المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الألف
Names Beginning with the Letter Alif
مَنِ اسْمُهُ أَحْمَدُ
Those Named Ahmad
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ الْأَقْطَعُ الْبَغْدَادِيُّ ، قَالَ : نَا حَفْصُ بْنُ عُمَرَ الْمِهْرِقَانِيُّ قَالَ : نَا حَمَّادُ بْنُ قِيرَاطٍ ، عَنْ جَسْرٍ أَبِي جَعْفَرٍ ، عَنْ يُونُسَ بْنِ عُبَيْدٍ ، عَنِ الْحَسَنِ عَنْ أَنَسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : الْمَرْءُ مَعَ مَنْ أَحَبَّ . لَمْ يَرْوِهِ عَنْ يُونُسَ بْنِ عُبَيْدٍ إِلَّا جَسْرٌ أَبُو جَعْفَرٍ ، وَأَبُو عُمَارَةَ الرَّازِيُّ I " .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "A person will be (on the Day of Resurrection) with the one he loves."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus bin Ubayd except Jasr Abu Ja'far and Abu Umarah al-Razi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Yunus bin Ubayd except Jasr Abu Ja'far and Abu Umarah al-Razi."
حَدَّثَنَا أَحْمَدُ بْنُ الْخَطَّابِ الْعَسْكَرِيُّ ، قَالَ : نَا عُبَيْدُ اللهِ بْنُ سَعْدٍ الزُّهْرِيُّ قَالَ : نَا عَمِّي قَالَ : نَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ : نَا الْحَسَنُ بْنُ دِينَارٍ ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ ، عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ ، عَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ إِلَّا الْحَسَنُ بْنُ دِينَارٍ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ إِسْحَاقَ I " .
It is narrated from Sayyiduna Zayd bin Arqam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The prayer of the awwabin (those who constantly turn back to Allah) is when the young camels feel the scorching heat (of the burning sand)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except al-Hasan bin Dinar, and Muhammad bin Ishaq is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ayyub except al-Hasan bin Dinar, and Muhammad bin Ishaq is alone in narrating it."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى السَّوْطِيُّ أَبُو الْحَسَنِ ، قَالَ : نَا أَبُو نُعَيْمٍ الْفَضْلُ بْنُ دُكَيْنٍ قَالَ : نَا سَلَمَةُ بْنُ نُبَيْطٍ ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- قَالَ : أَنَا أَحْمَدُ ، وَمُحَمَّدٌ ، وَالْحَاشِرُ ، وَالْمُقَفِّي ، وَالْخَاتَمُ . لَمْ يَرْوِهِ عَنِ الضَّحَّاكِ إِلَّا سَلَمَةُ بْنُ نُبَيْطٍ ، تَفَرَّدَ بِهِ أَبُو نُعَيْمٍ I " .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "I am Ahmad, I am Muhammad, I am al-Hashir (the Gatherer), I am al-Muqaffi (the one who came after the others), and I am al-Khatam (the Seal)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Dahhak except Salamah bin Nubayt, and Abu Nu'aym is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Dahhak except Salamah bin Nubayt, and Abu Nu'aym is alone in narrating it."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ السَّوْطِيُّ ، قَالَ : نَا سُلَيْمَانُ بْنُ حَرْبٍ وَعَفَّانُ بْنُ مُسْلِمٍ ، قَالَا : نَا شُعْبَةُ ، عَنْ مُشَاشٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- وَهُوَ مُتَوَشِّحٌ بِثَوْبٍ قُطْنٍ ، وَفِي يَدِهِ عَنَزَةٌ ، وَهُوَ مُتَّكِئٌ عَلَى أُسَامَةَ بْنِ زَيْدٍ ، فَرَكَزَهَا بَيْنَ يَدَيْهِ ، ثُمَّ صَلَّى إِلَيْهَا . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ مُشَاشٍ إِلَّا شُعْبَةُ ، وَلَا رَوَى عَنْ مُشَاشٍ أَحَدٌ غَيْرُ شُعْبَةَ I " .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: "The Messenger of Allah (peace and blessings be upon him) came out to us wrapped in a cotton garment (wearing it so that it was passed over one shoulder and under the other armpit), with a short spear-like staff (anazah) in his hand, leaning on Sayyiduna Usamah bin Zayd (may Allah be pleased with them both). Then he (peace and blessings be upon him) planted it in the ground in front of him and prayed facing it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mushash except Shu'bah, and no one other than Shu'bah narrated from Mushash at all."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Mushash except Shu'bah, and no one other than Shu'bah narrated from Mushash at all."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبَّادٍ الْجَوْهَرِيُّ الْبَغْدَادِيُّ ، قَالَ : نَا مُحَمَّدُ بْنُ زِيَادِ بْنِ زَبَّارٍ الْكَلْبِيُّ قَالَ : نَا شَرَقِيُّ بْنُ الْقُطَامِيِّ قَالَ : سَمِعْتُ أَبَا طَلْقٍ الْعَائِذِيُّ يُحَدِّثُ ، عَنْ شُرَحْبِيلَ بْنِ الْقَعْقَاعِ ، عَنْ عَمْرِو بْنِ مَعْدِي كَرِبَ الزُّبَيْدِيِّ قَالَ : لَقَدْ رَأَيْتُنَا مِنْ قُرْبٍ ، وَنَحْنُ إِذَا حَجَجْنَا قُلْنَا : لَبَّيْكَ تَعْظِيمًا إِلَيْكَ عُذْرَا هَذِي زُبَيْدًا قَدْ أَتَتْكَ قَصْرَا يَقْطَعْنَ خَبْتًا وَجِبَالًا وَعْرَا قَدْ خَلَّفُوا الْأَنْدَادَ خِلْوًا صُفْرَا وَلَقَدْ رَأَيْتُنَا وُقُوفًا بِبَطْنِ مُحَسِّرٍ ، نَخَافُ أَنْ تَتَخَطَّفَنَا الْجِنُّ ، فَقَالَ لَنَا رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : ارْتَفِعُوا عَنْ بَطْنِ عُرَنَةَ ، فَإِنَّهُمْ إِخْوَانُكُمْ إِذْ أَسْلَمُوا ، وَعَلَّمَنَا التَّلْبِيَةَ : I " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ شَرَقِيِّ بْنِ الْقُطَامِيِّ إِلَّا مُحَمَّدُ بْنُ زِيَادِ بْنِ زَبَّارٍ الْكَلْبِيُّ I " .
Sayyiduna Amr bin Ma'dikarib al-Zubaydi (may Allah be pleased with him) narrates: Only a short while ago (in the time of ignorance) we saw ourselves, when we performed Hajj, saying: "Here I am, glorifying You, (we come) with excuses; this is the tribe of Zubayd that has come to You in humility; these she-camels have crossed low plains and rugged mountains; they have left behind the gods set up as partners, empty and desolate." And we also saw ourselves halting in Batn Muhassir, fearing that the jinn would snatch us away. So the Messenger of Allah (peace and blessings be upon him) said to us: "Move up (away) from Batn Uranah, for they (the jinn) are your brothers, since they have accepted Islam." And he (peace and blessings be upon him) taught us the Talbiyah: 'Labbayk Allahumma labbayk, labbayka la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am; indeed all praise and blessing are Yours, and the dominion too; You have no partner).
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharqi bin al-Qutami except Muhammad bin Ziyad bin Zabbar al-Kalbi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Sharqi bin al-Qutami except Muhammad bin Ziyad bin Zabbar al-Kalbi."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبَّادٍ الْجَوْهَرِيُّ ، قَالَ : نَا مُحَمَّدُ بْنُ زِيَادِ بْنِ زَبَّارٍ الْكَلْبِيُّ قَالَ : نَا صَالِحُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، عَنْ عَائِشَةَ بِنْتِ سَعْدٍ ، عَنْ أَبِيهَا قَالَ : سَمِعْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- يَقُولُ : إِنَّهُ سَتَكُونُ بَعْدِي فِتَنٌ يُصْبِحُ الرَّجُلُ مُؤْمِنًا ، وَيُمْسِي كَافِرًا ، وَيُمْسِي مُؤْمِنًا ، وَيُصْبِحُ كَافِرًا I " . فَقُلْتُ : بِأَبِي أَنْتَ وَأُمِّي ، فَأَيُّ الرِّجَالِ أَرْشَدُ ؟ قَالَ : I " رَجُلٌ بَيْنَ هَذَيْنِ الْحَرَمَيْنِ فِي قِلَّةٍ ، يُقِيمُ الصَّلَاةَ لِمَوَاقِيتِهَا ، وَيَحُجُّ وَيَعْتَمِرُ ، فَلَا يَزَالُ كَذَلِكَ حَتَّى تَأْتِيَهُ يَدٌ خَاطِئَةٌ ، أَوْ مَنِيَّةٌ قَاضِيَةٌ . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَائِشَةَ بِنْتِ سَعْدٍ إِلَّا صَالِحُ بْنُ عَبْدِ الرَّحْمَنِ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ زِيَادٍ I " .
Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) narrates that I heard the Messenger of Allah (peace and blessings be upon him) saying: "After me there will be trials in which a man will be a believer in the morning and become a disbeliever by the evening, and be a believer in the evening and become a disbeliever by the morning." I said: "May my father and mother be ransomed for you! Which man will be the most rightly guided (in such conditions)?" He (peace and blessings be upon him) said: "A man who lives between these two Sanctuaries in straitened means, establishes the prayer at its times, and performs Hajj and Umrah, and remains like that until a sinful hand reaches him or a decisive death comes to him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Aishah bint Sa'd except Salih bin Abd al-Rahman, and Muhammad bin Ziyad is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Aishah bint Sa'd except Salih bin Abd al-Rahman, and Muhammad bin Ziyad is alone in narrating it."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ الْجَوْهَرِيُّ ، قَالَ : نَا عُمَرُ بْنُ شَبَّةَ قَالَ : نَا أَبُو غَزِيَّةَ مُحَمَّدُ بْنُ مُوسَى ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ قَالَ : لَقِيَ الزُّبَيْرُ سَارِقًا ، فَشَفَعَ فِيهِ ، فَقِيلَ لَهُ : حَتَّى نُبَلِّغَهُ الْإِمَامَ ، فَقَالَ : إِذَا بَلَغَ الْإِمَامَ فَلَعَنَ اللهُ الشَّافِعَ وَالْمُشَفِّعَ ، كَمَا قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ إِلَّا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ I " .
Urwah bin al-Zubayr (may Allah have mercy on him) narrates that Sayyiduna al-Zubayr (may Allah be pleased with him) met a thief and interceded on his behalf. It was said to him: "We will take him to the Imam (the ruler)." He said: "When the matter reaches the Imam, then may Allah curse the one who intercedes and the one who accepts the intercession, as the Messenger of Allah (peace and blessings be upon him) said."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Abd al-Rahman bin Abi al-Zinad."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Hisham bin Urwah except Abd al-Rahman bin Abi al-Zinad."
حَدَّثَنَا أَحْمَدُ بْنُ عُمَيْرِ بْنِ جَوْصَا الدِّمَشْقِيُّ ، قَالَ : نَا أَبُو تَقِيٍّ هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْحِمْصِيُّ قَالَ : نَا بَقِيَّةُ بْنُ الْوَلِيدِ ، عَنْ وَرْقَاءَ بْنِ عُمَرَ وَعَبْدِ الرَّحْمَنِ بْنِ ثَابِتِ بْنِ ثَوْبَانَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ عَطَاءِ بْنِ يَسَارٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ ابْنِ ثَوْبَانَ إِلَّا بَقِيَّةُ ، تَفَرَّدَ بِهِ أَبُو تَقِيٍّ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When the iqamah for the prayer has been called, there is no prayer except the obligatory one."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Thawban except Baqiyyah, and Abu Taqi is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Thawban except Baqiyyah, and Abu Taqi is alone in narrating it."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ غِيَاثٍ الْمَرْوَزِيُّ ، قَالَ : نَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ السَّعْدِيُّ الْمَرْوَزِيُّ قَالَ : نَا مُحَمَّدُ بْنُ يَحْيَى أَبُو يَحْيَى الْمُعَلِّمُ الْمَرْوَزِيُّ قَالَ : نَا هَاشِمُ بْنُ مَخْلَدٍ قَالَ : نَا أَيُّوبُ بْنُ إِبْرَاهِيمَ الثَّقَفِيُّ ، عَنْ إِبْرَاهِيمَ الصَّائِغِ ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ : خَرَجَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ ، فِي الْحَرِّ الشَّدِيدِ وَعَلَيْهِ ثِيَابُ الشِّتَاءِ ، وَخَرَجَ عَلَيْنَا فِي الشِّتَاءِ وَعَلَيْهِ ثِيَابُ الصَّيْفِ ، ثُمَّ دَعَا بِمَاءٍ ، فَشَرِبَهُ ، ثُمَّ مَسَحَ الْعَرَقَ عَنْ جَبْهَتِهِ ، ثُمَّ رَجَعَ إِلَى بَيْتِهِ ، فَقُلْتُ لِأَبِي : يَا أَبَتَاهُ أَمَا رَأَيْتَ مَا صَنَعَ أَمِيرُ الْمُؤْمِنِينَ ؟ خَرَجَ عَلَيْنَا فِي الشِّتَاءِ وَعَلَيْهِ ثِيَابُ الصَّيْفِ ، وَخَرَجَ عَلَيْنَا فِي الصَّيْفِ وَعَلَيْهِ ثِيَابُ الشِّتَاءِ ، فَقَالَ أَبُو لَيْلَى : مَا فَطِنْتُ ، فَأَخَذَ بِيَدِ أَبِيهِ ، فَأَتَى عَلِيًّا فَقَالَ لَهُ الَّذِي صَنَعَ . فَقَالَ لَهُ عَلِيٌّ : إِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- كَانَ بَعَثَنِي وَأَنَا أَرْمَدُ ، فَبَزَقَ فِي عَيْنَيَّ ، ثُمَّ ، قَالَ : افْتَحْ عَيْنَيْكَ ، فَفَتَحْتُهُمَا ، فَمَا اشْتَكَيْتُهُمَا حَتَّى السَّاعَةِ ، وَدَعَا لِي فَقَالَ : I " اللَّهُمَّ أَذْهِبْ عَنْهُ الْحَرَّ وَالْبَرْدَ I " ، فَمَا وَجَدْتُ حَرًّا وَلَا بَرْدًا حَتَّى يَوْمِي هَذَا لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ إِلَّا إِبْرَاهِيمُ ، وَلَا يُرْوَى عَنْ إِبْرَاهِيمَ إِلَّا بِهَذَا الْإِسْنَادِ I " .
Abd al-Rahman bin Abi Layla (may Allah have mercy on him) narrates that the Commander of the Believers, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), came out to us in intense heat wearing winter clothes, and came out to us in the cold wearing summer clothes. Then he called for water and drank it, then wiped the sweat from his forehead and returned to his house. I said to my father: "Father! Did you not see what the Commander of the Believers did? He came out to us in the cold in summer clothes and in the heat in winter clothes." Sayyiduna Abu Layla (may Allah be pleased with him) said: "It had not even occurred to me." Then he took his father by the hand and came to Sayyiduna Ali (may Allah be pleased with him) and mentioned to him what he had done. Sayyiduna Ali (may Allah be pleased with him) said to him: "The Messenger of Allah (peace and blessings be upon him) had sent me (on a mission) while I was suffering from sore eyes, so he (peace and blessings be upon him) applied his saliva to my eyes, then said: 'Open your eyes.' I opened them, and to this day I have had no complaint in them. And he (peace and blessings be upon him) supplicated for me: 'Allahumma adhhib 'anhu al-harra wa al-bard' (O Allah, remove heat and cold from him). So to this day I have felt neither heat nor cold."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Ibrahim, and it is narrated from Ibrahim only with this chain."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Ibrahim, and it is narrated from Ibrahim only with this chain."
حَدَّثَنَا أَحْمَدُ ، قَالَ : نَا عَبْدُ اللهِ قَالَ : نَا مُحَمَّدٌ قَالَ : نَا السَّكَنُ بْنُ حَكِيمٍ قَالَ : صَلَّيْتُ إِلَى جَنْبِ إِبْرَاهِيمَ الصَّائِغِ ، وَعَلَيَّ فَرْوٌ ، فَكُنْتُ أَتَّقِي بِهِ التُّرَابَ ، فَلَمَّا صَلَّى إِبْرَاهِيمُ ، قَالَ لِي : قَالَ عَطَاءٌ : قَالَ ابْنُ عَبَّاسٍ : قَالَ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ ، وَلَا أَكُفَّ شَعَرًا وَلَا ثَوْبًا . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ إِلَّا إِبْرَاهِيمُ I " .
Al-Sakan bin Hakim (may Allah have mercy on him) narrates: "I prayed beside Ibrahim al-Sa'igh, and I was wearing a fur coat with which I was protecting myself from the dust. When Ibrahim had finished the prayer, he said to me: Ata said that Sayyiduna Ibn Abbas (may Allah be pleased with them both) said that the Prophet (peace and blessings be upon him) said: 'I have been commanded to prostrate on seven bones, and not to tuck up (in prayer) either hair or clothes.'"
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata, from Ibn Abbas (may Allah be pleased with them both), except Ibrahim."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ata, from Ibn Abbas (may Allah be pleased with them both), except Ibrahim."
حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللهِ بْنِ يُوسُفَ الْجُبَيْرِيُّ ، قَالَ : نَا أَحْمَدُ بْنُ الْأَسْوَدِ بْنِ الْهَيْثَمِ الْحَنَفِيُّ قَالَ : نَا فَهْدُ بْنُ حَيَّانَ قَالَ : نَا شُعْبَةُ ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : تَزِيدُ صَلَاةُ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ بِضْعًا وَعِشْرِينَ ، أَوْ خَمْسًا وَعِشْرِينَ . لَمْ يَرْوِهِ عَنْ شُعْبَةَ إِلَّا فَهْدٌ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Prayer in congregation exceeds a man's prayer alone by twenty-some degrees, or (he said) twenty-five degrees."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Shu'bah except Fahd."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Shu'bah except Fahd."
حَدَّثَنَا أَحْمَدُ بْنُ عُبَيْدِ اللهِ ، قَالَ : نَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْحَنَفِيُّ قَالَ : نَا عَبْدُ اللهِ بْنُ دَاوُدَ الْخُرَيْبِيُّ ، عَنْ سَعْدٍ الْإِسْكَافِ ، عَنِ الشَّعْبِيِّ ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ ، أَنَّ النَّبِيَّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- خَطَبَ فَقَالَ : حَدَّثَنِي تَمِيمٌ الدَّارِيُّ ، أَنَّهُ رَكِبَ الْبَحْرَ فِي أُنَاسٍ مِنْ أَهْلِهِ ، فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ فِي الْبَحْرِ ، فَإِذَا هُمْ بِدَابَّةٍ أَهْلَبَ ، فَقَالُوا : مَا أَنْتِ ؟ فَقَالَتْ : أَنَا الْجَسَّاسَةُ فَذَكَرَ حَدِيثَ الْجَسَّاسَةِ . كذا في طبعة دار الحرمين ، والصواب : ( الحلبي )
It is narrated from Sayyidah Fatimah bint Qays (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) delivered a sermon and said: "Tamim al-Dari (may Allah be pleased with him) told me that he boarded a ship at sea with some people of his household, and the wind drove them to an island in the sea. There they suddenly came upon a very hairy creature. They asked: 'What are you?' It said: 'I am al-Jassasah.'" Then the narrator mentioned the whole hadith of al-Jassasah.
(It is thus in the Dar al-Haramayn edition, and the correct word is "al-Halabi".)
(It is thus in the Dar al-Haramayn edition, and the correct word is "al-Halabi".)
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ دَاوُدَ السُّكَّرِيُّ الْجُنْدَيْسَابُورِيُّ ، قَالَ : نَا مُحَمَّدُ بْنُ خُلَيْدٍ الْحَنَفِيُّ قَالَ : نَا حَمَّادُ بْنُ يَحْيَى ، عَنْ كَثِيرِ بْنِ شِنْظِيرٍ ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : مَنْ سُئِلَ عَنْ عِلْمٍ يَعْلَمُهُ ، فَكَتَمَهُ جَاءَ يَوْمَ الْقِيَامَةِ مُلْجَمًا بِلِجَامٍ مِنْ نَارٍ . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ كَثِيرٍ إِلَّا حَمَّادٌ ، تَفَرَّدَ بِهِ مُحَمَّدُ بْنُ خُلَيْدٍ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is asked about knowledge that he knows and conceals it will come on the Day of Resurrection bridled with a bridle of fire."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kathir except Hammad, and Muhammad bin Khulayd is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Kathir except Hammad, and Muhammad bin Khulayd is alone in narrating it."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ الرَّجَّانِيُّ ، قَالَ : نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْمُقْرِئُ قَالَ : نَا أَبِي قَالَ : نَا وَرْقَاءُ ، عَنْ شُعْبَةَ ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ ، عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : صُومُوا لِرُؤْيَتِهِ ، وَأَفْطِرُوا لِرُؤْيَتِهِ ، فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلَاثِينَ . لَمْ يَرْوِهِ عَنْ وَرْقَاءَ إِلَّا الْمُقْرِئُ ، تَفَرَّدَ بِهِ ابْنُهُ عَنْهُ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Fast on sighting it (the moon) and end the fast on sighting it; and if the sky is clouded over for you, complete the count of thirty days."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Warqa' except al-Muqri', and his son is alone in narrating it from him."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Warqa' except al-Muqri', and his son is alone in narrating it from him."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الشَّعِيرِيُّ الشِّيرَازِيُّ ، قَالَ : نَا الْحُسَيْنُ بْنُ الْحَكَمِ الْحِبْرِيُّ الْكُوفِيُّ قَالَ : نَا حَسَنُ بْنُ حُسَيْنٍ الْأَنْصَارِيُّ قَالَ : نَا مِنْدَلُ بْنُ عَلِيٍّ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ ، وَلَا صَلَاةَ لِمَنْ لَا طُهُورَ لَهُ ، وَلَا دِينَ لِمَنْ لَا صَلَاةَ لَهُ ، إِنَّمَا مَوْضِعُ الصَّلَاةِ مِنَ الدِّينِ كَمَوْضِعِ الرَّأْسِ مِنَ الْجَسَدِ . لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ إِلَّا مِنْدَلٌ ، وَلَا عَنْ مِنْدَلٍ إِلَّا حَسَنٌ ، تَفَرَّدَ بِهِ الْحُسَيْنُ بْنُ الْحَكَمِ I " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no (complete) faith for the one who has no trustworthiness, no prayer for the one who has no purification, and no religion for the one who has no prayer. The place of prayer in the religion is just like the place of the head in the body."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except Mindal, and no one from Mindal except Hasan; and al-Husayn bin al-Hakam is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ubaydullah bin Umar except Mindal, and no one from Mindal except Hasan; and al-Husayn bin al-Hakam is alone in narrating it."
حَدَّثَنَا أَحْمَدُ بْنُ مَحْمُودِ بْنِ صُبَيْحٍ الْمَدِينِيُّ الْأَصْبَهَانِيُّ ، قَالَ : نَا الْحَجَّاجُ بْنُ يُوسُفَ الْهَمْدَانِيُّ قَالَ : نَا بِشْرُ بْنُ الْحُسَيْنِ ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ- : الذَّهَبُ بِالذَّهَبِ ، وَالْفِضَّةُ بِالْفِضَّةِ ، وَالْبُرُّ بِالْبُرِّ ، وَالشَّعِيرُ بِالشَّعِيرِ ، وَالتَّمْرُ بِالتَّمْرِ ، وَالزَّبِيبُ بِالزَّبِيبِ ، وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ ، يَدًا بِيَدٍ ، فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمَعْرُورِ إِلَّا الزُّبَيْرُ ، تَفَرَّدَ بِهِ بِشْرٌ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الْمَعْرُورِ إِلَّا الزُّبَيْرُ ، تَفَرَّدَ بِهِ بِشْرٌ I " .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, raisins for raisins and salt for salt (if they are to be sold) must be like for like and hand to hand. Whoever gives more or takes more has engaged in usury (riba)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Ma'rur except al-Zubayr, and Bishr is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Ma'rur except al-Zubayr, and Bishr is alone in narrating it."
