Those Named Ahmad

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that he said: "During his Hajj the Prophet (peace and blessings be upon him) passed by a woman, and she lifted up a child in her hands (towards him) and said: 'O Messenger of Allah! Is there Hajj for this one too?' He (peace and blessings be upon him) said: 'Yes, and for you there is a reward as well.'"
Only Ubayd bin Jannad (may Allah have mercy on him) narrated this hadith from Yusuf (may Allah have mercy on him).
In the Dar al-Haramain edition, in most of the author's books, such as the Mu'jams and others, and in Lisan al-Mizan (the narrator's name) is mentioned the same way, and the editor of Tahdhib al-Kamal said that in the margins of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was written Ahmad bin Bishr, which is a mistake." Whereas in Tarikh Baghdad and Tarikh al-Islam this name is (Bishr). And Allah knows best.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "When Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) gave wealth as mudarabah (a business partnership), he would lay down this condition for his partner: that he must not travel by sea with it, nor stop with it in any valley, nor buy any living creature (animal) with it; and if he did so, he would be liable (for the loss). So he presented this condition of his to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) declared it permissible."
This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain, and Muhammad bin Uqbah (may Allah have mercy on him) is alone in reporting it.
It is like this in the Dar al-Haramain printed edition, and it is mentioned the same way in most of the author's books, the Mu'jams and others, and also in Lisan al-Mizan; and the editor of Tahdhib al-Kamal (24/581) said that in the margin of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was Ahmad bin Bishr, and that is a mistake"; whereas in Tarikh Baghdad and Tarikh al-Islam it is "Bishr". And Allah knows best.

Sayyiduna Abu Atiyyah al-Bakri (may Allah be pleased with him) relates: "My family took me to the Prophet (peace and blessings be upon him) when I was a young boy, and he (peace and blessings be upon him) passed his blessed hand over my head."
Miskin bin Abdullah Abu Fatimah (may Allah have mercy on him) says: "I saw Sayyiduna Abu Atiyyah (may Allah be pleased with him), and the hair of his head and beard was black, although he had reached the age of one hundred years."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Atiyyah (may Allah be pleased with him) except with this chain; Muhammad bin Uqbah is alone in narrating it."
In the Dar al-Haramain edition, in most of the author's books, the Mu'jams and others, and in Lisan al-Mizan too it is reported the same way; whereas according to the editor of Tahdhib al-Kamal, in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is reported: "In it was recorded Ahmad bin Bishr, which is a mistake, whereas in Tarikh Baghdad and Tarikh al-Islam 'Bishr' is reported. And Allah knows best."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) was seated in the (Sacred) Mosque, while Abu Jahl bin Hisham, Shaybah and Uqbah (the sons of Rabi'ah), Uqbah bin Abi Mu'ayt and Umayyah bin Khalaf were also present there. Abu Jahl said: "Which of you will bring the dung and entrails of the slaughtered camel of such-and-such a tribe and throw it on Muhammad (peace and blessings be upon him)?" So the most wretched and foolish of them, Uqbah bin Abi Mu'ayt, got up and brought that filth and threw it on the shoulders of the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was in prostration, and he (peace and blessings be upon him) paid no attention to it (because of the prayer). Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says: "I was standing there watching, but (out of weakness) I did not have the strength to say anything, nor did I have any tribe of mine there who could defend me." Meanwhile, Sayyidah Fatimah (may Allah be pleased with her), the daughter of the Messenger of Allah (peace and blessings be upon him), heard of this, so she came and removed that filth from her honoured father; then she turned to Quraysh and rebuked them harshly, but they gave her no reply.
The Messenger of Allah (peace and blessings be upon him) raised his blessed head just as he used to raise it on completing his prostration. When the Messenger of Allah (peace and blessings be upon him) had completed his prayer, he (peace and blessings be upon him) invoked against them: "O Allah! Seize Quraysh. O Allah! Deal with Quraysh. O Allah! Take Uqbah, Utbah, Umayyah bin Khalaf, Abu Jahl bin Hisham and Shaybah into Your grip." Then the Messenger of Allah (peace and blessings be upon him) came out of the mosque and met Abu al-Bakhtari, who had a whip hanging from his little finger. When he saw the Messenger of Allah (peace and blessings be upon him), he noticed signs of anger and grief on his (peace and blessings be upon him) blessed face. He took hold of his (peace and blessings be upon him) hand and said: "Come here, what has happened to you?" The Prophet (peace and blessings be upon him) said: "Let go of me." He said: "Allah is my witness, I will not let go of you until you tell me what the matter is. Surely some harm has befallen you." When the Messenger of Allah (peace and blessings be upon him) saw that he would not let go of him, he (peace and blessings be upon him) told him and said: "Abu Jahl gave an order, and entrails were thrown on me." Abu al-Bakhtari said: "Come with me to the mosque." The Prophet (peace and blessings be upon him) refused to go with him, but Abu al-Bakhtari took him (peace and blessings be upon him along) and entered the mosque; then he turned to Abu Jahl and said: "O Abu al-Hakam! Was it you who gave the order concerning Muhammad (peace and blessings be upon him) that entrails be thrown on him?" He replied: "Yes." So Abu al-Bakhtari raised the whip and struck Abu Jahl on the head with it, whereupon the people drew back towards one another. Abu Jahl said: "Woe to you! This blow is because of him; Muhammad (peace and blessings be upon him) only wanted to create enmity among us, so that he himself and his companions might be saved."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Muhammad bin Ishaq narrated this hadith from al-Ajlah, and al-Muthanna bin Zur'ah is alone in it."
In the Dar al-Haramain edition, in most of the author's books, the Mu'jams, and in Lisan al-Mizan "Ahmad bin Bashir" is mentioned the same way, whereas the editor of Tahdhib al-Kamal has reported that in the margin of the manuscripts there is the author's rejoinder that here it was "Ahmad bin Bishr" and that this is a mistake; however, in Tarikh Baghdad and Tarikh al-Islam it is "Bishr". And Allah knows best.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Travel is a piece of torment; it keeps any one of you from his sleep, his pleasure (rest), his food and his drink. So when one of you has fulfilled the purpose of his journey, let him hasten his return to his family."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Imam Malik through Suhayl except Muhammad bin Ja'far al-Warkani and Muhammad bin Khalid bin Athmah; whereas the (other) companions of Imam Malik narrated it by the route: Malik, from Sumayy, from Abu Salih. And Atiq bin Ya'qub al-Zubayri narrated it by the route: Malik, from Abu al-Nadr, from Abu Salih.
And Rawwad bin al-Jarrah narrated it by the route: Malik, from Rabi'ah bin Abi Abd al-Rahman, from al-Qasim, from Sayyidah Aishah (may Allah be pleased with her).
In the margins of the book's manuscripts the author's rejoinder to the author of al-Kamal is reported: 'In it was (recorded) Ahmad bin Bishr, which is a mistake'; whereas in Tarikh Baghdad and Tarikh al-Islam this name is reported as (Bishr). And Allah knows best."

It is narrated from Sayyiduna Ka'b bin Ujrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) came to us in the mosque and said: 'Who is here? Are you listening? Surely after me there will be rulers who will act without obedience to Allah, the Mighty and Majestic. So whoever joins them in their deeds and helps them in their oppression has nothing to do with me, nor have I anything to do with him, and he will never come to me at the Pool (of Kawthar). And whoever does not join them in their deeds and does not help them in their oppression, he is from me and I am from him, and he will soon come to me at the Pool (of Kawthar).'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Hilal al-Rasibi narrated this hadith from Abu Musa al-Hilali."
In the Dar al-Haramain edition, the Mu'jams and most of the author's books, and likewise in Lisan al-Mizan, it is the same way; and according to the editor of Tahdhib al-Kamal, in the margins of the manuscripts there is the author's rejoinder to the author of al-Kamal: "In it (the name) was Ahmad bin Bishr, which is a mistake", whereas in Tarikh Baghdad and Tarikh al-Islam this name is (Bishr). And Allah knows best.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "The first news of the sending of the Messenger of Allah (peace and blessings be upon him) as a Prophet that reached us in Madinah was this: a woman of Madinah had a follower (companion) from among the jinn; it came in the form of a bird and alighted on a (date-palm) trunk of theirs.
That woman said to it: 'Will you not come down to us, so that you talk to us and we talk to you, and you inform us (of affairs) and we inform you?'
It replied: 'No; a Prophet has been sent in Makkah who has made fornication unlawful and has forbidden us to stay (to listen for news in the heavens).'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu al-Malih al-Hasan bin Umar narrated this hadith from Ibn Aqil."
In the Dar al-Haramain printed edition, in most of the author's books, such as the Mu'jams and others, and in Lisan al-Mizan it is the same way, whereas the editor of Tahdhib al-Kamal has mentioned that in the margins of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was recorded 'Ahmad bin Bashir', which is a mistake", whereas in Tarikh Baghdad and Tarikh al-Islam it is "Bishr". And Allah knows best.

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates from the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) said: "The murdered person will come before the Lord of Might holding his killer, with blood gushing from his jugular veins, and he will say: 'O my Lord! Ask this one why he killed me.' Allah Almighty will say: 'Why did you kill him?' He will say: 'I killed him so that might (and dominance) would belong to so-and-so.' It will be said: 'Might belongs only to Allah.'"
Only Ikrimah bin Abdullah al-Bunani (may Allah have mercy on him), of the people of Basrah, reported this narration from Asim (may Allah have mercy on him), and al-Fayd bin Wathiq al-Thaqafi (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "When the Messenger of Allah (peace and blessings be upon him) spoke, (something) like light was seen coming out from between his (peace and blessings be upon him) front teeth."
This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain and by this route, and Ibrahim bin al-Mundhir (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that a man freed his six slaves at the time of his death, while he had no wealth other than these slaves. So the Prophet (peace and blessings be upon him) cast lots between them, freed two of them, and kept four in slavery.
No one except Hammad bin Zayd (may Allah have mercy on him) narrated this hadith from Yahya bin Atiq (may Allah have mercy on him), and al-Fayd bin Wathiq (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Imran bin Husayn and Sayyiduna Samurah bin Jundab (may Allah be pleased with them both) that "a man freed his six slaves at the time of his death, while he had no wealth other than them. So the Prophet (peace and blessings be upon him) cast lots between them; he (peace and blessings be upon him) freed two and kept four in slavery."
Only Abd al-Wahhab al-Thaqafi (may Allah have mercy on him) narrated this hadith from Anbasah bin Abi Ra'itah al-A'war al-Ghanawi (may Allah have mercy on him), and al-Fayd bin Wathiq (may Allah have mercy on him) is alone in it; and none of the narrators of this hadith gave the chain "from al-Hasan, from Samurah" (al-Hasan al-Basri (may Allah have mercy on him) from Sayyiduna Samurah (may Allah be pleased with him)) except Anbasah (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "May Allah Almighty curse the Jews; the fats (of animals) were made unlawful for them, so they sold them and consumed their price."
Only Jarir (may Allah have mercy on him) narrated this hadith from Habib bin Abi Amrah (may Allah have mercy on him), and al-Fayd bin Wathiq (may Allah have mercy on him) is alone in reporting it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that "the Prophet (peace and blessings be upon him) prayed the Zuhr and Asr prayers at Mina on the Day of Tarwiyah (the 8th of Dhu al-Hijjah)."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abthar narrated this hadith from al-A'mash."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Two hungry, ravenous wolves that spend the night in a sheepfold whose owners are heedless of guarding it do not cause destruction there, by tearing apart and devouring (the sheep), as quickly as the love of wealth and of rank and status causes corruption in the religion of a Muslim."
Only Abd al-Malik al-Dhimari (may Allah have mercy on him) narrated this hadith from Sufyan al-Thawri (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "If I were to take anyone as my intimate friend, I would take Sayyiduna Abu Bakr (may Allah be pleased with him) as my intimate friend; but this companion of yours (peace and blessings be upon him) is the intimate friend (khalil) of Allah."
"And the Qur'an has been revealed in seven ahruf (modes), each harf of which has an outer aspect and an inner aspect."
Only Jarir (may Allah have mercy on him) narrated this hadith from Mughirah (may Allah have mercy on him).

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "The Prophet of Allah (peace and blessings be upon him) was sent after eight thousand prophets, four thousand of whom were from the Children of Israel."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Ibrahim bin al-Muhajir bin Mismar narrated this hadith from Safwan bin Sulaym, from Yazid al-Raqashi, and Ibrahim bin al-Mundhir is alone in narrating it. Also, Ziyad bin Sa'd narrated it from Safwan bin Sulaym, from Sayyiduna Anas (may Allah be pleased with him)."

It is narrated from Sayyiduna Abu al-Tufayl (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) came while Sayyiduna Ali (may Allah be pleased with him) was sleeping on the dust, and he (peace and blessings be upon him) said: "Indeed, the most fitting of your names for you is Abu Turab; you are Abu Turab."
This hadith is not narrated from Sayyiduna Abu al-Tufayl (may Allah be pleased with him) except with this chain, and Abd al-Rahman bin Salih (may Allah have mercy on him) is alone in narrating it.

Sayyiduna Ali (may Allah be pleased with him) says concerning this saying of Allah Almighty, "Those who exchanged the favour of Allah for disbelief and settled their people in the abode of ruin": "This verse was revealed about the two most arrogant clans of Quraysh: Banu Makhzum and Banu Umayyah. As for Banu Makhzum, Allah Almighty cut off their root on the day of the Battle of Badr; and as for Banu Umayyah, they have been granted respite to enjoy life until an appointed time."
Only Salih bin Umar (may Allah have mercy on him) narrated this hadith from Mutarrif (may Allah have mercy on him), and Sa'id bin Sulayman (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) prayed two rak'ahs at Mina, and Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) (did the same), and Sayyiduna Uthman (may Allah be pleased with him) too, in the early period of his caliphate, (led only two rak'ahs)."
Only Abu Khalid al-Ahmar (may Allah have mercy on him) and Abdah bin Sulayman (may Allah have mercy on him) narrated this hadith from Hisham bin Urwah (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever says 'La ilaha illallah' (there is no god but Allah) with complete certainty enters Paradise."
Only Qaza'ah bin Suwayd (may Allah have mercy on him) narrated this hadith from Amr bin Dinar (may Allah have mercy on him), and al-Qawariri (may Allah have mercy on him) is alone in narrating it from him.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said, one day before the Day of Tarwiyah: "Our stopping place tomorrow, in sha' Allah (if Allah wills), will be on the right side of al-Khayf, where the polytheists made a mutual pact upon disbelief."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abbad bin al-Awwam narrated this hadith from Sufyan bin Husayn."

It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any young person who grows up in worship until death overtakes him, Allah Almighty will grant him the reward of ninety-nine siddiqs (truthful ones)."
Only Marzuq Abu Abdullah (may Allah have mercy on him) narrated this hadith from Makhul (may Allah have mercy on him).

It is narrated from Sayyiduna Sulayk al-Ghatafani (may Allah be pleased with him) that he said: The Messenger of Allah (peace and blessings be upon him) was delivering the sermon when I entered the mosque and sat down, so he (peace and blessings be upon him) asked: "Have you prayed the two rak'ahs?" I said: "No." He (peace and blessings be upon him) said: "Then pray them."
Only Dawud bin Mansur al-Qadi (may Allah have mercy on him) narrated this hadith from Zakariyya bin Hakim (may Allah have mercy on him).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said to her: "O Aishah! This is Jibril (peace be upon him), who is conveying salam to you." So I said in reply: 'Wa 'alayhis-salam wa rahmatullahi wa barakatuh' (And upon him be peace, and the mercy of Allah and His blessings). Then she (Sayyidah Aishah (may Allah be pleased with her)) began to add more to it, so the Prophet (peace and blessings be upon him) said: "The salam (reaches its limit) here." And he (peace and blessings be upon him) said (as evidence): "The mercy of Allah and His blessings be upon you, O people of the house."
Only Abbad bin al-Awwam (may Allah have mercy on him) narrated this hadith from al-Ala' bin al-Musayyib (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Every (part) of the son of Adam decays (in the earth) except the 'ajb al-dhanab (the last vertebra at the base of the spine), and from it the creation will be assembled and created anew on the Day of Resurrection."
Only Sa'id bin Sulayman (may Allah have mercy on him) narrated this hadith from Mansur bin Abi al-Aswad (may Allah have mercy on him).

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) stood on the pulpit with a letter in his (peace and blessings be upon him) blessed hand, and he (peace and blessings be upon him) said: 'I will certainly give this letter to a man who loves Allah and His Messenger and whom Allah and His Messenger love. O Uthman bin Abi al-As! Stand up.' So Sayyiduna Uthman bin Abi al-As (may Allah be pleased with him) stood up, and he (peace and blessings be upon him) handed the letter over to him."
No one except Abu Umayyah bin Ya'la (may Allah have mercy on him) narrated this hadith from al-Maqburi (may Allah have mercy on him), and al-Fayd bin Wathiq (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Amr bin Jud'an: "When you buy sandals, choose good new ones; and when you buy a garment, choose a good new one too."
Only Abu Umayyah (may Allah have mercy on him) narrated this hadith from Sa'id al-Maqburi (may Allah have mercy on him), and al-Fayd bin Wathiq (may Allah have mercy on him) is alone in it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) wiping over the muqayn (leather socks)."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) looked at his blessed face in the mirror, he would say: 'Alhamdu lillahil-ladhi sawwa khalqi fa'adalahu, wa sawwara surata wajhi fa-ahsanaha, wa ja'alani minal-muslimin' (All praise is for Allah, who made my creation sound and well-proportioned, shaped the form of my face and made it beautiful, and made me one of the Muslims).
Only al-Harith bin Muslim (may Allah have mercy on him) narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), and only Hashim bin Isa (may Allah have mercy on him) from al-Harith; Sulaym bin Qadim (may Allah have mercy on him) is alone in narrating it.
In the Dar al-Haramain edition it is like this (Sulaym), whereas the correct name is (Salm bin Qadim), and probably (al-Yazani) is correct instead of (al-Barri).

It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the daughter of Ghaylan came to the Prophet (peace and blessings be upon him) and said: "I am unable to attain purity; should I then abandon the prayer?" He (peace and blessings be upon him) said: "This (blood) is not menstruation; rather, it is only (the blood of) a vein. So when the days of menstruation have passed, keep yourself apart from the blood (by stopping), then perform the ritual bath (ghusl) and pray."
No one except Muhammad bin Ishaq (may Allah have mercy on him) narrated this hadith from Imam al-Zuhri (may Allah have mercy on him), from al-Qasim (may Allah have mercy on him), and only Amr bin Hashim (may Allah have mercy on him) narrated it from Ibn Ishaq (may Allah have mercy on him), while Abd al-Rahman bin Salih (may Allah have mercy on him) is alone in reporting this narration.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is killed while defending his wealth is a martyr."
No one except Hajjaj (may Allah have mercy on him) narrated this hadith from Qatadah (may Allah have mercy on him), and Abu Malik al-Janbi (may Allah have mercy on him) is alone in narrating it.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "(All) that is between the east and the west is a qiblah."
Only Abdullah bin Ja'far (may Allah have mercy on him) narrated this hadith from Uthman bin Muhammad (may Allah have mercy on him).

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The blood money of a dhimmi is equal to the blood money of a Muslim."
No one except Abu Kurz (may Allah have mercy on him) narrated this hadith from Nafi' (may Allah have mercy on him), and Ali bin al-Ja'd (may Allah have mercy on him) is alone in narrating it.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) says concerning this saying of Allah Almighty, "And among the Bedouins around you are hypocrites, and among the people of Madinah too; they persist in hypocrisy. You do not know them; We know them. We will punish them twice, then they will be returned to a great punishment": "The Messenger of Allah (peace and blessings be upon him) stood up as the preacher on a Friday and said: 'O so-and-so! Get up and get out, for you are a hypocrite; O so-and-so! Get out, for you are a hypocrite.' He (peace and blessings be upon him) put them out by name and disgraced them. Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) had not been able to attend that Friday because of some need of his, so he met those people who were coming out of the mosque, and Sayyiduna Umar (may Allah be pleased with him) began to hide from them out of shame that he had not been able to attend the Friday prayer, and he thought that the people had finished the prayer and were leaving, while those hypocrites began to hide from Sayyiduna Umar (may Allah be pleased with him), thinking that perhaps he had come to know of their affair. Then Sayyiduna Umar (may Allah be pleased with him) entered the mosque and saw that the people had not yet finished. Then a man said to him: 'O Umar! Glad tidings to you; Allah Almighty has disgraced the hypocrites today.' (Sayyiduna Ibn Abbas (may Allah be pleased with them both) said:) 'So this is the first punishment, and the second punishment is the punishment of the grave.'"
Only Asbat bin Nasr (may Allah have mercy on him) narrated this hadith from al-Suddi (may Allah have mercy on him).

It is narrated from Sayyiduna Abd al-Rahman bin Samurah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you swears an oath about something and then sees something else better than it, let him do that which is better and make expiation for his oath."
Only Mu'tamir (may Allah have mercy on him) narrated this hadith from Sulayman al-Taymi (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "I said: O Messenger of Allah! Is performing ablution from a new, covered earthen jar dearer to you, or from the common places of ablution (public water tanks)?"
He (peace and blessings be upon him) said: "No, rather from the common places of ablution; surely the religion of Allah is the upright, easy way (al-hanifiyyah al-samhah)."
The narrator says that the Messenger of Allah (peace and blessings be upon him) would send (someone) to those common places of ablution, then water would be brought from there and he (peace and blessings be upon him) would drink it, hoping (through that water) for the blessing of the hands of the Muslims.
Imam al-Tabarani (may Allah have mercy on him) said: "Only Hassan bin Ibrahim narrated this hadith from Abd al-Aziz bin Abi Rawwad."

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "This Ummah will remain upon goodness as long as, when it speaks, it speaks the truth; when it judges, it judges with justice; and when mercy is sought from it, it shows mercy."
Thabit al-A'raj (may Allah have mercy on him) did not narrate any hadith from Sayyiduna Anas (may Allah be pleased with him) other than this one, and only Ishaq bin Yahya bin Talhah (may Allah have mercy on him) narrated it from Thabit (may Allah have mercy on him), while Abd al-Rahman bin Abi al-Rijal (may Allah have mercy on him) is alone in reporting it from him.

It is narrated from Sayyiduna Jabir bin Abdullah al-Ansari (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Jibril (peace be upon him) commanded me to judge on the basis of (the claimant's) oath together with one witness."
Among those who narrated this hadith from Ja'far bin Muhammad (may Allah have mercy on him), no one except Ibrahim bin Abi Hayyah (may Allah have mercy on him) mentioned these words, "Jibril commanded me".

And indeed the Prophet (peace and blessings be upon him) said: "Wednesday is a day of continuous ill omen."
Only Ibrahim bin Abi Hayyah (may Allah have mercy on him) narrated this hadith from Ja'far bin Muhammad (may Allah have mercy on him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "used to pray twenty rak'ahs in Ramadan besides the witr."
Only Abu Shaybah (may Allah have mercy on him) narrated this hadith from al-Hakam (may Allah have mercy on him), and this narration is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain.