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المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
مَنِ اسْمُهُ أَحْمَدُ
Those Named Ahmad
Al-Mu'jam al-Awsat 761 — Sayyiduna Abu Atiyyah al-Bakri relates: My
حَدَّثَنَا أَحْمَدُ بْنُ بُشَيْرٍ الطَّيَالِسِيُّ قَالَ : نَا مُحَمَّدُ بْنُ عُقْبَةَ السَّدُوسِيُّ قَالَ : نَا مِسْكِينُ بْنُ عَبْدِ اللهِ أَبُو فَاطِمَةَ الْأَزْدِيُّ قَالَ :
سَمِعْتُ أَبَا عَطِيَّةَ الْبَكْرِيَّ بَكْرَ بْنَ وَائِلٍ يَقُولُ : انْطَلَقَ بِي أَهْلِي إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَأَنَا غُلَامٌ شَابٌّ ، I " فَمَسَحَ يَدَهُ عَلَى رَأْسِي I " .
قَالَ : فَرَأَيْتُ أَبَا عَطِيَّةَ أَسْوَدَ الرَّأْسِ وَاللِّحْيَةِ ، وَكَانَتْ قَدْ أَتَتْ عَلَيْهِ مِائَةُ سَنَةٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي عَطِيَّةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عُقْبَةَ .
كذا في طبعة دار الحرمين ، وأكثر المواضع في كتب المصنف ، المعاجم وغيرها ، وكذا هو في لسان الميزان ، وقال محقق تهذيب الكمال 24 / 581 : جاء في حواشي النسخ تعقيب للمؤلف على صاحب الكمال نصه : كان فيه : (أحمد بن بشر) وهو خطأ . والذي في تاريخ بغداد وتاريخ الإسلام : ( بشر ) فالله أعلم .
سَمِعْتُ أَبَا عَطِيَّةَ الْبَكْرِيَّ بَكْرَ بْنَ وَائِلٍ يَقُولُ : انْطَلَقَ بِي أَهْلِي إِلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - ، وَأَنَا غُلَامٌ شَابٌّ ، I " فَمَسَحَ يَدَهُ عَلَى رَأْسِي I " .
قَالَ : فَرَأَيْتُ أَبَا عَطِيَّةَ أَسْوَدَ الرَّأْسِ وَاللِّحْيَةِ ، وَكَانَتْ قَدْ أَتَتْ عَلَيْهِ مِائَةُ سَنَةٍ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَبِي عَطِيَّةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عُقْبَةَ .
كذا في طبعة دار الحرمين ، وأكثر المواضع في كتب المصنف ، المعاجم وغيرها ، وكذا هو في لسان الميزان ، وقال محقق تهذيب الكمال 24 / 581 : جاء في حواشي النسخ تعقيب للمؤلف على صاحب الكمال نصه : كان فيه : (أحمد بن بشر) وهو خطأ . والذي في تاريخ بغداد وتاريخ الإسلام : ( بشر ) فالله أعلم .
Sayyiduna Abu Atiyyah al-Bakri (may Allah be pleased with him) relates: "My family took me to the Prophet (peace and blessings be upon him) when I was a young boy, and he (peace and blessings be upon him) passed his blessed hand over my head."
Miskin bin Abdullah Abu Fatimah (may Allah have mercy on him) says: "I saw Sayyiduna Abu Atiyyah (may Allah be pleased with him), and the hair of his head and beard was black, although he had reached the age of one hundred years."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Atiyyah (may Allah be pleased with him) except with this chain; Muhammad bin Uqbah is alone in narrating it."
In the Dar al-Haramain edition, in most of the author's books, the Mu'jams and others, and in Lisan al-Mizan too it is reported the same way; whereas according to the editor of Tahdhib al-Kamal, in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is reported: "In it was recorded Ahmad bin Bishr, which is a mistake, whereas in Tarikh Baghdad and Tarikh al-Islam 'Bishr' is reported. And Allah knows best."
Miskin bin Abdullah Abu Fatimah (may Allah have mercy on him) says: "I saw Sayyiduna Abu Atiyyah (may Allah be pleased with him), and the hair of his head and beard was black, although he had reached the age of one hundred years."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Abu Atiyyah (may Allah be pleased with him) except with this chain; Muhammad bin Uqbah is alone in narrating it."
In the Dar al-Haramain edition, in most of the author's books, the Mu'jams and others, and in Lisan al-Mizan too it is reported the same way; whereas according to the editor of Tahdhib al-Kamal, in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is reported: "In it was recorded Ahmad bin Bishr, which is a mistake, whereas in Tarikh Baghdad and Tarikh al-Islam 'Bishr' is reported. And Allah knows best."
