Those Named Muhammad

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that "Sayyidah Umm Sulaym (may Allah be pleased with her) requested the Messenger of Allah (peace and blessings be upon him) to come to her house and pray there, so that she could take that spot as her place of prayer. So he (peace and blessings be upon him) did so and came to her. Sayyidah Umm Sulaym (may Allah be pleased with her) took a mat of theirs and sprinkled water on it; then the Messenger of Allah (peace and blessings be upon him) prayed there, and they all prayed with him (peace and blessings be upon him)."
"No one narrated this hadith from Yahya bin Sa'id al-Ansari (may Allah have mercy on him) except Yahya bin Sa'id al-Umawi (may Allah have mercy on him) and Sulayman bin Kathir (may Allah have mercy on him)."

Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with him) says concerning the words of Allah Almighty, "Indeed, Allah was pleased with the believers when they pledged allegiance to you under the tree": "We pledged allegiance to the Messenger of Allah (peace and blessings be upon him) on the condition that we would not flee (from the battlefield), and we did not pledge allegiance to him (peace and blessings be upon him) on death."
No one narrated this hadith from al-Awza'i (may Allah have mercy on him) except Isa bin Yunus (may Allah have mercy on him), and Sa'id bin Yahya (may Allah have mercy on him) is alone in transmitting it.

Zirr (may Allah have mercy on him) relates that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) addressed us in Syria and said: The Messenger of Allah (peace and blessings be upon him) stood among us just as I am standing among you, and then he (peace and blessings be upon him) said: "Accept my counsel to treat my Companions well, accept my counsel to treat my Companions well; then those who come after them, then those who come after them. Then lying will become widespread, until a man will give testimony before he is asked for testimony, and swear an oath before he is asked to swear. So whoever wants the middle and best part of Paradise, let him hold fast to the Jama'ah (the united body of Muslims), for Satan is with the one (who is alone), and he is farther from two. And whoever is pleased by his good deed and saddened by his bad deed, he is a believer."
No one narrated this hadith from Asim (may Allah have mercy on him) except Abu Bakr bin Ayyash (may Allah have mercy on him), and Sa'id bin Yahya al-Umawi (may Allah have mercy on him) is alone in narrating it from him.

Yahya bin Sa'id (may Allah have mercy on him) relates: I heard al-Qasim bin Muhammad (may Allah have mercy on him) narrating that Sayyiduna Ibn Umar (may Allah be pleased with them both) narrated that the Messenger of Allah (peace and blessings be upon him) said: "The two parties to a sale each have the option in their transaction so long as they have not separated from each other, or unless (at the time of the transaction) a condition of option was made."
No one narrated this hadith from Yahya bin Sa'id (may Allah have mercy on him), from al-Qasim bin Muhammad (may Allah have mercy on him), except Abu Damrah (may Allah have mercy on him), and al-Zubayr bin Bakkar (may Allah have mercy on him) is alone in transmitting it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Abu Talhah (may Allah be pleased with him) sent me to the Messenger of Allah (peace and blessings be upon him) with harirah (a thin dish of flour cooked in milk or ghee), which he had prepared especially for him (peace and blessings be upon him), and said: "Go and invite the Messenger of Allah (peace and blessings be upon him) to me (for a meal)." Sayyiduna Anas (may Allah be pleased with him) says: I went to him (peace and blessings be upon him). When the Messenger of Allah (peace and blessings be upon him) saw me, while he (peace and blessings be upon him) was sitting among his Companions, he (peace and blessings be upon him) fixed his gaze on me until all the people also began to look at me, and I felt embarrassed. Then he (peace and blessings be upon him) asked: "Has Abu Talhah sent for us?" I said: "Yes." So the Messenger of Allah (peace and blessings be upon him) said: "Stand up."
Sayyiduna Anas (may Allah be pleased with him) says: All the people stood up with him (peace and blessings be upon him), and I ran to Sayyiduna Abu Talhah (may Allah be pleased with him) and informed him of the situation. So he came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, I only prepared a little food for your sake, which will not be enough for all of them." He (peace and blessings be upon him) said: "It will suffice for all of them, in sha' Allah (if Allah wills)."
Then the Messenger of Allah (peace and blessings be upon him) went inside and supplicated for blessing, and then said: "Allow ten men to come in." They came in and ate until they were full, and then went out. Then he (peace and blessings be upon him) said: "Allow another ten." So another ten came in, and they all ate their fill as well. Then he (peace and blessings be upon him) took the leftover food, gathered it together, and supplicated for blessing in it, and it returned to its original state. Then he (peace and blessings be upon him) said: "Take this."
No one narrated this hadith from Sa'd bin Sa'id except Yahya bin Sa'id al-Umawi.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "We fasted twenty-nine (29) days with the Messenger of Allah (peace and blessings be upon him) more often than we fasted thirty (30) days."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Jurayri (may Allah have mercy on him) except al-Qasim bin Malik (may Allah have mercy on him), and Mujahid bin Musa (may Allah have mercy on him) is alone in it; and it is not narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) except with this chain."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "It is as if I am looking at Musa bin Imran in this valley in the state of ihram, wearing two Qatawani cloaks."
No one narrated this hadith from Asim (may Allah have mercy on him) except Zayd bin Abi Unaysah (may Allah have mercy on him), and no one from Zayd (may Allah have mercy on him) except Yazid bin Sinan (may Allah have mercy on him), while Yahya bin Sa'id al-Umawi (may Allah have mercy on him) is alone in transmitting it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "I came to the Prophet (peace and blessings be upon him) as the tenth of a group of ten men. Then a man from the Ansar came and said: 'O Prophet of Allah, who is the most intelligent of people and the most prudent of people?' He (peace and blessings be upon him) said: 'Those who remember death the most and who prepare most for death before death descends; these are the truly wise, who have taken away the honour of this world and the dignity of the Hereafter.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Malik bin Mighwal except Yahya bin Sa'id al-Umawi."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The rewards of my Ummah were presented to me, even the tiny speck of dirt that a man removes from the mosque; and the sins of my Ummah were presented to me, and I did not see any sin greater than that a man is given a verse or a surah of the Noble Qur'an and then he forgets it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him), from al-Zuhri (may Allah have mercy on him), from Sayyiduna Anas (may Allah be pleased with him), except Abd al-Majid (may Allah have mercy on him), and Muhammad bin Yazid al-Adami (may Allah have mercy on him) is alone in narrating it."
Muhammad bin Yazid (may Allah have mercy on him) also narrated it from Abd al-Majid (may Allah have mercy on him), from Ibn Jurayj (may Allah have mercy on him), from al-Muttalib (may Allah have mercy on him), from Sayyiduna Anas (may Allah be pleased with him).

It is narrated from Abdullah bin Ukaym (may Allah have mercy on him) that he said: "A letter of the Messenger of Allah (peace and blessings be upon him) came to us (saying): 'Do not make use of the skin or the sinew of a dead animal.'"
No one narrated this hadith from Abd al-Malik bin Umayr (may Allah have mercy on him) except al-Mas'udi (may Allah have mercy on him), and no one from al-Mas'udi (may Allah have mercy on him) except Isma'il bin Umar Abu al-Mundhir (may Allah have mercy on him); Muhammad bin Mansur al-Tusi (may Allah have mercy on him) is alone in narrating it.

Humran (may Allah have mercy on him) relates: I heard Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) saying: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever says 'Subhan Allah, wal-hamdu lillah, wa la ilaha illallah, wallahu akbar' (Glory be to Allah, all praise is for Allah, there is none worthy of worship except Allah, and Allah is the Greatest), ten good deeds will be written for him for every letter. Whoever helps in a false lawsuit or dispute remains continually in the displeasure of Allah until he desists (from that act). Whoever's intercession becomes an obstacle to carrying out one of the prescribed punishments (hudud) of Allah has indeed opposed Allah in His command. And whoever slanders a believing man or a believing woman with what is not in them, Allah Almighty will confine him on the Day of Resurrection in radghat al-khabal (the mire of the pus and blood of the people of Hell) until he comes out of (the consequence of) what he said, and he will not be able to come out."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata al-Khurasani, from Humran, except al-Qasim bin Abi Bazzah, and no one narrated it from al-Qasim bin Abi Bazzah except Fitr, and no one narrated it from Fitr except Ammar bin Ruzayq, while Abu al-Jawwab is alone in transmitting it from Ammar."

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates from Sayyiduna Bilal (may Allah be pleased with him); he said: "I met Sayyiduna Bilal (may Allah be pleased with him) and asked (him): 'Did the Messenger of Allah (peace and blessings be upon him) pray inside the Ka'bah?' He said: 'He (peace and blessings be upon him) prayed two rak'ahs between the two pillars, and kept the middle pillar on his right side.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yahya bin Ja'dah (may Allah have mercy on him) except Ikrimah bin Khalid (may Allah have mercy on him), and no one narrated it from Ikrimah (may Allah have mercy on him) except Ammar bin Ruzayq (may Allah have mercy on him), while Abu al-Jawwab (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade us from cauterisation, but we had ourselves cauterised, and we found neither any improvement nor any success."
Among those who narrated this hadith from Yunus bin Ubayd (may Allah have mercy on him), no one except Ali bin Asim (may Allah have mercy on him) placed anyone in its chain between al-Hasan (may Allah have mercy on him) and Sayyiduna Imran bin Husayn (may Allah be pleased with him).

It is narrated from Sayyiduna Abdullah bin Busr al-Sulami (may Allah be pleased with him) that he heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever has found me will certainly find the Dajjal, or (he (peace and blessings be upon him) said that) he (the Dajjal) will certainly be close to my death."
No one narrated this hadith from Mu'awiyah bin Salih (may Allah have mercy on him) except Ma'n (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that this verse was recited in the presence of the Messenger of Allah (peace and blessings be upon him): "O people, eat of what is on the earth, lawful and good." Then Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) stood up and said: "O Messenger of Allah, supplicate to Allah to make me mustajab al-da'wah (one whose supplication is answered)." The Prophet (peace and blessings be upon him) said to him: "O Sa'd, keep your food lawful and pure, and you will become one whose supplication is answered. By the One in whose hand is the soul of Muhammad (peace and blessings be upon him)! Indeed, when a servant casts an unlawful morsel into his stomach, no deed of his is accepted for forty days; and any servant whose flesh has grown from unlawful wealth and usury (riba), the Fire is more fitting for him."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Ibn Jurayj (may Allah have mercy on him) only with this chain, and al-Ihtiyati (may Allah have mercy on him) is alone in narrating it."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "Often a month and half of it (that is, a month and a half) would pass and we would not kindle a fire in the house of the Messenger of Allah (peace and blessings be upon him), neither for a lamp nor for anything else." (Sayyiduna Abu Hurayrah (may Allah be pleased with him) said:) I said: "Subhan Allah (Glory be to Allah)! Then on what did you live?" She said: "Only on water and dates; however, we had some neighbours from the Ansar who had milch animals, and sometimes they would send us some milk as a gift."
No one narrated this hadith from Ibn Ajlan, from al-Qa'qa', from Abu Salih, from Sayyiduna Abu Hurayrah (may Allah be pleased with him), from Sayyidah Aishah (may Allah be pleased with her) except Bakr bin Sadaqah, and al-Munkadiri (may Allah have mercy on him) is alone in narrating it; while others narrated it from Bakr bin Sadaqah, from Ibn Ajlan, from al-Qa'qa', from al-Qasim bin Muhammad (may Allah have mercy on him), from Sayyidah Aishah (may Allah be pleased with her).

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, the houris in Paradise will sing; they will say: 'We are the beautiful houris, reserved for noble husbands.'"
No one narrated this hadith from Ibn Abi Dhi'b (may Allah have mercy on him) except Ibn Abi Fudayk (may Allah have mercy on him), and al-Munkadiri (may Allah have mercy on him) is alone in narrating it.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from the Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: "Indeed, the woman in postnatal bleeding and the menstruating woman will take a ritual bath (ghusl), enter ihram and perform all the rites of Hajj, except that she will not perform tawaf of the House (of Allah) until she becomes pure."
No one narrated this hadith from Khusayf except Marwan bin Shuja'.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whatever inheritance was divided in the time of Jahiliyyah (pre-Islamic ignorance) will remain (as it is) according to the division of Jahiliyyah, and whatever inheritance Islam (its law) reaches will be according to the division of Islam."
No one narrated this hadith from Nafi' (may Allah have mercy on him) except Uqayl (may Allah have mercy on him), and no one from Uqayl (may Allah have mercy on him) except Ibn Lahi'ah (may Allah have mercy on him), and Muhammad bin Rumh (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin al-Harith bin Jaz' al-Zubaydi (may Allah be pleased with him) that he said: "I am the first person who heard the Messenger of Allah (peace and blessings be upon him) saying: 'None of you should urinate facing the qiblah,' and I am the first person who told the people about it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Hasan bin Thawban (may Allah have mercy on him) except Rishdin (may Allah have mercy on him)."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that some people came to him to visit him during an illness of his, so he said (to his maidservant): "O girl, bring something (to offer) to these companions of ours, even if it is only unripe dates, for I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Noble character is among the deeds of Paradise.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Humayd (may Allah have mercy on him) except Yahya bin Ayyub (may Allah have mercy on him), and no one from Yahya (may Allah have mercy on him) except Talq bin al-Samh (may Allah have mercy on him), and Abd al-Rahman bin Abdullah bin Abd al-Hakam (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When Sayyiduna Adam (peace be upon him) committed the slip that he committed, he raised his head towards the Throne and said: 'O Allah, I ask You by the right of Muhammad (peace and blessings be upon him) to forgive me.' So Allah Almighty revealed to him: 'And what is Muhammad (peace and blessings be upon him)? And who is Muhammad (peace and blessings be upon him)?' He said: 'Blessed is Your name! When You created me, I raised my head towards Your Throne, and there it was written: La ilaha illallah, Muhammadun Rasulullah (There is no god but Allah, Muhammad is the Messenger of Allah). So I knew that no one has a higher rank with You than the one whose name You placed with Your name.' Then Allah Almighty revealed to him: 'O Adam, he is the last of the prophets from your offspring, and his nation is the last of the nations from your progeny; and O Adam, were it not for him, I would not have created you.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Zayd bin Aslam (may Allah have mercy on him) except his son Abd al-Rahman (may Allah have mercy on him), and no one from him except Abdullah bin Isma'il al-Madani (may Allah have mercy on him), and it is narrated from Sayyiduna Umar (may Allah be pleased with him) only with this chain."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been permitted to speak about one of the angels who carry the Throne: his feet are in the lowest earth, the Throne is upon the top of his head, and the distance between his earlobe and his shoulder is the continuous flight of a bird for seven hundred years. That angel says: 'Subhanaka haythu kunta (Glory be to You wherever You are)!'"
No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him), from Sayyiduna Anas bin Malik (may Allah be pleased with him), except his son Munkadir, and his descendants are alone in narrating it.
Ibrahim bin Tahman (may Allah have mercy on him) also narrated it from Musa bin Uqbah (may Allah have mercy on him), from Muhammad bin al-Munkadir (may Allah have mercy on him), from Sayyiduna Jabir (may Allah be pleased with him).

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "There is no household one of whose members dies and they give charity on his behalf after his death, except that Jibril (peace be upon him) brings it to him (the deceased) as a gift on a platter of light. Then he stands at the edge of the grave and says: 'O occupant of the deep grave! This is a gift that your family has sent to you, so accept it.' So it reaches him, and he becomes very happy and delighted with it, while his neighbours to whom nothing has been sent as a gift become sad."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Anas (may Allah be pleased with him) only with this chain, and Ibn Abi Fudayk is alone in narrating it."

It is narrated from Sayyiduna Abu Abs bin Jabr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Uhud is a mountain that loves us and we love it; it stands at one of the gates of Paradise. And this is Ayr (a mountain) which hates us and we hate it, and indeed it stands at one of the gates of the Fire."
This hadith is narrated from Abu Abs bin Jabr (may Allah be pleased with him) only with this chain; Ibn Abi Fudayk (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty revealed to Sayyiduna Ibrahim (peace be upon him): 'O My Khalil (intimate friend)! Keep your character good, even with a disbeliever; you will enter the place of entry of the righteous. For My word has already gone forth for the one whose character is good, that I will shade him beneath My Throne, give him to drink from My Hazirat al-Quds (enclosure of holiness), and bring him near to My proximity.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sa'id al-Maqburi except Abu Umayyah bin Ya'la, Mu'ammal bin Abd al-Rahman is alone in narrating it, and this hadith is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Dinars and dirhams are the seals of Allah Almighty on His earth; whoever comes with the seal of his master, I fulfil his need."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain."

It is narrated from Sayyiduna Ma'qil bin Yasar (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) ordered me to judge between my people. I said: 'I do not know how to judge well.' He (peace and blessings be upon him) said: 'Judge between them, for Allah Almighty is with the judge as long as he does not deliberately act unjustly.'"
This hadith is narrated from Sayyiduna Ma'qil bin Yasar (may Allah be pleased with him) only with this chain; Ibrahim al-Sa'igh (may Allah have mercy on him) is alone in narrating it.
And Abu Khalid al-Dabbi, from whom Ibrahim al-Sa'igh (may Allah have mercy on him) narrated this hadith, is Muhammad bin Khalid al-Dabbi (may Allah have mercy on him), and Abu Dawud is Nufay' bin al-Harith (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever relates something and someone sneezes in his presence (at that moment), then it (what he said) is true."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu al-Zinad (may Allah have mercy on him) except Mu'awiyah bin Yahya (may Allah have mercy on him), Baqiyyah (may Allah have mercy on him) is alone in narrating it, and it is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain."

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) said: "When the Day of Resurrection comes, a caller will call out: 'Behold! Let the opponents of Allah stand up.' Know that they are the Qadariyyah."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Umar (may Allah be pleased with him) only with this chain, and Baqiyyah (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection the people of the Fire will be presented in rows, and the believers will pass by them. A man from the people of the Fire will see a man from the believers whom he knew in the world, and he will say: 'O so-and-so, do you not remember the day you sought my help in such-and-such a need?' And he will say to him: 'Do you not remember the day I gave you such-and-such?' So that believer will remember it and will intercede for him with his Lord, and his intercession for him will be accepted."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-A'mash (may Allah have mercy on him) except Yusuf bin Khalid al-Samti."

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever fasts one day in the path of Allah, Allah will distance him from the Fire by a distance of seventy years; and whoever dies while guarding (the frontier), he is protected from the trial of the grave and his provision continues to flow for him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Sa'id al-Maqburi (may Allah have mercy on him) except Zuhrah bin Ma'bad (may Allah have mercy on him), and Rishdin (may Allah have mercy on him) is alone in narrating it."

Sahl bin Rafi' bin Khadij (may Allah have mercy on him) narrates from his father, Sayyiduna Rafi' bin Khadij (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) passed by him and called him, so he came out to him (peace and blessings be upon him) and walked with him (peace and blessings be upon him) until he reached the mosque. Then he turned back and took a ritual bath (ghusl), then he came back, and the Prophet (peace and blessings be upon him) saw him while the traces of the bath were on him. The Prophet (peace and blessings be upon him) asked him about his bath, and he said: "I heard your call while I was having intercourse with my wife, so I got up before finishing and took a bath." The Prophet (peace and blessings be upon him) said: "Water (the bath) is only because of water (ejaculation)." Then after that the Messenger of Allah (peace and blessings be upon him) said: "When the circumcised part passes beyond the circumcised part, the ritual bath becomes obligatory."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sahl bin Rafi' except Musa bin Ayyub, and Rishdin is alone in narrating it from him."

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "At the time of his death, the Messenger of Allah (peace and blessings be upon him), stretching out his blessed hand, said: 'O Jibril, where are you?' Then he (peace and blessings be upon him) would close his fist and open it; he (peace and blessings be upon him) did this several times while saying: 'O Jibril, intercede for me with my Lord that He may ease the hardship of death for me.'"
Sayyiduna Abu Hurayrah (may Allah be pleased with him) mentioned that he heard Sayyidah Aishah (may Allah be pleased with her) saying: "Indeed, I heard from Jibril (peace be upon him) words which no ear has heard; he was saying: 'Labbayk (Here I am).'"
This hadith is narrated from Sayyidah Aishah (may Allah be pleased with her) through Abu Hurayrah (may Allah be pleased with him) only with this chain, and Abu al-Tahir bin al-Sarh (may Allah have mercy on him) is alone in narrating it.

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that she heard the Messenger of Allah (peace and blessings be upon him) saying: "Whoever enters ihram for Hajj and Umrah (together) from al-Masjid al-Aqsa to al-Masjid al-Haram, all his past and future sins will be forgiven, and Paradise will become binding for him."
This hadith is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) only with this chain, and Ibn Abi Fudayk (may Allah have mercy on him) is alone in narrating it.

It is narrated from Ali bin Abdullah bin Abbas (may Allah have mercy on him) that he said: "I prayed a prayer behind Sayyiduna Anas bin Malik (may Allah be pleased with him) in which he made an error (of forgetfulness) while leading us, so he prostrated after the salam. Then he turned towards us and said: 'Know that I have done only as I saw the Messenger of Allah (peace and blessings be upon him) doing.'"
No one narrated this hadith from Salih bin Ali bin Abdullah bin Abbas except his son, and Abu al-Tahir bin al-Sarh is alone in narrating it.

It is narrated from Sayyiduna Abu Qurad al-Sulami (may Allah be pleased with him) that he said: "We were in the presence of the Messenger of Allah (peace and blessings be upon him) when he (peace and blessings be upon him) called for water for ablution, then dipped his hand in it and performed ablution. So we (seeking blessing) went after that water and drank it. The Messenger of Allah (peace and blessings be upon him) asked: 'What prompted you to do this?' We said: 'The love of Allah and His Messenger.' He (peace and blessings be upon him) said: 'Then if you would like Allah and His Messenger to love you, fulfil (completely) the trust when something is entrusted to you, speak the truth when you speak, and treat your neighbour well.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abu Qurad (may Allah be pleased with him) only with this chain, and Ubayd bin Waqid is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever feeds his (Muslim) brother bread until he is full and gives him water to drink until his thirst is quenched, Allah Almighty will distance him from the fire of Hell by the distance of seven trenches."
This hadith is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) only with this chain; Idris bin Yahya (may Allah have mercy on him) is alone in narrating it.

It is narrated from Abdullah bin Waqid that he said: "The oath (of qasamah) in cases of blood was in practice in the blessed time of the Messenger of Allah (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Abdullah bin Waqid only with this chain, and Ibn Wahb (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that "a man committed fornication with a woman, so the Prophet (peace and blessings be upon him) gave an order concerning him and he was flogged as the prescribed punishment (hadd). Then he (peace and blessings be upon him) was informed that he was married (muhsan), so he (peace and blessings be upon him) gave the order and he was stoned."
No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Ibn Wahb (may Allah have mercy on him).