking a virgin girl past two slain men and showing them to her? Do you have no mercy?" He said: I wanted to burn her heart. The narrator says: Then the Messenger of Allah (peace and blessings be upon him) went in to her and spent the night with her. Abu Ayyub (may Allah be pleased with him) came with his sword and sat beside the tent, and said: If I hear a frightening sound or anything alarms me, I will be close to the Messenger of Allah (peace and blessings be upon him). The narrator says: Then the Messenger of Allah (peace and blessings be upon him) came out for Bilal's iqamah and said: "Who is this?" He said: I am Abu Ayyub. He (peace and blessings be upon him) said: "What brings you here at this hour?" He said: O Messenger of Allah, you have taken a virgin girl as your bride whose husband and brother you have killed, so I feared for you, and I thought I would stay close to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said three times: "May Allah have mercy on you, O Abu Ayyub." The narrator says: Then the people talked a great deal about her; some said: She is his slave girl, and some said: She is his wife. When the time of departure came, the people said: Watch the Messenger of Allah (peace and blessings be upon him); if he veils her, she is his wife, and if he does not veil her, she is his slave girl. So the Messenger of Allah (peace and blessings be upon him) brought her out and veiled her, and he lowered his knee for her and said: "Mount." But out of reverence for the Messenger of Allah (peace and blessings be upon him) she refrained from placing her foot on his (peace and blessings be upon him) knee, and she placed her knee on his (peace and blessings be upon him) thigh and mounted. Before that, he (peace and blessings be upon him) had given her the choice either that he take her as a slave girl, or that he free her and marry her. She said: No, rather free me and marry me. So the Prophet (peace and blessings be upon him) did so.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَمْرُو بْنُ عَوْنٍ الْوَاسِطِيُّ، ثنا خَالِدُ بْنُ عَبْدِ اللهِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: شُغِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الْعَصْرِ حَتَّى غَرَبَتْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «شَغَلُونَا عَنِ الصَّلَاةِ الْوُسْطَى مَلَأَ اللهُ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) was kept occupied (in battle) and prevented from the Asr prayer until the sun set. So the Messenger of Allah (peace and blessings be upon him) said: "They kept us occupied from the middle prayer; may Allah fill their graves and their houses with fire."
حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ السِّمْسَارُ الْوَاسِطِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «طَافَ بِالْبَيْتِ عَلَى بَعِيرٍ، وَاسْتَلَمَ الرُّكْنَ بِمِحْجَنِهِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) performed tawaf of the House riding on a camel, and touched the Corner with his staff.
حَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ السِّمْسَارُ الْوَاسِطِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَهْدَى مِائَةَ بَدَنَةٍ فَنَحَرَ مِنْهَا سِتِّينَ بَدَنَةً، وَأَمَرَ رَجُلًا مِنْ أَصْحَابِهِ فَنَحَرَ مِنْهَا أَرْبَعِينَ، وَأَمَرَهُ فَأَخَذَ مِنْ كُلِّ بَدَنَةٍ بَضْعَةً فَيُنْظَمْنَ فِي خَيْطٍ فَيُطْبَخْنَ فِي قِدْرٍ فَأَكَلَ مِنْهَا وَحَسَا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) sent a hundred camels as sacrificial offerings. He slaughtered sixty of them himself, and ordered one of his Companions to slaughter the remaining forty. He ordered him to take a piece from every camel, string them on a thread and cook them in a pot; then he (peace and blessings be upon him) ate from it and drank of the broth.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، ثنا ابْنُ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تُرْفَعُ الْأَيْدِي إِلَّا فِي سَبْعِ مَوَاطِنَ حِينَ يَفْتَتِحُ الصَّلَاةَ وَحِينَ يَدْخُلُ الْمَسْجِدَ الْحَرَامَ فَيَنْظُرُ إِلَى الْبَيْتِ، وَحِينَ يَقُومُ عَلَى الصَّفَا، وَحِينَ يَقُومُ عَلَى الْمَرْوَةِ، وَحِينَ يَقِفُ مَعَ النَّاسِ عَشِيَّةَ عَرَفَةَ وبِجَمْعٍ، وَالْمَقامَيْنِ حِينَ يَرْمِي الْجَمْرَةَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The hands are raised only in seven places: when beginning the prayer; when entering al-Masjid al-Haram and looking at the House; when standing on al-Safa; when standing on al-Marwah; when stopping with the people on the evening of Arafah and at Muzdalifah; and at the two stations when stoning the Jamrah."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، ثنا أَبِي، ثنا ابْنُ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: بَعَثَنِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ مُزْدَلِفَةَ إِلَى مِنًى فِي ضَعَفَةِ أَهْلِ بَيْتِهِ وَأَخَذَ بِعَضُدِ كُلِّ إِنْسَانٍ مِنَّا فَقَالَ: «لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Prophet (peace and blessings be upon him) sent me from Muzdalifah to Mina with the weak members of his household, and he took hold of the upper arm of each one of us and said: "Do not stone the Jamrah until the sun rises."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا الْحُسَيْنُ بْنُ يَزِيدَ الطَّحَّانُ، ثنا عَائِذُ بْنُ حَبِيبٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «سَافَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَهْرِ رَمَضَانَ فَشَكَا إِلَيْهِ أَصْحَابُهُ الْعَطَشَ فَدَعَا بِمَاءٍ، فَشَرِبَ فَأَفْطَرَ بَعْضُ النَّاسِ، وَصَامَ بَعْضُهُمْ، فَلَمْ يَعِبْ وَاحِدٌ مِنَ الْفَرِيقَيْنِ مَا صَنَعَ أَصْحَابُهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) travelled in Ramadan. His Companions complained to him of thirst, so he (peace and blessings be upon him) called for water and drank. At that, some of the people broke their fast and some kept fasting, and neither group found fault with what the other did.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، ثنا ابْنُ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ {وَيَسْأَلُونَكَ مَاذَا يُنْفِقُونَ قُلِ الْعَفْوَ} [البقرة: ٢١٩] قَالَ: «الْفَضْلُ عَلَى الْعِيَالِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said concerning the verse: "And they ask you what they should spend. Say: What is beyond your needs" [Surah al-Baqarah: 219]: "That is, what is beyond the needs of one's family."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، ثنا ابْنُ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، {وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ} [فصلت: ١٩] قَالَ: «يُحْبَسُ أَوَّلُهُمْ عَلَى آخِرِهِمْ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said concerning the verse: "And the Day when the enemies of Allah will be gathered to the Fire, and they will be driven in ranks, held back" [Surah Fussilat: 19]: "The first of them will be held back for the last of them."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ الرَّازِيُّ، ثنا سَهْلُ بْنُ عُثْمَانَ، ثنا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ فِي الْهُدْنَةِ الَّتِي كَانَتْ بَيْنَهُ وَبَيْنَ الْمُشْرِكِينَ، وَالْمُشْرِكُونَ عِنْدَ بَابِ النَّدْوَةِ مِمَّا يَلِي الْحَجَرِ، وَقَدْ تَحَدَّثُوا أَنَّ بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ جَهْدًا وهَزْلًا، فَلَمَّا اسْتَلَمُوا الْحَجَرَ قَالَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُمْ تَحَدَّثُوا أَنَّ بِكُمْ جَهْدًا وهَزْلًا فَارْمُلُوا الثَّلَاثَ أَشْوَاطٍ حَتَّى يَرَوْنَ أَنَّ بِكُمْ قُوَّةً» فَلَمَّا اسْتَلَمُوا الْحَجَرَ رَفَعُوا أَرْجُلَهُمْ فَرَمَلُوا فَقَالَ بَعْضُهُمْ لِبَعْضٍ أَلَيْسَ يَزْعُمُونَ أَنَّ بِهِمْ جَهْدًا وهَزْلًا لَا يَرْضَوْنَ بِالْمَشْي حَتَّى يَسْعَوْنَ سَعْيًا
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: The Messenger of Allah (peace and blessings be upon him) and his Companions came during the truce that existed between him (peace and blessings be upon him) and the polytheists. The polytheists were at the door of Dar al-Nadwah, on the side facing the Black Stone, and they (the polytheists) had been saying that the Messenger of Allah (peace and blessings be upon him) and his Companions had become weak and emaciated. When they touched the Black Stone, the Messenger of Allah (peace and blessings be upon him) said to them: "They are saying that you have become weak and emaciated, so walk briskly (raml) for the first three circuits, so that they see that you have strength." So when they touched the Black Stone, they lifted their feet and walked briskly, and the polytheists began saying to one another: Are these not the ones whom they claimed were weak and emaciated? They are not even content with walking; they are running!
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ الرَّازِيُّ، ثنا سَهْلُ بْنُ عُثْمَانَ، ثنا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: رَحَّلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَعَفَةَ أَهْلِهِ مِنَ الْمُزْدَلِفَةِ بِلَيْلٍ، ثُمَّ جَاءَنَا وَاحِدًا وَاحِدًا حَتَّى يَضْرِب عَلَى فَخِذَيْهِ، فَكُنْتُ مِمَّنْ ضَرَبَ عَلَى فَخِذَيْهِ، ثُمَّ قَالَ: «يَا بُنَيَّ لَا تَرْمُوا جَمْرَةَ الْعَقَبَةِ حَتَّى تَطْلُعَ الشَّمْسُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) sent the weak members of his household off from Muzdalifah while it was still night. Then he came to us one by one, patting us on our thighs, and I was among those whose thigh he (peace and blessings be upon him) patted. Then he said: "O my son, do not stone Jamrat al-Aqabah until the sun rises."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا أَبُو مُعَاوِيَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «أَعْتَقَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الطَّائِفِ مَنْ خَرَجَ إِلَيْهِ مِنْ عَبِيدِ الْمُشْرِكِينَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: On the day of Ta'if, the Messenger of Allah (peace and blessings be upon him) freed every one of the slaves of the polytheists who came out to him (peace and blessings be upon him).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا قَيْسُ بْنُ الرَّبِيعِ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: طَافَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ وَاسْتَلَمَ الرُّكْنَ بِمِحْجَنِهِ، ثُمَّ أَتَى السِّقَايَةَ وَبَنُو عَمِّهِ يَنْزِعُونَ مِنْهَا، فَدَعَا بِشَرَابٍ فَرُفِعَ إِلَيْهِ الدَّلْوُ فَشَرِبَ مِنْهُ، وَقَالَ: «لَوْلَا أَنْ يَحْسِبَ النَّاسُ فَيَتَّخِذُونَهُ مَنْسَكًا فَيُقاتِلُونَكُمْ عَلَيْهَا لَنَزَعْتُ مَعَكُمْ» ثُمَّ أَتَى الصَّفَا وَالْمَرْوَةَ فَطَافَ بِهِمَا عَلَى رَاحِلَتِهِ
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: The Messenger of Allah (peace and blessings be upon him) performed tawaf of the House on his mount and touched the Corner with his staff. Then he came to the Siqayah (the watering place), where his (peace and blessings be upon him) cousins were drawing water. He (peace and blessings be upon him) asked for a drink, and the bucket was raised up to him (peace and blessings be upon him), and he (peace and blessings be upon him) drank from it and said: "Were it not for fear that people would think it to be one of the rites of Hajj, adopt it as such, and then contend with you over it, I would draw water along with you." Then he (peace and blessings be upon him) came to al-Safa and al-Marwah and performed the sa'i between them, still on his mount.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَجَّهَ عَبْدَ اللهِ بْنَ رَوَاحَةَ الْأَنْصَارِيَّ وَجَعْفَرَ بْنَ أَبِي طَالِبٍ وَزَيْدَ بْنَ حَارِثَةَ فَتَخَلَّفَ عَبْدُ اللهِ بْنُ رَوَاحَةَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا خَلَّفَكَ؟» قَالَ: الْجُمُعَةُ يَا رَسُولَ اللهِ أُجَمِّعُ، ثُمَّ أَرُوحُ قَالَ: «لَغَدْوَةٌ فِي سَبِيلِ اللهِ أَوْ رَوْحَةٌ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا» فَرَاحَ مُنْطَلِقًا
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) dispatched Abdullah bin Rawahah al-Ansari, Ja'far bin Abi Talib and Zayd bin Harithah (may Allah be pleased with them) on an expedition, but Abdullah bin Rawahah (may Allah be pleased with him) stayed behind. The Messenger of Allah (peace and blessings be upon him) asked: "What kept you behind?" He said: O Messenger of Allah, the Friday prayer; I would pray the Friday prayer and then set out. He (peace and blessings be upon him) said: "Going out in the path of Allah in the morning or in the evening is better than the world and everything in it." So he set out immediately.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا ابْنُ الْأَصْبَهَانِيِّ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِامْرَأَةٍ يَوْمَ الْخَنْدَقِ مَقْتُولَةً فَقَالَ: «مَنْ قَتَلَ هَذِهِ؟» فَقَالَ رَجُلٌ: أَنَا يَا رَسُولَ اللهِ، قَالَ: «وَلِمَ؟» قَالَ: نازَعَتْني سَيْفِي، فَسَكَتَ
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of the Trench, the Prophet (peace and blessings be upon him) passed by a woman who had been killed and said: "Who killed her?" A man said: I did, O Messenger of Allah. He (peace and blessings be upon him) asked: "Why?" He said: She grappled with me over my sword. So he (peace and blessings be upon him) fell silent.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «كَانَ عِدَّةُ أَهْلِ بَدْرٍ ثَلَاثَمِائَةٍ وَثَلَاثَةَ عَشَرَ، وَكَانَ الْمُهَاجِرُونَ نَيِّفًا وَسِتِّينَ رَجُلًا، وَكَانَتِ الْأَنْصَارُ مِائَتَيْنِ وَسِتَّةً وَثَلَاثِينَ رَجُلًا، وَكَانَ صَاحِبُ رَايَةِ الْمُهَاجِرِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِي اللهُ عَنْهُمْ، وَصَاحِبُ رَايَةِ الْأَنْصَارِ سَعْدَ بْنَ عُبَادَةَ رَضِي اللهُ عَنْهُمْ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "The number of the people of Badr was three hundred and thirteen. The Muhajirun were sixty-odd, and the Ansar were two hundred and thirty-six. The standard-bearer of the Muhajirun was Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), and the standard-bearer of the Ansar was Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him)."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، ثنا أَبُو مَالِكٍ الْجَنْبِيُّ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «كَانَ عِدَّةُ أَهْلِ بَدْرٍ ثَلَاثَمِائَةٍ وَثَلَاثَةَ عَشَرَ، وَكَانَ الْمُهَاجِرُونَ نَيِّفًا وَسِتِّينَ رَجُلًا، وَكَانَتِ الْأَنْصَارُ مِائَتَيْنِ وَسِتَّةً وَثَلَاثِينَ رَجُلًا، وَكَانَ صَاحِبُ رَايَةِ الْمُهَاجِرِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِي اللهُ تَعَالَى عَنْهُمْ، وَصَاحِبُ رَايَةِ الْأَنْصَارِ سَعْدَ بْنَ عُبَادَةَ رَضِي اللهُ تَعَالَى عَنْهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "The number of the people of Badr was three hundred and thirteen. The Muhajirun were sixty-odd, and the Ansar were two hundred and thirty-six. The standard-bearer of the Muhajirun was Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), and the standard-bearer of the Ansar was Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him)."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا عَمَّارُ بْنُ أَبِي مَالِكٍ الْجَنْبِيُّ، ثنا أَبِي، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «كَانَ سِيمَاءُ الْمَلَائِكَةِ يَوْمَ بَدْرٍ عمائمَ بِيضٍ قَدْ أَرْسَلُوها إِلَى ظُهُورِهِمْ، وَيَوْمَ حُنَيْنٍ عمائمَ حُمْرٍ، وَلَمْ يُقَاتِلِ الْمَلَائِكَةُ فِي يَوْمٍ أَلَا يَوْمَ بَدْرٍ إِنَّمَا كَانُوا يَكُونُونَ عِدَدًا ومَدَدًا لَا يَضْرِبُونَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "On the day of Badr the mark of the angels was white turbans which they had let hang down onto their backs, and on the day of Hunayn it was red turbans. The angels did not fight on any day except the day of Badr; otherwise they would only be there as numbers and reinforcement, and would not strike blows themselves."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ، ثنا عَمَّارُ بْنُ أَبِي مَالِكٍ الْجَنْبِيُّ، ثنا أَبِي، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: «احْتَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ فَغُشِيَ عَلَيْهِ وَلِذَلِكَ كَرِهَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) had himself cupped in Ramadan and he (peace and blessings be upon him) fainted; for this reason it was considered disliked.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ إِبْرَاهِيمَ الْعَامِرِيُّ، قَالَا: ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنْ حَجَّاجٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: «احْتَجَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ صَائِمٌ مُحْرِمٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) had himself cupped while he was both fasting and in the state of ihram.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا سَعِيدُ بْنُ عَمْرٍو الْأَشْعَثِيُّ، ثنا عُمَرُ بْنُ عَلِيٍّ، عَنْ حَجَّاجٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «رَمَى الْجَمْرَةَ يَوْمَ النَّحْرِ، ثُمَّ ذَبَحَ، ثُمَّ حَلَقَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) stoned the Jamrah on the Day of Sacrifice, then slaughtered his sacrifice, then shaved his head.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا عَمِّي أَبُو بَكْرٍ، ثنا عَائِذُ بْنُ حَبِيبٍ، عَنْ حَجَّاجٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «كَانَ يَوْمُ بَدْرٍ لِسَبْعٍ وَعِشْرِينَ مِنْ رَمَضَانَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "The day of Badr was on the 27th of Ramadan."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا عَمِّي أَبُو بَكْرٍ، ثنا أَبُو خَالِدٍ الْأَحْمَرُ، عَنْ حَجَّاجٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَيْسَ مِنَّا مَنْ وَطِئَ حُبْلَى»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever has intercourse with a pregnant (slave woman) is not one of us."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا أَبِي، ثنا سَعْدُ بْنُ الصَّلْتِ، عَنْ حَجَّاجٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «يَخْطُبُ يَوْمَ الْجُمُعَةِ قَائِمًا، ثُمَّ يَجْلِسُ، ثُمَّ يَقُومُ فَيَخْطُبُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: The Messenger of Allah (peace and blessings be upon him) would deliver the sermon on Friday standing, then sit down, then stand up and deliver the sermon.
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ، ثنا أَبِي، ثنا سَعْدُ بْنُ الصَّلْتِ، عَنْ حَجَّاجٍ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، «أَنَّ عَبْدَيْنِ خَرَجَا يَوْمَ الطَّائِفِ وَالنَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُحاصِرُهُمْ، فَأَعْتَقَهُمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of Ta'if two slaves came out while the Prophet (peace and blessings be upon him) was besieging them, so the Messenger of Allah (peace and blessings be upon him) set them both free.
