المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
كريب عن ابن عباس
Kurayb from Ibn Abbas (may Allah be pleased with him)
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حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثنا أَبِي، ثنا مُوسَى بْنُ أَعْيَنَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ الرَّجُلُ لَيَأْتِي رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِمَّنْ خَرَجَ وَلَا يَذْكُرُ إِلَّا الْحَجَّ فَيَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اذْهَبْ فاحْلُلْ بِعُمْرَةٍ بَعْدَمَا طَافَ» فَيَقُولُ الرَّجُلُ: يَا رَسُولَ اللهِ إِنَّمَا خَرَجْتُ لَا أُرِيدُ إِلَّا الْحَجَّ فَيَقُولُ: «إِنَّهُ لَيْسَ بِالْحَجِّ وَلَكِنَّهَا عُمْرَةٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that a man from among those who had set out (for Hajj) would come to the Messenger of Allah (peace and blessings be upon him), mentioning only Hajj, and the Messenger of Allah (peace and blessings be upon him) would say: "Go and, after performing tawaf, leave ihram by making it Umrah." The man would say: O Messenger of Allah, I set out intending nothing but Hajj. He (peace and blessings be upon him) would say: "This is not Hajj; rather, it is Umrah."
حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثنا بَكْرُ بْنُ سُلَيْمٍ الصَّوَّافُ، ثنا حُمَيْدُ الْخَرَّاطُ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ أَرْبَعِينَ يَشْفَعُوا لِمُؤْمِنٍ إِلَّا شَفَّعَهُمُ اللهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I heard the Messenger of Allah (peace and blessings be upon him) say: "When forty people intercede for a believer, Allah Almighty accepts their intercession."
حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، قَالَا: ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثنا بَكْرُ بْنُ سُلَيْمٍ الصُّوفِيُّ، ثنا حُمَيْدٌ الْخَرَّاطُ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا هَذَا الدُّعَاءَ كَمَا يُعَلِّمُنَا سُورَةً مِنَ الْقُرْآنِ: «اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْقَبْرِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) used to teach us this supplication just as he taught us a surah of the Qur'an: "O Allah, I seek refuge in You from the punishment of Hell, I seek refuge in You from the punishment of the grave, I seek refuge in You from the trial of the False Messiah (al-Dajjal), I seek refuge in You from the trials of life and death, and I seek refuge in You from the trial of the grave."
حَدَّثَنَا أَبُو يَزِيدَ الْقراطيسيُّ، ثنا أَسَدُ بْنُ مُوسَى، ثنا الْوَلِيدُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ كُرَيْبٍ، أَنَّ ابْنَ عَبَّاسٍ، قَالَ لَهُ: «يَا غُلَامُ، إِيَّاكَ وَسَبَّ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِنَّهَا مُعْنِتَةٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said (to Kurayb): "O boy, beware of reviling the Companions of the Messenger of Allah (peace and blessings be upon him), for it is something that lands one in great hardship."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا ابْنُ الْأَصْبَهَانِيِّ، ثنا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَوْلَا ضَعْفُ الضَّعِيفِ، وَسَقَمِ السَّقِيمِ لَأَخَّرْتُ صَلَاةَ الْعَتَمَةِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Were it not for the weakness of the weak and the sickness of the sick, I would have delayed the Isha prayer."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَمُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ، قَالَا: ثنا ابْنُ الْأَصْبَهَانِيِّ، ثنا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْتَشَارُ مُؤْتَمَنٌ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The one whose counsel is sought is entrusted."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ يَحْيَى بْنِ الْعَلَاءِ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: جَاءَ رَجُلٌ وَأُمُّهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُرِيدُ الْجِهَادَ وَأُمُّهُ تَمْنَعُهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «عِنْدَ أُمِّكَ قَرَّ فَإِنَّ لَكَ مِنَ الْأَجْرِ عِنْدَهَا مِثْلَ مَا لَكَ فِي الْجِهَادِ»
وَجَاءَ آخَرُ فَقَالَ: إِنِّي نَذَرْتُ أَنْ أنْحَرَ نَفْسِي، فَشُغِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَهَبَ الرَّجُلُ وَأُمُّهُ فَوُجِدَ يُرِيدُ أَنْ يَنْحَرَ نَفْسَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي أُمَّتِي مَنْ يُوفِّي بِالنَّذْرِ، وَيَخَافُ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا، هَلْ لَكَ مَالٌ؟» قَالَ: نَعَمْ، قَالَ: «اهْدِ مِائَةَ نَاقَةٍ وَاجْعَلْهَا فِي ثَلَاثِ سِنِينَ فَإِنَّكَ لَا تَجِدُ مَنْ يَأْخُذُهَا مِنْكَ مَعًا»
ثُمَّ جَاءَتْهُ امْرَأَةٌ فَقَالَتْ: إِنِّي رَسُولُ النِّسَاءِ إِلَيْكَ وَمَا مِنْهُمِ امْرَأَةٌ عَلِمَتْ أَوْ لَمْ تَعْلَمْ إِلَّا وَهِيَ تَهْوَى مَخْرَجِي إِلَيْكَ، اللهُ رَبُّ الرِّجَالِ وَالنِّسَاءِ وَالَهُهُنَّ، وَأَنْتَ رَسُولُ اللهِ إِلَى الرِّجَالِ وَالنِّسَاءِ كُتِبَ الْجِهَادُ عَلَى الرِّجَالِ، فَإِنْ أَصَابُوا أَثْرُوا، وَإِنِ اسْتُشْهِدُوا كَانُوا أَحْيَاءً عِنْدَ رَبِّهِمْ فَمَا يَعْدِلُ ذَلِكَ مِنْ أَعْمَالِهِمْ؟ قَالَ: «طَاعَةُ أَزْوَاجِهِنَّ وَالْمَعْرِفَةُ بِحُقُوقِهِمْ وَقَلِيلٌ مِنْكُنَّ تَفْعَلُهُ»
وَجَاءَ آخَرُ فَقَالَ: إِنِّي نَذَرْتُ أَنْ أنْحَرَ نَفْسِي، فَشُغِلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَهَبَ الرَّجُلُ وَأُمُّهُ فَوُجِدَ يُرِيدُ أَنْ يَنْحَرَ نَفْسَهُ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي أُمَّتِي مَنْ يُوفِّي بِالنَّذْرِ، وَيَخَافُ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا، هَلْ لَكَ مَالٌ؟» قَالَ: نَعَمْ، قَالَ: «اهْدِ مِائَةَ نَاقَةٍ وَاجْعَلْهَا فِي ثَلَاثِ سِنِينَ فَإِنَّكَ لَا تَجِدُ مَنْ يَأْخُذُهَا مِنْكَ مَعًا»
ثُمَّ جَاءَتْهُ امْرَأَةٌ فَقَالَتْ: إِنِّي رَسُولُ النِّسَاءِ إِلَيْكَ وَمَا مِنْهُمِ امْرَأَةٌ عَلِمَتْ أَوْ لَمْ تَعْلَمْ إِلَّا وَهِيَ تَهْوَى مَخْرَجِي إِلَيْكَ، اللهُ رَبُّ الرِّجَالِ وَالنِّسَاءِ وَالَهُهُنَّ، وَأَنْتَ رَسُولُ اللهِ إِلَى الرِّجَالِ وَالنِّسَاءِ كُتِبَ الْجِهَادُ عَلَى الرِّجَالِ، فَإِنْ أَصَابُوا أَثْرُوا، وَإِنِ اسْتُشْهِدُوا كَانُوا أَحْيَاءً عِنْدَ رَبِّهِمْ فَمَا يَعْدِلُ ذَلِكَ مِنْ أَعْمَالِهِمْ؟ قَالَ: «طَاعَةُ أَزْوَاجِهِنَّ وَالْمَعْرِفَةُ بِحُقُوقِهِمْ وَقَلِيلٌ مِنْكُنَّ تَفْعَلُهُ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that a man came to the Prophet (peace and blessings be upon him) with his mother; he wanted to go for jihad, but his mother was preventing him. The Prophet (peace and blessings be upon him) said: "Stay with your mother, for in staying with her there is as much reward for you as there is in jihad."
Then another man came and said: I vowed that I would sacrifice myself. The Prophet (peace and blessings be upon him) became occupied with something, and that man and his mother went away; then it came to be known that he intended to slaughter himself. The Prophet (peace and blessings be upon him) said: "All praise is for Allah, who has placed in my Ummah people who fulfil their vows and fear a Day whose evil is widespread. Do you have wealth?" He said: Yes. He (peace and blessings be upon him) said: "Offer a hundred camels as sacrifice, and spread them over three years, for you will not find anyone who will take them from you all at once."
Then a woman came and said: I have been sent to you on behalf of the women, and there is no woman among them, whether she knows of it or not, except that she loves my coming out to you for this purpose. Allah alone is the Lord and God of men and women, and you are the Messenger of Allah to both men and women. Jihad has been prescribed for men: if they gain spoils they become wealthy, and if they are martyred they are alive with their Lord. So what is there for women equal to their deeds? He (peace and blessings be upon him) said: "Obedience to their husbands and recognition of their rights; and few of you do that."
Then another man came and said: I vowed that I would sacrifice myself. The Prophet (peace and blessings be upon him) became occupied with something, and that man and his mother went away; then it came to be known that he intended to slaughter himself. The Prophet (peace and blessings be upon him) said: "All praise is for Allah, who has placed in my Ummah people who fulfil their vows and fear a Day whose evil is widespread. Do you have wealth?" He said: Yes. He (peace and blessings be upon him) said: "Offer a hundred camels as sacrifice, and spread them over three years, for you will not find anyone who will take them from you all at once."
Then a woman came and said: I have been sent to you on behalf of the women, and there is no woman among them, whether she knows of it or not, except that she loves my coming out to you for this purpose. Allah alone is the Lord and God of men and women, and you are the Messenger of Allah to both men and women. Jihad has been prescribed for men: if they gain spoils they become wealthy, and if they are martyred they are alive with their Lord. So what is there for women equal to their deeds? He (peace and blessings be upon him) said: "Obedience to their husbands and recognition of their rights; and few of you do that."
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ، ثنا الْمُعَافَى بْنُ سُلَيْمَانَ، ثنا عِيسَى بْنُ يُونُسَ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ «إِذَا شَرِبَ تَنَفَّسَ مَرَّتَيْنِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) drank water, he would drink it in two breaths.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا مُحَمَّدُ بْنُ فُضَيْلٍ، ثنا رِشْدِينُ بْنُ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْه، قَالَ: «صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُمْتُ إِلَى جَنْبِهِ عَنْ يَسَارِهِ فَأَخَذَنِي فَأَقَامَنِي عَنْ يَمِينِهِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I prayed with the Prophet (peace and blessings be upon him), and I stood on his left side ((peace and blessings be upon him)), so he ((peace and blessings be upon him)) took hold of me and made me stand on his right side.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، ثنا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَمِيرٍ يُؤَمَّرُ عَلَى عَشَرَةٍ إِلَّا سُئِلَ عَنْهُمْ يَوْمَ الْقِيَامَةِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is appointed as amir (leader) over ten men will certainly be questioned about them on the Day of Resurrection."
حَدَّثَنَا عَبْدُ اللهِ بْنُ حَنْبَلٍ، حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، ثنا أَبُو إِسْمَاعِيلَ الْمُؤَدِّبُ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى السِّقَايَةِ، فَجَاءَتِ امْرَأَةٌ بِابْنِ لَهَا فَقَالَتْ: إِنَّ ابْنِي يُرِيدُ الْغَزْوَ وَأَنَا أَمْنَعُهُ فَقَالَ: «لَا تَبْرَحْ مِنْ أُمِّكَ حَتَّى تَأْذَنَ لَكَ أَوْ يَتَوَفَّاها الْمَوْتُ لِأَنَّهُ أَعْظَمُ لِأَجْرِكَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) was seated at the Siqayah (the place where water is given to the pilgrims), when a woman came with her son and said: "My son wants to go out for jihad, and I am stopping him." He ((peace and blessings be upon him)) said: "Stay with your mother until she gives you permission or death comes to her, for that carries a greater reward for you."
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، ثنا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ، ثنا رِشْدِينُ بْنُ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يُصَلَّى إِلَى قَبْرٍ وَلَا عَلَى قَبْرٍ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Prayer is not to be offered facing a grave, nor upon a grave."
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ، ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي أَبِي، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، وَعَنْ ثَوْرِ بْنِ زَيْدٍ، وَعَنْ مُوسَى بْنِ مَيْسَرَةَ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ نَذْرًا لَمْ يُسَمِّهِ، فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ، وَمَنْ نَذَرَ نَذْرًا فِي مَعْصِيَةِ اللهِ، فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ، وَمَنْ نَذَرَ نَذْرًا لَا يُطِيقُهُ، فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ، وَمَنْ نَذَرَ نَذْرًا يُطِيقُهُ فَلْيَفِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever makes a vow and does not specify it, its expiation is like the expiation for an oath; whoever makes a vow to disobey Allah, its expiation too is like the expiation for an oath; whoever makes a vow that he is not able to fulfil, its expiation too is like the expiation for an oath; and whoever makes a vow that he is able to fulfil, let him fulfil it."
حَدَّثَنَا يَحْيَى بْنُ مَنْصُورٍ أَبُو سَعْدٍ الْهَرَوِيُّ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ بُكَيْرَ بْنَ عَبْدِ اللهِ حَدَّثَهُ، عَنْ كُرَيْبٍ، أَنَّ ابْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ الْأَزْهَرِ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، قَالُوا: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّلَاةِ بَعْدَ صَلَاةِ الْعَصْرِ»
Sayyiduna Ibn Abbas, Sayyiduna Abdul Rahman bin al-Azhar and Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with them) narrate: the Messenger of Allah (peace and blessings be upon him) forbade praying after the Asr prayer.
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ دَخَلَ الْبَيْتَ وَجَدَ فِيهِ صُورَةَ إِبْرَاهِيمَ وَمَرْيَمَ فَقَالَ: «أَمَّا هُمْ فَقَدْ عَلِمُوا أَنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ، هَذَا إِبْرَاهِيمُ مُصَوَّرٌ، فَمَا بَالُهُ يَسْتَقْسِمُ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Messenger of Allah (peace and blessings be upon him) entered the House (the Ka'bah), he found in it pictures of Sayyiduna Ibrahim (peace be upon him) and Sayyidah Maryam (peace be upon her), and he said: "They certainly knew that the angels do not enter a house in which there is a picture. This is Ibrahim, depicted; what is the matter with him that he is seeking his fortune with divining arrows?"
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بِتُّ عِنْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «فَقَامَ فَتَوَضَّأَ، ثُمَّ صَلَّى رَكْعَتَيْنِ حَتَّى بَلَغَ ذَلِكَ عَشَرَ رَكَعَاتٍ، ثُمَّ أَوْتَرَ ثَلَاثَ رَكَعَاتٍ، ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ، وَكَانَ نَوْمُهُ نَفْخًا، ثُمَّ نَادَاهُ الْمُؤَذِّنُ بِصَلَاةِ الصُّبْحِ فَخَرَجَ فَصَلَّى وَلَمْ يَتَوَضَّأْ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I spent the night with the Messenger of Allah (peace and blessings be upon him). He ((peace and blessings be upon him)) got up, performed ablution, then prayed two rak'ahs at a time until they came to ten rak'ahs, then he prayed three rak'ahs of witr, then he lay down and slept until he began to snore; his sleep was recognised by his snoring. Then the mu'adhdhin called him for the Fajr prayer, so he ((peace and blessings be upon him)) came out and led the prayer without performing ablution.
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: the Messenger of Allah (peace and blessings be upon him) forbade praying after Asr.
حَدَّثَنَا خَلَفُ بْنُ عَمْرٍو الْعُكْبَرِيُّ، ثنا الْمُعَافَى بْنُ سُلَيْمَانَ، ثنا مُوسَى بْنُ أَعْيَنَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْر بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّ، أَنَّ كُرَيْبًا، مَوْلَى ابْنِ عَبَّاسٍ حَدَّثَهُ، أَنَّ ابْنَ عَبَّاسٍ رَأَى عَبْدَ اللهِ بْنَ الْحَارِثِ يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مِنْ وَرَائِهِ، فَقَامَ مِنْ وَرَائِهِ فَجَعَلَ يَحُلُّهُ وَقَرَّ لَهُ الْآخَرُ، ثُمَّ لَمَّا انْصَرَفَ جَاءَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ: مَا لَكْ وَلِرَأْسِي قَالَ: إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَثَلُ هَذَا مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) saw Sayyiduna Abdullah bin al-Harith (may Allah be pleased with him) praying while his hair was tied up behind him. He stood behind him and began to undo it, and the other (that is, Abdullah bin al-Harith) remained still. When he finished the prayer, he came to Sayyiduna Ibn Abbas (may Allah be pleased with them both) and asked: "What business did you have with my head?" He said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'The likeness of this (one who prays in this way) is that of a person who prays with his hands tied.'"
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ الْمِصْرِيُّ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَأَى خَاتَمًا مِنْ ذَهَبٍ فِي يَدِ رَجُلٍ فَنَزَعَهُ فَطَرَحَهُ وَقَالَ: «يَعْمَدُ أَحَدُكُمْ إِلَى جَمْرَةٍ مِنْ نَارٍ فَيَجْعَلُهَا فِي يَدِهِ» فَقِيلَ لِلرَّجُلِ بَعْدَمَا ذَهَبَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: خُذْ خَاتَمَكَ تَنْتَفِعْ بِهِ، قَالَ: لَا، وَاللهِ لَا آخُذُهُ وَقَدْ طَرَحَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) saw a gold ring on a man's hand, so he pulled it off, threw it away and said: "One of you takes a live coal of fire and puts it on his hand." After the Messenger of Allah (peace and blessings be upon him) had left, the man was told: "Pick up your ring and make use of it." He said: "No, by Allah! I will never pick it up when the Messenger of Allah (peace and blessings be upon him) has thrown it away."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا سُفْيَانُ الثَّوْرِيُّ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: رَفَعَتِ امْرَأَةٌ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَبِيًّا فَقَالَتْ: أَلِهَذَا حَجٌّ؟ قَالَ: «نَعَمْ، وَلَكِ أَجْرٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that a woman held up a child to the Messenger of Allah (peace and blessings be upon him) and said: "Is there Hajj for this one?" He ((peace and blessings be upon him)) said: "Yes, and you will have a reward."
حَدَّثَنَا أَبُو يَزِيدَ الْقراطيسيُّ، ثنا يَعْقُوبُ بْنُ أَبِي عَبَّادٍ الْمَكِّيُّ، ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ أَبِيهِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْهُمَا، قَالَ: بَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسِيرُ بِطَرِيقِ مَكَّةَ كَلَّمَتْهُ امْرَأَةٌ مِنْ مِحَفَّةٍ لَهَا، وَأَخَذَتْ بِعَضُدِ صَبِيٍّ فَرَفَعَتْهُ فَقَالَتْ: أَلِهَذَا حَجٌّ يَا رَسُولَ اللهِ؟ قَالَ: «لَهُ حَجٌّ وَلَكِ أَجْرٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) was travelling on the road to Makkah when a woman spoke to him ((peace and blessings be upon him)) from her litter (howdah). She took hold of a child's upper arm, lifted him up and said: "O Messenger of Allah! Is there Hajj for this one?" He ((peace and blessings be upon him)) said: "He will have Hajj, and you will have a reward."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، وَأَبُو مُسْلِمٍ الْكَشِّيُّ، قَالَا: ثنا عَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِ الْحَجَبِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْأَخَوَاتُ مُؤْمِنَاتٌ: مَيْمُونَةُ، زَوْجُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأُمُّ الْفَضْلِ بِنْتُ الْحَارِثِ، وسَلْمَى امْرَأَةُ حَمْزَةَ، وَأَسْمَاءُ بِنْتُ عُمَيْسٍ هِيَ أُخْتُهُنَّ لأُمِّهِنَّ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "These sisters are believers: Maymunah, the wife of the Prophet (peace and blessings be upon him), Umm al-Fadl bint al-Harith, Salma the wife of Hamzah, and Asma' bint Umays, who is their sister through their mother."
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، ثنا أَبُو جَعْفَرٍ النُّفَيْلِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «سَيِّداتُ نِسَاءِ أَهْلِ الْجَنَّةِ بَعْدَ مَرْيَمَ بِنْتِ عِمْرَانَ، فَاطِمَةُ، وَخَدِيجَةُ، وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "After Maryam bint Imran, the leaders of the women of Paradise are Fatimah, Khadijah and Asiyah, the wife of Pharaoh."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَائِلَةَ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ثنا فُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ وَلَمْ يَقْرَبِ الْكَعْبَةَ، وَلَكِنَّهُ شَمَّرَ إِلَى ذِي الْمَجَازِ يُخْبِرُ النَّاسَ بِمَناسِكِهِمْ، ويُبْلِغُهُمْ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى أَتَوْا عَرَفَةَ قَبْلَ ذِي الْمَجَازِ وَذَلِكَ أَنَّهُمْ لَمْ يَكُونُوا اسْتَمْتِعُوا بِالْعُمْرَةِ إِلَى الْحَجِّ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) sent Sayyiduna Abu Bakr (may Allah be pleased with him) to lead the Hajj. He did not go near the Ka'bah, but headed straight for Dhu al-Majaz to teach the people their rites and to convey to them the message of the Messenger of Allah (peace and blessings be upon him), until they reached Arafah before Dhu al-Majaz; that was because they had not combined Umrah with Hajj by way of tamattu'.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي ثَابِتٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ عَمِّهِ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَفْلَجَ الثَّنِيَّتَيْنِ، إِذَا تَكَلَّمَ يُرَى كَالنُّورِ بَيْنَ ثَنِيَّتَيْهِ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that there was a slight gap between the two front teeth of the Messenger of Allah (peace and blessings be upon him). When he ((peace and blessings be upon him)) spoke, something like light could be seen shining between those teeth.
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا فَقَالَتْ: يَا رَسُولَ اللهِ، أَلِهَذَا حَجٌّ؟ قَالَ: «نَعَمْ وَلَكِ أَجْرٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that a woman held up her child and said: "O Messenger of Allah! Is there Hajj for this one?" He ((peace and blessings be upon him)) said: "Yes, and you will have a reward."
حَدَّثَنَا يُوسُفُ الْقَاضِي، ثنا مُحَمَّدُ بْنُ كَثِيرٍ، ثنا سُفْيَانُ، ح، وَحَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي مُحَمَّدُ بْنُ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا فَقَالَتْ: يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ: «نَعَمْ، وَلَكِ أَجْرٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that a woman held up her child and said: "O Messenger of Allah! Is there Hajj for this one?" He ((peace and blessings be upon him)) said: "Yes, and you will have a reward."
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ الْعَلَّافُ، ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، أَخْبَرَنِي شَرِيكُ بْنُ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: رَقَدْتُ فِي بَيْتِ خَالَتِي مَيْمُونَةَ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَهَا، لَأَنْظُرَ كَيْفَ صَلَاةُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ، فَحَدَّثَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَهْلَهُ سَاعَةً ثُمَّ رَقَدَ، فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الْآخِرُ أَوْ نِصْفُهُ، قَامَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ " {إِنَّ فِي خَلَقِ السَّماَوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ} [آل عمران: ١٩٠] حَتَّى قَرَأَ هَذِهِ الْآيَاتِ، ثُمَّ قَامَ فَتَوَضَّأَ وَاسْتَنَّ، ثُمَّ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً، ثُمَّ أَذَّنَ بِلَالٌ بِالصَّلَاةِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى بِالنَّاسِ الصُّبْحَ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I slept in the house of my maternal aunt Maymunah (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) was with her that night, so that I could see how the Prophet (peace and blessings be upon him) prayed at night. the Prophet (peace and blessings be upon him) talked with his family for a while, then slept. When the last third of the night, or half of it, remained, he ((peace and blessings be upon him)) got up, looked towards the sky and recited this verse: "Indeed, in the creation of the heavens and the earth and the alternation of night and day there are signs for people of understanding" [Surah Al Imran: 190], until he completed the recitation of those verses. Then he ((peace and blessings be upon him)) got up, performed ablution, used the miswak, and then prayed eleven rak'ahs. Then Sayyiduna Bilal (may Allah be pleased with him) gave the call to prayer, so he ((peace and blessings be upon him)) prayed two rak'ahs, then went out and led the people in the morning (Fajr) prayer.
حَدَّثَنَا الْحَسَنُ بْنُ عَلَوَيْهِ الْقَطَّانُ، ثنا إِسْمَاعِيلُ بْنُ عِيسَى الْعَطَّارُ، ثنا إِسْحَاقُ بْنُ بِشْرٍ أَبُو حُذَيْفَةَ، ثنا ابْنُ جُرَيْجٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " الْبَيْتُ الْمَعْمُورُ: فِي السَّمَاءِ يُقَالُ لَهُ الصراحُ، وَهُوَ عَلَى مِثْلِ بَيْتِ الْحَرَامِ بِحِيَالِهِ لَوْ سَقَطَ لَسَقْطَ عَلَيْهِ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَمْ يَرَوْنَهُ قَطُّ، وَإِنَّ لَهُ فِي السَّمَاءِ حُرْمَةٌ قَدْرَ حُرْمَةِ مَكَّةَ " قَالَ: «وَيَدْخُلُ الْبَيْتَ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَا يُدْخِلُونَهُ أَبَدًا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Bayt al-Ma'mur is in the heaven; it is called al-Durah. It is like the Sacred House (al-Bayt al-Haram), directly opposite it (above); if it were to fall, it would fall upon it. Every day seventy thousand angels enter it who have never seen it before, and in the heaven its sanctity is equal to the sanctity of Makkah." (The narrator) said: "And every day seventy thousand angels enter the House who will never enter it again."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ الرَّازِيُّ، ثنا سَهْلُ بْنُ عُثْمَانَ، ثنا جَنَازَةُ بْنُ سَلْمٍ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: «أُوحِيَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ أَرْبَعِينَ سَنَةً، فَلَبِثَ بَعْدَ ذَلِكَ بِمَكَّةَ ثَلَاثَ عَشْرَةَ سَنَةً، ثُمَّ هَاجَرَ إِلَى الْمَدِينَةِ فَكَانَ بِهَا عَشْرًا، فَتُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ ابْنُ ثَلَاثٍ وَسِتِّينَ سَنَةً»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that revelation came to the Messenger of Allah (peace and blessings be upon him) when he ((peace and blessings be upon him)) was forty years old. After that he ((peace and blessings be upon him)) stayed in Makkah for thirteen years, then he emigrated to Madinah and stayed there for ten years. Then the Messenger of Allah (peace and blessings be upon him) passed away when he ((peace and blessings be upon him)) was sixty-three years old.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنِي عَنْبَسَةُ بْنُ خَالِدٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَنَّ كُرَيْبًا، حَدَّثَهُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ أَمَرَ النَّاسَ أَنْ يَحِلُّوا بِعُمْرَةٍ فِي حَجَّةِ الْوَدَاعِ، إِنَّ الرَّجُلَ كَانَ يَأْتِي فَيَقُولُ: يَا رَسُولَ اللهِ إِنَّهُ الْحَجُّ فَيَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا لَيْسَتْ بِحَجَّةٍ إِنَّمَا هِيَ عُمْرَةٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that during the Farewell Hajj, when the Prophet (peace and blessings be upon him) ordered the people to perform Umrah and leave the state of ihram, a man would come and say: "O Messenger of Allah! But this is Hajj." the Messenger of Allah (peace and blessings be upon him) would say: "It is not Hajj; rather, it is Umrah."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مِنْجَابُ بْنُ الْحَارِثِ، ح، وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالُوا: ثنا أَبُو الْأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي رِشْدِينَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَأَيْتُهُ قَامَ مِنَ اللَّيْلِ قَوْمَةً فَقَضَى حَاجَتَهُ، ثُمَّ أَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا، فَتَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ، ثُمَّ آوَى إِلَى فِرَاشِهِ فَنَامَ ثُمَّ أَتَى الْقِرْبَةَ فَحَلَّ شِنَاقَهَا فَتَوَضَّأَ وُضُوءًا هُوَ الْوُضُوءُ، فَصَلَّى فَقُمْتُ فَصَنَعْتُ كَمَا صَنَعَ، ثُمَّ أَتَيْتُهُ فَقُمْتُ عَنْ يَسَارِهِ، فَلَفِتَني فَأَقَامَنِي عَنْ يَمِينِهِ، فَصَلَّى إِمَّا إِحْدَى عَشْرَةَ رَكْعَةً، وَإِمَّا ثَلَاثَ عَشْرَةَ رَكْعَةً، ثُمَّ نَامَ حَتَّى نَفَخَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ: «اللهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَاجْعَلْ فِي سَمْعِي نُورًا، وَاجْعَلْ فِي بَصَرِي نُورًا، وَاجْعَلْ مِنْ خَلْفِي نُورًا، وَاجْعَلْ مِنْ بَيْنَ يَدَيَّ نُورًا، وَاجْعَلْ عَنْ يَمِينِي نُورًا، وَاجْعَلْ عَنْ يَسَارِي نُورًا، وَاجْعَلْ مِنْ فَوْقِي نُورًا، وَاجْعَلْ مِنْ تَحْتِي نُورًا وَأَعْظِمْ لِي نُورًا» ثُمَّ نَامَ حَتَّى نَفَخَ فَأَتَاهُ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ فَخَرَجَ
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I spent the night at the house of my maternal aunt Sayyidah Maymunah bint al-Harith (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him). I saw him ((peace and blessings be upon him)) get up once during the night and relieve himself. Then he came to the waterskin, undid its tie and performed an ablution between the two ablutions (a light one), then came to his bed and slept. Then he came (again) to the waterskin, undid its tie and performed the full ablution (for prayer), then began to pray. I also got up and did just as he ((peace and blessings be upon him)) had done, then I came to him ((peace and blessings be upon him)) and stood on his left side ((peace and blessings be upon him)), so he ((peace and blessings be upon him)) turned me around and made me stand on his right side. Then he prayed eleven or thirteen rak'ahs, then lay down and slept until he began to snore. I heard him ((peace and blessings be upon him)) say in his prostration: "O Allah, place light in my heart, place light in my hearing, place light in my sight, place light behind me, place light in front of me, place light on my right, place light on my left, place light above me, place light beneath me, and make light great for me." Then he ((peace and blessings be upon him)) lay down and slept until he began to snore. Then Sayyiduna Bilal (may Allah be pleased with him) came and informed him of the prayer, so he ((peace and blessings be upon him)) went out.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ " فَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلِ فَأَتَى الْحَاجَةَ، ثُمَّ جَاءَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ قَامَ يُصَلِّي مِنَ اللَّيْلِ، فَأَتَى الْقِرْبَةَ فَتَوَضَّأَ وُضُوءًا بَيْنَ وُضُوءَيْنِ لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ، ثُمَّ قَامَ يُصَلِّي قَالَ: وتَخَطَّيْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أُبَيِّتَهُ، يَعْنِي أُراقِبَهُ، ثُمَّ قُمْتُ فَفَعَلْتُ كَمَا فَعَلَ، فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِمَا يَلِي أُذُنِي حَتَّى أَدَارَنِي فَكُنْتُ عَنْ يَمِينِهِ وَهُوَ يُصَلِّي، فَتَتَامَّتْ صَلَاتُهُ إِلَى ثَلَاثَ عَشْرَةَ رَكْعَةً مِنْهَا رَكْعَتَا الْفَجْرِ، ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ، ثُمَّ جَاءَ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I spent the night at the house of my maternal aunt Maymunah bint al-Harith (may Allah be pleased with her). the Prophet (peace and blessings be upon him) got up during the night, went to relieve himself, then came back and washed his face and hands, then stood for the night prayer. Then he went to the waterskin and performed a light yet complete ablution, neither using much water nor falling short, and then stood for prayer. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I moved (from my place), disliking that he ((peace and blessings be upon him)) should see that I had been watching out for him, that is, keeping an eye on him ((peace and blessings be upon him)). Then I got up and did just as he ((peace and blessings be upon him)) had done, and stood on his left side ((peace and blessings be upon him)), so he ((peace and blessings be upon him)) took hold of me by the side of my ear and turned me around to his right side. His ((peace and blessings be upon him)) prayer was completed at thirteen rak'ahs, including the two rak'ahs of Fajr. Then he ((peace and blessings be upon him)) lay down and slept until he began to snore. Then Sayyiduna Bilal (may Allah be pleased with him) came and informed him of the prayer, so he ((peace and blessings be upon him)) got up and led the prayer without performing ablution.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، عَنِ ابْنِ أَبِي لَيْلَى، ح، وَحَدَّثَنَا عِيسَى بْنُ مُحَمَّدٍ السِّمْسَارُ الْوَاسِطِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أَنَا خَالِدٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ بِنْتِ الْحَارِثِ، زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ: لأَحْفَظَنَّ صَلَاةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَيْفَ يَصْنَعُ، فَجَاءَ مِنَ الْمَسْجِدِ فَأَتَى نَاحِيَةَ الدَّارِ فَقَضَى حَاجَتَهُ، ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا فَغَسَلَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ أَخَذَ مَضْجَعَهُ فَمَكَثَ مَا شَاءَ اللهُ، ثُمَّ قَامَ فَأَتَى نَاحِيَةَ الدَّارِ، ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا، ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ إِهْرَاقَةَ الْمَاءِ وَقَدْ أَسْبِغَ الْوُضُوءَ، ثُمَّ أَتَى الْمَسْجِدَ " قَالَ: فَصَنَعْتُ كَمَا صَنَعَ، ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ، فَأَخَذَ بِيَدِي فَمَدَّهَا مِنْ خَلْفِي فَأَقَامَنِي، عَنْ يَمِينِهِ وَصَلَّى ثَمَانِ رَكَعَاتٍ وَأَوْتَرَ بِثَلَاثٍ، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ قَالَ: «اللهُمَّ اجْعَلْ لِي نُورًا فِي قَلْبِي، وَنُورًا فِي سَمْعِي، وَنُورًا فِي بَصَرِي، وَنُورًا فِي شَعْرِي، وَنُورًا فِي بَشَرِي، وَنُورًا فِي لَحْمِي، وَنُورًا فِي دَمِي، وَنُورًا مِنْ بَيْنِ يَدَيَّ، وَنُورًا مِنْ خَلْفِي، وَنُورًا عَنْ يَمِينِي، وَنُورًا عَنْ شِمَالِي، وَنُورًا مِنْ تَحْتِي، وَنُورًا مِنْ فَوْقِي، اللهُمَّ أَعْطِنِي نُورًا، وَاجْعَلْ لِي نُورًا، وَأَعْظِمْ لِي نُورًا»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I spent the night at the house of my maternal aunt Sayyidah Maymunah bint al-Harith (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), and I said (to myself): I will certainly memorise the prayer of the Messenger of Allah (peace and blessings be upon him), how he ((peace and blessings be upon him)) performs it. He ((peace and blessings be upon him)) came from the mosque, went to a corner of the house and relieved himself, then came to the waterskin, undid its tie and washed his face and hands. Then he lay down on his bed and remained lying for as long as Allah willed. Then he got up and went to the corner of the house, then came to the waterskin, undid its tie, and then performed an ablution between the two ablutions (a moderate one); he did not pour out much water, yet he completed the ablution. Then he came to the mosque. He said: I too did just as he ((peace and blessings be upon him)) had done, then I came and stood on his left side ((peace and blessings be upon him)), so he ((peace and blessings be upon him)) took my hand, drew me around from behind me and made me stand on his right side. He prayed eight rak'ahs and prayed three rak'ahs of witr, then prayed two more rak'ahs, and then said: "O Allah, place light in my heart, place light in my hearing, place light in my sight, place light in my hair, place light in my skin, place light in my flesh, place light in my blood, place light in front of me, place light behind me, place light on my right, place light on my left, place light beneath me, place light above me. O Allah, grant me light, make light for me, and make light great for me."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، حَدَّثَنِي بُكَيْرٌ الطَّائِيُّ، عَنْ كُرَيْبٍ، فَلَقِيتُ كُرَيْبًا فَحَدَّثَنِي، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَرَمَقْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمْ يُصَلِّي، فَقَامَ فَبَالَ، ثُمَّ أَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا وَصَبَّ فِي قَصْعَةٍ أَوْ جَفْنَةٍ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ، ثُمَّ نَامَ، ثُمَّ قَامَ فَتَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ، فَقَامَ يُصَلِّي فَجِئْتُ فَقُمْتُ عَنْ يَسَارِهِ، فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ، فَتَكَامَلَتْ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ اللَّيْلَ ثَلَاثَ عَشْرَةَ رَكْعَةً، ثُمَّ نَامَ وَكَانَ يُعْرَفُ نَوْمُهُ بِنَفْخِهِ فَنَامَ حَتَّى نَفَخَ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ، وَكَانَ يَقُولُ فِي صَلَاتِهِ، أَوْ فِي دُعَائِهِ: «اللهُمَّ اجْعَلْ فِي سَمْعِي نُورًا، وَفِي بَصَرِي نُورًا، وَفِي قَلْبِي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ شِمَالِي نُورًا، وَعَنْ أَمَامِي نُورًا، وَخَلْفِي نُورًا، وَفَوْقِي نُورًا، وَتَحْتِي نُورًا، وَاجْعَلْ لِي نُورًا»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I stayed the night at the house of my maternal aunt Sayyidah Maymunah (may Allah be pleased with her), and I kept watching the Messenger of Allah (peace and blessings be upon him) to see how much he prayed. He ((peace and blessings be upon him)) got up, urinated, then came to the waterskin, undid its tie and poured water into a bowl or a basin, then washed his face and both forearms, then slept. Then he got up and performed a good ablution between the two ablutions, and then stood for prayer. I came and stood on his left side ((peace and blessings be upon him)), so he ((peace and blessings be upon him)) took hold of me and placed me on his right side. The night prayer of the Messenger of Allah (peace and blessings be upon him) was completed at thirteen rak'ahs. Then he ((peace and blessings be upon him)) slept, and his ((peace and blessings be upon him)) sleep was recognised by his snoring, so he ((peace and blessings be upon him)) kept snoring; then he went out for the prayer. He ((peace and blessings be upon him)) used to say in his prayer, or in his supplication: "O Allah, place light in my hearing, place light in my sight, place light in my heart, place light on my right, place light on my left, place light in front of me, place light behind me, place light above me, place light beneath me, and make light for me."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، ح، وَحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الْقَعْنَبِيُّ، كِلَاهُمَا، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ بَاتَ عِنْدَ خَالَتِهِ مَيْمُونَةَ قَالَ: «فَاضْطَجَعَتْ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَهْلُهُ فِي طُولِهَا، فَنَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى انْتَصَفَ اللَّيْلُ، أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ، ثُمَّ اسْتَيْقَظَ فَجَلَسَ فَمَسَحَ النَّوْمَ، عَنْ وَجْهِهِ بِيَدَيْهِ ثُمَّ قَرَأَ الْعَشْرَ الْآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلَ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقٍ، فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي فَصَنَعْتُ مِثْلَ مَا صَنَعَ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ يَدَهُ عَلَى رَأْسِي وَأَخَذَ بِأُذُنِي يَفْتِلُهَا فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ وَاضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ صَلَّى الصُّبْحَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that he stayed the night at the house of his maternal aunt Maymunah (may Allah be pleased with her). He said: Maymunah (may Allah be pleased with her) lay down across the width of the pillow, while the Prophet (peace and blessings be upon him) and his ((peace and blessings be upon him)) wife lay along its length. the Prophet (peace and blessings be upon him) slept until the middle of the night, or a little before it or a little after it, then woke up, sat up and wiped the traces of sleep from his face with both his hands, then recited the last ten verses of Surah Al Imran. Then he went to a hanging waterskin, performed ablution from it, and performed it very well, then stood for prayer. I too did just as he ((peace and blessings be upon him)) had done, then went and stood at his ((peace and blessings be upon him)) side. He ((peace and blessings be upon him)) placed his hand on my head, took hold of my ear and twisted it, then prayed two rak'ahs at a time, four times, then prayed witr and lay down, until the mu'adhdhin came. Then he ((peace and blessings be upon him)) got up and prayed two light rak'ahs, then prayed the morning (Fajr) prayer.
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: بِتُّ عِنْدَ مَيْمُونَةَ وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عِنْدَهَا تِلْكَ اللَّيْلَةَ، «فَتَوَضَّأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَقَامَ يُصَلِّي، فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي فَجَعَلَنِي عَنْ يَمِينِهِ، فَصَلَّى تِلْكَ اللَّيْلَةَ ثَلَاثَ عَشْرَةَ رَكْعَةً، ثُمَّ نَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَفَخَ، وَكَانَ إِذَا نَامَ نَفَخَ، ثُمَّ أَتَاهُ الْمُؤَذِّنُ فَخَرَجَ وَصَلَّى، وَلَمْ يَتَوَضَّأْ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: I stayed the night with Sayyidah Maymunah (may Allah be pleased with her), and the Messenger of Allah (peace and blessings be upon him) was with her that night. the Messenger of Allah (peace and blessings be upon him) performed ablution and stood for prayer, so I stood on his left side ((peace and blessings be upon him)), and he ((peace and blessings be upon him)) took hold of me and made me stand on his right side, and that night he prayed thirteen rak'ahs. Then the Messenger of Allah (peace and blessings be upon him) slept until he began to snore, and whenever he ((peace and blessings be upon him)) slept he would snore. Then the mu'adhdhin came, so he ((peace and blessings be upon him)) went out and led the prayer without performing ablution.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْحَسَنِ الْخَفَّافُ الْمِصْرِيُّ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، حَدَّثَنِي عِيَاضُ بْنُ عَبْدِ اللهِ الْفِهْرِيُّ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَنِي أَبِي إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهَدِيَّةٍ فَأَتَيْتُهُ وَهُوَ فِي بَيْتِ مَيْمُونَةَ فَرَقَدَني عَلَى فَضْلِ وِسَادَةٍ حَتَّى " إِذَا كَانَ شَطْرُ اللَّيْلِ قَامَ فَنَظَرَ إِلَى السَّمَاءِ، ثُمَّ قَرَأَ آخِرَ سُورَةَ آلَ عِمْرَانَ {إِنَّ فِي خَلَقِ السَّماَوَاتِ وَالْأَرْضِ} [البقرة: ١٦٤] حَتَّى خَتَمَهَا، ثُمَّ عَمَدَ إِلَى شَجْبٍ مِنْ مَاءٍ مُعَلَّقٍ، فَتَسَوَّكَ وَتَوَضَّأَ وَأَسْبَغَ الْوُضُوءَ وَلَمْ يُهْرِقْ مِنَ الْمَاءِ إِلَّا قَلِيلًا، ثُمَّ حَرَّكَنِي فَقُمْتُ فَتَوَضَّأْتُ، فَقُمْتُ عَنْ يَسَارِهِ فَحَوَّلَنِي فَقُمْتُ عَنْ يَمِينِهِ، فَجَعَلَ يَقْرَأُ وَهُوَ يَفْتِلُ بِأُذُنِي فَصَلَّى عَشْرَ رَكَعَاتٍ، ثُمَّ أَوْتَرَ، ثُمَّ نَامَ وَكَانَ إِذَا نَامَ نَفَخَ، ثُمَّ أَتَاهُ بِلَالٌ فَأَيْقَظَهُ لِلصَّلَاةِ، فَقَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ إِلَى الصَّلَاةِ "
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: My father sent me to the Prophet (peace and blessings be upon him) with a gift. I came to him ((peace and blessings be upon him)) while he ((peace and blessings be upon him)) was in the house of Maymunah (may Allah be pleased with her). He ((peace and blessings be upon him)) laid me down on part of a pillow, until, when it was the middle of the night, he ((peace and blessings be upon him)) got up, looked towards the sky, then recited the last verses of Surah Al Imran: "Indeed, in the creation of the heavens and the earth and the alternation of night and day there are signs for people of understanding" [Surah Al Imran: 190], until he completed the surah. Then he went to a hanging waterskin, used the miswak and performed ablution; he performed a complete ablution and used very little water. Then he nudged me, so I got up and performed ablution, then stood on his left side ((peace and blessings be upon him)), so he ((peace and blessings be upon him)) turned me around and made me stand on his right side. He ((peace and blessings be upon him)) kept reciting while twisting my ear, and prayed ten rak'ahs, then prayed witr, then slept, and whenever he slept he would snore. Then Sayyiduna Bilal (may Allah be pleased with him) came and woke him ((peace and blessings be upon him)) for the prayer, so he ((peace and blessings be upon him)) got up, prayed two light rak'ahs, then went out for the prayer.
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ، ثنا عَبْدُ اللهِ بْنُ رَجَاءٍ، أَنَا هَمَّامٌ، ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ الْمُنْذِرِ الْقَزَّازُ، ثنا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، ثنا هَمَّامٌ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ رَضِي اللهُ عَنْه، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَا مِنْ أَحَدٍ لَوْ أَنَّهُ أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ: بِسْمِ اللهِ اللهُمَّ جَنِّبْنَا الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، ثُمَّ رُزِقَ أَوْ قُضِي بَيْنَهُمَا وَلَدٌ لَمْ يَضُرَّهُ الشَّيْطَانُ "
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever intends to go to his wife and says: 'Bismillah, Allahumma jannibna al-shaytan wa jannib al-shaytan ma razaqtana' (In the name of Allah. O Allah, keep Satan away from us and keep Satan away from what You grant us), then if a child is decreed for the two of them, Satan will never harm it."
حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ الْجَذُوعِيُّ الْقَاضِي، ثنا كَامِلُ بْنُ طَلْحَةَ الْجَحْدَرِيُّ، ثنا ابْنُ لَهِيعَةَ، ثنا بُكَيْرُ بْنُ عَبْدِ اللهِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ رَأَى عَبْدَ اللهِ بْنَ الْحَارِثِ يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مِنْ وَرَائِهِ فَجَعَلَ يَحُلُّهُ فَلَمَّا انْصَرَفَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَثَلُ الَّذِي يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that he saw Sayyiduna Abdullah bin al-Harith (may Allah be pleased with him) praying while his hair was tied up behind him, so he began to undo it. When he finished the prayer, he said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'The likeness of one who prays with his hair tied up is that of one who prays with his hands tied.'"
