مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدب
Book of Manners
بَابٌ فِي الِاسْتِئْذَانِ وَفِيمَنِ اطَّلَعَ فِي دَارٍ بِغَيْرِ إِذْنٍ
Seeking permission, and one who looks into a house without permission
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عَنْ أَنَسٍ أَنَّ رَجُلًا اطَّلَعَ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَمَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عُودٌ فَقَالَ :
" لَوْ أَعْلَمُ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ " . أَوْ نَحْوَ هَذَا .
هَذَا رَوَاهُ الْبَزَّارُ ، وَفِيهِ سُوَيْدُ بْنُ إِبْرَاهِيمَ أَبُو حَاتِمٍ وَهُوَ ضَعِيفٌ وَقَدْ وُثِّقَ .
" لَوْ أَعْلَمُ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ " . أَوْ نَحْوَ هَذَا .
هَذَا رَوَاهُ الْبَزَّارُ ، وَفِيهِ سُوَيْدُ بْنُ إِبْرَاهِيمَ أَبُو حَاتِمٍ وَهُوَ ضَعِيفٌ وَقَدْ وُثِّقَ .
Sayyiduna Anas (may Allah be pleased with him) narrates: A man peeped into the house of the Prophet (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) had a stick in his hand. He said: "Had I known that you were looking at me, I would have poked this into your eye." The narrator says: or he said words similar to this.
Imam al-Bazzar recorded it. Its chain contains Suwayd bin Ibrahim Abu Hatim, who is da'if (weak), though he has also been declared trustworthy.
Imam al-Bazzar recorded it. Its chain contains Suwayd bin Ibrahim Abu Hatim, who is da'if (weak), though he has also been declared trustworthy.
وَعَنْ أَبِي ذَرٍّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" أَيُّمَا رَجُلٍ كَشَفَ سِتْرًا ، فَأَدْخَلَ بَصَرَهُ قَبْلَ أَنْ يُؤْذَنَ لَهُ ، فَقَدْ أَتَى حَدًّا لَا يَحِلُّ لَهُ أَنْ يَأْتِيَهُ ، وَلَوْ أَنَّ رَجُلًا فَقَأَ عَيْنَهُ لَهَدَرَتْ ، وَلَوْ أَنَّ رَجُلًا مَرَّ عَلَى بَابٍ لَا سِتْرَ لَهُ ، فَرَأَى عَوْرَةً ، فَلَا خَطِيئَةَ عَلَيْهِ ، إِنَّمَا الْخَطِيئَةُ عَلَى أَهْلِ الْبَيْتِ " .
قُلْتُ : عَزَاهُ إِلَى التِّرْمِذِيِّ وَلَمْ أَجِدْهُ .
رَوَاهُ أَحْمَدُ . وَفِيهِ ابْنُ لَهِيعَةَ ، وَفِيهِ ضَعْفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
" أَيُّمَا رَجُلٍ كَشَفَ سِتْرًا ، فَأَدْخَلَ بَصَرَهُ قَبْلَ أَنْ يُؤْذَنَ لَهُ ، فَقَدْ أَتَى حَدًّا لَا يَحِلُّ لَهُ أَنْ يَأْتِيَهُ ، وَلَوْ أَنَّ رَجُلًا فَقَأَ عَيْنَهُ لَهَدَرَتْ ، وَلَوْ أَنَّ رَجُلًا مَرَّ عَلَى بَابٍ لَا سِتْرَ لَهُ ، فَرَأَى عَوْرَةً ، فَلَا خَطِيئَةَ عَلَيْهِ ، إِنَّمَا الْخَطِيئَةُ عَلَى أَهْلِ الْبَيْتِ " .
قُلْتُ : عَزَاهُ إِلَى التِّرْمِذِيِّ وَلَمْ أَجِدْهُ .
رَوَاهُ أَحْمَدُ . وَفِيهِ ابْنُ لَهِيعَةَ ، وَفِيهِ ضَعْفٌ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Dharr al-Ghifari (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Any man who draws aside a curtain and sends his gaze (into the house) before he has been given permission has committed something that was not permissible for him. If someone were to put out his eye, that eye would go unavenged. And if a man passes by a door that has no curtain and sees something private, there is no sin upon him, for the fault lies with the people of the house." (Allamah al-Haythami says:) He attributed this narration to Imam al-Tirmidhi, but I have not found it there.
Imam Ahmad recorded it. Its chain contains Ibn Lahi'ah, who has some weakness. The remaining narrators of this report are the narrators of the Sahih.
Imam Ahmad recorded it. Its chain contains Ibn Lahi'ah, who has some weakness. The remaining narrators of this report are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ :
إِنَّمَا كَانَ نَفْيُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْحَكَمَ بْنَ أَبِي الْعَاصِ مِنَ الْمَدِينَةِ إِلَى الطَّائِفِ ، بَيْنَمَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي حُجْرَتِهِ إِذَا هُوَ بِإِنْسَانٍ يَطَّلِعُ عَلَيْهِ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الْوَزَغَ الْوَزَغَ " ، فَنَظَرُوا ، فَإِذَا هُوَ الْحَكَمُ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اخْرُجْ ، لَا تُسَاكِنِّي فِي الْمَدِينَةِ مَا بَقِيتُ " . فَنَفَاهُ إِلَى الطَّائِفِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُدْرِكُ بْنُ سُلَيْمَانَ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
إِنَّمَا كَانَ نَفْيُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْحَكَمَ بْنَ أَبِي الْعَاصِ مِنَ الْمَدِينَةِ إِلَى الطَّائِفِ ، بَيْنَمَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي حُجْرَتِهِ إِذَا هُوَ بِإِنْسَانٍ يَطَّلِعُ عَلَيْهِ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الْوَزَغَ الْوَزَغَ " ، فَنَظَرُوا ، فَإِذَا هُوَ الْحَكَمُ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اخْرُجْ ، لَا تُسَاكِنِّي فِي الْمَدِينَةِ مَا بَقِيتُ " . فَنَفَاهُ إِلَى الطَّائِفِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُدْرِكُ بْنُ سُلَيْمَانَ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) exiled al-Hakam bin Abi al-As from Madinah to Ta'if because once, while the Prophet (peace and blessings be upon him) was in his chamber, someone peeped in at him. The Prophet (peace and blessings be upon him) said: "A lizard! A lizard!" When the people looked, there was al-Hakam bin Abi al-As. The Prophet (peace and blessings be upon him) said: "Get out! As long as I am alive, you shall not live with me in Madinah." So the Prophet (peace and blessings be upon him) exiled him to Ta'if.
Imam al-Tabarani recorded it. Its chain contains Mudrik bin Sulayman, whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
Imam al-Tabarani recorded it. Its chain contains Mudrik bin Sulayman, whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
وَعَنْ أَبِي أُمَامَةَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ :
" مَنْ كَانَ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَلَا يَشْهَدِ الصَّلَاةَ حَاقِنًا حَتَّى يَتَخَفَّفَ ، وَمَنْ كَانَ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَأَمَّ قَوْمًا فَلَا يَخْتَصَّ نَفْسَهُ بِالدُّعَاءِ ، وَمَنْ كَانَ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَلَا يَدْخُلْ عَلَى أَهْلِ بَيْتٍ حَتَّى يَسْتَأْنِسَ وَيُسَلِّمَ ، فَإِذَا نَظَرَ فِي قَعْرِ الْبَيْتِ فَقَدْ دَخَلَ " .
" مَنْ كَانَ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَلَا يَشْهَدِ الصَّلَاةَ حَاقِنًا حَتَّى يَتَخَفَّفَ ، وَمَنْ كَانَ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَأَمَّ قَوْمًا فَلَا يَخْتَصَّ نَفْسَهُ بِالدُّعَاءِ ، وَمَنْ كَانَ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَلَا يَدْخُلْ عَلَى أَهْلِ بَيْتٍ حَتَّى يَسْتَأْنِسَ وَيُسَلِّمَ ، فَإِذَا نَظَرَ فِي قَعْرِ الْبَيْتِ فَقَدْ دَخَلَ " .
Sayyiduna Abu Umamah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever bears witness that I am the Messenger of Allah should not attend the prayer while holding back urine or stool, until he has relieved himself. And whoever bears witness that I am the Messenger of Allah and then leads a people in prayer should not, when supplicating, make supplication specifically for himself alone (rather, he should supplicate for all). And whoever bears witness that I am the Messenger of Allah should not enter a house until he has sought permission and first given salam. If he sends his gaze into the inner part of the house, it is as though he has entered."
وَفِي رِوَايَةٍ : " وَمَنْ أَدْخَلَ عَيْنَيْهِ فِي بَيْتٍ بِغَيْرِ إِذْنِ أَهْلِهِ ، فَقَدْ دَمَّرَ ، وَمَنْ صَلَّى بِقَوْمٍ فَخَصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ ، فَقَدْ خَانَهُمْ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَأَحْمَدُ بِالرِّوَايَةِ الثَّانِيَةِ ، وَفِي إِسْنَادِ الْأَوَّلِ السَّفْرُ بْنُ نُسَيْرٍ وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ غَيْرُهُ ، وَعَبْدُ اللَّهِ بْنُ رَجَاءٍ الشَّيْبَانِيُّ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَأَحْمَدُ بِالرِّوَايَةِ الثَّانِيَةِ ، وَفِي إِسْنَادِ الْأَوَّلِ السَّفْرُ بْنُ نُسَيْرٍ وَثَّقَهُ ابْنُ حِبَّانَ وَضَعَّفَهُ غَيْرُهُ ، وَعَبْدُ اللَّهِ بْنُ رَجَاءٍ الشَّيْبَانِيُّ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
In one narration the words are: "Whoever sends his gaze into a house without permission falls into ruin, and whoever leads people in prayer and supplicates only for himself and not for the people has betrayed them."
Imam al-Tabarani recorded it, and Imam Ahmad recorded the second narration. The first chain contains al-Safr bin Nusayr, whom Ibn Hibban declared thiqah (trustworthy) while others declared him da'if (weak), and Abdullah bin Raja' al-Shaybani, whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
Imam al-Tabarani recorded it, and Imam Ahmad recorded the second narration. The first chain contains al-Safr bin Nusayr, whom Ibn Hibban declared thiqah (trustworthy) while others declared him da'if (weak), and Abdullah bin Raja' al-Shaybani, whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
وَعَنْ سَعْدِ بْنِ عُبَادَةَ أَنَّهُ اسْتَأْذَنَ وَهُوَ مُسْتَقْبِلٌ الْبَابَ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" لَا تَسْتَأْذِنْ وَأَنْتَ مُسْتَقْبِلٌ الْبَابَ " .
" لَا تَسْتَأْذِنْ وَأَنْتَ مُسْتَقْبِلٌ الْبَابَ " .
Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) narrates that once he sought permission to enter while standing directly in front of the door, so the Prophet (peace and blessings be upon him) said to him: "Do not seek permission while you are standing directly in front of the door."
وَفِي رِوَايَةٍ قَالَ : جِئْتُ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ فِي بَيْتٍ فَقُمْتُ مُقَابِلَ الْبَابِ ، فَاسْتَأْذَنْتُ فَأَشَارَ إِلَيَّ أَنْ تَبَاعَدْ ، ثُمَّ جِئْتُ فَاسْتَأْذَنْتُ فَقَالَ :
" وَهَلِ الِاسْتِئْذَانُ إِلَّا مِنْ أَجْلِ النَّظَرِ ؟ " .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُ الرِّوَايَةِ الثَّانِيَةِ رِجَالُ الصَّحِيحِ .
" وَهَلِ الِاسْتِئْذَانُ إِلَّا مِنْ أَجْلِ النَّظَرِ ؟ " .
رَوَاهُ الطَّبَرَانِيُّ وَرِجَالُ الرِّوَايَةِ الثَّانِيَةِ رِجَالُ الصَّحِيحِ .
In one narration the words are: He narrates: I came to the Prophet (peace and blessings be upon him) while he was in a house. I stood facing the door and sought permission to enter, and the Prophet (peace and blessings be upon him) gestured to me to move a little away. Then I came again and sought permission, and the Prophet (peace and blessings be upon him) said: "The command to seek permission is only so that the gaze does not fall (inside)."
Imam al-Tabarani recorded it, and the narrators of the second narration are the narrators of the Sahih.
Imam al-Tabarani recorded it, and the narrators of the second narration are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" لَا تَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا ، وَلَكِنِ ائْتُوهَا مِنْ جَوَانِبِهَا ، فَاسْتَأْذِنُوا ، فَإِنْ أُذِنَ لَكُمْ فَادْخُلُوا ، وَإِلَّا فَارْجِعُوا " .
قُلْتُ : لَهُ حَدِيثٌ رَوَاهُ أَبُو دَاوُدَ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طُرُقٍ ، وَرِجَالُ هَذَا رِجَالُ الصَّحِيحِ ، غَيْرَ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ وَهُوَ ثِقَةٌ .
" لَا تَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا ، وَلَكِنِ ائْتُوهَا مِنْ جَوَانِبِهَا ، فَاسْتَأْذِنُوا ، فَإِنْ أُذِنَ لَكُمْ فَادْخُلُوا ، وَإِلَّا فَارْجِعُوا " .
قُلْتُ : لَهُ حَدِيثٌ رَوَاهُ أَبُو دَاوُدَ غَيْرُ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طُرُقٍ ، وَرِجَالُ هَذَا رِجَالُ الصَّحِيحِ ، غَيْرَ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ وَهُوَ ثِقَةٌ .
Sayyiduna Abdullah bin Busr (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "Do not come to houses directly in front of their doors; rather, come from the sides, and then seek permission. If you are given permission, enter; otherwise, go back." (Allamah al-Haythami says:) I say: another hadith is reported from this Companion which Imam Abu Dawud narrated, and it is other than this narration.
Imam al-Tabarani recorded it through various routes, and the narrators of this narration are the narrators of the Sahih, except for Muhammad bin Abd al-Rahman bin Irq, and he is thiqah (trustworthy).
Imam al-Tabarani recorded it through various routes, and the narrators of this narration are the narrators of the Sahih, except for Muhammad bin Abd al-Rahman bin Irq, and he is thiqah (trustworthy).
وَعَنْ عُبَادَةَ - يَعْنِي ابْنَ الصَّامِتِ - :
أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنِ الِاسْتِئْذَانِ فِي الْبُيُوتِ ، فَقَالَ : " مَنْ دَخَلَتْ عَيْنُهُ قَبْلَ أَنْ يَسْتَأْذِنَ وَيُسَلِّمَ فَلَا إِذْنَ ، وَقَدْ عَصَى رَبَّهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْحَاقُ بْنُ يَحْيَى لَمْ يُدْرِكْ عُبَادَةَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنِ الِاسْتِئْذَانِ فِي الْبُيُوتِ ، فَقَالَ : " مَنْ دَخَلَتْ عَيْنُهُ قَبْلَ أَنْ يَسْتَأْذِنَ وَيُسَلِّمَ فَلَا إِذْنَ ، وَقَدْ عَصَى رَبَّهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْحَاقُ بْنُ يَحْيَى لَمْ يُدْرِكْ عُبَادَةَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) was asked about seeking permission before entering houses, and he said: "Whoever's gaze enters before he has sought permission and given salam, then there remains no permission, and that person has disobeyed his Lord."
Imam al-Tabarani recorded it. The narrator Ishaq bin Yahya did not live in the time of Sayyiduna Ubadah (may Allah be pleased with him). The remaining narrators of this report are thiqat (trustworthy).
Imam al-Tabarani recorded it. The narrator Ishaq bin Yahya did not live in the time of Sayyiduna Ubadah (may Allah be pleased with him). The remaining narrators of this report are thiqat (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : جَاءَ عُمَرُ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ فِي مَشْرُبَةٍ لَهُ فَقَالَ : السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ ، السَّلَامُ عَلَيْكُمْ ، أَيَدْخُلُ عُمَرُ ؟ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Sayyiduna Umar (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) while the Prophet (peace and blessings be upon him) was in his upper room. He said: "O Messenger of Allah, peace be upon you! As-salamu alaykum. May Umar come in?"
Imam Ahmad recorded it, and its narrators are the narrators of the Sahih.
Imam Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُوسَى قَالَ : أَرْسَلَنِي مُدْرِكُ أَوِ ابْنُ مُدْرِكٍ إِلَى عَائِشَةَ أَسْأَلُهَا عَنْ أَشْيَاءَ ، قَالَ : فَأَتَيْتُهَا فَإِذَا هِيَ تُصَلِّي الضُّحَى ، فَقُلْتُ : أَقْعُدُ حَتَّى تَفْرَغَ . فَقَالُوا : هَيْهَاتَ . فَقُلْتُ لَآذَنَّهَا : كَيْفَ أَسْتَأْذِنُ عَلَيْهَا ؟ فَقَالَ : قُلِ : السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ، السَّلَامُ عَلَى أُمَّهَاتِ الْمُؤْمِنِينَ أَوْ أَزْوَاجِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - السَّلَامُ عَلَيْكُمْ . فَذَكَرَ الْحَدِيثَ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Abdullah bin Abi Musa narrates: Mudrik (the narrator is unsure; perhaps the words are:) Ibn Mudrik sent me to Sayyidah Aishah (may Allah be pleased with her) so that I could ask her about some matters. The narrator says: I came to her, and at that time she was offering the forenoon (Duha) prayer. I thought: I will sit until she finishes. The people said: "That will be a long while!" So I said to her doorkeeper: "How should I seek permission to enter upon her?" That man said: "Say: 'Peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous servants of Allah; peace be upon the Mothers of the Believers (the narrator is unsure; perhaps the words are:) the wives of the Prophet (peace and blessings be upon him); as-salamu alaykum.'" After this, the narrator mentioned the full hadith.
Imam Ahmad recorded it, and its narrators are the narrators of the Sahih.
Imam Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ أَبِي سُوَيْدٍ الْعَبْدِيِّ قَالَ :
أَتَيْنَا ابْنَ عُمَرَ فَجَلَسْنَا بِبَابِهِ لِيُؤْذَنَ لَنَا ، فَأَبْطَأَ عَلَيْنَا الْإِذْنُ ، فَقُمْتُ إِلَى جُحْرٍ فِي الْبَابِ ، فَجَعَلْتُ أَطَّلِعُ فِيهِ ، فَفَطِنَ بِي ، فَلَمَّا أَذِنَ لَنَا جَلَسْنَا ، فَقَالَ : أَيُّكُمُ اطَّلَعَ آنِفًا فِي دَارِي ؟ قُلْتُ : أَنَا . قَالَ : بِأَيِّ شَيْءٍ اسْتَحْلَلْتَ أَنْ تَطَّلِعَ فِي دَارِي ؟ قُلْتُ : أَبْطَأَ عَلَيْنَا فَنَظَرْتُ ، فَلَمْ أَتَعَمَّدْ ذَلِكَ . قَالَ : ثُمَّ سَأَلُوهُ عَنْ أَشْيَاءَ ، قَلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، مَا تَقُولُ فِي الْجِهَادِ ؟ قَالَ : مَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ . رَوَاهُ أَحْمَدُ ، وَأَبُو الْأَسْوَدِ وَبَرَكَةُ بْنُ يَعْلَى التَّمِيمِيُّ لَمْ أَعْرِفْهُمَا .
أَتَيْنَا ابْنَ عُمَرَ فَجَلَسْنَا بِبَابِهِ لِيُؤْذَنَ لَنَا ، فَأَبْطَأَ عَلَيْنَا الْإِذْنُ ، فَقُمْتُ إِلَى جُحْرٍ فِي الْبَابِ ، فَجَعَلْتُ أَطَّلِعُ فِيهِ ، فَفَطِنَ بِي ، فَلَمَّا أَذِنَ لَنَا جَلَسْنَا ، فَقَالَ : أَيُّكُمُ اطَّلَعَ آنِفًا فِي دَارِي ؟ قُلْتُ : أَنَا . قَالَ : بِأَيِّ شَيْءٍ اسْتَحْلَلْتَ أَنْ تَطَّلِعَ فِي دَارِي ؟ قُلْتُ : أَبْطَأَ عَلَيْنَا فَنَظَرْتُ ، فَلَمْ أَتَعَمَّدْ ذَلِكَ . قَالَ : ثُمَّ سَأَلُوهُ عَنْ أَشْيَاءَ ، قَلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، مَا تَقُولُ فِي الْجِهَادِ ؟ قَالَ : مَنْ جَاهَدَ فَإِنَّمَا يُجَاهِدُ لِنَفْسِهِ . رَوَاهُ أَحْمَدُ ، وَأَبُو الْأَسْوَدِ وَبَرَكَةُ بْنُ يَعْلَى التَّمِيمِيُّ لَمْ أَعْرِفْهُمَا .
Abu Suwayd al-Abdi narrates: We came to Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) and sat at his door so that we might be given permission. He delayed giving us permission, so I got up, went to a gap in the door and began to peep inside. He became aware of me. When he gave us permission and we sat down, he said: "Which of you peeped into my house a little while ago?" I said: "I did." He said: "On what basis did you consider it permissible to peep into my house?" I replied: "You delayed with us, so I was looking; I did not do it deliberately." The narrator says: Then the people asked him about some matters. I said: "O Abu Abd al-Rahman, what do you say about jihad?" He said: "Whoever strives in jihad strives only for his own self."
Imam Ahmad recorded it, and I do not know the two narrators Abu al-Aswad and Barakah bin Ya'la al-Tamimi.
Imam Ahmad recorded it, and I do not know the two narrators Abu al-Aswad and Barakah bin Ya'la al-Tamimi.
وَعَنْ سَهْلِ بْنِ حَنِيفٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : بَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي حُجْرَتِهِ إِذِ اطَّلَعَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ خَصَاصِ الْبَيْتِ ، فَنَظَرَ وَمَعَهُ مِدْرَى فَقَالَ :
" لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي ، لَقُمْتُ حَتَّى أُدْخِلَ هَذَا فِي عَيْنِكَ ، فَإِنَّمَا الْإِذْنُ لِيَكُفَّ الْبَصَرُ " .
قُلْتُ : هَكَذَا رَوَاهُ الطَّبَرَانِيُّ مِنْ رِوَايَةِ سُفْيَانَ بْنِ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ وَهِيَ ضَعِيفَةٌ .
" لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي ، لَقُمْتُ حَتَّى أُدْخِلَ هَذَا فِي عَيْنِكَ ، فَإِنَّمَا الْإِذْنُ لِيَكُفَّ الْبَصَرُ " .
قُلْتُ : هَكَذَا رَوَاهُ الطَّبَرَانِيُّ مِنْ رِوَايَةِ سُفْيَانَ بْنِ حُسَيْنٍ ، عَنِ الزُّهْرِيِّ وَهِيَ ضَعِيفَةٌ .
Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) reports about the Prophet (peace and blessings be upon him): Once the Prophet (peace and blessings be upon him) was sitting in his chamber when someone peeped in through a gap in the door. The Prophet (peace and blessings be upon him) saw him; at that time he had in his hand a stick (used for scratching). He said: "Had I known that you were looking at me, I would have got up and struck this (stick) into your eye. The command to seek permission has been given only so that the gaze is held back."
(Allamah al-Haythami says:) I say: Imam al-Tabarani recorded it in this way as a narration of Sufyan bin Husayn from al-Zuhri, and that narration is da'if (weak).
(Allamah al-Haythami says:) I say: Imam al-Tabarani recorded it in this way as a narration of Sufyan bin Husayn from al-Zuhri, and that narration is da'if (weak).
وَعَنْ جَرِيرٍ أَنَّ عُيَيْنَةَ بْنَ حِصْنٍ دَخَلَ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَعِنْدَهُ عَائِشَةُ فَقَالَ : مَنْ هَذِهِ إِلَى جَانِبِكَ ؟ قَالَ : " عَائِشَةُ " . قَالَ : يَا رَسُولَ اللَّهِ ، أَفَلَا أَنْزِلُ لَكَ عَنْ خَيْرٍ مِنْهَا ؟ - يَعْنِي امْرَأَتَهُ - فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا " . فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اخْرُجْ فَاسْتَأْذِنْ " . فَقَالَ لَهُ : إِنَّهَا يَمِينٌ عَلَيَّ أَنْ لَا أَسْتَأْذِنَ عَلَى مُضَرِيٍّ . فَقَالَتْ عَائِشَةُ : مَنْ هَذَا ؟ فَقَالَ : " هَذَا أَحْمَقُ مُتَّبَعٌ " .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ عَلِيِّ بْنِ سَعِيدِ بْنِ بَشِيرٍ وَهُوَ حَافِظٌ رَحَّالٌ ، قِيلَ فِيهِ : لَيْسَ بِذَاكَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ غَيْرَ يَحْيَى بْنِ مُحَمَّدِ بْنِ مُطِيعٍ وَهُوَ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ عَلِيِّ بْنِ سَعِيدِ بْنِ بَشِيرٍ وَهُوَ حَافِظٌ رَحَّالٌ ، قِيلَ فِيهِ : لَيْسَ بِذَاكَ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ غَيْرَ يَحْيَى بْنِ مُحَمَّدِ بْنِ مُطِيعٍ وَهُوَ ثِقَةٌ .
Sayyiduna Jarir (may Allah be pleased with him) narrates: Uyaynah bin Hisn (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) while Sayyidah Aishah (may Allah be pleased with her) was with him. He asked: "Who is this woman at your side?" The Prophet (peace and blessings be upon him) said: "It is Aishah." He said: "O Messenger of Allah, shall I not give up for you a woman better than her?" By this he meant his own wife. The Prophet (peace and blessings be upon him) said: "No." Then the Prophet (peace and blessings be upon him) said: "Go out and seek permission." He said to the Prophet (peace and blessings be upon him): "I have taken an oath that I will not seek permission to enter from any man of the tribe of Mudar." (After he had gone,) Sayyidah Aishah (may Allah be pleased with her) asked: "Who was this?" The Prophet (peace and blessings be upon him) said: "This was a fool who is followed."
Imam al-Tabarani recorded it from his teacher Ali bin Sa'id bin Bashir, who is a hafiz of hadith who travelled extensively in the pursuit of hadith. It has also been said about him that he is not of that standing. The remaining narrators of this report are the narrators of the Sahih, except for Yahya bin Muhammad bin Muti', and he is thiqah (trustworthy).
Imam al-Tabarani recorded it from his teacher Ali bin Sa'id bin Bashir, who is a hafiz of hadith who travelled extensively in the pursuit of hadith. It has also been said about him that he is not of that standing. The remaining narrators of this report are the narrators of the Sahih, except for Yahya bin Muhammad bin Muti', and he is thiqah (trustworthy).
وَعَنْ أَبِي هُرَيْرَةَ قَالَ :
بَعَثَ إِلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجِئْنَا ، فَاسْتَأْذَنَّا .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ إِسْحَاقَ بْنِ أَبِي إِسْرَائِيلَ ، وَهُوَ ثِقَةٌ .
بَعَثَ إِلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجِئْنَا ، فَاسْتَأْذَنَّا .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ إِسْحَاقَ بْنِ أَبِي إِسْرَائِيلَ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent for us, so we came and sought permission to enter.
Imam Abu Ya'la recorded it, and its narrators are the narrators of the Sahih, except for Ishaq bin Abi Isra'il, and he is thiqah (trustworthy).
Imam Abu Ya'la recorded it, and its narrators are the narrators of the Sahih, except for Ishaq bin Abi Isra'il, and he is thiqah (trustworthy).
وَعَنْ سَفِينَةَ قَالَ : كُنْتُ عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَجَاءَ عَلِيٌّ - رَضِيَ اللَّهُ عَنْهُ - يَسْتَأْذِنُ ، فَدَقَّ الْبَابَ دَقًّا خَفِيفًا ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" يَا سَفِينَةُ ، افْتَحْ لَهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ ضِرَارُ بْنُ صُرَدٍ وَهُوَ ضَعِيفٌ .
" يَا سَفِينَةُ ، افْتَحْ لَهُ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ ضِرَارُ بْنُ صُرَدٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Safinah (may Allah be pleased with him) narrates: I was with the Prophet (peace and blessings be upon him) when Sayyiduna Ali (may Allah be pleased with him) came. Seeking permission, he knocked gently on the door. The Prophet (peace and blessings be upon him) said: "O Safinah, open the door for him."
Imam al-Tabarani recorded it. Its chain contains Dirar bin Surad, who is da'if (weak).
Imam al-Tabarani recorded it. Its chain contains Dirar bin Surad, who is da'if (weak).
وَعَنِ الْحَسَنِ قَالَ : اجْتَمَعَ أَشْرَافُ قُرَيْشٍ عِنْدَ بَابِ عُمَرَ بْنِ الْخَطَّابِ ، فِيهِمُ الْحَارِثُ بْنُ هِشَامٍ ، وَأَبُو سُفْيَانَ بْنُ حَرْبٍ ، وَسُهَيْلُ بْنُ عَمْرٍو ، وَتِلْكَ الْعَبِيدُ وَالْمَوَالِي مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَخَرَجَ آذِنُهُ ، فَأَذِنَ لِبِلَالٍ وَصُهَيْبٍ وَغَيْرِهِمَا وَتَرَكَ الْآخَرِينَ ، فَقَالَ أَبُو سُفْيَانَ : لَمْ أَرَ كَالْيَوْمِ ، إِنَّهُ أَذِنَ لِهَذِهِ الْعَبِيدِ ، وَتَرَكَنَا جُلُوسًا بِبَابِهِ لَا يَأْذَنُ لَنَا ! فَقَالَ سُهَيْلُ بْنُ عَمْرٍو - وَكَانَ رَجُلًا عَاقِلًا - : أَيُّهَا النَّاسُ ، إِنِّي وَاللَّهِ لَأَرَى الَّذِي فِي وُجُوهِكُمْ ، فَإِنْ كُنْتُمْ غِضَابًا فَاغْضَبُوا عَلَى أَنْفُسِكُمْ ، دُعِيَ الْقَوْمُ وَدُعِيتُمْ ، فَأَسْرَعُوا وَأَبْطَأْتُمْ ، ثُمَّ قَالَ : وَاللَّهِ لَمَا سُبِقْتُمْ إِلَيْهِ مِنَ الْفَضْلِ أَشُدُّ عَلَيْكُمْ فَوْتًا مِنْ بَابِكُمُ الَّذِي تَنَافَسْتُمْ عَلَيْهِ .
قَالَ الْحَسَنُ : وَاللَّهِ ، لَا يَجْعَلُ اللَّهُ عَبْدًا أَسْرَعَ إِلَيْهِ كَعَبْدٍ أَبْطَأَ عَنْهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، إِلَّا أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ عُمَرَ .
قَالَ الْحَسَنُ : وَاللَّهِ ، لَا يَجْعَلُ اللَّهُ عَبْدًا أَسْرَعَ إِلَيْهِ كَعَبْدٍ أَبْطَأَ عَنْهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، إِلَّا أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ عُمَرَ .
Al-Hasan narrates: Once some of the nobles of Quraysh gathered at the door of Sayyiduna Umar bin al-Khattab (may Allah be pleased with him). Among them were al-Harith bin Hisham, Abu Sufyan bin Harb and Suhayl bin Amr, and besides them there were also some slaves or freed slaves from among the Companions of the Prophet (peace and blessings be upon him). Then the one who announced visitors came out and informed them: Sayyiduna Umar (may Allah be pleased with him) has given permission to Sayyiduna Bilal (may Allah be pleased with him), Sayyiduna Suhayb (may Allah be pleased with him) and some others, and he has not yet given it to the rest. Abu Sufyan said: "I have never seen a day like today: he has given permission to the slaves and left us sitting at his door, and has not given us permission!" Then Suhayl bin Amr, who was a man of sense, said: "O people, by Allah, I see what is on your faces. If you must be angry, be angry with yourselves, for those people were invited and you were invited too; they hastened (to accept the invitation) and you delayed." Then he said: "By Allah, the virtue that you have missed out on is a greater loss to you than this door at which you are angry (at being denied permission)." Al-Hasan says: "By Allah, Allah Almighty has not made the servant who hastens towards Him like the servant who is slow in coming to Him."
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except that the narrator al-Hasan did not hear from Sayyiduna Umar (may Allah be pleased with him).
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except that the narrator al-Hasan did not hear from Sayyiduna Umar (may Allah be pleased with him).
وَعَنْ جُنْدُبِ بْنِ سُفْيَانَ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ :
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ ، فَلْيَرْجِعْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ الْعَبَّاسِ بْنِ مُحَمَّدٍ الدُّورِيِّ وَهُوَ ثِقَةٌ .
" إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ ، فَلْيَرْجِعْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ الْعَبَّاسِ بْنِ مُحَمَّدٍ الدُّورِيِّ وَهُوَ ثِقَةٌ .
Sayyiduna Jundub bin Sufyan (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "When one of you seeks permission three times and is not given permission, he should go back."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for al-Abbas bin Muhammad al-Duri, and he is thiqah (trustworthy).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are the narrators of the Sahih, except for al-Abbas bin Muhammad al-Duri, and he is thiqah (trustworthy).
وَعَنْ أَعْيَنَ الْجَرَامِيزِيِّ قَالَ : أَتَيْتُ أَنَسَ بْنَ مَالِكٍ وَهُوَ فِي دِهْلِيزٍ ، فَسَلَّمْتُ عَلَيْهِ ، قُلْتُ : أَدْخُلُ ؟ قَالَ : هَذَا مَكَانٌ لَا يُسْتَأْذَنُ فِيهِ . رَوَاهُ الطَّبَرَانِيُّ ، وَأَعْيَنُ مَجْهُولٌ .
A'yan al-Jaramizi narrates: I came to Sayyiduna Anas bin Malik (may Allah be pleased with him) while he was in the entrance passage. I greeted him with salam and asked: "May I come in?" He said: "This is a place for which permission is not needed."
Imam al-Tabarani recorded it, and the narrator A'yan is majhul (unknown).
Imam al-Tabarani recorded it, and the narrator A'yan is majhul (unknown).
وَعَنْ عَبْدِ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - قَالَ :
إِذَا دَعَوْتَ الرَّجُلَ فَقَدْ أَذِنْتَ لَهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
إِذَا دَعَوْتَ الرَّجُلَ فَقَدْ أَذِنْتَ لَهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: When I call a man, it is as though I have given him permission.
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Imam al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ رَجُلٍ قَالَ : اسْتَأْذَنَّا عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بَعْدَ صَلَاةِ الصُّبْحِ ، فَأَذِنَ لَنَا ، وَأَلْقَى عَلَى امْرَأَتِهِ قَطِيفَةً ، وَقَالَ : إِنِّي كَرِهْتُ أَنْ أَحْبِسَكُمْ .
رَوَاهُ الطَّبَرَانِيُّ . وَالرَّجُلُ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ . وَالرَّجُلُ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
A man narrates: We sought permission to enter upon Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) after the dawn prayer, and he gave us permission. He threw a sheet over his wife and said: "I did not like to keep you waiting (or to keep you from coming in)."
Imam al-Tabarani recorded it, and I do not know that man. The remaining narrators of this report are the narrators of the Sahih.
Imam al-Tabarani recorded it, and I do not know that man. The remaining narrators of this report are the narrators of the Sahih.
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" لَا تَدْخُلُوا بُيُوتَ أَهْلِ الذِّمَّةِ إِلَّا بِإِذْنٍ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْمُنْعِمِ بْنُ بَشِيرٍ وَهُوَ ضَعِيفٌ .
" لَا تَدْخُلُوا بُيُوتَ أَهْلِ الذِّمَّةِ إِلَّا بِإِذْنٍ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْمُنْعِمِ بْنُ بَشِيرٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Do not enter the houses of the dhimmis (non-Muslim citizens under Muslim protection) without permission."
Imam al-Tabarani recorded it. Its chain contains Abd al-Mun'im bin Bashir, who is da'if (weak).
Imam al-Tabarani recorded it. Its chain contains Abd al-Mun'im bin Bashir, who is da'if (weak).
