المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب السين
Companions Whose Names Begin with Sin (س)
جابر بن عبد الله عن سراقة بن مالك
Jabir bin Abdullah (may Allah be pleased with him) from Suraqah bin Malik (may Allah be pleased with him)
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ حَمَّادِ بْنِ فَضَالَةَ الصَّيْرَفِيُّ الْبَصْرِيُّ، ثنا أَبُو حَفْصٍ عَمْرُو بْنُ عَلِيٍّ، قَالَا: ثنا الْحُسَيْنُ بْنُ حَبِيبِ بْنِ نُدْبَةَ، ثنا رَوْحُ بْنُ الْقَاسِمِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ سُرَاقَةَ بْنِ مَالِكٍ، قَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنَا عَنْ عُمْرَتِنَا هَذِهِ , لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ: «لَا، بَلْ لِلْأَبَدِ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ» , قُلْتُ: يَا رَسُولَ اللهِ، أَخْبِرْنَا عَنْ دِينِنَا كَأَنَّمَا نَنْظُرُ إِلَيْهِ؟ بِمَا جَرَتْ بِهِ الْأَقْلَامُ، وَثَبَتَتْ بِهِ الْمَقَادِيرُ؟ أَمْ لِأَمْرٍ نَسْتَأْنِفُهُ؟ قَالَ: «بَلْ مَا جَرَتْ بِهِ الْأَقْلَامُ، وَثَبَتَتْ بِهِ الْمَقَادِيرُ» قَالَ: فَفِيمَ الْعَمَلُ يَا رَسُولَ اللهِ؟ قَالَ: «اعْمَلُوا , فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ»
Sayyiduna Suraqah bin Malik (may Allah be pleased with him) says: I said: O Messenger of Allah, tell us: is this Umrah of ours for this year only, or forever? He (peace and blessings be upon him) said: "No, rather it is forever; Umrah has entered into Hajj until the Day of Resurrection." I said: O Messenger of Allah, tell us about our religion as though we were looking at it: has everything already been written by the pens and have the decrees been settled, or is it a new matter that we begin? He (peace and blessings be upon him) said: "Rather, (it is) what has been written by the pens and what the decrees have settled." I said: Then what is the point of deeds, O Messenger of Allah? He (peace and blessings be upon him) said: "Keep doing deeds, for each person is made easy for that for which he was created."
حَدَّثَنَا أَبُو مُسْلِمٍ الْكَشِّيُّ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ثنا زُهَيْرٌ، ثنا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ , حَتَّى النِّسَاءُ وَالْوِلْدَانُ، فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، فَقَالَ لَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ» , قُلْنَا: أَيُّ الْحِلِّ؟ قَالَ: «الْحِلُّ كُلُّهُ» , فَأَتَيْنَا النِّسَاءَ، وَلَبِسْنَا الثِّيَابَ، وَمَسَسْنَا الطِّيبَ، فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ، وَكَفَانَا الطَّوَافُ الْأَوَّلُ بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَأَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَشْتَرِكَ فِي الْإِبِلِ وَالْبَقَرِ , كُلُّ سَبْعَةٍ مِنَّا فِي بَدَنَةٍ، فَجَاءَ سُرَاقَةُ بْنُ مَالِكٍ، فَقَالَ: يَا رَسُولَ اللهِ، بَيِّنْ لَنَا دِينَنَا كَأَنَّنَا خُلِقْنَا الْآنَ؟ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ , لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ: «بَلْ لِلْأَبَدِ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We set out with the Messenger of Allah (peace and blessings be upon him) in the state of ihram, even the women and children were in ihram. When we reached Makkah, we performed tawaf of the House of Allah and sa'i of Safa and Marwah. Then the Messenger of Allah (peace and blessings be upon him) said to us: "Whoever does not have a sacrificial animal (hady) with him, let him come out of ihram." We said: How (fully) are we to come out of ihram? He (peace and blessings be upon him) said: "Come out of ihram completely." So we went to our wives, put on (ordinary) clothes and applied perfume. Then when the Day of Tarwiyah came, we entered ihram for Hajj, and the first tawaf between Safa and Marwah (that is, the sa'i) sufficed for us. And the Messenger of Allah (peace and blessings be upon him) ordered us to share in the camels and cows, every seven of us in one large animal. Then Sayyiduna Suraqah bin Malik (may Allah be pleased with him) came and said: O Messenger of Allah, explain our religion to us as though we had just been created: tell us, is this Umrah of ours for this year only, or forever? He (peace and blessings be upon him) said: "Rather, forever."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا سَهْلُ بْنُ عُثْمَانَ، ثنا الْمُحَارِبِيُّ، عَنْ أَشْعَثَ بْنِ سَوَّارٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: «خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَهْلَلْنَا بِالْحَجِّ مِنْ ذِي الْحُلَيْفَةِ، وَأَهْلَلْنَا عَنِ الْوِلْدَانِ، وَطُفْنَا عَنْهُمْ، وَسَعَيْنَا عَنْهُمْ، ثُمَّ أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَحْلَلْنَا الْحِلَّ كُلَّهُ، حَتَّى إِذَا كَانَتْ عَشِيَّةُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ مِنَ الْبَطْحَاءِ» ، وَلَمْ يَذْكُرْ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We set out with the Messenger of Allah (peace and blessings be upon him), and we entered ihram for Hajj from Dhu al-Hulayfah, and we also entered ihram on behalf of the children, and performed tawaf and sa'i on their behalf. Then the Messenger of Allah (peace and blessings be upon him) ordered us, so we came out of ihram completely, until when it was the evening of the Day of Tarwiyah, we entered ihram for Hajj from al-Batha. (The narrator) did not mention the story of Sayyiduna Suraqah bin Malik (may Allah be pleased with him).
حَدَّثَنَا بِشْرُ بْنُ مُوسَى، ثنا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، ثنا أَبُو حَنِيفَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ سُرَاقَةَ بْنَ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيَّ قَالَ: يَا رَسُولَ اللهِ , أَخْبِرْنَا عَنْ دِينِنَا هَذَا , كَأَنَّنَا خُلِقْنَا لَهُ السَّاعَةَ؟ فِي أَيِّ شَيْءٍ نَعْمَلُ؟ أَفِي شَيْءٍ تَثْبُتُ فِيهِ الْمَقَادِيرُ وَجَرَتْ فِيهِ الْأَقْلَامُ , أَمْ فِي أَمْرٍ مُسْتَأْنَفٍ؟ قَالَ: «بَلْ فِيمَا تَثْبُتُ فِيهِ الْأَقْلَامُ» قَالَ سُرَاقَةُ: فَفِيمَ الْعَمَلُ يَا رَسُولَ اللهِ؟ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اعْمَلُوا , فَكُلُّ عَامِلٍ مُيَسَّرٌ لِمَا خُلِقَ لَهُ» وَقَرَأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ: {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى} [الليل: ٦]- بِلَا إِلَهَ إِلَّا اللهُ - {فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى} [الليل: ٧]- قَالَ: لَا إِلَهَ إِلَّا اللهُ - {فَسَنُيَسِّرُهُ لِلْعُسْرَى "} [الليل: ١٠]
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) al-Mudlaji said: O Messenger of Allah, tell us about this religion of ours as though we had been created for it this very hour: on what basis do we act? Is it in something in which the decrees have been settled and the pens have run, or in a new matter that is begun? He (peace and blessings be upon him) said: "Rather, in that in which the pens have been established." Sayyiduna Suraqah (may Allah be pleased with him) said: Then what is the point of deeds, O Messenger of Allah? The Messenger of Allah (peace and blessings be upon him) said: "Keep doing deeds, for every doer is made easy for that for which he was created." And the Messenger of Allah (peace and blessings be upon him) recited this verse: "As for him who gives and fears (Allah), and affirms the best (that is, La ilaha illallah), We will ease him towards ease. And as for him who is miserly and considers himself free of need, and denies the best (that is, La ilaha illallah), We will ease him towards hardship" [Surah al-Layl: 6-10].
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، وَعُبَيْدُ بْنُ غَنَّامٍ، قَالَا: ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا عَلِيُّ بْنُ هَاشِمٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَدِمَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ اللهِ، حَدِّثْنَا عَنْ عُمْرَتِنَا هَذِهِ، لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ: «بَلْ , لِلْأَبَدِ» قَالَ: يَا رَسُولَ اللهِ، أَخْبِرْنَا عَنْ أَعْمَالِنَا , كَأَنَّمَا خُلِقْنَا السَّاعَةَ , شَيْءٌ ثَبَتَ بِهِ الْكِتَابُ , وَجَرَتْ بِهِ الْمَقَادِيرُ؟ أَوْ شَيْءٌ نَسْتَأْنِفُهُ؟ قَالَ: «لَا , بَلْ شَيْءٌ ثَبَتَ بِهِ الْكِتَابُ وَجَرَتْ بِهِ الْمَقَادِيرُ» ، فَقَالَ: يَا رَسُولَ اللهِ، فَفِيمَ الْعَمَلُ؟ قَالَ: «اعْمَلُوا , فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah, tell us: is this Umrah of ours for this year only, or forever? He (peace and blessings be upon him) said: "Rather, forever." He said: O Messenger of Allah, tell us about our deeds as though we had just been created: are they something that has been written in the Book and that the decrees have settled, or something new that we begin? He (peace and blessings be upon him) said: "No, rather it is something that has been written in the Book and that the decrees have settled." He said: O Messenger of Allah, then what is the point of deeds? He (peace and blessings be upon him) said: "Keep doing deeds, for each person is made easy for that for which he was created."
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا أَبُو الْمُعَافَى الْحَرَّانِيُّ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ أُنَيْسَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُهِلِّينَ بِالْحَجِّ، فَقَدِمْنَا مَكَّةَ فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ قَامَ فِينَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَنْ لَمْ يَكُنْ مِنْكُمْ سَاقَ هَدْيًا فَلْيَحِلَّ , وَلْيَجْعَلْهَا عُمْرَةً» ، قُلْنَا: حِلُّ مَاذَا يَا رَسُولِ اللهِ؟ قَالَ: «الْحِلُّ كُلُّهُ» ، فَوَاقَعْنَا النِّسَاءَ، وَلَبِسْنَا الثِّيَابَ، وَتَطَيَّبْنَا الطِّيبَ، فَقَالَ نَاسٌ: يَحِلُّ بَيْنَنَا وَبَيْنَ عَرَفَةَ أَرْبَعَةُ أَيَّامٍ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ فِينَا كَالْمُغْضَبِ، فَقَالَ: " وَاللهِ لَقَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ، وَلَوْ عَلِمْتُ أَنْ تَقُولُوا ذَلِكَ مَا سُقْتُ الْهَدْيَ، فَاسْتَجِيبُوا لِمَا تُؤْمَرُونَ بِهِ. فَقَامَ سُرَاقَةُ بْنُ مَالِكٍ، فَقَالَ: يَا رَسُولَ اللهِ، عُمْرَتُنَا هَذِهِ الَّتِي أَمَرْتَنَا بِهَا , لِعَامِهَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بَلْ لِلْأَبَدِ» فَقَالَ سُرَاقَةُ: حَدِّثْنَا يَا رَسُولَ اللهِ عَنْ دِينِنَا كَأَنَّنَا خُلِقْنَا الْآنَ، أَفِي شَيْءٍ جَفَّتْ بِهِ الْأَقْلَامُ , وَجَرَتْ بِهِ الْمَقَادِيرُ أَوْ فِيمَا يُسْتَأْنَفُ؟ قَالَ: «بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ، وَجَرَتْ بِهِ الْمَقَادِيرُ» ، فَقَالَ سُرَاقَةُ: فَفِيمَ الْعَمَلُ يَا رَسُولَ اللهِ؟ قَالَ: «اعْمَلُوا , فَكُلُّ عَامِلٍ مُيَسَّرٌ» ثُمَّ قَرَأَ: {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى، وَصَدَّقَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى} [الليل: ٦]
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We set out with the Messenger of Allah (peace and blessings be upon him) in ihram for Hajj. When we reached Makkah, we performed tawaf of the House of Allah and between Safa and Marwah. Then the Messenger of Allah (peace and blessings be upon him) stood among us and said: "Whoever among you has not brought a sacrificial animal (hady), let him come out of ihram and make it an Umrah." We said: O Messenger of Allah, come out of ihram from what? He (peace and blessings be upon him) said: "Come out of ihram completely." So we went to the women, put on (ordinary) clothes and applied perfume. Then some people said: (Are we to) come out of ihram when only four days remain between us and Arafah? This reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) stood among us somewhat displeased and said: "By Allah, you know that I am the most God-fearing of you towards Allah, and had I known that you would say this, I would not have brought the sacrificial animal. So comply with what you are commanded." Upon this Sayyiduna Suraqah bin Malik (may Allah be pleased with him) stood up and said: O Messenger of Allah, is this Umrah of ours that you have commanded us to perform for this year only, or forever? The Messenger of Allah (peace and blessings be upon him) said: "Rather, forever." Sayyiduna Suraqah (may Allah be pleased with him) said: O Messenger of Allah, tell us about our religion as though we had just been created: is it something in which the pens have dried and the decrees have been settled, or a new matter that is begun? He (peace and blessings be upon him) said: "Rather, it is something in which the pens have dried and the decrees have been settled." Sayyiduna Suraqah (may Allah be pleased with him) said: Then what is the point of deeds, O Messenger of Allah? He (peace and blessings be upon him) said: "Keep doing deeds, for every doer is given ease." Then he (peace and blessings be upon him) recited this verse: "As for him who gives and fears (Allah), and affirms the best, We will ease him towards ease. And as for him who is miserly and considers himself free of need, and denies the best, We will ease him towards hardship" [Surah al-Layl: 6-10].
حَدَّثَنَا أَحْمَدُ بْنُ رِشْدِينَ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا ابْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ سُرَاقَةَ بْنَ مَالِكٍ قَالَ: يَا رَسُولَ اللهِ، أَنَعْمَلُ لِأَمْرٍ قَدْ فُرِغَ مِنْهُ؟ أَمْ لِأَمْرٍ نَأْتَنِفُهُ؟ فَقَالَ: «لِأَمْرٍ قَدْ فُرِغَ مِنْهُ» , فَقَالَ سُرَاقَةُ: فَفِيمَ الْعَمَلُ إِذَنْ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ عَامِلٍ مُيَسَّرٌ»
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that Sayyiduna Suraqah bin Malik (may Allah be pleased with him) said: O Messenger of Allah, do we act for a matter that has already been finished with, or for a new matter that we begin? He (peace and blessings be upon him) said: "For a matter that has already been finished with." Sayyiduna Suraqah (may Allah be pleased with him) said: Then what is the point of deeds? The Messenger of Allah (peace and blessings be upon him) said: "Every doer is given ease."
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، ثنا أَبُو جَعْفَرٍ النُّفَيْلِيُّ، قَالَ: قَرَأْتُ عَلَى مَعْقِلِ بْنِ عُبَيْدِ اللهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُجَّاجًا , مَا نُرِيدُ إِلَّا الْحَجَّ، وَلَا نَنْوِي غَيْرَهُ , حَتَّى إِذَا كَانَ بِسَرِفٍ، حَاضَتْ عَائِشَةُ، فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهِيَ تَبْكِي، فَقَالَ: «مَا يُبْكِيكِ؟» قَالَتْ: أَصَابَنِي الْأَذَى، قَالَ: «إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ» , قَالَ: فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ، فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ كَمَا أَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَتَذَاكَرْنَا بَيْنَنَا، فَقُلْنَا: خَرَجْنَا حُجَّاجًا، وَلَا نُرِيدُ إِلَّا الْحَجَّ، وَلَا نَنْوِي غَيْرَهُ، حَتَّى إِذَا لَمْ يَبْقَ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعُ لَيَالٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ خَطِيبًا، فَقَالَ: «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ، وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ، وَلَوْلَا الْهَدْيُ لَأَحْلَلْتُ، فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ» فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيُّ: يَا رَسُولَ اللهِ، حَدِّثْنَا حَدِيثَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ، عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ: «لِلْأَبَدِ» , فَأَتَيْنَا عَرَفَةَ، فَلَمَّا كَانَ عِنْدَ الِانْصِرَافِ , قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، إِنَّكُمْ قَدْ طُفْتُمْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ أَكُنْ طُفْتُ؟ فَقَالَ: «إِنَّ لَكِ مِثْلَ مَا لِلْقَوْمِ» قَالَتْ: فَإِنِّي أَجِدُ فِي نَفْسِي؟ قَالَ: فَوَقَفَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي أَعْلَى وَادِي مَكَّةَ، وَأَرْدَفَهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ حَتَّى أَتَتِ التَّنْعِيمَ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We set out with the Messenger of Allah (peace and blessings be upon him) intending Hajj; we had no intention other than Hajj. Then when we reached Sarif, Sayyidah Aishah (may Allah be pleased with her) began menstruating. The Messenger of Allah (peace and blessings be upon him) came in to her while she was weeping, and he (peace and blessings be upon him) said: "What makes you weep?" She said: This affliction has befallen me. He (peace and blessings be upon him) said: "You are only one of the daughters of Adam; what befalls them befalls you too." Then we reached Makkah when four nights of Dhu al-Hijjah had passed, and we performed tawaf of the House of Allah and between Safa and Marwah as the Messenger of Allah (peace and blessings be upon him) had commanded us. Then we discussed among ourselves and said: We set out intending Hajj, wanting nothing but Hajj and having no other intention, until when only four nights remained between us and Arafat, our private parts are dripping semen from (relations with) women! This reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) stood up to deliver a sermon and said: "Umrah has entered into Hajj. Had I known beforehand what I came to know afterwards, I would not have brought the sacrificial animal (hady), and were it not for the sacrificial animal, I would have come out of ihram. So whoever does not have a sacrificial animal with him, let him come out of ihram." Upon this Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) said: O Messenger of Allah, tell us as though we had been born only today: is this Umrah of ours for this year only, or forever? He (peace and blessings be upon him) said: "Forever." Then we went to Arafah, and when it was time to return, Sayyidah Aishah (may Allah be pleased with her) said: O Messenger of Allah, all of you have performed tawaf of the House of Allah and between Safa and Marwah, while I have not performed tawaf? He (peace and blessings be upon him) said: "You have the same as the others have." She said: But I feel something in my heart. So the Messenger of Allah (peace and blessings be upon him) stopped and waited for her in the upper part of the valley of Makkah, and had Abd al-Rahman bin Abi Bakr (may Allah be pleased with him) take her on his mount, until she reached al-Tan'im.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا الرَّبِيعُ بْنُ صُبَيْحٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: قَدِمْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَبِيحَةَ أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ مُهِلِّينَ بِالْحَجِّ كُلُّنَا، فَأَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَطُفْنَا بِالْبَيْتِ، وَصَلَّيْنَا وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ أَمَرَنَا فَقَصَّرْنَا، ثُمَّ قَالَ: «أَحِلُّوا» , قُلْنَا: يَا رَسُولَ اللهِ , حِلُّ مَاذَا؟ قَالَ: «حِلُّ مَا يُحِلُّ الْحَلَالَ مِنَ النِّسَاءِ وَالطِّيبِ» قَالَ: فَغُشِيَتِ النِّسَاءُ، وَسَطَعَتِ الْمَجَامِرُ، قَالَ: وَبَلَغَهُ أَنَّ بَعْضَهُمْ يَقُولُ: أَينَطَلِقُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا؟ فَخَطَبَهُمْ , فَحَمِدَ اللهَ عَزَّ وَجَلَّ، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ: «لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ، وَلَوْ لَمْ أَسُقِ الْهَدْيَ حَلَقْتُ، أَلَا فَخُذُوا مَنَاسِكَكُمْ» قَالَ: فَأَقَامَ الْقَوْمُ كُلُّهُمْ , حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ، وَأَرَادُوا التَّوَجُّهَ إِلَى مِنًى أَهَلُّوا بِالْحَجِّ، قَالَ: كَانَ الْهَدْيُ عَلَى مَنْ وَجَدَ، وَالصِّيَامُ عَلَى مَنْ لَمْ يَجِدْ، وَأَشْرَكَ بَيْنَهُمْ فِي هَدْيِهِمُ , الْجَزُورُ بَيْنَ سَبْعَةٍ , وَالْبَقَرَةُ بَيْنَ سَبْعَةٍ، وَكَانَ طَوَافُهُمْ بِالْبَيْتِ وَسَعْيُهُمْ بَيْنَ الصَّفَا وَالْمَرْوَةِ طَوَافًا وَاحِدًا , وَسَعْيًا وَاحِدًا , لِحَجِّهِمْ وَعُمْرَتِهِمْ، وَلَمْ يَذْكُرْ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: All of us arrived (in Makkah) with the Messenger of Allah (peace and blessings be upon him) in ihram for Hajj, on the morning after four days of Dhu al-Hijjah had passed. The Messenger of Allah (peace and blessings be upon him) gave us the order, so we performed tawaf of the House of Allah, prayed, and performed sa'i between Safa and Marwah. Then he (peace and blessings be upon him) ordered us, so we had our hair trimmed. Then he said: "Come out of ihram." We said: O Messenger of Allah, come out of ihram from what? He (peace and blessings be upon him) said: "Everything that is lawful for a person not in ihram, including women and perfume." (The narrator says:) So relations with women took place, and the incense burners blazed. It reached him (peace and blessings be upon him) that some people were saying: Is one of us to go to Mina while his organ is dripping semen? So he (peace and blessings be upon him) addressed them, praised and extolled Allah, the Mighty and Majestic, and then said: "Had I known beforehand what I came to know afterwards, I would not have brought the sacrificial animal (hady), and had I not brought the sacrificial animal, I would have shaved my head. Behold! Learn your rites (of Hajj)." (The narrator says:) Then all the people remained in that state until, when the Day of Tarwiyah came and they intended to set out for Mina, they entered ihram for Hajj. (The narrator says:) The sacrificial animal was due on whoever could afford it, and fasting on whoever could not, and he (peace and blessings be upon him) made them share in their sacrificial animals: one camel on behalf of seven men and one cow on behalf of seven men. And their tawaf of the House of Allah and their sa'i between Safa and Marwah were a single tawaf and a single sa'i for both their Hajj and their Umrah. (The narrator) did not mention the story of Sayyiduna Suraqah bin Malik (may Allah be pleased with him).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو نُعَيْمٍ، ثنا أَبُو شِهَابٍ مُوسَى بْنُ نَافِعٍ، قَالَ: قَدِمْتُ مَكَّةَ وَأَنَا مُتَمَتِّعٌ، بِعُمْرَةٍ، فَقَدِمْنَا قَبْلَ التَّرْوِيَةِ بِثَلَاثَةِ أَيَّامٍ، فَقَالَ لِي أَهْلُ مَكَّةَ: تَصِيرُ الْآنَ حَجَّتُكَ مَكِّيَّةً، فَدَخَلْتُ عَلَى عَطَاءِ بْنِ أَبِي رَبَاحٍ أَسْتَفْتِيهِ، فَقَالَ: حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللهِ أَنَّهُ حَجَّ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ سَاقَ الْبُدْنَ، وَقَدْ أَهَلُّوا بِالْحَجِّ مُفْرَدًا، فَقَالَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافٍ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَأَقِيمُوا حَلَالًا , حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ , وَاجْعَلُوا الَّذِي قَدِمْتُمْ بِهَا مُتْعَةً» ، قَالُوا: كَيْفَ نَجْعَلُهَا مُتْعَةً , وَقَدْ سَمَّيْنَا الْحَجَّ؟ فَقَالَ: «افْعَلُوا مَا أَمَرْتُكُمْ، فَلَوْلَا أَنِّي سُقْتُ الْهَدْيَ لَفَعَلْتُ مِثْلَ الَّذِي أَمَرْتُكُمْ، وَلَكِنِّي لَا يَحِلُّ مِنِّي حَرَامٌ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ» , فَفَعَلُوا، وَلَمْ يَذْكُرْ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ
Abu Shihab Musa bin Nafi' (may Allah have mercy on him) says: I came to Makkah performing tamattu' with Umrah. We arrived three days before (the Day of) Tarwiyah, and the people of Makkah said to me: Now your Hajj will become a Makkan Hajj. So I went to Ata bin Abi Rabah (may Allah have mercy on him) to ask for a fatwa. He said: Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) told me that he performed Hajj with the Messenger of Allah (peace and blessings be upon him) in the year when he (peace and blessings be upon him) brought the sacrificial animals (hady) with him, and the people had entered ihram for Hajj alone (ifrad). Then the Messenger of Allah (peace and blessings be upon him) said to them: "Come out of your ihram by performing tawaf of the House of Allah and sa'i between Safa and Marwah, and remain out of ihram until, when the Day of Tarwiyah comes, enter ihram for Hajj, and make the (ihram of Hajj) with which you came a mut'ah (tamattu')." They said: How can we make it a mut'ah when we have declared the intention of Hajj? He (peace and blessings be upon him) said: "Do what I have commanded you. Had I not brought the sacrificial animal, I too would have done what I have commanded you. But nothing forbidden will become lawful for me until the sacrificial animal reaches its place." So they did so. (The narrator) did not mention the story of Sayyiduna Suraqah bin Malik (may Allah be pleased with him).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا حَجَّاجُ بْنُ الْمِنْهَالِ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ، فَلَمَّا طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اجْعَلُوهَا عُمْرَةً» ، فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ لَبَّوْا بِالْحَجِّ، فَلَمَّا كَانَ يَوْمُ النَّحْرِ طَافُوا بِالْبَيْتِ، وَلَمْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ يَذْكُرْ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) arrived (in Makkah) when four days of Dhu al-Hijjah had passed. When they had performed tawaf of the House of Allah and between Safa and Marwah, the Messenger of Allah (peace and blessings be upon him) said: "Make it an Umrah." When the Day of Tarwiyah came, they pronounced the talbiyah for Hajj, and when the Day of Sacrifice (Nahr) came, they performed tawaf of the House of Allah but did not perform tawaf between Safa and Marwah (again). (The narrator) did not mention the story of Sayyiduna Suraqah bin Malik (may Allah be pleased with him).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا عَارِمٌ أَبُو النُّعْمَانِ، ثنا حَمَّادُ بْنُ زَيْدٍ، ثنا عَبْدُ الْمَلِكِ بْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، ح وَعَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَا: قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ صُبْحَ رَابِعَةٍ مُهِلُّونَ بِالْحَجِّ , لَمْ يُخَالِطْهُ شَيْءٌ، فَلَمَّا قَدِمْنَا أَمَرَنَا , فَجَعَلْنَاهَا عُمْرَةً , وَأَنْ نَحِلَّ إِلَى نِسَائِنَا، فَقِيلَتْ فِي ذَلِكَ الْقَالَةُ، قَالَ عَطَاءٌ: قَالَ جَابِرٌ: فَيَرُوحُ أَحَدُنَا إِلَى مِنًى وَذَكَرُهُ يَقْطُرُ مَنِيًّا؟ وَقَالَ جَابِرٌ: فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ خَطِيبًا، فَقَالَ: «بَلَغَنِي أَنَّ أَقْوَامًا يَقُولُونَ كَذَا وَكَذَا، وَاللهِ لَأَنَا أَبَرُّ وَأَتْقَى لِلَّهِ مِنْهُمْ، وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَأَحْلَلْتُ» , فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، فَقَالَ: يَا رَسُولَ اللهِ , أَهِيَ لَنَا أَمْ لِلْأَبَدِ؟ قَالَ: «بَلْ لِلْأَبَدِ» وَجَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ: أَحَدُهُمَا يَقُولُ: لَبَّيْكَ بِمَا أَهَلَّ بِهِ النَّبِيُّ، وَقَالَ الْآخَرُ: لَبَّيْكَ بِحَجَّةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ , وَأَشْرَكَهُ فِي الْهَدْيِ
Sayyiduna Jabir bin Abdullah and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them) say: The Messenger of Allah (peace and blessings be upon him) and his Companions arrived (in Makkah) on the morning of the fourth (of Dhu al-Hijjah), in ihram for Hajj alone, with nothing else mixed with it. When we arrived, he (peace and blessings be upon him) ordered us, so we made it an Umrah, and (he ordered) that we become lawful for our wives. Then talk arose about this. Ata says: Jabir (may Allah be pleased with him) said: Is one of us to go to Mina while his organ is dripping semen? Jabir (may Allah be pleased with him) says: This reached the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) stood up to deliver a sermon and said: "It has reached me that some people are saying such and such. By Allah, I am more righteous and more God-fearing towards Allah than they are. Had I known beforehand what I came to know afterwards, I would not have brought the sacrificial animal (hady), and were it not that I have the sacrificial animal with me, I would have come out of ihram." Upon this Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) stood up and said: O Messenger of Allah, is this (ruling) for us only, or forever? He (peace and blessings be upon him) said: "Rather, forever." And Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) came. One of the two (narrators) says that he said: I pronounce the talbiyah for that for which the Prophet (peace and blessings be upon him) entered ihram; and the other says that he said: I pronounce the talbiyah for the Hajj of the Prophet (peace and blessings be upon him). So the Messenger of Allah (peace and blessings be upon him) ordered him to remain in his ihram, and made him a partner in his sacrificial animals.
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ الْأَزْدِيُّ، ثنا عَبْدُ اللهِ بْنُ صَالِحٍ، حَدَّثَنِي اللَّيْثُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ الْعَزِيزِ بْنِ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَهَلَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَهْلَلْنَا مَعَهُ بِالْحَجِّ خَالِصًا، حَتَّى قَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مِنْ ذِي الْحِجَّةِ، فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ أَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ مِنَّا سَاقَ هَدْيًا أَنْ يَحِلَّ، قَالَ: وَلَمْ يَعْزِمْ فِي أَمْرِ النِّسَاءِ، قَالَ جَابِرٌ فَقُلْنَا: تَرَكَنَا , حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسُ لَيَالٍ، أَمَرَنَا أَنْ نَحِلَّ , فَنَأْتِيَ عَرَفَاتٍ وَالْمَذْيُ يَقْطُرُ مِنْ مَذَاكِيرِنَا، وَلَمْ يَحْلِلَ هُوَ؟ وَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ سَاقَ الْهَدْيَ، قَالَ: فَبَلَغَ قَوْلُنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ يَخْطُبُ النَّاسَ، فَحَمِدَ اللهَ , وَأَثْنَى عَلَيْهِ، ثُمَّ ذَكَرَ الَّذِي بَلَغَهُ مِنْ قَوْلِهِمْ، فَقَالَ: «لَقَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ عَزَّ وَجَلَّ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا أَنِّي سُقْتُ الْهَدْيَ لَحَلَلْتُ، وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ جَابِرُ بْنُ عَبْدِ اللهِ: فَسَمِعْنَا وَأَطَعْنَا، فَحَلَلْنَا قَالَ اللَّيْثُ: يُرِيدُ الْمُتْعَةَ، وَلَمْ يَذْكُرِ اللَّيْثُ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) entered ihram, and we entered ihram with him for Hajj alone, until we reached Makkah on the morning of the fourth of Dhu al-Hijjah. We performed tawaf of the House of Allah and of Safa and Marwah. Then the Messenger of Allah (peace and blessings be upon him) ordered those of us who had not brought a sacrificial animal (hady) to come out of ihram. (Jabir (may Allah be pleased with him)) says: And he (peace and blessings be upon him) did not give an emphatic command regarding women. Jabir (may Allah be pleased with him) says: We said: He (peace and blessings be upon him) left us (as we were) until, when only five nights remained between us and Arafah, he ordered us to come out of ihram; are we then to go to Arafat with prostatic fluid (madhi) dripping from our private parts, while he (peace and blessings be upon him) himself has not come out of ihram? And the Messenger of Allah (peace and blessings be upon him) had brought the sacrificial animal. (Jabir (may Allah be pleased with him)) says: This statement of ours reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) stood up to address the people. He praised and extolled Allah, then mentioned what had reached him (peace and blessings be upon him) and said: "You know that I am the most God-fearing of you towards Allah, the Mighty and Majestic, the most truthful of you and the most righteous of you. Had I not brought the sacrificial animal, I would have come out of ihram, and had I known beforehand what I came to know afterwards, I would not have brought the sacrificial animal." Jabir bin Abdullah (may Allah be pleased with him) says: So we heard and obeyed, and came out of ihram. (The narrator) al-Layth says: By this he means mut'ah (Hajj al-Tamattu'). Al-Layth did not mention the story of Sayyiduna Suraqah bin Malik (may Allah be pleased with him).
حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثنا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ، ثنا سُفْيَانُ، ثنا عَمْرُو بْنُ دِينَارٍ، وَابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: قَدِمْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ صَبِيحَةَ رَابِعَةٍ، فَأَمَرَنَا أَنْ نَحِلَّ، فَقُلْنَا: أَيُّ الْحِلِّ يَا نَبِيَّ اللهِ؟ قَالَ: «أَحِلُّوا الْحِلَّ كُلَّهُ» ، قُلْنَا: نَغْدُو إِلَى مِنًى وأَحَالِيلُنَا تَقْطُرُ مَنِيًّا، قَالَ: «أَحِلُّوا الْحِلَّ كُلَّهُ، فَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَصَنَعْتُ مِثْلَ الَّذِي صَنَعْتُمْ» قَالَ: فَأَحْلَلْنَا وَأَتَيْنَا النِّسَاءَ، وَلَمْ يَذْكُرِ ابْنُ عُيَيْنَةَ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We arrived in Makkah with the Messenger of Allah (peace and blessings be upon him) on the morning of the fourth, and he (peace and blessings be upon him) ordered us to come out of ihram. We said: O Prophet of Allah, how (fully) are we to come out of ihram? He (peace and blessings be upon him) said: "Come out of ihram completely." We said: Then we will go to Mina while our organs are dripping semen? He (peace and blessings be upon him) said: "Come out of ihram completely. Had I known beforehand what I came to know afterwards, I too would have done what you have done." (The narrator says:) So we came out of ihram and went to our wives. (The narrator) Ibn Uyaynah did not mention the story of Sayyiduna Suraqah bin Malik (may Allah be pleased with him).
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْمَعْمَرِيُّ، ثنا دَاوُدُ بْنُ رُشَيْدٍ، ثنا حَسَّانُ بْنُ إِبْرَاهِيمَ، عَنْ يَعْقُوبَ بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ: أَذَّنَ فِينَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ، فَخَرَجَ , حَتَّى إِذَا قَدِمْنَا الْمَسْجِدَ عِنْدَ الشَّجَرَةِ نَزَلَ وَنَزَلْنَا، ثُمَّ رَكِبْنَا فَوَقَفْنَا نَنْتَظِرُ حَتَّى رَكِبَ، فَلَمَّا قَدِمْنَا مَكَّةَ طَافَ وَطُفْنَا، فَصَلَّى رَكْعَتَيْنِ قَرَأَ فِيهِمَا قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ ثُمَّ طُفْنَا بِالصَّفَا وَالْمَرْوَةِ , حَتَّى إِذَا كُنَّا عِنْدَ الْمَرْوَةِ، قَالَ «مَنْ لَمْ يَكُنْ أَهْدَى فَلْيَحِلَّ» ، فَقُلْنَا: يَا رَسُولَ اللهِ، نَوَيْنَا الْحَجَّ قَالَ: «دَخَلَ الْحَجُّ فِي الْعُمْرَةِ» , فَأَصَبْنَا النِّسَاءَ وَالطِّيبَ، فَلَمَّا قَدِمْنَا وَبَيْنَنَا وَبَيْنَ أَنْ نَأْتِيَ مِنًى أَرْبَعَةُ أَيَّامٍ , فَنَأْتِيَ مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنْ نِسَائِنَا؟ فَقَامَ سُرَاقَةُ بْنُ مَالِكٍ، فَقَالَ: أَنْبِئْنَا يَا رَسُولَ اللهِ، كَقَوْمٍ إِنَّمَا وُلِدُوا الْيَوْمَ، قَالَ: «إِنَّ الْحَجَّ قَدْ دَخَلَ فِي الْعُمْرَةِ» قَالَ: لَنَا؟ أَمْ لِلْأَبَدِ؟ قَالَ: «لَا بَلْ لِلْأَبَدِ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: The Prophet (peace and blessings be upon him) announced the Hajj among us, then he (peace and blessings be upon him) set out, until when we reached the mosque by the tree (al-Shajarah), he (peace and blessings be upon him) dismounted and we dismounted too. Then we mounted and stood waiting until he (peace and blessings be upon him) mounted. Then when we reached Makkah, he (peace and blessings be upon him) performed tawaf and we performed tawaf too. Then he (peace and blessings be upon him) prayed two rak'ahs in which he recited 'Qul ya ayyuha al-kafirun' and 'Qul huwa Allahu ahad'. Then we performed sa'i between Safa and Marwah, until when we were at Marwah, he (peace and blessings be upon him) said: "Whoever has not sent a sacrificial animal (hady), let him come out of ihram." We said: O Messenger of Allah, but we had intended Hajj? He (peace and blessings be upon him) said: "Hajj has entered into Umrah." So we had relations with women and applied perfume. Then, when we arrived, four days remained between us and going to Mina. We said: How are we to go to Mina while our organs are dripping semen because of our wives? Upon this Sayyiduna Suraqah bin Malik (may Allah be pleased with him) stood up and said: O Messenger of Allah, tell us as though we had been born only today. He (peace and blessings be upon him) said: "Hajj has entered into Umrah." He said: Is this for us specifically, or forever? He (peace and blessings be upon him) said: "No, rather forever."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بن عَبْدِ اللهِ، قَالَ: «قَدِمْنَا مُهِلِّينَ بِالْحَجِّ، فَأَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَجْعَلَهَا عُمْرَةً، وَنَحِلَّ، وَكَانَ مَعَهُ الْهَدْيُ، فَلَمْ يَسْتَطِعْ أَنْ يَجْعَلَهَا عُمْرَةً» ، وَلَمْ يَذْكُرْ أَبُو بِشْرٍ فِي حَدِيثِهِ قِصَّةَ سُرَاقَةَ بْنِ مَالِكٍ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We arrived in ihram for Hajj, and the Messenger of Allah (peace and blessings be upon him) ordered us to make it an Umrah and come out of ihram. He (peace and blessings be upon him) had the sacrificial animal (hady) with him, so he (peace and blessings be upon him) himself could not make it an Umrah. (The narrator) Abu Bishr did not mention the story of Sayyiduna Suraqah bin Malik (may Allah be pleased with him) in his narration.
حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ سِنَانٍ الْوَاسِطِيُّ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الشَّهِيدِيُّ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: لَمَّا قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ فِي حَجَّةِ الْوَدَاعِ قَالَ لِأَصْحَابِهِ: «بِأَيِّ شَيْءٍ أَهْلَلْتُمْ؟» فَمِنْهُمْ مَنْ قَالَ: بِالْحَجِّ، وَمِنْهُمْ مَنْ قَالَ: بِالْعُمْرَةِ، وَمِنْهُمْ مِنْ قَالَ: بِالَّذِي أَهْلَلْتَ بِهِ يَا رَسُولَ اللهِ , قَالَ: «فَأَحِلُّوا جَمِيعًا إِلَّا مَنْ سَاقَ الْهَدْيَ فَإِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ حَتَّى أَكُونَ مَعَكُمْ حَلَالًا» , قَالَ: وَسَاقَ مِائَةَ بَدَنَةٍ لِيُقَلِّدَهُ وَلَمْ يَذْكُرْ مُحَمَّدُ بْنُ سَلَمَةَ قِصَّةَ سُرَاقَةَ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: When the Messenger of Allah (peace and blessings be upon him) arrived in Makkah during the Farewell Hajj, he said to his Companions: "For what have you entered ihram?" Some said: For Hajj; some said: For Umrah; and some said: O Messenger of Allah, for that for which you have entered ihram. He (peace and blessings be upon him) said: "Then all of you come out of ihram, except whoever has brought the sacrificial animal (hady). For had I known beforehand what I came to know afterwards, I would not have brought the sacrificial animal, so that I too would be out of ihram with you." (The narrator says:) And he (peace and blessings be upon him) had brought one hundred camels as sacrificial animals, in order to garland them. (The narrator) Muhammad bin Salamah did not mention the story of Sayyiduna Suraqah (may Allah be pleased with him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ، ثنا أَبِي، ثنا مُوسَى بْنُ أَعْيَنَ، عَنْ خُصَيْفٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: لَمَّا قَدِمْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّتِهِ، فَسَأَلَ النَّاسَ: «بِمَ أَحْرَمْتُمْ؟» قَالَ نَاسٌ: أَهْلَلْنَا بِالْحَجِّ، وَقَالَ آخَرُونَ: قَدِمْنَا مُتَمَتِّعِينَ، وَقَالَ آخَرُونَ: أَهْلَلْنَا بِإِهْلَالِكَ يَا رَسُولَ اللهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَ قَدِمَ وَلَمْ يَسُقْ هَدْيًا فَلْيَحْلِلْ، فَإِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ حَتَّى أَكُونَ حَلَالًا» ، فَقَالَ لَهُ سُرَاقَةُ بْنُ مَالِكٍ: يَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , عُمْرَتُنَا هَذِهِ لِعَامِنَا؟ أَمْ لِلْأَبَدِ؟ قَالَ: «لَا، بَلْ لِلْأَبَدِ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: When I came with the Messenger of Allah (peace and blessings be upon him) on his (peace and blessings be upon him) Hajj, he (peace and blessings be upon him) asked the people: "For what did you enter ihram?" Some people said: We entered ihram for Hajj; others said: We came performing tamattu'; and others said: O Messenger of Allah, we entered ihram as you entered ihram. The Messenger of Allah (peace and blessings be upon him) said: "Whoever has arrived and has not brought a sacrificial animal (hady), let him come out of ihram. For had I known beforehand what I came to know afterwards, I would not have brought the sacrificial animal, so that I too would be out of ihram." Upon this Sayyiduna Suraqah bin Malik (may Allah be pleased with him) said: O Messenger of Allah, is this Umrah of ours for this year only, or forever? He (peace and blessings be upon him) said: "No, rather forever."
حَدَّثَنَا مُعَاذُ بْنُ الْمُثَنَّى، ثنا مُسَدَّدٌ، ثنا هُشَيْمٌ، عَنِ الْحَجَّاجِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ سُرَاقَةَ بْنَ مَالِكٍ، قَالَ: يَا رَسُولَ اللهِ عُمْرَتُنَا هِيَ لَنَا خَاصَّةً , أَمْ لِلْأَبَدِ؟ قَالَ: «لَا، بَلْ لِلْأَبَدِ»
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that Sayyiduna Suraqah bin Malik (may Allah be pleased with him) said: O Messenger of Allah, is this Umrah of ours specifically for us, or forever? He (peace and blessings be upon him) said: "No, rather forever."
حَدَّثَنَا مَحْمُودُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، ثنا وَهْبُ بْنُ بَقِيَّةَ، أنا خَالِدٌ، عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ: قَدِمْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا نُرِيدُ إِلَّا الْحَجَّ، فَأَمَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَجْعَلَهَا عُمْرَةً , فَاشْتَدَّ ذَلِكَ عَلَى النَّاسِ، وَكَانَ مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللهِ هَدْيٌ، وَقَدِمَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ مِنَ الْيَمَنِ، فَسَأَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «بِمَ أَهْلَلْتَ؟» قَالَ: بِمَا أَهْلَلْتَ بِهِ، وَكَانَ مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَدْيٌ ومِائَةُ هَدْيٍ، فَقَالَ سُرَاقَةُ: يَا رَسُولَ اللهِ، أَحَجَّتُنَا هَذِهِ , لِعَامِنَا أَمْ لِلْأَبَدِ؟ قَالَ: «لَا، بَلْ لِلْأَبَدِ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We came (to Makkah) with the Messenger of Allah (peace and blessings be upon him), intending only Hajj. Then the Messenger of Allah (peace and blessings be upon him) ordered that whoever did not have a sacrificial animal (hady) with him should make it an Umrah, and this weighed very heavily on the people. Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) had a sacrificial animal with him. And Sayyiduna Ali (may Allah be pleased with him) came from Yemen, and the Messenger of Allah (peace and blessings be upon him) asked him: "For what did you enter ihram?" He said: For that for which you entered ihram. The Prophet (peace and blessings be upon him) had a sacrificial animal and one hundred more sacrificial animals with him. Then Sayyiduna Suraqah (may Allah be pleased with him) said: O Messenger of Allah, is this Hajj of ours for this year only, or forever? He (peace and blessings be upon him) said: "No, rather forever."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَاشِمٍ الْبَغَوِيُّ، ثنا كَثِيرُ بْنُ يَحْيَى أَبُو مَالِكٍ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيُّ، ثنا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ، فَدَخَلْنَا مَكَّةَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ، فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ: يَا رَسُولَ اللهِ هَذِهِ الْمُتْعَةُ لَنَا خَاصَّةً أَمْ لِلْأَبَدِ؟ قَالَ: «لَا , بَلْ لِلْأَبَدِ، دَخَلْتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We set out (for Hajj) with the Messenger of Allah (peace and blessings be upon him) when five days of Dhu al-Qa'dah remained, and we entered Makkah when four days of Dhu al-Hijjah had passed. Then Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) said: O Messenger of Allah, is this mut'ah specifically for us, or forever? He (peace and blessings be upon him) said: "No, rather forever; Umrah has entered into Hajj until the Day of Resurrection."
حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ، ثنا عَلِيُّ بْنُ الْمُنْذِرِ الطَّرِيقِيُّ، ثنا مُحَمَّدُ بْنُ فُضَيْلٍ، ثنا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَهْلَلْنَا مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَدِمْنَا مَكَّةَ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ، فَأَمَرَنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ نَحِلَّهَا وَنَجْعَلَهَا عُمْرَةً، فَأَحْلَلْنَا الْحِلَّ كُلَّهُ، فَطُفْنَا بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى، إِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَمَرَنَا فَأَهْلَلْنَا بِالْحَجِّ، فَقَالَ بَعْضُنَا لِبَعْضٍ: خَرَجْنَا مِنْ أَرْضِنَا , حَتَّى إِذَا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ مِنًى إِلَّا أَرْبَعٌ , نَخْرُجُ وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا؟ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ: «أَتَتَّهِمُونِي وَأَنَا أَمِينُ أَهْلِ السَّمَاءِ وَأَهْلِ الْأَرْضِ؟ أَمَا إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا كَانَ الْهَدْيُ إِلَّا مِنْ مَكَّةَ» وَلَمْ يَذْكُرْ قِصَّةَ سُرَاقَةَ
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) says: We entered ihram with the Prophet (peace and blessings be upon him), then we reached Makkah when four days of Dhu al-Hijjah had passed. The Messenger of Allah (peace and blessings be upon him) ordered us to come out of ihram and make it an Umrah, so we came out of ihram completely. We performed tawaf of the House of Allah and between Safa and Marwah, until when the Day of Tarwiyah came, he (peace and blessings be upon him) ordered us and we entered ihram for Hajj. Then some of us said to one another: We set out from our land (for Hajj), until when only four days remained between us and Mina, are we to set out (for Mina) while our organs are dripping semen? This reached the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Do you accuse me, when I am the trusted one of the people of the heavens and the people of the earth? Listen: had I known beforehand what I came to know afterwards, the sacrificial animal (hady) would have been obtained only from Makkah." (The narrator) did not mention the story of Sayyiduna Suraqah (may Allah be pleased with him).
حَدَّثَنَا وَرْدُ بْنُ أَحْمَدَ بْنِ لَبِيدٍ الْبَيْرُوتِيُّ، ثنا صَفْوَانُ بْنُ صَالِحٍ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ، ثنا الْأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ
The same report of the Prophet (peace and blessings be upon him) is likewise narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him).
حَدَّثَنَا مُحَمَّدُ بْنُ يَعْقُوبَ الْخَطِيبُ الْأَهْوَازِيُّ، ثنا حَفْصُ بْنُ عَمْرٍو الرَّبَالِيُّ، ثنا عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ، ثنا رَبَاحُ بْنُ أَبِي مَعْرُوفٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ سُرَاقَةَ بْنَ مَالِكٍ قَالَ: يَا رَسُولَ اللهِ، الْعُمْرَةُ لِعَامِنَا هَذَا , أَمْ لِلْأَبَدِ؟ قَالَ: «لَا بَلْ لِلْأَبَدِ»
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that Sayyiduna Suraqah bin Malik (may Allah be pleased with him) said: "O Messenger of Allah! Is Umrah only for this year of ours, or forever?" He (peace and blessings be upon him) said: "No, rather forever."
حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ، ثنا عَلِيُّ بْنُ بَحْرٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالُوا: ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ: قَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، فَقَالَ: عُمْرَتُنَا لِعَامِنَا هَذَا، أَمْ لِأَبَدِ أَبَدٍ؟ فَشَبَّكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَهُ وَاحِدَةً فِي الْأُخْرَى، وَقَالَ: «دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ مَرَّتَيْنِ , لَا بَلْ لِأَبَدِ أَبَدٍ»
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) said: Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) stood up and said: "Is this Umrah of ours only for this year, or forever and ever?" So the Messenger of Allah (peace and blessings be upon him) interlaced his fingers one into the other and said: "Umrah has entered into Hajj," twice, "no, rather forever and ever."
