Those Named Muhammad

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "We attended the wedding of Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) and Sayyidah Fatimah (may Allah be pleased with her), the daughter of the Messenger of Allah (peace and blessings be upon him), and we never saw a wedding better than it in its sweet dish (hays). the Messenger of Allah (peace and blessings be upon him) provided olive oil and dates for us, and we ate; and on their wedding night their bedding was a ram's skin."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Muslim bin Khalid al-Zanji (may Allah have mercy on him) and Abdullah bin Maymun al-Qaddah (may Allah have mercy on him) narrated this hadith from Ja'far bin Muhammad (may Allah have mercy on him), and Maymun bin Kulayb (may Allah have mercy on him) is alone in narrating it from Muslim bin Khalid (may Allah have mercy on him)."

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) saying: 'Indeed, Allah Almighty has an angel such that if he were told to swallow the heavens and the seven earths in a single mouthful, he would certainly do so. His glorification is: "Subhanaka haythu kunta" (Glory be to You wherever You are).'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Bishr bin Bakr (may Allah have mercy on him) narrated this hadith from Imam al-Awza'i (may Allah have mercy on him), and Wahbullah bin Rizq (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) used to offer the Friday prayer when the sun had passed its zenith; then we would return (after praying), and we would not find enough shade (from walls and the like) to take shade in."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Yahya bin Sulayman narrated this hadith from Sulayman bin Bilal."

It is narrated from Sayyiduna Zubayr bin al-Awwam (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "What is between my house and my pulpit is one of the gardens of Paradise, and my pulpit is upon my Pond."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Ghaziyyah narrated this hadith from Musa bin Uqbah, and Harun al-Farwi is alone in narrating it; and Ibn Abi Hind, from whom Musa bin Uqbah narrated, is Sa'id bin Abi Hind Abu Abdullah (may Allah have mercy on him)."

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that "The Messenger of Allah (peace and blessings be upon him) would stay at Dhul-Hulayfah for as long as he wished; then, when he (peace and blessings be upon him) intended to enter ihram, he would pray in the mosque, and then he would raise his voice with the talbiyah when his mount stood up straight with him (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Awza'i (may Allah have mercy on him) except Bishr bin Bakr (may Allah have mercy on him), and Ahmad bin Sa'id al-Hamdani (may Allah have mercy on him) is alone in narrating it."

Kharijah bin Zayd bin Thabit (may Allah have mercy on him) narrates from his father, Sayyiduna Zayd bin Thabit (may Allah be pleased with him), that he said: The Messenger of Allah (peace and blessings be upon him) said: "Whatever intoxicates in a large amount, a small amount of it is also forbidden."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Zayd bin Thabit (may Allah be pleased with him) except with this chain, and Yahya bin Sulayman bin Nadlah is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Surah al-An'am was revealed, and with it was a great host of angels that filled the horizon between the east and the west; the sounds of their glorification and sanctification were resounding, and the earth was trembling." And the Messenger of Allah (peace and blessings be upon him) was saying: 'Subhan Allahil-'Azim, Subhan Allahil-'Azim' (Glory be to Allah, the Most Great; glory be to Allah, the Most Great).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Suhayl Nafi' bin Malik (may Allah have mercy on him) except Umar bin Talhah (may Allah have mercy on him), and no one from Umar bin Talhah (may Allah have mercy on him) except Ibn Abi Fudayk (may Allah have mercy on him), while Ahmad bin Muhammad al-Salimi (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna As'ad bin Zurarah (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) delivering a sermon to the people; then he (peace and blessings be upon him) turned and looked around, and did not see Sayyiduna Abu Bakr (may Allah be pleased with him). So the Messenger of Allah (peace and blessings be upon him) said: 'Abu Bakr! Abu Bakr! Indeed, the Holy Spirit, Jibril (peace be upon him), has just informed me that the best of your Ummah after you is Abu Bakr al-Siddiq (may Allah be pleased with him).'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna As'ad bin Zurarah (may Allah be pleased with him) except with this chain, and Harun al-Farwi (may Allah have mercy on him) is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "The most excellent prayer in the sight of Allah, the Mighty and Majestic, is the Maghrib prayer; and whoever prays two rak'ahs after it, Allah Almighty will build for him a house in Paradise in which he will stay morning and evening."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Abdullah bin Muhammad bin Yahya bin Urwah."

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Three things are true: Allah Almighty will not make the one who has a share in Islam like the one who has no share; no servant takes Allah as his guardian except that Allah Himself becomes his guardian (and does not hand him over to anyone else); and no man loves a people except that he will be raised with them."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Uyaynah (may Allah have mercy on him) except Muhammad bin Maymun (may Allah have mercy on him), and Ibn Uyaynah (may Allah have mercy on him) is alone in narrating it from Isma'il bin Abi Khalid (may Allah have mercy on him)."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) came into the house one day and saw a piece of bread lying (on the ground). So he (peace and blessings be upon him) went to it, picked it up, then wiped it and ate it. After that he (peace and blessings be upon him) said: 'O Aishah, value the blessings of Allah (and treat them well), for when they depart from a household, they seldom return to them.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah (may Allah have mercy on him) except Abdullah bin Mus'ab (may Allah have mercy on him) and al-Qasim bin Ghusn (may Allah have mercy on him); Yahya bin Sulayman (may Allah have mercy on him) is alone in transmitting it from Abdullah bin Mus'ab (may Allah have mercy on him), while Adam bin Abi Iyas (may Allah have mercy on him) is alone in transmitting it from al-Qasim bin Ghusn (may Allah have mercy on him)."

Abu Bakr bin Abd al-Rahman bin al-Harith (may Allah have mercy on him) relates: I heard Sayyiduna Nawfal bin Mu'awiyah al-Dili (may Allah be pleased with him) saying: "I saw the Messenger of Allah (peace and blessings be upon him) drinking (water) in three breaths; he would mention the name of Allah at the beginning of them and praise Him at the end of them."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Nawfal bin Mu'awiyah (may Allah be pleased with him) except with this chain, and al-Hasan bin Dawud al-Munkadiri (may Allah have mercy on him) is alone in narrating it."

The grandfather of Abdullah bin Qudamah al-Jumahi relates: I heard Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) saying: "I heard the Prophet (peace and blessings be upon him) saying: 'O Allah, strengthen Islam through Umar bin al-Khattab.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) except with this chain, and al-Zubayr bin Abbad is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "Every year the Messenger of Allah (peace and blessings be upon him) would go to the Arab tribes and present himself to them, asking them to give him (peace and blessings be upon him) refuge among their people so that he (peace and blessings be upon him) could convey the Word of Allah and His messages, and in return Paradise (was promised) to them. But not a single Arab tribe would answer his (peace and blessings be upon him) call, until, when Allah Almighty willed to make His religion prevail, to grant victory to His Prophet (peace and blessings be upon him) and to fulfil His promise, Allah Almighty brought him (peace and blessings be upon him) to this tribe of the Ansar. So they accepted his (peace and blessings be upon him) call, and Allah Almighty made it the abode of emigration for His Prophet (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Rahman bin al-Qasim except Abdullah bin Umar, and no one from Abdullah bin Umar except Ishaq al-Farwi, while Harun al-Farwi is alone in narrating it."

Abdullah bin Urwah bin al-Zubayr (may Allah have mercy on him) relates: I heard Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both), while we were with him, having set out to perform Umrah. When we came down from the hillock into the valley, Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) took a ritual bath (ghusl) and prayed two rak'ahs, and we too took a ritual bath with him and prayed two rak'ahs with him. Then he raised his voice with this talbiyah: 'Labbayk Allahumma labbayk, labbayk la sharika laka, labbayk, innal-hamda wan-ni'mata laka wal-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am; indeed all praise and blessings are Yours, and the dominion (is Yours too); You have no partner). Abdullah bin Urwah (may Allah have mercy on him) said: I heard Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) saying: "By Allah, this is the talbiyah of the Messenger of Allah (peace and blessings be upon him), and this is how the Messenger of Allah (peace and blessings be upon him) did it: he (peace and blessings be upon him) entered ihram right after the prayer."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) except with this chain, and Yahya bin Sulayman bin Nadlah (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever peeps into his neighbour's house and then looks at the private parts of his Muslim brother, or at a woman's hair, or at any part of her body, it is a right upon Allah to admit him into the Fire."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Umar bin Abd al-Aziz (may Allah have mercy on him) except with this chain, and Muhammad bin Amr bin Salamah al-Muradi (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "On the day of Khaybar (a man) came to the Messenger of Allah (peace and blessings be upon him), and it was said: 'O Messenger of Allah, the donkeys have been used up.' So the Messenger of Allah (peace and blessings be upon him) gave an order to Sayyiduna Abu Talhah (may Allah be pleased with him), and he called out: 'Indeed, Allah and His Messenger forbid you the meat of domestic donkeys, for it is rijs (impure).'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Awn (may Allah have mercy on him) except Jarir bin Hazim (may Allah have mercy on him), and Ibn Wahb (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abu Dawud (may Allah be pleased with him) that he said: "We set out (on a journey) with the Messenger of Allah (peace and blessings be upon him); then, when we reached Dhul-Hulayfah, the Messenger of Allah (peace and blessings be upon him) entered the mosque and prayed two rak'ahs, and then right after the prayer he (peace and blessings be upon him) entered ihram for Hajj and Umrah together."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Dawud (may Allah be pleased with him) except with this chain, and Harun al-Farwi is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no human being except that he has two doors in the heaven: through one of them his deeds ascend, and through the other his provision descends. So when the believing servant dies, the two (doors) weep over him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Safwan bin Sulaym (may Allah have mercy on him) except Ibrahim bin Muhajir bin Mismar (may Allah have mercy on him)."

It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) holding the hand of his uncle, Sayyiduna al-Abbas (may Allah be pleased with him); then he (peace and blessings be upon him) said: 'O Abbas, there has never been a prophethood except that it was followed by a caliphate. And soon, at the end of time, seventeen of your descendants will rule. Among them will be al-Saffah, al-Mansur and al-Mahdi, and he will not be (the promised) Mahdi; and among them also al-Jamuh, al-Aqib, and al-Wahin, from your own lineage. Woe to my Ummah because of him (al-Wahin)! How he will wound the Ummah and destroy it, and he and his followers, going on a way other than the religion of Islam, will carry off its wealth. Then, when allegiance is given to his young son, at the eighteenth (ruler) their dynasty will come to an end, and the people of the West will come forth from their homes.'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) except with this chain; Ibn Lahi'ah (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna al-Abbas (may Allah be pleased with him): "O uncle, the world will not come to an end until, at the end of time, at the ending of their dynasty, a man from your descendants becomes ruler, and he will be the eighteenth. In his time there will be a blind and deaf tribulation, in which out of every ten thousand, nine thousand nine hundred will be killed; only very few will be saved from it, and their fighting will take place at a location in Iraq."
The narrator relates that (on hearing this) Sayyiduna al-Abbas (may Allah be pleased with him) began to weep, so the Messenger of Allah (peace and blessings be upon him) said to him: "What has made you weep? Indeed, they will be the worst of my Ummah; they will pass out of the religion as an arrow passes through the game; they will seek the world and will have no concern for the Hereafter."
This hadith is not narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) except with this chain, and Ahmad bin Muhammad al-Yamami is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) led the Asr prayer. When he (peace and blessings be upon him) was in the fourth rak'ah, Sayyiduna al-Hasan and Sayyiduna al-Husayn (may Allah be pleased with them both) came and climbed onto the back of the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) set the two of them down in front of him; then Sayyiduna al-Hasan (may Allah be pleased with him) came forward (again), so he (peace and blessings be upon him) lifted Sayyiduna al-Hasan (may Allah be pleased with him) onto his right shoulder and Sayyiduna al-Husayn (may Allah be pleased with him) onto his left shoulder, and then said: "O people, shall I not tell you about those who are the best of all people in respect of maternal grandfather and maternal grandmother? Or shall I not tell you about those who are the best of all people in respect of paternal uncle and paternal aunt? Shall I not tell you about those who are the best of all people in respect of maternal uncle and maternal aunt? Shall I not tell you about those who are the best of all people in respect of mother and father? They are al-Hasan and al-Husayn (may Allah be pleased with them both). Their maternal grandfather is the Messenger of Allah (peace and blessings be upon him), and their maternal grandmother is Sayyidah Khadijah bint Khuwaylid (may Allah be pleased with her); their mother is Sayyidah Fatimah (may Allah be pleased with her), the daughter of the Messenger of Allah (peace and blessings be upon him), and their father is Sayyiduna Ali bin Abi Talib (may Allah be pleased with him); their paternal uncle is Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him), and their paternal aunt is Sayyidah Umm Hani bint Abi Talib (may Allah be pleased with her); their maternal uncle is Sayyiduna al-Qasim (may Allah be pleased with him), the son of the Messenger of Allah (peace and blessings be upon him), and their maternal aunts are Sayyidah Zaynab, Sayyidah Ruqayyah and Sayyidah Umm Kulthum (may Allah be pleased with them), who are the daughters of the Messenger of Allah (peace and blessings be upon him). Their maternal grandfather is in Paradise, their father is in Paradise, their maternal grandmother is in Paradise; their mother, their paternal uncle and their paternal aunt are in Paradise; their maternal aunts are in Paradise, their maternal uncle is in Paradise, the two of them are also in Paradise, and their sister too is in Paradise."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abd al-Razzaq (may Allah have mercy on him) except Ahmad bin Muhammad bin Amr bin Yunus al-Yamami (may Allah have mercy on him)."

It is narrated from Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) that he said: "I heard the Prophet (peace and blessings be upon him) saying: 'Every Ummah has a trustworthy one, and indeed the trustworthy one of this Ummah is Sayyiduna Abu Ubaydah bin al-Jarrah (may Allah be pleased with him).'"
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Bakr (may Allah be pleased with him) except with this chain, and al-Zubayr bin Abbad al-Madini (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I prayed behind the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both), and all of them used to raise their hands when they began the prayer, when they said the takbir for ruku', and when they raised their heads (from ruku') and said the takbir for prostration."
No one narrated this hadith from Abd al-Rahman bin al-Aswad (may Allah have mercy on him) except Layth bin Abi Sulaym (may Allah have mercy on him), and Ibrahim bin Muhammad al-Aslami (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I have been commanded to fight the people until they say 'La ilaha illallah' (there is none worthy of worship except Allah). Then, when they say it, they have protected their blood and their wealth from me, except by the right of it (the testimony), and their (inner) reckoning is with Allah."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mubarak bin Fadalah except Umar bin Sahl al-Mazini, and Ishaq bin al-Dayf is alone in narrating it."

It is narrated from Sayyidah Duba'ah bint al-Zubayr bin Abd al-Muttalib (may Allah be pleased with her) that she said: "The Messenger of Allah (peace and blessings be upon him) had a blessed sandal whose middle part was narrow (waisted)."
This hadith is not narrated from Sayyidah Duba'ah (may Allah be pleased with her) except with this chain, and al-Zubayr bin Bakkar (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) sacrificed two black-and-white rams, one of them on behalf of himself and his household, and the other on behalf of himself and those of his Ummah who had not offered a sacrifice."
No one narrated this hadith from Ibn Shihab (may Allah have mercy on him) except Isa bin Abd al-Rahman (may Allah have mercy on him), and no one narrated it from Isa (may Allah have mercy on him) except Abdullah bin Ayyash (may Allah have mercy on him), while Ibn Wahb (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he said: "I heard the Messenger of Allah (peace and blessings be upon him) during the Farewell Hajj, while he (peace and blessings be upon him) was riding his she-camel and his (peace and blessings be upon him) blessed hand was on the shoulder of Sayyiduna Ali (may Allah be pleased with him); he (peace and blessings be upon him) was saying: 'O Allah, have I conveyed (Your message)? O Allah, have I conveyed? This is my cousin and the father of my children. O Allah, whoever shows enmity to him, throw him headlong into the Fire.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Umar except Isma'il bin Yahya al-Tamimi (may Allah have mercy on him), and Muhammad bin Sahl al-Mazini (may Allah have mercy on him) is alone in narrating it."
This is how it appears in the Dar al-Haramayn printed edition, and perhaps the correct reading is (Abdullah bin Umar).

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The worst of those killed is one who is killed between two ranks, one of which is seeking kingship."
No one narrated this hadith from Muhammad bin al-Munkadir (may Allah have mercy on him) except Usamah bin Zayd (may Allah have mercy on him), and no one from Usamah (may Allah have mercy on him) except Ibn Wahb (may Allah have mercy on him), while Abd al-Awwal al-Mu'allim (may Allah have mercy on him) is alone in narrating it.

Nu'aym al-Mujmir (may Allah have mercy on him) relates: I heard Marwan (may Allah have mercy on him) saying to Sayyiduna Abu Hurayrah (may Allah be pleased with him): "By Allah, I would certainly love you, were it not that you love Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both)." At this Sayyiduna Abu Hurayrah (may Allah be pleased with him) said to Marwan: "And what is wrong with me that I should not love him, when I saw the Messenger of Allah (peace and blessings be upon him) one day come to their door and call out: 'O Hasan!' So Sayyiduna al-Hasan (may Allah be pleased with him) came out to him (peace and blessings be upon him). Then he (peace and blessings be upon him) put his blessed mouth to his mouth, sucked his tongue and hugged him to his blessed chest. So, by Allah, I will never stop loving him."
No one narrated this hadith from Umarah bin Ghaziyyah (may Allah have mercy on him) except Yahya bin Ayyub (may Allah have mercy on him), and no one from Yahya (may Allah have mercy on him) except Ishaq bin al-Furat (may Allah have mercy on him), while Ahmad bin Sa'id al-Hamdani (may Allah have mercy on him) is alone in narrating it.

Ibrahim bin Abd al-Rahman bin Awf (may Allah have mercy on him) relates that he heard Sayyiduna Ammar bin Yasir (may Allah be pleased with him) at Siffin, on the day he was martyred, calling out: "I have met the Compeller (Allah), and I have married the wide-eyed houris; today we will meet our loved ones, Muhammad (peace and blessings be upon him) and his company."
(Sayyiduna Ammar (may Allah be pleased with him) said:) "The Messenger of Allah (peace and blessings be upon him) took a pledge from me (and told me): 'Your last provision from this world will be milk mixed with water.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibrahim bin Abd al-Rahman bin Awf except his son, and no one transmitted it from Ibrahim bin Sa'd except Ibn Wahb, while Harmalah bin Yahya is alone in narrating it."

Abu Harb bin Zayd bin Khalid al-Juhani (may Allah have mercy on him) narrates from his father, Sayyiduna Zayd bin Khalid al-Juhani (may Allah be pleased with him), that he said: "The Messenger of Allah (peace and blessings be upon him) sent me with this message: 'Give the people the glad tidings that whoever says "La ilaha illallahu wahdahu la sharika lahu" (there is none worthy of worship except Allah, He is One, He has no partner) will enter Paradise.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Harb bin Zayd bin Khalid except Bukayr bin Abdullah (may Allah have mercy on him), and no one from Bukayr (may Allah have mercy on him) except his son Makhramah (may Allah have mercy on him), while Qudamah bin Muhammad al-Ashja'i (may Allah have mercy on him) is alone in transmitting it."

It is narrated from Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) saying: "He should not take it except like for like, meaning gold for gold and silver for silver."
No one narrated this hadith from Bukayr bin Abdullah (may Allah have mercy on him) except Makhramah (may Allah have mercy on him), and Qudamah bin Muhammad (may Allah have mercy on him) is alone in transmitting it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that two men came to the Messenger of Allah (peace and blessings be upon him), and one of them said: "O Messenger of Allah, judge between me and this (opponent). My son was a hired worker for his wife, and my son was unmarried; then he committed adultery with that woman. I asked people who had no knowledge, and they told me that stoning was due upon my son, so I paid such-and-such an amount of wealth as ransom for him. Then I asked the people of knowledge, and they told me that stoning is not due upon my son." Then the Messenger of Allah (peace and blessings be upon him) said: "I will certainly judge between you two with the truth. As for the wealth that you gave, it will be returned to you; your son will be given a hundred lashes and exiled for one year; and his (the other party's) wife will be stoned."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amr bin Shu'ayb (may Allah have mercy on him) except Bukayr bin Abdullah (may Allah have mercy on him), and no one transmitted it from Bukayr (may Allah have mercy on him) except Makhramah (may Allah have mercy on him), and no one narrated it from Makhramah (may Allah have mercy on him) except Qudamah bin Muhammad (may Allah have mercy on him), while Ahmad bin Salih (may Allah have mercy on him) is alone in narrating it."

It is narrated from the Mother of the Believers, Sayyidah Umm Salamah (may Allah be pleased with her), that it was said to the Messenger of Allah (peace and blessings be upon him): "O Messenger of Allah, why are you overlooking (marriage to) the daughter of Sayyiduna Hamzah (may Allah be pleased with him)?" Or it was said: "Will you not propose to the daughter of Sayyiduna Hamzah bin Abd al-Muttalib (may Allah be pleased with him)?" So he (peace and blessings be upon him) said: "Indeed, Hamzah is my foster brother."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam al-Zuhri (may Allah have mercy on him) except his brother, and no one from his brother except Bukayr bin Abdullah (may Allah have mercy on him), and no one from Bukayr except Makhramah (may Allah have mercy on him), while Ibn Wahb (may Allah have mercy on him) is alone in narrating it."

It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that he said: "In the time of the Messenger of Allah (peace and blessings be upon him) there were two men who were brothers, and one of them was more excellent than the other. Then the more excellent of the two died, and the other lived on for forty more nights after him, and then he too died. When the superiority of the first man over the other was mentioned before the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) asked: 'Did he (the other) not pray?' The people said: 'Of course (he used to pray).' The Messenger of Allah (peace and blessings be upon him) said: 'And he was a decent (that is, righteous) man as well?' The people said: 'Yes.' He (peace and blessings be upon him) said: 'And what do you know of where (to what high rank) his prayer brought him?' Then, on that occasion, the Messenger of Allah (peace and blessings be upon him) said: 'The likeness of the prayers is only that of a deep, sweet-water river at a man's door, into which he plunges five times every day. So what do you think: would that leave any of his dirt? Indeed, you do not know to what station his prayer has brought him.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Amir bin Sa'd (may Allah have mercy on him), from his father (Sayyiduna Sa'd (may Allah be pleased with him)), except Bukayr bin Abdullah bin al-Ashajj (may Allah have mercy on him), and no one narrated it from Bukayr (may Allah have mercy on him) except Makhramah (may Allah have mercy on him); Ibn Wahb (may Allah have mercy on him) is alone in it.
It was also narrated by the nephew of al-Zuhri (may Allah have mercy on him), from al-Zuhri (may Allah have mercy on him), from Salih bin Abdullah bin Abi Farwah (may Allah have mercy on him), from Amir bin Sa'd (may Allah have mercy on him), from Aban bin Uthman (may Allah have mercy on him), from his father, Sayyiduna Uthman (may Allah be pleased with him)."

Abdullah bin Muhammad bin Aqil (may Allah have mercy on him) relates that Sayyiduna Anas bin Malik (may Allah be pleased with him) came to Madinah, and Umar bin Abd al-Aziz (may Allah have mercy on him) sent me to him and said: "Ask him about the hadith that al-Hajjaj bin Yusuf narrated concerning the people who rebelled in the time of the Messenger of Allah (peace and blessings be upon him), whereupon he (peace and blessings be upon him) gouged out the eyes of two, cut off the hands and feet of two, and crucified two." Sayyiduna Anas (may Allah be pleased with him) said: "Those people had professed Islam and settled in Madinah; then they turned away from Islam and apostatised, and joined the people of idolatry; they also raided the grazing livestock of Madinah and drove them off. When the Prophet (peace and blessings be upon him) was informed about them, he (peace and blessings be upon him) sent (men) in pursuit of them, and that group was caught." The narrator says: Then Umar bin Abd al-Aziz (may Allah have mercy on him) sent a message to him and said: "I wish you had not narrated this hadith to al-Hajjaj, for those people had turned away from Islam, joined the idolaters and plundered the livestock of Madinah, whereas al-Hajjaj considers this punishment lawful even for those who intend neither to leave Islam nor to join the idolaters."
Umar bin Abd al-Aziz (may Allah have mercy on him) further said: "And also ask him whether the Prophet (peace and blessings be upon him) dyed his hair, for here we see some of his (peace and blessings be upon him) hairs that look as if they have been coloured." Sayyiduna Anas (may Allah be pleased with him) said: "The Messenger of Allah (peace and blessings be upon him) was blessed with black hair. If I were to count the white hairs in the front of his (peace and blessings be upon him) head and beard, they would not reach even fifteen. I do not consider these hairs that you see to be dyed, except for the effect of the perfume that used to be applied to the hair of the Messenger of Allah (peace and blessings be upon him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abdullah bin Muhammad except Ja'far bin Burqan, and Muhammad bin Hamzah al-Raqqi is alone in narrating it."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "A Muslim is the brother of a Muslim: he does not betray him, nor does he leave him without help. The Muslims are one hand (united) against those other than them; their blood is equal, and even the lowest of them may act upon their pledge (that is, grant protection on their behalf)."
No one narrated this hadith from Ibrahim bin Nafi' (may Allah have mercy on him) except Abu al-Qasim bin Abi al-Zinad (may Allah have mercy on him), and Sa'id bin Yahya (may Allah have mercy on him) is alone in transmitting it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) ordered Sayyidah Duba'ah (may Allah be pleased with her) to make a condition in Hajj (when entering ihram) and to say: 'Mahilli haythu habastani' (My place of leaving ihram is wherever You hold me back (due to some excuse)).
No one narrated this hadith from Dawud bin al-Husayn except Ibrahim bin Isma'il, and Sa'id bin Yahya is alone in narrating it.

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that she said: "The Messenger of Allah (peace and blessings be upon him) lived in his house (simply) just as any one of you is in his house: he (peace and blessings be upon him) would sew his own garment and do (household chores) just as any one of you does."
No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Yahya bin Sa'id (may Allah have mercy on him).