صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف الألف
The Letter Alif (أ)
الأحاديث المبدوءة بحرف الألف
Hadith Beginning with the Letter Alif (أ)
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«إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا رفع فارفعوا وإذا قال: سمع الله لمن حمده فقولوا: اللهم ربنا ولك الحمد وإذا سجد فاسجدوا وإذا صلى جالسا فصلوا جلوسا أجمعين»
The Prophet (peace and blessings be upon him) said:
"The imam has been appointed only so that he may be followed. So when he says the takbir, you too say the takbir; when he raises (his head from bowing), you too raise yours; when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Allahumma rabbana wa lakal-hamd' (O Allah, our Lord, and to You belongs all praise); when he prostrates, you prostrate; and when he prays sitting, all of you (too) pray sitting."
"The imam has been appointed only so that he may be followed. So when he says the takbir, you too say the takbir; when he raises (his head from bowing), you too raise yours; when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Allahumma rabbana wa lakal-hamd' (O Allah, our Lord, and to You belongs all praise); when he prostrates, you prostrate; and when he prays sitting, all of you (too) pray sitting."
«إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا قرأ فأنصتوا وإذا قال سمع الله لمن حمده فقولوا: ربنا لك الحمد»
The Prophet (peace and blessings be upon him) said:
"The imam has been appointed only so that he may be followed. So when he says the takbir, you too say the takbir; when he recites, listen in silence (attentively); and when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Rabbana lakal-hamd' (Our Lord, to You belongs all praise)."
"The imam has been appointed only so that he may be followed. So when he says the takbir, you too say the takbir; when he recites, listen in silence (attentively); and when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Rabbana lakal-hamd' (Our Lord, to You belongs all praise)."
«إنما جعل الإمام ليؤتم به فإذا كبر فكبروا وإذا قرأ فأنصتوا وإذا قال {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّالِّينَ} فقولوا: آمين وإذا ركع فاركعوا وإذا قال: سمع الله لمن حمده فقولوا: اللهم ربنا ولك الحمد وإذا سجد فاسجدوا وإذا صلى جالسا فصلوا جلوسا»
The Prophet (peace and blessings be upon him) said:
"The imam has been appointed only so that he may be followed. So when he says the takbir, you too say the takbir; when he recites, remain silent; when he says 'Not of those who have earned anger, nor of those who go astray' [Surah al-Fatihah: 7], say: Amin; when he bows, you bow; when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Allahumma rabbana wa lakal-hamd' (O Allah, our Lord, and to You belongs all praise); when he prostrates, you too prostrate; and when he prays sitting, you too pray sitting."
"The imam has been appointed only so that he may be followed. So when he says the takbir, you too say the takbir; when he recites, remain silent; when he says 'Not of those who have earned anger, nor of those who go astray' [Surah al-Fatihah: 7], say: Amin; when he bows, you bow; when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Allahumma rabbana wa lakal-hamd' (O Allah, our Lord, and to You belongs all praise); when he prostrates, you too prostrate; and when he prays sitting, you too pray sitting."
"إنما جعل الإمام ليؤتم به فلا تختلفوا عليه وإذا كبر فكبروا وإذا ركع فاركعوا وإذا قال: سمع الله لمن حمده فقولوا: ربنا لك الحمد وإذا سجد فاسجدوا وإذا صلى جالسا ¤ فصلوا جلوسا أجمعين"
The Prophet (peace and blessings be upon him) said:
"The imam has been appointed only so that he may be followed, so do not differ from him (in his actions). When he says the takbir, say the takbir; when he bows, bow; when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Rabbana lakal-hamd' (Our Lord, to You belongs all praise); when he prostrates, prostrate; and when he prays sitting, all of you together pray sitting."
"The imam has been appointed only so that he may be followed, so do not differ from him (in his actions). When he says the takbir, say the takbir; when he bows, bow; when he says 'Sami'a Allahu liman hamidah' (Allah hears the one who praises Him), then say 'Rabbana lakal-hamd' (Our Lord, to You belongs all praise); when he prostrates, prostrate; and when he prays sitting, all of you together pray sitting."
«إنما خيرني الله فقال: {اسْتَغْفِرْ لَهُمْ أَوْ لا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً} وسأزيده على سبعين»
The Prophet (peace and blessings be upon him) said:
"Indeed, Allah Almighty has given me a choice, and He said: 'Ask forgiveness for them or do not ask forgiveness for them; even if you ask forgiveness for them seventy times' [Surah at-Tawbah: 80]. So I will ask forgiveness for them more than seventy times."
"Indeed, Allah Almighty has given me a choice, and He said: 'Ask forgiveness for them or do not ask forgiveness for them; even if you ask forgiveness for them seventy times' [Surah at-Tawbah: 80]. So I will ask forgiveness for them more than seventy times."
«إنما ذلك جبريل ما رأيته في الصورة التي خلق فيها غير هاتين المرتين رأيته منهبطا من السماء سادا عظم خلقه ما بين السماء والأرض»
The Prophet (peace and blessings be upon him) said:
"That was indeed Jibril (peace be upon him). I have never seen him in the (original) form in which he was created except on these two occasions. I saw him descending from the sky, his immense size filling the space between the heavens and the earth."
"That was indeed Jibril (peace be upon him). I have never seen him in the (original) form in which he was created except on these two occasions. I saw him descending from the sky, his immense size filling the space between the heavens and the earth."
«إنما ذلك عرق فانظري فإذا أتى قرؤك فلا تصلي فإذا مر قرؤك فتطهري ثم صلي ما بين القرء إلى القرء»
The Prophet (peace and blessings be upon him) said:
"This is only (the blood of) a vein (that is, istihadah). So watch carefully: when the days of your menstrual period come, do not pray; and when the days of your period have passed, purify yourself, then pray during the interval between one period and the next."
"This is only (the blood of) a vein (that is, istihadah). So watch carefully: when the days of your menstrual period come, do not pray; and when the days of your period have passed, purify yourself, then pray during the interval between one period and the next."
«إنما سمي الخضر خضرا لأنه جلس على فروة بيضاء فإذا هي تهتز تحته خضراء»
The Prophet (peace and blessings be upon him) said:
"Khidr was called Khidr (green) because he once sat on a white patch of dry grass (or ground), and suddenly it began to sway beneath him, turned green."
"Khidr was called Khidr (green) because he once sat on a white patch of dry grass (or ground), and suddenly it began to sway beneath him, turned green."
«إنما سمي القلب من تقلبه إنما مثل القلب مثل ريشة بالفلاة تعلقت في أصل شجرة يقلبها الريح ظهرا لبطن»
The Prophet (peace and blessings be upon him) said:
"The heart (qalb) is called qalb because of its turning over and over (taqallub). The likeness of the heart is that of a bird's feather in a barren plain, caught at the root of a tree, which the wind keeps turning over, top to bottom."
"The heart (qalb) is called qalb because of its turning over and over (taqallub). The likeness of the heart is that of a bird's feather in a barren plain, caught at the root of a tree, which the wind keeps turning over, top to bottom."
«إنما فاطمة بضعة مني يؤذيني ما آذاها وينصبني ما أنصبها»
The Prophet (peace and blessings be upon him) said:
"Fatimah is but a part of my body; whatever hurts her hurts me, and whatever wearies her wearies me."
"Fatimah is but a part of my body; whatever hurts her hurts me, and whatever wearies her wearies me."
"إنما كان يكفيك أن تضرب بيديك إلى ¤ الأرض فتمسح بهم وجهك وكفيك"
The Prophet (peace and blessings be upon him) said:
"It would have been enough for you (in tayammum) simply to strike the ground with both your hands, then wipe your face and both your palms with them."
"It would have been enough for you (in tayammum) simply to strike the ground with both your hands, then wipe your face and both your palms with them."
«إنما مثل الجليس الصالح وجليس السوء كحامل المسك ونافخ الكير فحامل المسك إما أن يحذيك وإما أن تبتاع منه وإما أن تجد منه ريحا طيبة ونافخ الكير إما أن يحرق ثيابك وإما أن تجد ريحا خبيثة»
The Prophet (peace and blessings be upon him) said:
"The likeness of a good companion and a bad companion is that of one who carries musk and one who blows on a blacksmith's bellows. The one carrying musk will either give you some as a gift, or you will buy some from him, or (at the very least) you will find a pleasant fragrance from him. And the one blowing the bellows will either burn your clothes, or (at the very least) you will certainly find a foul smell from him."
"The likeness of a good companion and a bad companion is that of one who carries musk and one who blows on a blacksmith's bellows. The one carrying musk will either give you some as a gift, or you will buy some from him, or (at the very least) you will find a pleasant fragrance from him. And the one blowing the bellows will either burn your clothes, or (at the very least) you will certainly find a foul smell from him."
«إنما مثل الذي يصلي ورأسه معقوص مثل الذي يصلي وهو مكتوف»
The Prophet (peace and blessings be upon him) said:
"The likeness of one who prays with the hair of his head tied in a knot (at the back) is that of one who prays with his hands bound."
"The likeness of one who prays with the hair of his head tied in a knot (at the back) is that of one who prays with his hands bound."
«إنما مثل المؤمن حين يصيبه الوعك أو الحمى كمثل حديدة تدخل النار فيذهب خبثها ويبقى طيبها»
The Prophet (peace and blessings be upon him) said:
"The likeness of the believer when fever or some pain afflicts him is that of a piece of iron which is put into the fire, so all its rust and impurity is removed and its pure part remains."
"The likeness of the believer when fever or some pain afflicts him is that of a piece of iron which is put into the fire, so all its rust and impurity is removed and its pure part remains."
«إنما مثل المهجر إلى الصلاة كمثل الذي يهدي البدنة ثم الذي على أثره كالذي يهدي البقرة ثم الذي على أثره كالذي يهدي الكبش ثم الذي على أثره كالذي يهدي الدجاجة ثم الذي على أثره كالذي يهدي البيضة»
The Prophet (peace and blessings be upon him) said:
"The likeness of the one who goes early to the prayer is that of one who offers a camel as a sacrifice in the way of Allah; then the one who comes after him is like one who offers a cow; then the one who comes after him is like one who offers a ram; then the one who comes after him is like one who gives a hen in the way of Allah; then the one who comes after him is like one who gives a single egg in charity."
"The likeness of the one who goes early to the prayer is that of one who offers a camel as a sacrifice in the way of Allah; then the one who comes after him is like one who offers a cow; then the one who comes after him is like one who offers a ram; then the one who comes after him is like one who gives a hen in the way of Allah; then the one who comes after him is like one who gives a single egg in charity."
«إنما مثل صاحب القرآن كمثل صاحب الإبل المعقلة إن عاهد عليها أمسكها وإن أطلقها ذهبت»
The Prophet (peace and blessings be upon him) said:
"The likeness of the companion of the Qur'an (the one who memorises it) is that of the owner of camels tied with ropes: if he keeps looking after them (and watching over them), he will keep hold of them, and if he lets them loose, they will run off."
"The likeness of the companion of the Qur'an (the one who memorises it) is that of the owner of camels tied with ropes: if he keeps looking after them (and watching over them), he will keep hold of them, and if he lets them loose, they will run off."
«إنما نسمة المؤمن طائر يعلق في شجر الجنة حتى يبعثه الله إلى جسده يوم يبعثه»
The Prophet (peace and blessings be upon him) said:
"Indeed, the soul of the believer, in the form of a bird, keeps eating (or hanging) among the trees of Paradise, until Allah Almighty returns it to its body on the Day of Resurrection."
"Indeed, the soul of the believer, in the form of a bird, keeps eating (or hanging) among the trees of Paradise, until Allah Almighty returns it to its body on the Day of Resurrection."
«إنما هلك من كان قبلكم باختلافهم في الكتاب»
The Prophet (peace and blessings be upon him) said:
"Those before you were destroyed only because of their differing over their (revealed) Book."
"Those before you were destroyed only because of their differing over their (revealed) Book."
«إنما هلكت بنو إسرائيل حين اتخذ هذه نساؤهم» - يعني قصة من شعر - "
The Prophet (peace and blessings be upon him) said:
"The Children of Israel were destroyed only when their women began wearing these (false hair)," meaning a lock of hair.
"The Children of Israel were destroyed only when their women began wearing these (false hair)," meaning a lock of hair.
«إنما هم قبضتان فقبضة في النار وقبضة في الجنة»
The Prophet (peace and blessings be upon him) said:
"Indeed, they (people) are in two handfuls: one handful (of people) will go to Hell and one handful (of people) will go to Paradise."
"Indeed, they (people) are in two handfuls: one handful (of people) will go to Hell and one handful (of people) will go to Paradise."
«إنما هي أربعة أشهر وعشر وقد كانت إحداكن في الجاهلية ترمي بالبعرة على رأس الحول»
The Prophet (peace and blessings be upon him) said:
"This (waiting period, 'iddah) is only four months and ten days, whereas in the Days of Ignorance your state was such that a woman among you would throw a piece of dung at the end of the year (when leaving her waiting period)."
"This (waiting period, 'iddah) is only four months and ten days, whereas in the Days of Ignorance your state was such that a woman among you would throw a piece of dung at the end of the year (when leaving her waiting period)."
«إنما هي توبة نبي» - يعني سجدة [ص]
The Prophet (peace and blessings be upon him) said:
"This is only the repentance of a prophet (the prostration of it)," (by this he (peace and blessings be upon him) meant the prostration of Surah Sad).
"This is only the repentance of a prophet (the prostration of it)," (by this he (peace and blessings be upon him) meant the prostration of Surah Sad).
«إنما يبعث الناس على نياتهم»
The Prophet (peace and blessings be upon him) said:
"Indeed, on the Day of Resurrection people will be raised according to their intentions."
"Indeed, on the Day of Resurrection people will be raised according to their intentions."
«إنما يخرج الدجال من غضبة يغضبها»
The Prophet (peace and blessings be upon him) said:
"The Dajjal will only come out because of an intense rage that will seize him."
"The Dajjal will only come out because of an intense rage that will seize him."
«إنما يرحم الله من عباده الرحماء»
The Prophet (peace and blessings be upon him) said:
"Indeed, Allah Almighty shows mercy only to those of His servants who are merciful."
"Indeed, Allah Almighty shows mercy only to those of His servants who are merciful."
«إنما يزرع ثلاثة: رجل له أرض فهو يزرعها ورجل منح أرضا فهو يزرع ما منح ورجل استكرى أرضا بذهب أو فضة»
The Prophet (peace and blessings be upon him) said:
"Only three kinds of people may farm: a man who has his own land and cultivates it; a man who has been given land as a gift (on loan) and cultivates what he has been given; and a man who rents land (on lease) for gold or silver (that is, cash)."
"Only three kinds of people may farm: a man who has his own land and cultivates it; a man who has been given land as a gift (on loan) and cultivates what he has been given; and a man who rents land (on lease) for gold or silver (that is, cash)."
«إنما يغسل من بول الأنثى وينضح من بول الذكر»
The Prophet (peace and blessings be upon him) said:
"The urine of a baby girl is to be washed, whereas water is only to be sprinkled on the urine of a baby boy."
"The urine of a baby girl is to be washed, whereas water is only to be sprinkled on the urine of a baby boy."
«إنما يكفي أحدكم ما كان في الدنيا مثل زاد الراكب»
The Prophet (peace and blessings be upon him) said:
"For any one of you, only as much wealth in this world should suffice as a traveller's provisions for the journey."
"For any one of you, only as much wealth in this world should suffice as a traveller's provisions for the journey."
«إنما يكفيك أن تحثي على رأسك ثلاث حثيات من ماء ثم تفيضي على سائر جسدك من الماء فإذا أنت قد طهرت»
The Prophet (peace and blessings be upon him) said:
"It is enough for you simply to pour three handfuls of water over your head, then pour water over the rest of your body, and you will be purified."
"It is enough for you simply to pour three handfuls of water over your head, then pour water over the rest of your body, and you will be purified."
«إنما يكفيك من جمع المال خادم ومركب في سبيل الله»
The Prophet (peace and blessings be upon him) said:
"Of amassing wealth, all that suffices you is a servant and a mount for the way of Allah (jihad)."
"Of amassing wealth, all that suffices you is a servant and a mount for the way of Allah (jihad)."
"إنما يلبس الحرير في الدنيا من لا خلاق له في ¤ الآخرة"
The Prophet (peace and blessings be upon him) said:
"In this world, only the one who has no share in the Hereafter wears silk."
"In this world, only the one who has no share in the Hereafter wears silk."
«إنما ينصر الله هذه الأمة بضعيفها بدعوتهم وصلاتهم وإخلاصهم»
The Prophet (peace and blessings be upon him) said:
"Indeed, Allah Almighty helps this Ummah because of its weak ones, through the blessing of their supplications, their prayers and their sincerity."
"Indeed, Allah Almighty helps this Ummah because of its weak ones, through the blessing of their supplications, their prayers and their sincerity."
«إنه اتبعنا رجل لم يكن معنا حين دعينا فإن أذنت له دخل»
The Prophet (peace and blessings be upon him) said:
"Indeed, a man has followed us who was not with us when we were invited. So if you permit him, he may come in."
"Indeed, a man has followed us who was not with us when we were invited. So if you permit him, he may come in."
«إنه أوحي إلي أنكم تفتنون في القبور»
The Prophet (peace and blessings be upon him) said:
"Indeed, it has been revealed to me that you will surely be tested in the graves."
"Indeed, it has been revealed to me that you will surely be tested in the graves."
«إنه خلق كل إنسان من بني آدم على ستين وثلاثمائة مفصل فمن كبر الله وحمد الله وهلل الله وسبح الله واستغفر الله وعزل حجرا عن طريق الناس أو شوكة أو عظما عن طريق الناس وأمر بمعروف أو نهى عن منكر عدد تلك الستين والثلاثمائة السلامى فإنه يمسي يومئذ وقد زحزح نفسه عن النار»
The Prophet (peace and blessings be upon him) said:
"Indeed, every human being among the children of Adam has been created with three hundred and sixty joints. So whoever proclaims the greatness of Allah, praises Allah, declares the oneness of Allah, glorifies Allah, seeks forgiveness from Allah, removes a stone, a thorn or a bone from people's path, and enjoins good or forbids evil, and makes all these deeds equal to the number of those three hundred and sixty joints, then indeed he will reach the evening of that day having removed himself from the Fire of Hell."
"Indeed, every human being among the children of Adam has been created with three hundred and sixty joints. So whoever proclaims the greatness of Allah, praises Allah, declares the oneness of Allah, glorifies Allah, seeks forgiveness from Allah, removes a stone, a thorn or a bone from people's path, and enjoins good or forbids evil, and makes all these deeds equal to the number of those three hundred and sixty joints, then indeed he will reach the evening of that day having removed himself from the Fire of Hell."
«إنه ستكون فرقة واختلاف فإذا كان كذلك فاكسر سيفك واتخذ سيفا من خشب واقعد في بيتك حتى تأتيك يد خاطئة أو منية قاضية»
The Prophet (peace and blessings be upon him) said:
"Indeed, there will soon be division and severe dissension. When that happens, break your sword, make yourself a sword of wood, and sit in your house until a sinful hand (comes to kill) you or your death comes to you."
"Indeed, there will soon be division and severe dissension. When that happens, break your sword, make yourself a sword of wood, and sit in your house until a sinful hand (comes to kill) you or your death comes to you."
«إنه ستكون هنات وهنات فمن أراد أن يفرق أمر هذه الأمة وهي جميع فاضربوه بالسيف كائنا من كان»
The Prophet (peace and blessings be upon him) said:
"Indeed, there will soon be many trials and evils. So whoever intends to divide the affairs of this Ummah while it is united (upon one leader), strike him with the sword, whoever he may be."
"Indeed, there will soon be many trials and evils. So whoever intends to divide the affairs of this Ummah while it is united (upon one leader), strike him with the sword, whoever he may be."
«إنه سيكون أمراء يؤخرون الصلاة عن مواقيتها ألا فصل الصلاة لوقتها ثم ائتهم فإن كانوا قد صلوا كنت قد أحرزت صلاتك وإلا صليت معهم فكانت تلك نافلة»
The Prophet (peace and blessings be upon him) said:
"Indeed, there will soon be rulers who will delay the prayers beyond their appointed times. So listen! Pray your prayer at its time, then go to them. If they have already prayed, you will have secured your prayer; and if (they are praying), pray with them as well, and it will be a voluntary (nafl) prayer for you."
"Indeed, there will soon be rulers who will delay the prayers beyond their appointed times. So listen! Pray your prayer at its time, then go to them. If they have already prayed, you will have secured your prayer; and if (they are praying), pray with them as well, and it will be a voluntary (nafl) prayer for you."
«إنه سيكون عليكم أئمة تعرفون وتنكرون فمن أنكر فقد برئ ومن كره فقد سلم ولكن من رضي وتابع»
The Prophet (peace and blessings be upon him) said:
"Indeed, there will soon be rulers appointed over you, some of whose deeds you will recognise (as in accordance with the Shari'ah) and some of which you will disapprove of (as contrary to the Shari'ah). So whoever objected (to their evil deeds) is absolved, and whoever disliked them is safe; but the one who is ruined is the one who was pleased (with their deeds) and followed them."
"Indeed, there will soon be rulers appointed over you, some of whose deeds you will recognise (as in accordance with the Shari'ah) and some of which you will disapprove of (as contrary to the Shari'ah). So whoever objected (to their evil deeds) is absolved, and whoever disliked them is safe; but the one who is ruined is the one who was pleased (with their deeds) and followed them."
«إنه سيكون في هذه الأمة قوم يعتدون في الطهور والدعاء»
The Prophet (peace and blessings be upon him) said:
"Indeed, there will soon be people in this Ummah who will transgress the limits in purification (ablution and ritual bath) and in supplication."
"Indeed, there will soon be people in this Ummah who will transgress the limits in purification (ablution and ritual bath) and in supplication."
