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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
مَنِ اسْمُهُ أَحْمَدُ
Those Named Ahmad
Al-Mu'jam al-Awsat 760 — he said: When Sayyiduna al-Abbas bin Abd
حَدَّثَنَا أَحْمَدُ بْنُ بُشَيْرٍ قَالَ : نَا مُحَمَّدُ بْنُ عُقْبَةَ السَّدُوسِيُّ قَالَ : نَا يُونُسُ بْنُ أَرْقَمَ ، عَنْ أَبِي الْجَارُودِ ، عَنْ حَبِيبِ بْنِ يَسَارٍ .
عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ I " إِذَا دَفَعَ مَالًا مُضَارَبَةً اشْتَرَطَ عَلَى صَاحِبِهِ : لَا يَسْلُكُ بِهِ بَحْرًا ، وَلَا يَنْزِلُ بِهِ وَادِيًا ، وَلَا يَشْتَرِي بِهِ ذَاتَ كَبِدٍ رَطْبَةٍ ، فَإِنْ فَعَلَ فَهُوَ ضَامِنٌ ، فَرَفَعَ شَرْطَهُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَأَجَازَهُ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ . تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عُقْبَةَ .
كذا في طبعة دار الحرمين ، وأكثر المواضع في كتب المصنف ، المعاجم وغيرها ، وكذا هو في لسان الميزان ، وقال محقق تهذيب الكمال 24 / 581 : I "جاء في حواشي النسخ تعقيب للمؤلف على صاحب الكمال نصه : I "كان فيه : أحمد بن بشر وهو خطأ I ". والذي في تاريخ بغداد وتاريخ الإسلام : (بشر) فالله أعلم .
عَنِ ابْنِ عَبَّاسٍ قَالَ : كَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ I " إِذَا دَفَعَ مَالًا مُضَارَبَةً اشْتَرَطَ عَلَى صَاحِبِهِ : لَا يَسْلُكُ بِهِ بَحْرًا ، وَلَا يَنْزِلُ بِهِ وَادِيًا ، وَلَا يَشْتَرِي بِهِ ذَاتَ كَبِدٍ رَطْبَةٍ ، فَإِنْ فَعَلَ فَهُوَ ضَامِنٌ ، فَرَفَعَ شَرْطَهُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، فَأَجَازَهُ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ إِلَّا بِهَذَا الْإِسْنَادِ . تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عُقْبَةَ .
كذا في طبعة دار الحرمين ، وأكثر المواضع في كتب المصنف ، المعاجم وغيرها ، وكذا هو في لسان الميزان ، وقال محقق تهذيب الكمال 24 / 581 : I "جاء في حواشي النسخ تعقيب للمؤلف على صاحب الكمال نصه : I "كان فيه : أحمد بن بشر وهو خطأ I ". والذي في تاريخ بغداد وتاريخ الإسلام : (بشر) فالله أعلم .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "When Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) gave wealth as mudarabah (a business partnership), he would lay down this condition for his partner: that he must not travel by sea with it, nor stop with it in any valley, nor buy any living creature (animal) with it; and if he did so, he would be liable (for the loss). So he presented this condition of his to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) declared it permissible."
This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain, and Muhammad bin Uqbah (may Allah have mercy on him) is alone in reporting it.
It is like this in the Dar al-Haramain printed edition, and it is mentioned the same way in most of the author's books, the Mu'jams and others, and also in Lisan al-Mizan; and the editor of Tahdhib al-Kamal (24/581) said that in the margin of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was Ahmad bin Bishr, and that is a mistake"; whereas in Tarikh Baghdad and Tarikh al-Islam it is "Bishr". And Allah knows best.
This hadith is not narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) except with this chain, and Muhammad bin Uqbah (may Allah have mercy on him) is alone in reporting it.
It is like this in the Dar al-Haramain printed edition, and it is mentioned the same way in most of the author's books, the Mu'jams and others, and also in Lisan al-Mizan; and the editor of Tahdhib al-Kamal (24/581) said that in the margin of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was Ahmad bin Bishr, and that is a mistake"; whereas in Tarikh Baghdad and Tarikh al-Islam it is "Bishr". And Allah knows best.
