Those Named Ahmad

It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no harm for any of you whether he marries for a small amount of his wealth (as dowry) or a large one, provided that he takes witnesses (to the marriage)."
No one narrated this hadith from Burd except Isma'il bin Ayyash.

It is narrated from Sayyiduna Jabir bin Samurah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, I will go ahead of you to the Pond (al-Hawd), and the distance between its two sides is like the distance between San'a' and Aylah, and the jugs (for drinking water) there are as many as the stars."
No one narrated this hadith from Ziyad bin Khaythamah except Shuja' bin al-Walid.

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "Every supplication is veiled (from acceptance) until blessings are sent upon Muhammad (peace and blessings be upon him) and the family of Muhammad."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Abu Ishaq except Abd al-Karim al-Khazzaz."

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Perform ablution (after eating) what fire has altered (by cooking)."
No one narrated this hadith from Ayyub al-Sakhtiyani except Abd al-Aziz bin al-Husayn and al-Hasan bin Abi Ja'far.

It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) intended to marry a man to a woman, so he (peace and blessings be upon him) asked (the woman): "O so-and-so! Would you like me to marry you to so-and-so (a man)?" And he asked (the man): "O so-and-so! Would you like me to marry you to so-and-so (a woman)?"

It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The best marriage is the one that is easiest."
No one narrated these two hadiths from Yazid bin Abi Habib except Muhammad bin Ishaq, and Muhammad bin Salamah is alone in narrating them; moreover, this hadith is not narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) except with this chain.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever, after every prayer, says the takbir (Allahu akbar) thirty-three times, the tasbih (Subhan Allah) thirty-three times and the tahmid (al-hamdu lillah) thirty-three times, and to complete the hundred says: 'La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu wa huwa 'ala kulli shay'in qadir' (There is no god worthy of worship except Allah, alone, with no partner; His is the dominion and His is all praise, and He has full power over all things), his sins will be forgiven even if they are more than the foam of the sea."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that his father owed several wasqs of dates (as a debt), so we said to that man (the creditor): "Take the fruit of our palm trees," but he refused. Then the Messenger of Allah (peace and blessings be upon him) came, and Sayyiduna Umar (may Allah be pleased with him) was with him. He (peace and blessings be upon him) prayed for blessing in it for us, so we cut the dates and paid that man everything that was due to him, while the estimated yield of our palm trees remained just as it was. Then I came to the Messenger of Allah (peace and blessings be upon him) and told him about it, and he (peace and blessings be upon him) said: "Tell Sayyiduna Umar (may Allah be pleased with him)."
So I told him, and he said: "O Messenger of Allah! I knew that when you (peace and blessings be upon him) prayed for blessing in it for them, it would certainly be blessed."

It is narrated from Sayyidah Umm Hani' (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) came to her on the day of the Conquest (of Makkah), and he (peace and blessings be upon him) prayed four rak'ahs of the Duha (forenoon) prayer.

It is narrated from Sayyidah Umm Hani' (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) ate (the meat of) a shoulder and did not perform ablution.

It is narrated from Sayyiduna Abu Rafi' (may Allah be pleased with him) that "the Prophet (peace and blessings be upon him) ate goat meat and did not perform ablution."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, some people will (be taken out and) come out of the Fire."

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Fasting while travelling is not part of righteousness."
No one narrated this hadith from Ibn Jurayj except Sa'id bin Yazid, and Sufyan bin Ziyad is alone in narrating it from him.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, everything has a nisbah (a description or lineage), and the nisbah of Allah Almighty is 'Qul huwa Allahu ahad' (Say: He is Allah, the One)."
This hadith is not narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) except with this chain, and Abd al-Rahman bin Nafi' is alone in narrating it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The space between my grave and my pulpit is one of the gardens of Paradise, and my pulpit is upon my Pond."
No one narrated this hadith from Ibn Khuthaym except Yahya bin Sulaym, and Abu Hasin is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Mughaffal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Abusing a Muslim is wickedness (fusuq), and fighting him is disbelief (kufr)."
No one narrated this hadith from Salih except Maymun, and Kathir bin Yahya is alone in narrating it from him.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "This is the son of Adam," and he (peace and blessings be upon him) placed his blessed hand under his chin, then stretched his hand out (forward) and said: "This is his hope."
No one narrated this hadith from Sufyan except Mus'ab bin Mahan, and no one from Mus'ab except Amr bin Abi Salamah; Ahmad bin Isa is alone in narrating it.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "A time will come upon people when they will be wolves (in character), so whoever does not become a wolf, the other wolves will devour him."
No one narrated this hadith from Ziyad al-Jassas except Sahl bin Sa'id, and Ishaq bin Wahb is alone in transmitting it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is struck by a calamity in his wealth or in his own person, and conceals it and does not complain of it to people, it is a right upon Allah Almighty that He forgive him."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "When Allah Almighty created the Garden of Eden ('Adn), He prepared in it blessings that no eye has seen, no ear has heard, and that have never occurred to the heart of any human being. Then Allah Almighty said to it: 'Speak,' and it said: 'Successful indeed are the believers.'"
No one narrated these two hadiths from Ibn Jurayj except Baqiyyah, and Hisham bin Khalid is alone in narrating both of them.

It is narrated from Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, Allah and His angels send blessings upon (those in) the first row."
And when he (peace and blessings be upon him) came to us for the prayer, he would wipe our shoulders and chests (to straighten the rows) and say: "Do not differ (in the rows), or your hearts will differ."
No one narrated this hadith from Mansur through al-Hakam except Ibrahim bin Tahman; while Sufyan al-Thawri narrated it from Mansur, from Talhah himself.

It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The best places to which riding camels are set out (saddled for travel) are this mosque of mine and the Ancient House (the Ka'bah)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Layth except al-Ala' bin Musa."

It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "'Qul huwa Allahu ahad' (Say: He is Allah, the One) is equal to one third of the Qur'an."
No one narrated this hadith from Ikrimah bin Ibrahim except Ali bin al-Ja'd.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, when death approaches the believer, the angels bring him a piece of silk containing musk and bundles of fragrant flowers, and his soul is drawn out (easily) just as a hair is drawn out of dough, and it is said: 'O tranquil soul! Come out well pleased (with your Lord) and well pleasing (to Him); pleasure has been shown towards you.' Then that silk is wrapped around it, and then it is sent to 'Illiyyin. And indeed, when death approaches the disbeliever, the angels bring a piece of sackcloth containing a blazing ember, and his soul is pulled out with great harshness, and it is said: 'O wicked soul! Come out displeased (with your Lord), with (your Lord) angry with you, to humiliation and punishment.' And when his soul comes out and is placed on that ember, a sizzling sound (of something burning in fire) comes from it; then that sackcloth is wrapped around it, and it is taken to Sijjin."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Qasim bin al-Fadl except Sulayman bin al-Nu'man."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The safeguard of the people of the earth against discord is allegiance (loyalty and attachment) to Quraysh; Quraysh are the people of Allah." He (peace and blessings be upon him) said these words three times. "Then, when any tribe of the Arabs opposes them, they become the party of Iblis."
No one narrated this hadith from Ata' except Khulayd bin Da'laj.

It is narrated from Sayyiduna Abu Umamah al-Bahili (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Nothing makes water impure except what changes its smell or its taste."
No one narrated this hadith from Mu'awiyah bin Salih except Rishdin, and Muhammad bin Yusuf is alone in narrating it.

It is narrated from Sayyiduna Jarir bin Abdullah (may Allah be pleased with him) that whenever the Prophet (peace and blessings be upon him) sent out a military detachment, he would say: "(Go forth) in the name of Allah, in the path of Allah, and upon the religion of the Messenger of Allah (peace and blessings be upon him); do not steal from the spoils of war, do not break treaties, do not mutilate (the enemy), and do not kill children."
This hadith is not narrated from Sayyiduna Jarir bin Abdullah (may Allah be pleased with him) except with this chain, and Ibn Lahi'ah is alone in narrating it.

It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The (reward of the) prayer of one who prays sitting is half of the prayer of one who prays standing."
Jarir bin Hazim narrated it like this, from Muhammad bin Ishaq, from al-Zuhri, from Abu Salamah.
Sufyan bin Uyaynah narrated it from al-Zuhri, from Isa bin Talhah.
Ibn Jurayj narrated it from al-Zuhri, from Sayyiduna Anas bin Malik (may Allah be pleased with him).
Salih bin Abi al-Akhdar narrated it from al-Zuhri, from Sayyiduna al-Sa'ib bin Yazid (may Allah be pleased with him), from Sayyiduna al-Muttalib bin Abi Wada'ah (may Allah be pleased with him).
Ubaydullah bin Abi Ziyad al-Rusafi narrated it from al-Zuhri, from Tha'labah bin Abi Malik al-Qurazi, from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both).
Muhammad bin al-Zubayr al-Harrani narrated it from Salim, from his father (Sayyiduna Abdullah bin Umar (may Allah be pleased with them both)).
And the correct one, and Allah knows best, is what Sufyan bin Uyaynah narrated.
It is like this in the Dar al-Haramayn edition, in most places in the author's books, such as the Mu'jams and others, and in Lisan al-Mizan; while the editor of Tahdhib al-Kamal says: "In the margins of the manuscripts there is a correction by the author against the author of al-Kamal, whose text is: 'In it was (the name) Ahmad bin Bishr, and that is a mistake.'" And what is in Tarikh Baghdad and Tarikh al-Islam is (Bishr); and Allah knows best.

It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) had a craving for dates, so a sa' of Ajwah dates was brought to him (peace and blessings be upon him). When they brought it, he (peace and blessings be upon him) disapproved of it (because of the nature of the exchange) and asked: "Where did you get this from?" They said: "We sent two sa's (of other dates), and we were given this one sa' (in exchange)." He (peace and blessings be upon him) said: "Return it, return it; we have no need of it."
This hadith is not narrated from Sayyiduna Buraydah (may Allah be pleased with him) except with this chain, and no one narrated it except Yahya bin Ma'in.
It is like this in the Dar al-Haramayn edition, and likewise in most places in the author's books (the Mu'jams and others) and in Lisan al-Mizan; while the editor of Tahdhib al-Kamal (24/581) says: "In the margin of the manuscripts there is a correction by the author against the author of al-Kamal, whose wording is: 'In it was (Ahmad bin) Bishr, which is a mistake.'" And in Tarikh Baghdad and Tarikh al-Islam it is (Bishr); and Allah knows best. In the Dar al-Haramayn edition it is likewise (Hayyan bin Abdullah), whereas the correct form is (Hayyan bin Ubaydullah).

Muhammad bin al-Harith relates that a man called Abu Alqamah, an ally of Banu Hashim, came, and among the things he narrated to us was that he heard Sayyiduna Abu Hurayrah (may Allah be pleased with him) saying: "Indeed, among the signs of the Hour are that miserliness and indecency will appear, the treacherous will be trusted and the trustworthy will be called treacherous, and garments will appear that will be worn by women who are clothed yet naked (because the clothes are thin or tight), and 'al-tuhut' (the lowly people) will prevail over 'al-wu'ul' (the noble people)." Sayyiduna Abu Hurayrah (may Allah be pleased with him) asked Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him): "O Abdullah bin Mas'ud! Did you also hear it like this from my beloved (peace and blessings be upon him)?" He replied: "Yes, by the Lord of the Ka'bah!" We asked: What are 'al-tuhut'? He said: "They are the base and worthless men and the people of obscure households, who will be raised above their righteous ones; while 'al-wu'ul' means the people of honourable and righteous households."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Ibn Jurayj except Hajjaj."
It is like this (Ahmad bin Bashir) in the Dar al-Haramayn edition, in most of the author's books, the Mu'jams, and in Lisan al-Mizan; while the editor of Tahdhib al-Kamal mentioned that in the margins of the manuscripts there is a correction by the author against the author of al-Kamal, whose wording is: "In it was written (Ahmad bin Bishr), which is a mistake, whereas in Tarikh Baghdad and Tarikh al-Islam it is indeed (Bishr); and Allah knows best."

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that he said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "I will go ahead of you (to the Pool) to receive you; so if you do not find me (there), then I will be at the Pool. And (the breadth of) the Pool is equal to (the distance) from Aylah to Makkah, and surely some men and women will come (there) carrying vessels and waterskins."
No one narrated this hadith from Ibn Jurayj (may Allah have mercy on him) except Hajjaj (may Allah have mercy on him).
It is like this in the Dar al-Haramain printed edition, and it is recorded the same way in most places in the author's other books, such as the Mu'jams and others, and also in Lisan al-Mizan. The editor of Tahdhib al-Kamal (may Allah have mercy on him) (24/581) says that in the margins of the manuscripts the author's rejoinder to the author of al-Kamal is recorded, and its wording is: "In it was Ahmad bin Bishr, and that is a mistake." Whereas in Tarikh Baghdad and Tarikh al-Islam it is recorded as (Bishr). And Allah knows best.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you intends to marry a woman, there is no harm in his looking at her."
Only Ma'mar (may Allah have mercy on him) narrated this hadith from Thabit (may Allah have mercy on him), and Abd al-Razzaq (may Allah have mercy on him) is alone in narrating it.
In the Dar al-Haramain printed edition, in most of the author's books, the Mu'jams and others, and in Lisan al-Mizan it is mentioned the same way (Ahmad bin Bashir), whereas the editor of Tahdhib al-Kamal says: "In the margins of the manuscripts the author's rejoinder to the author of al-Kamal is recorded: 'In it was written Ahmad bin Bishr, although that is a mistake.'" And in Tarikh Baghdad and Tarikh al-Islam (Bishr) is recorded. And Allah knows best.

Sa'id bin Jubayr (may Allah have mercy on him) relates that a man asked Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) about fasting on the Day of Arafah, and he said: "When we were with the Messenger of Allah (peace and blessings be upon him), we used to count this fast as equal to the fasting of two years."
Only Abu Hariz (may Allah have mercy on him) narrated this hadith from Sa'id bin Jubayr (may Allah have mercy on him).
It is like this in the Dar al-Haramain edition, in most of Imam al-Tabarani's books, the Mu'jams, and in Lisan al-Mizan; and the editor of Tahdhib al-Kamal said that in the margins of the manuscripts the author's rejoinder to the author of al-Kamal is found in these words: "In it was recorded Ahmad bin Bishr, which is a mistake"; whereas in Tarikh Baghdad and Tarikh al-Islam the name is Bishr. And Allah knows best.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Sayyiduna Usamah bin Zayd (may Allah be pleased with them both) was the radif (the one riding behind on the mount) of the Messenger of Allah (peace and blessings be upon him) from Arafat to Muzdalifah; then from Muzdalifah to Mina Sayyiduna al-Fadl (may Allah be pleased with him) became his (peace and blessings be upon him) radif. Both of them related that the Messenger of Allah (peace and blessings be upon him) kept reciting the talbiyah continuously until he (peace and blessings be upon him) stoned the Jamrah."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Yunus bin Yazid narrated this hadith from Imam al-Zuhri; Jarir bin Hazim is alone in narrating it, and no one narrated it from Jarir except his son Wahb."
In the Dar al-Haramain published edition and in most of the author's books, including the Mu'jams, and in Lisan al-Mizan it is written the same way, whereas according to the editor of Tahdhib al-Kamal, in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is found: "In it was recorded Ahmad bin Bishr, which is a mistake"; however, in Tarikh Baghdad and Tarikh al-Islam the name is mentioned as (Bishr). And Allah knows best.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) used to separate the even (rak'ahs) from the witr with a salam, and he would let us hear that salam."
No one except Abu Hamzah al-Sukkari (may Allah have mercy on him) narrated this hadith from Ibrahim al-Sa'igh (may Allah have mercy on him).
It is like this in the Dar al-Haramain printed edition, in most of the author's books and Mu'jams, and in Lisan al-Mizan as well, whereas the editor of Tahdhib al-Kamal (24/581) said that in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is recorded: "In it was Ahmad bin Bishr, and this is a mistake." And what is in Tarikh Baghdad and Tarikh al-Islam is (Bishr). And Allah knows best.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My Ummah has been blessed in its early mornings."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abdullah bin Ja'far narrated this hadith from Thawr."
In the Dar al-Haramain printed edition and in most of the author's books, including the Mu'jams and others, and in Lisan al-Mizan it is reported the same way (Ahmad bin Bashir), whereas the editor of Tahdhib al-Kamal (24/581) states that in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is recorded: "In it was written Ahmad bin Bishr, which is a mistake"; whereas in Tarikh Baghdad and Tarikh al-Islam it is reported as (Bishr). And Allah knows best.

Sayyiduna Maymun bin Sinbadh (may Allah be pleased with him), who was one of the Companions of the Prophet (peace and blessings be upon him), relates: I heard the Messenger of Allah (peace and blessings be upon him) saying: "The upkeep of my Ummah is through its wicked people."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is not narrated from Sayyiduna Maymun bin Sinbadh (may Allah be pleased with him) except with this chain, and Harun bin Dinar is alone in narrating it."
In the Dar al-Haramain printed edition and in most of the author's books, such as the Mu'jams and others, and in Lisan al-Mizan it is written the same way (Ahmad bin Bashir); whereas according to the editor of Tahdhib al-Kamal (24/581), in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is found: "In it was recorded Ahmad bin Bishr, which is a mistake"; and in Tarikh Baghdad and Tarikh al-Islam too it is recorded as (Bishr). And Allah knows best.

It is narrated from Sayyiduna Suhayb (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said concerning this verse: "For those who do good is the best (reward) and more": "When the people of Paradise have entered Paradise and the people of Hell have entered Hell, a caller will call out: 'O people of Paradise! You have a promise with Allah which He wishes to fulfil for you.' They will say: 'What is it? Has He not made our faces bright? Has He not made our scales (of good deeds) heavy, saved us from the Fire and admitted us into Paradise?' Then the veil will be lifted for them and they will look at Allah, the Mighty and Majestic, and nothing will be dearer to them than looking at Him; and this is the 'more' (the addition)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Thabit except Hammad bin Salamah."
It is like this in the Dar al-Haramain printed edition, and likewise in most places in the author's other books, that is, the Mu'jams and others, and this is also what is recorded in Lisan al-Mizan. The editor of Tahdhib al-Kamal (volume 24, page 581) states: "In the margins of the manuscripts the author's rejoinder to the author of al-Kamal is recorded, and its wording is: 'In it was Ahmad bin Bishr, and this is a mistake.'" Whereas in Tarikh Baghdad and Tarikh al-Islam only "Bishr" is recorded. And Allah knows best.

It is narrated from Sayyiduna Abu Mahdhurah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) assigned the adhan to us and our freed slaves, the service of giving water to the pilgrims (siqayah) to Banu Hashim, and the guardianship and keeping of the keys of the Ka'bah (hijabah) to Banu Abd al-Dar.
Imam al-Tabarani (may Allah have mercy on him) said: "Only al-Hudhayl bin Bilal narrated this hadith from Abd al-Malik bin Abi Mahdhurah."
In the Dar al-Haramain edition, in most of the author's books, the Mu'jams, and in Lisan al-Mizan it is the same way (Ahmad bin Bashir); according to the editor of Tahdhib al-Kamal, in the margins of the manuscripts the author's rejoinder to the author of al-Kamal is found, and its wording is: "In it was recorded (Ahmad bin Bishr), which is a mistake"; whereas in Tarikh Baghdad and Tarikh al-Islam this name is (Bishr). And Allah knows best.

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The night prayer is two (rak'ahs) by two; so when you fear that morning is about to come, pray one rak'ah as witr."
Imam al-Tabarani (may Allah have mercy on him) said: "Only Abu Ubaydah al-Haddad narrated this hadith from al-Muthanna al-Attar."
In the Dar al-Haramain printed edition, in most of the author's books, such as the Mu'jams and others, and in Lisan al-Mizan it is the same way; whereas the editor of Tahdhib al-Kamal has mentioned that in the margins of the manuscripts this rejoinder of the author to the author of al-Kamal is reported: "In it was written (Ahmad bin Bishr), which is a mistake"; whereas in Tarikh Baghdad and Tarikh al-Islam this name is reported as (Bishr). And Allah knows best.