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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
مَنِ اسْمُهُ أَحْمَدُ
Those Named Ahmad
Al-Mu'jam al-Awsat 765 — he said: The first news of the sending
حَدَّثَنَا أَحْمَدُ بْنُ بُشَيْرٍ قَالَ : نَا عَبْدُ الْجَبَّارِ بْنُ عَاصِمٍ أَبُو طَالِبٍ قَالَ : نَا أَبُو الْمَلِيحِ الرَّقِّيُّ ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ .
عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : أَوَّلُ خَبَرٍ جَاءَنَا بِالْمَدِينَةِ مَبْعَثَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَنَّ امْرَأَةً مِنْ أَهْلِ الْمَدِينَةِ كَانَ لَهَا تَابِعٌ مِنَ الْجِنِّ ، جَاءَ فِي صُورَةِ طَيْرٍ ، حَتَّى وَقَعَ عَلَى جِذْعٍ لَهُمْ ، فَقَالَتْ لَهُ : أَلَا تَنْزِلُ إِلَيْنَا فَتُحَدِّثَنَا ، وَنُحَدِّثَكَ ، وَتُحَذِّرَنَا وَنُحَذِّرَكَ ؟ فَقَالَ : لَا ، إِنَّهُ قَدْ بُعِثَ بِمَكَّةَ نَبِيٌّ حَرَّمَ الزِّنَى ، وَمَنَعَ مِنَّا الْقَرَارَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ عَقِيلٍ إِلَّا أَبُو الْمَلِيحِ الْحَسَنُ بْنُ عُمَرَ .
كذا في طبعة دار الحرمين ، وأكثر المواضع في كتب المصنف ، المعاجم وغيرها ، وكذا هو في لسان الميزان ، وقال محقق تهذيب الكمال 24 / 581 : I "جاء في حواشي النسخ تعقيب للمؤلف على صاحب الكمال نصه : I "كان فيه : أحمد بن بشر وهو خطأ I ". والذي في تاريخ بغداد وتاريخ الإسلام : (بشر) فالله أعلم .
عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ : أَوَّلُ خَبَرٍ جَاءَنَا بِالْمَدِينَةِ مَبْعَثَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : أَنَّ امْرَأَةً مِنْ أَهْلِ الْمَدِينَةِ كَانَ لَهَا تَابِعٌ مِنَ الْجِنِّ ، جَاءَ فِي صُورَةِ طَيْرٍ ، حَتَّى وَقَعَ عَلَى جِذْعٍ لَهُمْ ، فَقَالَتْ لَهُ : أَلَا تَنْزِلُ إِلَيْنَا فَتُحَدِّثَنَا ، وَنُحَدِّثَكَ ، وَتُحَذِّرَنَا وَنُحَذِّرَكَ ؟ فَقَالَ : لَا ، إِنَّهُ قَدْ بُعِثَ بِمَكَّةَ نَبِيٌّ حَرَّمَ الزِّنَى ، وَمَنَعَ مِنَّا الْقَرَارَ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ عَقِيلٍ إِلَّا أَبُو الْمَلِيحِ الْحَسَنُ بْنُ عُمَرَ .
كذا في طبعة دار الحرمين ، وأكثر المواضع في كتب المصنف ، المعاجم وغيرها ، وكذا هو في لسان الميزان ، وقال محقق تهذيب الكمال 24 / 581 : I "جاء في حواشي النسخ تعقيب للمؤلف على صاحب الكمال نصه : I "كان فيه : أحمد بن بشر وهو خطأ I ". والذي في تاريخ بغداد وتاريخ الإسلام : (بشر) فالله أعلم .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: "The first news of the sending of the Messenger of Allah (peace and blessings be upon him) as a Prophet that reached us in Madinah was this: a woman of Madinah had a follower (companion) from among the jinn; it came in the form of a bird and alighted on a (date-palm) trunk of theirs.
That woman said to it: 'Will you not come down to us, so that you talk to us and we talk to you, and you inform us (of affairs) and we inform you?'
It replied: 'No; a Prophet has been sent in Makkah who has made fornication unlawful and has forbidden us to stay (to listen for news in the heavens).'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu al-Malih al-Hasan bin Umar narrated this hadith from Ibn Aqil."
In the Dar al-Haramain printed edition, in most of the author's books, such as the Mu'jams and others, and in Lisan al-Mizan it is the same way, whereas the editor of Tahdhib al-Kamal has mentioned that in the margins of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was recorded 'Ahmad bin Bashir', which is a mistake", whereas in Tarikh Baghdad and Tarikh al-Islam it is "Bishr". And Allah knows best.
That woman said to it: 'Will you not come down to us, so that you talk to us and we talk to you, and you inform us (of affairs) and we inform you?'
It replied: 'No; a Prophet has been sent in Makkah who has made fornication unlawful and has forbidden us to stay (to listen for news in the heavens).'"
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu al-Malih al-Hasan bin Umar narrated this hadith from Ibn Aqil."
In the Dar al-Haramain printed edition, in most of the author's books, such as the Mu'jams and others, and in Lisan al-Mizan it is the same way, whereas the editor of Tahdhib al-Kamal has mentioned that in the margins of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was recorded 'Ahmad bin Bashir', which is a mistake", whereas in Tarikh Baghdad and Tarikh al-Islam it is "Bishr". And Allah knows best.
